Loving V. Virginia - Wikipedia, the Free Encyclopedia 4/13/16, 12:17 PM

Loving v. Virginia - Wikipedia, the free encyclopedia 4/13/16, 12:17 PM

Loving v. Virginia From Wikipedia, the free encyclopedia

Loving v. Virginia, 388 U.S. 1 (1967),[X 1] [X 2] is a landmark civil rights decision of the United States Loving v. Virginia Supreme Court, which invalidated laws prohibiting interracial marriage.

The case was brought by Mildred Loving, a black woman, and Richard Loving, a white man, who had been sentenced to a year in prison in Virginia for marrying each other. Their marriage violated the Supreme Court of the United States state's anti-miscegenation statute, the Racial Integrity Argued April 10, 1967 Act of 1924, which prohibited marriage between Decided June 12, 1967 people classified as "white" and people classified as Full case Richard Perry Loving, Mildred Jeter Loving v. "colored". The Supreme Court's unanimous decision name Virginia determined that this prohibition was Citations 388 U.S. 1 unconstitutional, reversing Pace v. Alabama (1883) (https://supreme.justia.com/us/388/1/case.html) and ending all race-based legal restrictions on (more) marriage in the United States. 87 S. Ct. 1817; 18 L. Ed. 2d 1010; 1967 U.S. LEXIS 1082 The decision was followed by an increase in Prior history Defendants convicted, Caroline County Circuit interracial marriages in the U.S., and is remembered Court (January 6, 1959); motion to vacate annually on Loving Day, June 12. It has been the judgment denied, Caroline County Circuit subject of two movies, as well as several songs. Court (January 22, 1959); affirmed in part, Beginning in 2013, it was cited as precedent in U.S. reversed and remanded, 147 S.E.2d 78 (Va. federal court decisions holding restrictions on same- 1966) sex marriage in the United States unconstitutional, Argument Oral argument including in the 2015 Supreme Court decision (http://www.oyez.org/cases/1960- Obergefell v. Hodges. 1969/1966/1966_395/argument/) Holding The Court declared Virginia's anti-miscegenation statute, the Contents "Racial Integrity Act of 1924", unconstitutional, as a violation of the 14th Amendment's Equal Protection Clause. 1 Background Court membership Chief Justice 1.1 Plaintiffs Earl Warren 1.2 Criminal proceedings Associate Justices Hugo Black · William O. Douglas 1.3 Appellate proceedings Tom C. Clark · John M. Harlan II William J. Brennan, Jr. · Potter Stewart 2 Precedents Byron White · Abe Fortas

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Case opinions 3 Decision Majority Warren, joined by unanimous 4 Implications of the decision Concurrence Stewart 4.1 For interracial marriage Laws applied U.S. Const. amend. XIV; Va. Code §§ 20-58, 20-59 4.2 For same-sex marriage

5 In popular culture

6 References

7 Further reading 8 External links

8.1 Links with the text of the court's decision

8.2 Other external links

Background

Anti-miscegenation laws in the United States had been in place in certain states since colonial days. Marriage to a slave was never legal. In the Reconstruction Era in 1865 the Black Codes across the seven states of the lower South made intermarriage illegal. The new Republican legislatures in six states repealed the restrictive laws. After the Democrats returned to power, the restriction was reimposed. A major concern was how to draw the line between black and white in a society in which white men and black slave women had fathered numerous children. On the one hand, a person's reputation, as black or white, was usually decisive and practical matters. On the other hand, most laws used a "one drop of blood" criteria to the effect that one black ancestor legally put a person on in the Black category.[1]

In 1967, 16 states, all southern States, had such laws. [X 1][X 2]:p. 6

Plaintiffs

The plaintiffs in the case were Mildred Delores Loving, née Jeter (July 22, 1939 – May 2, 2008), a woman of African-American and Rappahannock Native American descent,[2][3][4] and Richard Perry Loving (October 29, 1933 – June 29, 1975),[5] a white man. Richard Loving died aged 41 in 1975, when a drunk driver struck his car in Caroline County, Virginia.[6] Mildred Loving lost her right eye in the same accident. She died of pneumonia on May 2, 2008, in Milford, Virginia, aged 68.[7] The couple had three children: Donald, Peggy, and Sidney.

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At the age of 18, Mildred became pregnant, and in June 1958 the couple traveled to Washington, D.C. to marry, thereby evading Virginia's Racial Integrity Act of 1924, which made marriage between whites and non- whites a crime.[8] They returned to the small town of Central Point, Virginia. Based on an anonymous tip,[9] local police raided their home at night, hoping to find them having sex, which was also a crime according to Virginia law. When the officers found the Lovings sleeping in their bed, Mildred pointed out their marriage certificate on the bedroom wall. Mildred and Richard Loving in 1967 That certificate became the evidence for the criminal charge of "cohabiting as man and wife, against the peace and dignity of the Commonwealth" that was brought against them.

The Lovings were charged under Section 20-58 of the Virginia Code, which prohibited interracial couples from being married out of state and then returning to Virginia, and Section 20-59, which classiﬁed miscegenation as a felony, punishable by a prison sentence of between one and ﬁve years. The trial judge in the case, Leon M. Bazile, echoing Johann Friedrich Blumenbach's 18th-century interpretation of race, wrote:

Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents. And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix.[10]

On January 6, 1959, the Lovings pleaded guilty and were sentenced to one year in prison, with the sentence suspended for 25 years on condition that the couple leave the state of Virginia. They did so, moving to the District of Columbia.

Appellate proceedings

In 1964, frustrated by their inability to travel together to visit their families in Virginia and social isolation and financial difficulties in Washington, Mildred Loving wrote in protest to Attorney General Robert F. Kennedy.[11] Kennedy referred her to the American Civil Liberties Union (ACLU).[9] The ACLU filed a motion on behalf of the Lovings in the Virginia trial court to vacate the judgment and set aside the sentence on the grounds that the violated statutes ran counter to the Fourteenth Amendment.

On October 28, 1964, while waiting for a response from the court to their motion, they brought a class action suit in U.S. District Court for the Eastern District of Virginia. On January 22, 1965, a three-judge district court panel decided to allow the Lovings to present their constitutional claims to the Virginia Supreme Court of Appeals. Virginia Supreme Court Justice Harry L. Carrico (later Chief Justice of the Court) wrote an opinion for the court upholding the constitutionality of the anti-miscegenation statutes and, after modifying the Lovings' sentence, afﬁrmed their criminal convictions.[12] Carrico cited as authority the Virginia Supreme Court's

https://en.wikipedia.org/wiki/Loving_v._Virginia Page 3 of 11 Loving v. Virginia - Wikipedia, the free encyclopedia 4/13/16, 12:17 PM decision in Naim v. Naim (1955) and argued that the Lovings' case was not a violation of the Equal Protection Clause because both the white and the non-white spouse were punished equally for the crime of miscegenation, an argument similar to that made by the United States Supreme Court in 1883 in Pace v. Alabama.[13]

The Lovings, supported by the ACLU, appealed the decision to the United States Supreme Court. They did not attend the oral arguments in Washington, but their lawyer, Bernard S. Cohen, conveyed the message he had been given by Richard Loving to the court: "Mr. Cohen, tell the Court I love my wife, and it is just unfair that I can't live with her in Virginia."[14]

Precedents

Before Loving v. Virginia, there had been several cases on the subject of interracial sexual relations. In Pace v. Alabama (1883), the Supreme Court ruled that the conviction of an Alabama couple for interracial sex, afﬁrmed on appeal by the Alabama Supreme Court, did not violate the Fourteenth Amendment. Interracial marital sex was deemed a felony, whereas extramarital sex ("adultery or fornication") was only a misdemeanor. On appeal, the United States Supreme Court ruled that the criminalization of interracial sex was not a violation of the equal protection clause because whites and non-whites were punished in equal U.S States, by the date of repeal of measure for the offense of engaging in interracial sex. The court did not anti-miscegenation laws: need to afﬁrm the constitutionality of the ban on interracial marriage that No laws passed was also part of Alabama's anti-miscegenation law, since the plaintiff, 1780 to 1887 Mr. Pace, had chosen not to appeal that section of the law. After Pace v. Alabama, the constitutionality of anti-miscegenation laws banning 1948 to 1967 marriage and sex between whites and non-whites remained unchallenged After 1967 until the 1920s.

In Kirby v. Kirby (1921), Mr. Kirby asked the state of Arizona for an annulment of his marriage. He charged that his marriage was invalid because his wife was of "negro" descent, thus violating the state's anti- miscegenation law. The Arizona Supreme Court judged Mrs. Kirby's race by observing her physical characteristics and determined that she was of mixed race, therefore granting Mr. Kirby's annulment.[15]

In the Monks case (Estate of Monks, 4. Civ. 2835, Records of California Court of Appeals, Fourth district), the Superior Court of San Diego County in 1939 decided to invalidate the marriage of Marie Antoinette and Allan Monks because she was deemed to have "one eighth negro blood". The court case involved a legal challenge over the conflicting wills that had been left by the late Allan Monks; an old one in favor of a friend named Ida Lee, and a newer one in favor of his wife. Lee's lawyers charged that the marriage of the Monkses, which had taken place in Arizona, was invalid under Arizona state law because Marie Antoinette was "a Negro" and Alan had been white. Despite conflicting testimony by various expert witnesses, the judge defined Mrs. Monks' race by relying on the anatomical "expertise" of a surgeon. The judge ignored the arguments of an anthropologist and a biologist that it was impossible to tell a person's race from physical characteristics.[16]

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Monks then challenged the Arizona anti-miscegenation law itself, taking her case to the California Court of Appeals, Fourth District. Monks' lawyers pointed out that the anti-miscegenation law effectively prohibited Monks as a mixed-race person from marrying anyone: "As such, she is prohibited from marrying a negro or any descendant of a negro, a Mongolian or an Indian, a Malay or a Hindu, or any descendants of any of them. Likewise ... as a descendant of a negro she is prohibited from marrying a Caucasian or a descendant of a Caucasian...." The Arizona anti-miscegenation statute thus prohibited Monks from contracting a valid marriage in Arizona, and was therefore an unconstitutional constraint on her liberty. However, the court dismissed this argument as inapplicable, because the case presented involved not two mixed-race spouses but a mixed-race and a white spouse: "Under the facts presented the appellant does not have the beneﬁt of assailing the validity of the statute."[17] Dismissing Monks' appeal in 1942, the United States Supreme Court refused to reopen the issue.

The turning point came with Perez v. Sharp (1948), also known as Perez v. Lippold. In Perez, the Supreme Court of California recognized that bans on interracial marriage violated the Fourteenth Amendment of the Federal Constitution.

Decision

The U.S. Supreme Court overturned the Lovings' convictions in a unanimous decision (dated June 12, 1967),[18] dismissing the Commonwealth of Virginia's argument that a law that (unlike Virginia's) forbade both white and black persons from marrying persons of another race and providing identical penalties to white and black violators could not be construed as racially discriminatory. The court ruled that Virginia's anti-miscegenation statute violated both the Due Process Clause and the Equal Protection Clause of the Fourteenth Amendment.

Chief Justice Earl Warren's opinion for the unanimous court held that:

Marriage is one of the "basic civil rights of man," fundamental to our very existence and survival.... To deny this fundamental freedom on so unsupportable a basis as the racial classiﬁcations embodied in these statutes, classiﬁcations so directly subversive of the principle of equality at the heart of the Fourteenth Amendment, is surely to deprive all the State's citizens of liberty without due process of law. The Fourteenth Amendment requires that the freedom of choice to marry not be restricted by invidious racial discrimination. Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the State.

The court concluded that anti-miscegenation laws were racist and had been enacted to perpetuate white supremacy:

There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy.

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Associate Justice Potter Stewart ﬁled a brief concurring opinion. He reiterated his opinion from McLaughlin v. Florida that "it is simply not possible for a state law to be valid under our Constitution which makes the criminality of an act depend upon the race of the actor."

Implications of the decision

For interracial marriage

Despite the Supreme Court's decision, anti-miscegenation laws remained on the books in several states, although the decision had made them unenforceable. Local judges in Alabama continued to enforce that state's anti-miscegenation statute until the Nixon administration obtained a ruling from a U.S. District Court in United States v. Brittain in 1970.[19][20] In 2000, Alabama became the last state to adapt its laws to the Supreme Court's decision, when 60% of voters endorsed a ballot initiative that removed anti-miscegenation language from the state constitution.[21]

After Loving v. Virginia, the number of interracial marriages continued to increase across the United States[22] and in the South. In Georgia, for instance, the number of interracial marriages increased from 21 in 1967 to 115 in 1970.[23] At the national level, 0.4% of marriages were interracial in 1960, and 2.0% in 1980.[24] In the 2010 census, 10% of opposite-sex married couples had partners of a different race,[25] 25 times more than in 1960.

For same-sex marriage

Loving v. Virginia was discussed in the context of the public debate about same-sex marriage in the United States.[26]

In Hernandez v. Robles (2006), the majority opinion of the New York Court of Appeals—that state's highest court—declined to rely on the Loving case when deciding whether a right to same-sex marriage existed, holding that "the historical background of Loving is different from the history underlying this case."[27] In the 2010 federal district court decision in Perry v. Schwarzenegger, overturning California's Proposition 8 which restricted marriage to opposite-sex couples, Judge Vaughn R. Walker cited Loving v. Virginia to conclude that "the [constitutional] right to marry protects an individual's choice of marital partner regardless of gender".[28] On more narrow grounds, the 9th Circuit Court of Appeals afﬁrmed.[29][30]

In June 2007, on the 40th anniversary of the Supreme Court's decision in Loving, Mildred Loving issued a statement that said:[31][32]

I believe all Americans, no matter their race, no matter their sex, no matter their sexual orientation, should have that same freedom to marry... I am still not a political person, but I am proud that Richard's and my name is on a court case that can help reinforce the love, the commitment, the

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fairness and the family that so many people, black or white, young or old, gay or straight, seek in life. I support the freedom to marry for all. That's what Loving, and loving, are all about.

Up until 2014, ﬁve U.S. Courts of Appeals considered the constitutionality of state bans on same-sex marriage. In doing so they interpreted or used the Loving ruling differently:

The Fourth and Tenth Circuits used Loving along with other cases like Zablocki v. Redhail and Turner v. Safley to demonstrate that the U.S. Supreme Court has recognized a "fundamental right to marry" that a state can not restrict unless it meets the court's "heightened scrutiny" standard. Using that standard, both courts struck down state bans on same-sex marriage.[33][34] Two other courts of appeals, the Seventh and Ninth Circuits, struck down state bans on the basis of a different line of argument. Instead of "fundamental rights" analysis, they reviewed bans on same-sex marriage as discrimination on the basis of sexual orientation. The former cited Loving to demonstrate that the Supreme Court did not accept tradition as a justification for limiting access to marriage.[35] The latter cited Loving as quoted in United States v. Windsor on the question of federalism: "state laws defining or regulating marriage, of course, must respect the constitutional rights of persons".[36] The only Court of Appeals to uphold state bans on same-sex marriage, the Sixth Circuit, said that when the Loving decision discussed marriage it was referring only to marriage between persons of the opposite sex.[37]

In Obergefell v. Hodges (2015), which decided the issue, the Supreme Court invoked Loving, among other cases, as precedent for its holding that states are required to allow same-sex marriages under both the Equal Protection Clause and the Due Process Clause of the Constitution.[38] The court's decision in Obergefell cited Loving nearly a dozen times, and was based on the same principles – equality and an unenumerated right to marriage. During oral argument, the eventual author of the majority opinion, Justice Anthony Kennedy, noted that the decisions holding racial segregation and bans on interracial marriage unconstitutional (Brown v. Board of Education and Loving, respectively), were made about 13 years apart, much like the decision prohibiting bans on same-sex sexual activity (Lawrence v. Texas) and Obergefell.[39]

In popular culture

In the United States, June 12, the date of the decision, has become known as Loving Day, an annual unofﬁcial celebration of interracial marriages. In 2014, Mildred Loving was honored as one of the Library of Virginia's "Virginia Women in History".[40]

The story of the Lovings became the basis of several ﬁlms:

The first, Mr. & Mrs. Loving (1996), was written and directed by Richard Friedenberg and starred Lela Rochon, Timothy Hutton, and Ruby Dee.[41] According to Mildred Loving, "not much of it was very true. The only part of it right was I had three children."[42][43] The second film, Nancy Buirski's documentary The Loving Story, premiered on HBO in February 2012[44][45] and won a Peabody Award that year.[46] A third film, Loving, is to be released in 2016, directed by Jeff Nichols and starring Joel Edgerton and https://en.wikipedia.org/wiki/Loving_v._Virginia Page 7 of 11 Loving v. Virginia - Wikipedia, the free encyclopedia 4/13/16, 12:17 PM

Ruth Negga as the Lovings. The ﬁlm is based on Buirski's documentary.

A 2015 novel by the French journalist Gilles Biassette, L'amour des Loving ("The Love of the Lovings", ISBN 978-2917559598), recounts the life of the Lovings and their case.[47]

References

1. Peter Wallenstein, "Reconstruction, Segregation, and Miscegenation: Interracial Marriage and the Law in the Lower South, 1865–1900." American Nineteenth Century History 6#1 (2005): 57-76. 2. Lawing, Charles B. "Loving v. Virginia and the Hegemony of "Race" " (PDF). Retrieved 2013-05-31. 3. Walker, Dionne (2007-06-10). "Pioneer of interracial marriage looks back". Associated Press. Retrieved 2015-04-27. 4. "Social Security Death Index (Mildred D. Loving) [database on-line]". United States: The Generations Network. Retrieved May 6, 2009. 5. "Social Security Death Index (Richard Loving) [database on-line]". United States: The Generations Network. Retrieved May 6, 2009. 6. "RICHARD P. LOVING; IN LAND MARK SUIT; Figure in High Court Ruling on Miscegenation Dies". The New York Times. July 1, 1975. 7. Douglas Martin (May 6, 2008). "Mildred Loving, Who Battled Ban on Mixed-Race Marriage, Dies at 68". The New York Times. Retrieved May 7, 2008. "Mildred Loving, a black woman whose anger over being banished from Virginia for marrying a white man led to a landmark Supreme Court ruling overturning state miscegenation laws, died on May 2 at her home in Central Point, Va. She was 68." 8. "Racial Integrity Laws (1924–1930)". www.encyclopediavirginia.org. Retrieved 2015-11-04. 9. Martin, Douglas. "Mildred Loving, Who Battled Ban on Mixed-Race Marriage, Dies at 68" (http://www.nytimes.com/2008/05/06/us/06loving.html), New York Times, May 6, 2008. 10. "Judgment Against Richard and Mildred Loving (January 6, 1959)". www.encyclopediavirginia.org. Retrieved 2015-11-04. 11. "Mildred Loving, Key Figure in Civil Rights Era, Dies" (http://www.pbs.org/newshour/bb/remember/jan- june08/loving_05-06.html), PBS Online News Hour, May 6, 2008 12. "Loving v. Commonwealth (March 7, 1966)". www.encyclopediavirginia.org. Retrieved 2015-11-04. 13. Loving v. Commonwealth (http://law.justia.com/cases/virginia/supreme-court/1966/6163-1.html) 206 Va. 924 (1966) 14. Kate Sheppard, " 'The Loving Story': How an Interracial Couple Changed a Nation" (http://www.motherjones.com/media/2012/02/the-loving-story-documentary-hbo), Mother Jones, Feb 13, 2012. Also quoted in Loving v. Virginia (1967) (http://www.encyclopediavirginia.org/Loving_v_Virginia_1967), Encyclopedia Virginia 15. Pascoe 1996, pp. 49–51 16. Pascoe 1996, p. 56 17. Pascoe 1996, p. 60 18. "Loving v. Virginia (June 12, 1967)". www.encyclopediavirginia.org. Retrieved 2015-11-04. 19. "United States v. Brittain, 319 F. Supp. 1058 - Dist. Court, ND Alabama 1970". Google Scholar. U.S. District Court for Northern Alabama. Retrieved January 25, 2015. 20. Rosenthal, Jack (December 4, 1970). "Government Seeks to Allow A Mixed Marriage in Alabama". New York Times. Retrieved January 25, 2015. 21. Sengupta, Somini (November 12, 2000). "November 5–11; Marry at Will". New York Times. Retrieved May 27, 2009. "The margin by which the measure passed was itself a statement. A clear majority, 60 percent, voted to remove the miscegenation statute from the state constitution, but 40 percent of Alabamans -- nearly 526,000 people -- voted to keep it." 22. "Interracial marriage ﬂourishes in U.S.". MSNBC. April 15, 2007. Retrieved December 13, 2012. 23. Aldridge, The Changing Nature of Interracial Marriage in Georgia: A Research Note, 1973 https://en.wikipedia.org/wiki/Loving_v._Virginia Page 8 of 11 Loving v. Virginia - Wikipedia, the free encyclopedia 4/13/16, 12:17 PM

24. http://www.census.gov/population/socdemo/race/interractab1.txt 25. US Census Bureau Public Information Office. "2010 Census Shows Interracial and Interethnic Married Couples Grew by 28 Percent over Decade - 2010 Census - Newsroom - U.S. Census Bureau". census.gov. 26. Trei, Lisa (June 13, 2007). "Loving v. Virginia provides roadmap for same-sex marriage advocates". News.stanford.edu. Retrieved December 13, 2012. 27. Hernandez v. Robles (http://www.courts.state.ny.us/reporter/3dseries/2006/2006_05239.htm), 855 NE.3d 1 (N.Y. 2006). Retrieved July 12, 2008. 28. Perry v. Schwarzenegger (https://ecf.cand.uscourts.gov/cand/09cv2292/files/09cv2292-ORDER.pdf), 704 F.Supp.2d 921 (N.D.Cal. 2010). 29. Nagoruney, Adam (February 7, 2012). "Court Strikes Down Ban on Gay Marriage in California". New York Times. Retrieved February 8, 2012. 30. Perry v. Brown (http://www.ca9.uscourts.gov/datastore/general/2012/02/07/1016696com.pdf), 671 F.3d 1052 (9th Cir. 2012). Retrieved February 8, 2012. 31. Hiogan, Bill (February 10, 2014). "Mildred Loving: She Blazed a Trail for Marriage Equality". AARP Bulletin. Retrieved March 11, 2015. 32. "Mildred Loving, 40 Years Later". The Atlantic. June 18, 2007. Retrieved March 11, 2015. 33. "Opinion, Bostic v. Shaefer". Scribd.com. U.S. Court of Appeals for the Fourth Circuit. July 28, 2014. pp. 41–2. Retrieved March 24, 2015. "Perhaps most notably, in Loving v. Virginia, the Supreme Court invalidated a Virginia law that prohibited white individuals from marrying individuals of other races. The Court explained that '[t]he freedom to marry has long been recognized as one of the vital personal rights essential to the orderly pursuit of happiness by free men' and that no valid basis justified the Virginia law's infringement of that right. [citations omitted]" 34. "Opinion, Kitchen v. Herbert". Scribd.com. U.S. Court of Appeals for the Tenth Circuit. June 25, 2014. pp. 24–30. Retrieved March 24, 2015. 35. "Opinion, Baskin v. Bogan and Wolf v. Walker". Scribd.com. U.S. Court of Appeals for the Seventh Circuit. September 4, 2014. p. 28. Retrieved March 24, 2015. 36. "Opinion, Latta v. Otter". Scribd.com. U.S. Court of Appeals for the Ninth Circuit. October 7, 2014. p. 29. Retrieved March 24, 2015. 37. "Opinion, DeBoer v. Snyder". Scribd.com. U.S. Court of Appeals for the Ninth Circuit. November 6, 2014. pp. 28ff. Retrieved March 24, 2015. "Matters do not change because Loving v. Virginia held that 'marriage' amounts to a fundamental right.... In referring to 'marriage' rather than "opposite-sex marriage," Loving confirmed only that 'opposite- sex marriage' would have been considered redundant, not that marriage included same-sex couples. Loving did not change the definition. [citations omitted]" 38. 576 U. S. ____ (2015), slip op. (http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf), at 19 39. Amar, Akhil Reed (6 July 2015). "Anthony Kennedy and the Ghost of Earl Warren". Slate. Retrieved 6 July 2015. 40. "Virginia Women in History: Mildred Delores Jeter Loving". Library of Virginia. Retrieved 4 March 2015. 41. *Mr. & Mrs. Loving (http://www.imdb.com/title/tt0117098/) at the Internet Movie Database 42. Dionne Walker (June 10, 2007). "Pioneer of interracial marriage looks back". USAToday.com. Retrieved May 8, 2008. 43. "40 years of interracial marriage: Mildred Loving reflects on breaking the color barrier". International Herald-Tribune. Associated Press. June 9, 2007. Retrieved April 28, 2008. 44. Stanley, Alessandra (February 13, 2012). "Scenes From a Marriage That Segregationists Tried to Break Up". New York Times. 45. The Loving Story (http://icarusfilms.com/new2012/ls.html), accessed March 25, 2015 46. 72nd Annual Peabody Awards (http://www.peabodyawards.com/award-profile/the-loving-story), May 2013. 47. Mahuzier, Marc (21 June 2015). "L'amour en noir et blanc". Ouest-France. Retrieved 22 June 2015.