The Pygmalion Effect: a Dramatic Study in the Classroom
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OVID's METAMORPHOSES ~ PYGMALION Latin Text Sunt Tamen
Robert Cerise OVID’S METAMORPHOSES ~ PYGMALION Latin Text Sunt tamen obscenae Venerem Propoetides ausae esse negare deam. Pro quo sua numinis ir 240 corpora cum forma primae vulgasse feruntur: utque pudor cessit sanguisque induruit oris, in rigidium parvo silicem discrimine versae. Quas quia Pygmalion aevum per crimen agentis viderat, offensus vitiis, quae plurima menti 245 femineae natura dedit, sine coniuge caelebs vivebat thalamique diu consorte carebat. Interea niveum mira feliciter arte sculpsit ebur formamque dedit, qua femina nasci nulla potest: operisque sui concepit amorem. 250 Virginis est verae facies, quam vivere credas, et, si non obstet reverentia, velle moveri: ars adeo latet arte sua. Miratur et haurit pectore Pygmalion simulati corporis ignes. Saepe manus operi temptantes admovet, an sit 255 corpus an illud ebur: nec adhuc ebur esse fatetur. Oscula dat reddique putat loquiturque tenetque, et credit tactis digitos insidere membris, et metuit, pressos veniat ne livor in artus. Et modo blanditias adhibet, modo grata puellis Robert Cerise OVID’S METAMORPHOSES ~ PYGMALION 260 munera fert illi conchas teretesque lapillos et parvas volucres et flores mille colorum liliaque pictasque pilas et ab arbore lapsas Heliadum lacrimas; ornat quoque vestibus artus, dat digitis gemmas, dat longa monilia collo: 265 aure leves bacae [pendent], redimicula pectore pendent. Cuncta decent: nec nuda minus formosa videtur. Conlocat hanc stratis concha Sidonide tinctis appellatque tori sociam, acclinataque colla mollibus in plumis, tamquam sensura, reponit. 270 Festa dies Veneris tota celeberrima Cypro venerat, et pandis inductae cornibus aurum conciderant ictae nivea cervice iuvencae, turaque fumabant: cum munere functus ad aras constitit et timide, “si di dare cuncta potestis, 275 sit coniunx, opto” non ausus “eburnea virgo” dicere Pygmalion “similis mea” dixit “eburnae.” Sensit, ut ipsa suis aderat Venus aurea festis, vota quid illa velint; et, amici numinis omen, flamma ter accensa est apicemque per aera duxit. -
The Beautiful Galatea [Opéra Comique, in Two Acts; Text by Zell and Genée
The Beautiful Galatea [Opéra comique, in two acts; text by Zell and Genée. First produced in Vienna, 1865.] PERSONAGES. Galatea, the statue. Ganymede, Greek boy. Pygmalion, sculptor. Midas, art patron. [Chorus of Grecians.] The scene is laid in Greece; time, mythological. The opera of "Die Schöne Galatea" ("The Beautiful Galatea"), though of slight construction, is one of Suppé's most melodious works, while the story is a clever setting of the familiar mythological romance in a somewhat modern frame, in which respect it resembles the stories of Helen of Troy and Orpheus and Eurydice, which Offenbach so cleverly travestied. The first act opens with a graceful chorus of Grecians on their way to worship at the temple of Venus, at dawn ("Aurora is awaking in Heaven above"). Ganymede, Pygmalion's servant, declines to go with them, preferring to sleep, and bids them good-by with a lullaby ("With Violets, with Roses, let the Temple be decked"). His master, Pygmalion, who has finished a statue of Galatea, his ideal, also goes to the temple, and Ganymede decides to take a nap. His slumbers are interrupted, however, by Midas, a professional art patron, who has heard of the statue and informs Ganymede that he is ready to buy it, but first wishes to see it. The servant declares it is impossible, as his master is in love with it. Midas makes a further appeal to him in a long descriptive arietta ("My Dear Father Gordias") in which he boasts of his abilities, his patronage, and his conquests. He finally bribes Ganymede to show it to him, and as he stands gazing at it and praising its loveliness, Pygmalion, who has suddenly returned, enters and upbraids them. -
Pygmalion My Fair Lady
a comparison of the first scene of: PYGMALION with the first scene of: MY FAIR LADY I-1-1 PYGMALION by George Bernard Shaw ACT ONE Scene One Covent Garden at 11.15 p.m. Torrents of heavy summer rain. Cab whistles blowing frantically in all directions. Pedestrians running for shelter into the market and under the portico of St. Paul's Church, where there are already several people, among them a lady and her daughter in evening dress. They are all peering out gloomily at the rain, except one man with his back turned to the rest, who seems wholly preoccupied with a notebook in which he is writing busily. The church clock strikes the first quarter. THE DAUGHTER (in the space between the central pillars, close to the one on her left) I'm getting chilled to the bone. What can Freddy be doing all this time? He's been gone twenty minutes. THE MOTHER (on her daughter's right) Not so long. But he ought to have got us a cab by this. A BYSTANDER (on the lady's right) He won't get no cab not until half-past eleven, missus, when they come back after dropping their theatre fares. THE MOTHER But we must have a cab. We can't stand here until half-past eleven. It's too bad. I-1-2 THE BYSTANDER Well, it ain't my fault, missus. THE DAUGHTER If Freddy had a bit of gumption, he would have got one at the theatre door. THE MOTHER What could he have done, poor boy? THE DAUGHTER Other people got cabs. -
Prometheus and Pygmalion." Critical Practice: Philosophy and Creativity
McQuillan, Martin. "Prometheus and Pygmalion." Critical Practice: Philosophy and Creativity. London: Bloomsbury Academic, 2019. 113–137. Bloomsbury Collections. Web. 30 Sep. 2021. <http://dx.doi.org/10.5040/9781472544391.0010>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 00:48 UTC. Copyright © Martin McQuillan 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 4 Prometheus and Pygmalion In the Metamorphoses, Ovid tells the stories of two possible models for the relation between philosophy and creativity.1 They are two of the foundational myths of our understanding of art and civilization, the tales of Prometheus and Pygmalion. In this chapter, we will look at both stories with a view to better understanding the paradoxes of critical practice, each tale providing us with a different point of entry to the complexities of artistic practice and philosophical thought. The story of Prometheus has its fullest elaboration in Hesiod’s Theogony and we will attend to this tale in the second half of the chapter.2 The myth of Pygmalion also has several versions including many neoclassical and more contemporary re-tellings.3 The stories represent two different paradigms for creation, although they contain overlapping elements. The case of Prometheus is a model for creation that emphases theft and punishment, while the story of Pygmalion offers us an account of creation based upon illusion and misidentification. The former is a tale of inscription and disruption, the latter myth concerns representation and misreading. -
The Art of Thinking Clearly
For Sabine The Art of Thinking Clearly Rolf Dobelli www.sceptrebooks.co.uk First published in Great Britain in 2013 by Sceptre An imprint of Hodder & Stoughton An Hachette UK company 1 Copyright © Rolf Dobelli 2013 The right of Rolf Dobelli to be identified as the Author of the Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means without the prior written permission of the publisher, nor be otherwise circulated in any form of binding or cover other than that in which it is published and without a similar condition being imposed on the subsequent purchaser. A CIP catalogue record for this title is available from the British Library. eBook ISBN 978 1 444 75955 6 Hardback ISBN 978 1 444 75954 9 Hodder & Stoughton Ltd 338 Euston Road London NW1 3BH www.sceptrebooks.co.uk CONTENTS Introduction 1 WHY YOU SHOULD VISIT CEMETERIES: Survivorship Bias 2 DOES HARVARD MAKE YOU SMARTER?: Swimmer’s Body Illusion 3 WHY YOU SEE SHAPES IN THE CLOUDS: Clustering Illusion 4 IF 50 MILLION PEOPLE SAY SOMETHING FOOLISH, IT IS STILL FOOLISH: Social Proof 5 WHY YOU SHOULD FORGET THE PAST: Sunk Cost Fallacy 6 DON’T ACCEPT FREE DRINKS: Reciprocity 7 BEWARE THE ‘SPECIAL CASE’: Confirmation Bias (Part 1) 8 MURDER YOUR DARLINGS: Confirmation Bias (Part 2) 9 DON’T BOW TO AUTHORITY: Authority Bias 10 LEAVE YOUR SUPERMODEL FRIENDS AT HOME: Contrast Effect 11 WHY WE PREFER A WRONG MAP TO NO -
How Ovid's “Pygmalion”
The Complex Relationship of Ars and Natura: How Ovid’s “Pygmalion” Employs the Power of the Artist Kelsey Littlefield ‘17 ublius Ovidius Naso, commonly known as Ovid, was a Roman poet and author who lived during the reign of P Augustus Caesar. He is renowned as poet of great variety and skill, and no work so wonderfully displays his talent as his Metamorphoses, a massive volume of mythological stories of transformation. Throughout the Metamorphoses, art and nature serve as unifying themes and are present in some capacity in each myth Ovid recounts. In particular, art and nature are prevalent in the myth of Pygmalion, a sculptor who falls in love with his ivory creation. An important contrast develops between art and nature in this story, and that contrast speaks to how the senses are woven into both. Roman literature is fond of treating the subjects of art and nature, and their contrasting figures appear again and again in the best works of the Ancient World. These two didactic terms are often used in elegiac poetry as a means of deciphering the interwoven relationships among the poet, lover, and girl (poeta, amator, and puella).1 The poet and the lover are one in the same, as the poet attempts to express the love and the experience of the beloved (i.e., the puella) to his reader. There is also, however, a sense of lament, as in all elegiac poetry, as the beloved has an unattainable quality that eventually leaves the poet/lover in despair. The girl, more specifically Pygmalion’s own beloved,2 exemplifies the erotic nature displayed in Ovid’s version of elegiac poetry and the grappling of the role that the artist plays in shaping his own art. -
Erotic Language As Dramatic Action in Plays by Lyly and Shakespeare
ABSTRACT Title of Dissertation: EROTIC LANGUAGE AS DRAMATIC ACTION IN PLAYS BY LYLY AND SHAKESPEARE Gillian Knoll, Doctor of Philosophy, 2012 Dissertation directed by: Professor Theodore B. Leinwand Department of English This study closely examines the language of desire in the dramatic works of John Lyly and William Shakespeare, and argues that contemplative and analytical speeches about desire function as modes of action in their plays. Erotic speeches do more than express desire in a purely descriptive or perlocutionary capacity distinct from the action of the play—they incite, circulate, and create eros for characters, exposing audiences to the inner workings of the desiring mind and body. For many of Lyly’s and Shakespeare’s characters, words come to constitute erotic experience. My approach to dramatic language draws from the work of cognitive linguists such as George Lakoff and Mark Johnson who argue that our basic conceptual system, according to which we think, speak, and act, is metaphorical in nature. My focus on primary metaphors, which are based on sensorimotor experience, foregrounds the interdependence of erotic language and early modern notions of embodiment. Since language, thought, and action are all subject to this embodied metaphorical system, conceptual metaphors allow Lyly and Shakespeare to dramatize the often invisible, paradoxical, and potentially unknowable experience of erotic desire. My understanding of language as dramatic action derives from a theory about the attribution of human motives that Kenneth Burke, in The Grammar of Motives (1945), called dramatism. Burke uses five key terms to address human motivation—Act, Scene, Agent, Agency, Purpose—and I in turn use each of these terms to make sense of erotic desire on the early modern stage. -
Quantitative Methods
Empirical Methods Empirical Methods t= a +b Research Landscape • Quantitative = Positivist/post-positivist approach – Evaluate hypotheses via experimentation • Qualitative = Constructivist approach – Build theory from data Overview: Empirical Methods • Wikipedia – Any research which bases its findings on observations as a test of reality – Accumulation of evidence results from planned research design – Academic rigor determines legitimacy • Frequently refers to scientific-style experimentation – Many qualitative researchers also use this term Positivism • Describe only what we can measure/observe – No ability to have knowledge beyond that • Example: psychology – Concentrate only on factors that influence behaviour – Do not consider what a person is thinking • Assumption is that things are deterministic Post-Positivism • A recognition that the scientific method can only answer question in a certain way • Often called critical realism – There exists objective reality, but we are limited in our ability to study it – I am often influenced by my physics background when I talk about this • Observation => disturbance – We can’t test everyone and everything • We are just accumulating evidence. Implications of Post-Positivism • The idea that all theory is fallible and subject to revision – The goal of a scientist should be to disprove something they believe • The idea of triangulation – Different measures and observations tell you different things, and you need to look across these measures to see what’s really going on • The idea that biases can creep into any observation that you make, either on your end or on the subject’s end Experimental Biases in the RW • Hawthorne effect/John Henry effect • Experimenter effect/Observer-expectancy effect • Pygmalion effect • Placebo effect • Novelty effect Hawthorne Effect • Named after the Hawthorne Works factory in Chicago • Original experiment asked whether lighting changes would improve productivity – Found that anything they did improved productivity, even changing the variable back to the original level. -
My Fair Lady
TEACHER RESOURCE GUIDE Teacher Resource Guide by Sara Cooper LINCOLN CENTER THEATER AT THE VIVIAN BEAUMONT André Bishop Adam Siegel Producing Artistic Director Hattie K. Jutagir Managing Director Executive Director of Development & Planning in association with Nederlander Presentations, Inc. presents LERNER & LOEWE’S Book and Lyrics Music Alan Jay Lerner Frederick Loewe Adapted from George Bernard Shaw’s play and Gabriel Pascal’s motion picture “Pygmalion” with Lauren Ambrose Harry Hadden-Paton Norbert Leo Butz Diana Rigg Allan Corduner Jordan Donica Linda Mugleston Manu Narayan Cameron Adams Shereen Ahmed Kerstin Anderson Heather Botts John Treacy Egan Rebecca Eichenberger SuEllen Estey Christopher Faison Steven Trumon Gray Adam Grupper Michael Halling Joe Hart Sasha Hutchings Kate Marilley Liz McCartney Justin Lee Miller Rommel Pierre O’Choa Keven Quillon JoAnna Rhinehart Tony Roach Lance Roberts Blair Ross Christine Cornish Smith Paul Slade Smith Samantha Sturm Matt Wall Michael Williams Minami Yusui Lee Zarrett Sets Costumes Lighting Sound Michael Yeargan Catherine Zuber Donald Holder Marc Salzberg Musical Arrangements Dance Arrangements Robert Russell Bennett & Phil Lang Trude Rittmann Mindich Chair Casting Hair & Wigs Production Stage Manager Musical Theater Associate Producer Telsey + Company Tom Watson Jennifer Rae Moore Ira Weitzman General Manager Production Manager Director of Marketing General Press Agent Jessica Niebanck Paul Smithyman Linda Mason Ross Philip Rinaldi Music Direction Ted Sperling Choreography Christopher Gattelli Directed by Bartlett Sher The Jerome L. Greene Foundation is the Lead Sponsor of MY FAIR LADY. Major support is also generously provided by: The Blanche and Irving Laurie Foundation • Florence Kaufman The New York Community Trust - Mary P. Oenslager Foundation Fund • The Ted & Mary Jo Shen Charitable Gift Fund The Bernard Gersten LCT Productions Fund • The Peter Jay Sharp Foundation’s Special Fund for LCT with additional support from the National Endowment for the Arts. -
News Release
News Release FOR IMMEDIATE RELEASE PRESS CONTACT: Ben Randle, Artistic Associate ~ 415.694.6156 ~ [email protected] PHOTOS & PRESS KIT NEW CONSERVATORY THEATRE CENTER PRESENTS WEST COAST PREMIERE OF REIMAGINED ON A CLEAR DAY YOU CAN SEE FOREVER NEW VIEW OF CLASSIC MUSICAL TO BE DIRECTED BY NCTC FOUNDER & ARTISTIC DIRECTOR ED DECKER San Francisco, CA (April 7, 2016) – New Conservatory Theatre Center crowns its 2015-16 season with the West Coast premiere of a whimsical reimagining of On a Clear Day You Can See Forever, the classic American musical featuring music by Burton Lane, lyrics by Alan Jay Lerner, and a new book by Peter Parnell, based on the original book by Lerner. This mesmerizing and enchanting new look at the classic musical is just your typical musical comedy – about hypnosis, a gay florist with commitment issues, a love triangle with a therapist, and past life as a 1940s chanteuse. On a Clear Day You Can See Forever runs May 13 – June 12, 2016. Opening Night is Saturday, May 21, 2016 at 8pm. Tickets are $30–50 and available at nctcsf.org or by calling (415) 861-8972. Directing the West Coast premiere is NCTC Founder & Artistic Director Ed Decker, with music direction by Matthew Lee Cannon, choreography by Jayne Zaban, and instrument arrangements by Ben Prince. On a Clear Day is the rare original musical that is not based on source material. It broke ground by dealing with paranormal and supernatural experience — past lives, reincarnation, ESP and the seemingly limitless power of the mind. The musical originally opened on Broadway in 1965, starring Barbara Harris as a chain smoker who can hear phones before they ring and make flowers grow before your eyes. -
Pygmalion Study Guide April 16
STUDY GUIDE 2004 CONTAINS ONTARIO CURRICULUM SUPPORT MATERIAL PYGMALION by Bernard Shaw Education Partner PRESENTS Pygmalion by Bernard Shaw This study guide for Pygmalion contains background informa- tion for the play, suggested themes and topics for discussion, and curriculum-based lessons that are designed by educators and theatre professionals. TABLE OF CONTENTS The lessons and themes for discussion are organized in mod- ules that can be used independently or interdependently ac- cording to your class’s level and time availability. The Players ..............................................................................3 The general information is on white paper and the lessons are on green. Running Time .........................................................................3 The Author..............................................................................4 THIS GUIDE WAS WRITTEN AND COMPILED BY DENIS The Characters ........................................................................5 JOHNSTON, DEBRA MCLAUCHLAN, AND JOHN SWEENEY. The Story .............................................................................6-7 ADDITIONAL MATERIALS WERE PROVIDED BY BARBARA WORTHY, JACKIE MAXWELL, AND SUE LEPAGE West End Gossip Sheet.........................................................8 Director’s Notes .....................................................................9 Classroom Application Before Attending the Play .............................................10-17 Pygmalion After Attending the Play................................................18-24 -
A Shavian Affair in Understanding Femininity in a Man's World
“Mircea cel Batran” Naval Academy Scientific Bulletin, Volume XVI – 2013 – Issue 2 Published by “Mircea cel Batran” Naval Academy Press, Constanta, Romania A SHAVIAN AFFAIR IN UNDERSTANDING FEMININITY IN A MAN’S WORLD Alina Nicoleta VLAD1 Abstract: Topics regarding “the war of sexes”, “gender stereotypes”, “men and women”, “patriarchal or matriarchal”, “equal rights” are generating, still, a lot of powerful feelings on both sides of men and women “parties”. Thus, this paper has as central point of analysis the concepts of “femininity” and “feminism” as they are found in literature and films, to be more specific in the play: Pygmalion by George Bernard Shaw and the Hollywood productions of My Fair Lady, underlining the needs of the audience for a “happy - ending”. A happy – end that was not envisioned nor wanted by Bernard Shaw as he clearly explained in the sequel for Pygmalion, the version from 1941. Key-words: Feminism, Femininity, Myth, Pygmalion, gender stereotypes, equal rights, happy – end. General Perspective on Femininity and Feminism MOTTO: As a woman, I have no country. As a woman, I want no country. As a woman, my country is my world. Virginia Woolf (1882–1941) Looking for the definition of “femininity” in the figure in the literary history or Germaine de Staël (1766– Oxford Dictionary, the term is explained as follows: 1817). • having qualities or an appearance traditionally A moment of importance in the culture of associated with women, Feminism is the French Revolution and the struggles of the • especially delicacy and prettiness. bourgeois European women for education and their civic Moving on to the Longman Dictionary Of rights.