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The Second Sunday After Pentecost
Zion Evangelical Lutheran Church and School Quinquagesima Saturday, March 2, 2019 Sunday, March 3, 2019 Zion Evangelical Lutheran Church and School Lutheran Church – Missouri Synod 4206 West Elm Street • McHenry, IL 60050 (815) 385-0859 • [email protected] www.zionmchenry.org Rev. Mark Buetow Rev. Aden Loest Pastor & School Director Pastor Emeritus (618) 318-3680 (815) 385-0859 [email protected] [email protected] Thank you for worshiping with us at Zion. As you hear God’s Word, we pray that you would find peace and strength in our Lord, Jesus Christ. PRE-LENT is the season in which the Church begins to prepare for the Lenten Fast. It is the pre- game or warm up for Lent. Time to start thinking repentance and faith! Time to work out turning your eyes from you and putting them on Jesus! Time to start the countdown for Easter! PreLent is the season of the "Gesima” Sundays where the Church begins to count the days until Easter. Septuagesima means "70th." Sexagesima means "60th.” Quinquagesima means "50th." Each Sunday gives us a rough estimate of how many days we have until Easter. Happy Pre-Lent! Start getting ready, Lent is almost here! Communion Policy In the Lord's Supper, our Lord Jesus Christ gives to us His Body to eat and His Blood to drink for the remission of our sins (Matt. 26:26-28, Mark 14:22-24, Luke 22:19-2). Our Lord invites to His table those who trust His words and repent of all sins. Because Holy Communion is a proclamation and confession of the Faith which is confessed at this altar (1 Cor. -
Laissez Les Bons Temps Rouler
Laissez les bons temps rouler. AT SAINT MARTIN DE PORES ANOTHER CHAPTER IN OUR CATHOLIC FAMILY’S STORY Septuagesima Sunday Traditionally it kicks off a season known by various names throughout the world; Carnival and Shrovetide This has been a part of our Catholic culture for centuries! Carnival The word carnival comes from the Latin carnelevarium which means the removal of meat or farewell to the flesh. This period of celebration has its origin in the need to consume all remaining meat and animal products, such as eggs, cream and butter, before the six- week Lenten fast. Since controlled refrigeration was uncommon until the 1800s, the foods forbidden by the Church at that time would spoil. Rather than wasting them, families consumed what they had and helped others do the same in a festive atmosphere. Carnival celebrations in Venice, Italy, began in the 14th century. Revelers would don masks to hide their social class, making it difficult to differentiate between nobles and commoners. Today, participants wear intricately decorated masks and lavish costumes often representing allegorical characters while street musicians entertain the crowds. But arguably, the most renowned Carnival celebrations take place in Brazil. In the mid 17th century, Rio de Janeiro’s middle class adopted the European practice of holding balls and masquerade parties before Lent. The celebrations soon took on African and Native American influence, yielding what today is the most famous holiday in Brazil. Carnival ends on Mardi Gras, which is French for Fat Tuesday—the last opportunity to consume foods containing animal fat before the rigors of Lent’s fast begin. -
The Mass As the Liturgical Calendar and Computus
Min-Ad: Israel Studies in Musicology Online, Vol. 13, 2015-16 Irène Guletsky - The Mass as the Liturgical Calendar and Computus The Mass as the Liturgical Calendar and Computus IRÈNE GULETSKY During the second half of the 1990s, I had the good fortune to work on my doctoral thesis at the Hebrew University of Jerusalem under the supervision of two amazing scholars, professors Judith Cohen and Dalia Cohen (of blessed memory).1 I remember with pleasure this time spent in intensely creative work, our meetings, fascinating discussions, and occasional heated debates on various issues to do with the philosophical and theoretical views of the Renaissance, the form of the Mass and methods of its analysis. Our opinions did not always coincide—a consequence of different schools and scientific traditions. Judith was a disciple of Kurt von Fischer, and she, like her mentor, regarded the Mass primarily from the standpoint of the embodiment of the original source and the features of the counterpoint (a completely justified view).2 This strictly academic approach favored by Judith, accounted for her rather cautious, even skeptical attitude to my ideas of analyzing the cycle form as a kind of structure and a crystal, which characterize this genre as a whole. Admittedly, Judith had sufficiently valid reasons for being skeptical. After all, it is a known fact that the Mass—the five-part Ordinary—was not performed as a single separate composition, but had been distributed through the liturgy, and thus, as many scholars would have it, could hardly be defined as a form.3 Judith would bring the flight of my ideas firmly back to earth, dampening my fervor by demanding proof for every assertion, making me perform meticulous work on the text and bibliography. -
LENT the Season of Lent
LENT Following is the invitation to the observance of a holy Lent as stated in the Book of Common Prayer, pages 264-265: Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. +++++++++++++++++++++++++++++++++++ Below is an explanatory essay on the Season of Lent by Dennis Bratcher. The Season of Lent Lent Carnival/Mardi Gras Ash Wednesday The Journey of Lent Reflections on Lent The season of Lent has not been well observed in much of evangelical Christianity, largely because it was associated with "high church" liturgical worship that some churches were eager to reject. -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31. -
Feasts and Other Days to Celebrate in Your Domestic Church Before
Feasts and other days to Ways for you to celebrate these celebrate in your Domestic days Church before and during Lent Carnival – Epiphany to Mardi Gras Carnival is a time of mental and physical preparation “Carne vale” meaning farewell to the meat or flesh. for the Lenten time of self-denial. This is a time for Because Lent was a period of fasting, Carnival represents family, food and fun before we face Ash Wednesday and fill our days with prayer, fasting and almsgiving. a last period of feasting and celebration before the Feel your home with feasting before the fasting. Give spiritual rigors of Lent. Meat was plentiful during this part thanks to the almighty gift giver, but celebrating his of the Christian calendar and it was consumed during gifts. Just remember the order of having good fun: Carnival as people abstained from meat consumption Jesus, Others, You……JOY during the following liturgical season, Lent. In the last few days of Carnival, known as Shrovetide, people confessed Carnival: A Season of Contrasts (shrived) their sins in preparation for Lent as well. Feast of the Chair of Peter – Feb. 22 “And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:18-19 This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope. -
Lent 101.Pdf
Lent 101 Why do we put ash on our forehead? Ashes are applied to our forehead in the sign of the cross as the words, "Remember, you are dust and to dust you shall return" are spoken to us. The other formula which is used, "Turn away from sin and be faithful to the Gospel" emphasizes our call to continual conversion and holiness of life. This act symbolizes our mortality as well as our need for ongoing repentance. It is a reminder that this life is short and merely a foreshadowing of what we shall become through the redemption of Jesus Christ on the cross. The work of our redemption will not be complete until we are raised from the dead, in resurrected bodies like His own and called to the eternal communion of heaven. Where do the ashes come from? The ashes for Ash Wednesday normally are made from blessed palm branches from the previous Palm Sunday. The ashes are sprinkled with Holy Water and incensed before distribution. When do I wash the Ashes off my face? There is no specific instruction on how long ashes are to be worn. You can, in fact, wash them off immediately after the service if you want. Many people choose to wear their ashes for the remainder of the day both as a reminder of their own mortality and as a witness before those around that they are a follower of Christ and are entering into a season of examination and abstinence. What is Fat Tuesday? As the Church anticipates the Season of Lent, the evening before Ash Wednesday is called "Fat Tuesday" or Shrove Tuesday. -
2021-02-14 Quinquagesima Sunday
— www.icksp.org/waterbury-home — www.facebook.com/StPatrickParishandOratory/ QUINQUAGESIMA SUNDAY FEBRUARY 14, AD 2021 LET US BEGIN LENT ! LENTEN REGULATIONS TO OBSERVE The command to do penance was uttered by Jesus Christ in no uncertain terms: “Unless you do 1. Ash Wednesday (February 17, AD 2021) and penance, you shall all likewise perish,” (Luke 13: 3- Good Friday (April 2, AD 2021) are days of 5). After Christ’s resurrection we again find in Luke COMPLETE ABSTINENCE FROM MEAT; AND 24: 46-47, “It behooved Christ to suffer and to rise ARE ALSO DAYS OF FAST, that is, only one full again from the dead the third day: that penance meal is allowed; with no eating between meals. and remission of sins should be preached in His Two other meals, sufficient to maintain Name.” strength, may be taken according to one’s While the external circumstances of penance needs but they together should not equal that have changed in this modern age, the burden of fasting of the full meal. having been lightened and dispensations multiplied to 2. The other Fridays of Lent are days of fit the less physically strong but more hurried and strained modern-day lifestyle, we are still called by our abstinence from meat. Master to deny ourselves and take up the Cross to 3. The obligation to abstain from meat binds on follow Him, praying with Him in the desert. all who have reached the age of 14. The materialistic notion that many have of 4. The obligation to fast binds all between the penance often leads to its entire neglect or unworthy ages of 18 and 59. -
Quinquagesima Sunday; Feast of St
LITURGIES FOR THE WEEK ALL MASSES ARE AVAILABLE ONLINE Sunday, February 14, 2021 –Quinquagesima Sunday; Feast of St. Valentine – Patron Saint of our Parish 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) In case you don’t want to be recorded or visible (you or your minor children) For All Parishioners, Living and Deceased while attending the Mass, please take a seat in the back of the church and receive 4:00 PM – Vespers (PL) the Holy Communion only spiritually. We apologize for the inconvenience. Monday, February 15, 2021 – Weekday Tuesday, February 16, 2021 – Weekday FAITH SHARING Wednesday, February 17, 2021 – Weekday Like an ardent and faithful lover, God woos us and speaks to our hearts. Jesus 7:00 PM – Holy Mass with the distribution of the Ashes (EN/PL) (live on proclaims that he is the bridegroom of the new covenant. YouTube & Facebook) I the first reading God calls Israel back to the innocence of their Exodus Thursday, February 18, 2021 – Lenten Weekday relationship. Like a lover, God calls Israel back to be healed and made righteous. Friday, February 19, 2021 – Lenten Weekday In the second reading Paul says that he needs no letter of recommendation other 7:00 PM – Stations of the Cross (EN) (live on YouTube & Facebook) than the faithful community at Corinth. God's own Spirit wrote the message of Saturday, February 20, 2021 – Lenten Weekday salvation in their hearts. Sunday, February 21, 2021 – 1 Sunday of Lent In the Gospel passage for today Jesus is the bridegroom, the sign of the marriage 9:30 AM – Holy Mass (EN/PL) (live on YouTube & Facebook) covenant between God and his people. -
17 Quinquagesima
LESSONS FOR LAMBS WEEK OF QUINQUAGESIMA The word Quinquagesima comes form the Latin word for “fiftieth.” It is named this because it is the Sunday approximately 50 days from Easter. The color for the Week of Quinquagesima is green or purple. blind Jericho mercy sight faith praise heal Jerusalem cross recover Israel promise Samuel King David Saul prophet judge fiftieth Produced by Heidi D. Sias. May be reproduced intact for congregational use only, not to be sold. For further permissions contact [email protected]. Front cover art (by Ed Riojas) copyright © 2006 by Higher Things. Used by permission. Available from Higher Things through their web store at: www.higherthings.org/store.html. What to listen for during the service? Scripture quotations are from The Holy Bible, English Standard Version, copyright © 2001 by Listen for the word “mercy” during the service. What are Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. Catechism excerpts from the 1912 Catechism, other art and all hymns are in the public domain. we asking Him when we ask for mercy? In what parts of Remainder copyright © 2010 Heidi Dawn Sias. the divine service do we ask for God’s mercy? Gospel Reading: Luke 18:31-43 People of the Bible: Samuel (The Gospel Reading is from the part of the Bible that is about Jesus and his ministry.) In the Old Testament reading we hear about Samuel. But who was Samuel? Samuel was a prophet in the Old Testament, 31 And taking the twelve, he said to them, “See, we and was the last of the judges to rule Israel. -
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues
Quinquagesima Sunday Sixth Sunday in Ordinary Time 14 February 2021 Pre-Lent Preparation Continues Sacred Heart, Ronan Immaculate Conception, Polson St. Joseph Mission, Charlo Parish Office PO Box 1477 Polson, MT 59860 Phone: 406-883-2506 Cell: 406-594-0474 Email: [email protected] Website: www.lakecountyromancatholic.org Facebook: www.facebook.com/lakecountyromancatholic MASS SCHEDULE Christ Cleansing the Leper Saturday Jean-Marie Melchior Doze (1827-1913) Immaculate Conception at 6:00 pm Confessions are available at 5:00 pm A NOTE FROM THE PASTOR Sunday More or less picking up where we left off last week, Sacred Heart at 8:30 am there are two things that I would like to treat this final Sunday Immaculate Conception at 10:30 am before we enter the season of Lent. One is attachment and the other is fasting. Tuesday-Wednesday-Thursday-Friday By way of review, last week we saw how in and Immaculate Conception at 12:10 pm through the things that God has made, He is continually serving Confessions are heard on each of these days at 11:30 am. Please us and providing for our needs. The universe is His creation and note that on Ash Wednesday there will be a Liturgy of the Word at He designed it to be a place to be lived in and a source of endless 12:10 pm and no Adoration to follow; Mass for the day will be at wonder. As a place of pilgrimage, this world and all of its ob- 6:00 pm. jects are given to us for our use so that we may be supported on our way towards our true home; heaven. -
Fasting & Forgiveness
Serenity Assisted L i v i n g Dilworth, MN Fasting & Forgiveness Special points February is an important month in the religious calendar. February 12 brings of interest: Septuagesima Sunday, the start of the pre-Lenten season. The word Septuagesima derives from the Latin word meaning “seventieth,” which marks the 70 days before Easter. In many countries around the world, this day heralds the start of modern- February day Carnival. Yet before the wild and costumed revelry of Carnival became com- Birthdays monplace, this long period leading up to Lent and Easter was called Shrovetide. Activity The term Shrovetide comes from the term shrive, which means “to hear confes- Calendar sions.” During the days of Lent leading up to Easter, people are supposed to go to confession, where the priests shrive—or listen to—the confessors, forgive them Snapshot their sins, and offer penance. In many ways, it makes sense that Carnival grew from the Shrovetide traditions. After all, Carnival is a time of wild and reckless merry- Photos making, with many revelers accumulating sins. Revelers could then confess their accumulated sins and be forgiven in time for Lent. Movies of the Month The Lenten season not only focuses on confession but it is also a period of fasting. The term Carnival derives from the words carne levare, meaning “to remove meat,” signaling this traditional Lenten dietary prohibition. Most people are familiar with the term Mardi Gras, meaning “Fat Tuesday,” which falls the day before Ash Wednesday, the first day of Lent. Few are familiar with the other name of this day, Shrove Tuesday, or with the other name of this day, Pancake Tuesday.