The Tibetan Elementary School of Dang-Che
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Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery
Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Dominique Townsend All rights reserved ABSTRACT Materials of Buddhist Culture: Aesthetics and Cosmopolitanism at Mindroling Monastery Dominique Townsend This dissertation investigates the relationships between Buddhism and culture as exemplified at Mindroling Monastery. Focusing on the late seventeenth and early eighteenth centuries, I argue that Mindroling was a seminal religio-cultural institution that played a key role in cultivating the ruling elite class during a critical moment of Tibet’s history. This analysis demonstrates that the connections between Buddhism and high culture have been salient throughout the history of Buddhism, rendering the project relevant to a broad range of fields within Asian Studies and the Study of Religion. As the first extensive Western-language study of Mindroling, this project employs an interdisciplinary methodology combining historical, sociological, cultural and religious studies, and makes use of diverse Tibetan sources. Mindroling was founded in 1676 with ties to Tibet’s nobility and the Fifth Dalai Lama’s newly centralized government. It was a center for elite education until the twentieth century, and in this regard it was comparable to a Western university where young members of the nobility spent two to four years training in the arts and sciences and being shaped for positions of authority. This comparison serves to highlight commonalities between distant and familiar educational models and undercuts the tendency to diminish Tibetan culture to an exoticized imagining of Buddhism as a purely ascetic, world renouncing tradition. -
Buddhist Philosophy in Depth, Part 3
WISDOM ACADEMY Buddhist Philosophy in Depth, Part 3 JAY GARFIELD Lessons 6: The Transmission of Buddhism from India to Tibet, and the Shentong-Rangtong Debate Reading: The Crystal Mirror of Philosophical Systems "Introduction to Tibetan Buddhism," pages 71-75 "The Nyingma Tradition," pages 77-84 "The Kagyu Tradition," pages 117-124 "The Sakya Tradition," pages 169-175 "The Geluk Tradition," pages 215-225 CrystalMirror_Cover 2 4/7/17 10:28 AM Page 1 buddhism / tibetan THE LIBRARY OF $59.95US TIBETAN CLASSICS t h e l i b r a r y o f t i b e t a n c l a s s i c s T C! N (1737–1802) was L T C is a among the most cosmopolitan and prolific Tspecial series being developed by e Insti- Tibetan Buddhist masters of the late eighteenth C M P S, by Thuken Losang the crystal tute of Tibetan Classics to make key classical century. Hailing from the “melting pot” Tibetan Chökyi Nyima (1737–1802), is arguably the widest-ranging account of religious Tibetan texts part of the global literary and intel- T mirror of region of Amdo, he was Mongol by heritage and philosophies ever written in pre-modern Tibet. Like most texts on philosophical systems, lectual heritage. Eventually comprising thirty-two educated in Geluk monasteries. roughout his this work covers the major schools of India, both non-Buddhist and Buddhist, but then philosophical large volumes, the collection will contain over two life, he traveled widely in east and inner Asia, goes on to discuss in detail the entire range of Tibetan traditions as well, with separate hundred distinct texts by more than a hundred of spending significant time in Central Tibet, chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön schools. -
Masterarbeit / Master's Thesis
MASTERARBEIT / MASTER’S THESIS Titel der Masterarbeit / Title of the Master's Thesis “The Life of the 4th lHo rje drung, ‘Bri gung tulku O rgyan nus ldan rdo rje (1849-1902)” verfasst von / submitted by Doris Unterthurner, BA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Master of Arts (MA) Wien, 2019 / Vienna 2019 Studienkennzahl lt. Studienblatt / A 066 698 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Tibetologie und Buddhismuskunde degree programme as it appears on the student record sheet: Betreut von / Supervisor: Univ. Prof. Dr. Klaus-Dieter Mathes, Privatdoz. M.A. Table of Contents Acknowledgements i On the Replication of Tibetan and Sanskrit Terms ii 1. Introduction 1 2. The ‘Bri gung bKa’ brgyud Tradition 3 3. Treasure Revelations 5 4. Geographical and Political Division of Khams in the Nineteenth Century 6 5. The Non-sectarian Movement 7 6. Nus ldan rdo rje 8 6.1. Outline of Nus ldan rdo rje’s Life 8 6.2. Students 9 6.3. Works 9 6.3.1. Treasure Revelations 10 6.4. Incarnation Line 11 7. Nus ldan rdo rje’s Monastery, lHo lung dkar dgon ‘og min thub bstan bshad sgrub gling 13 7.1. Structure of the Monastery 14 7.2. Incarnation Lines of the Monastery 15 7.2.1. The dBon sprul Incarnation Line 15 7.2.2. The gCung sprul Incarnation Line 15 7.2.3. The rGyal tshab Incarnation Line 15 8. Nus ldan rdo rje’s Biography 16 8.1. A Biographical Sketch of the Author, lHo bsTan ‘dzin nyi ma 16 8.2. -
Color Symbolism in Buddhist Art There Exists in Buddhism the Concept of a Rainbow Body
Color Symbolism in Buddhist Art There exists in Buddhism the concept of a rainbow body. The “rainbow body” is the penultimate transitional state of meditation in which matter begins to be transformed into pure light. The rainbow body signifies the awakening of the inner self to the complete reservoir of terrestrial knowledge that it is possible to access before stepping over the threshold to the state of Nirvana. The enumeration of the colors may change but the number remains five. Thus the five transcendental Buddhas, personification of the abstract aspects of Buddhahood, are each endowed with a different color in their sadhanas: 1. Vairochana - White bodied 2. Ratnasambhava - Yellow bodied 3. Akshobhya - Blue bodied 4. Amitabha - Red bodied 5. Amoghasiddhi - Green bodied It is relevant to note that each of these five Buddhas and their associated colors are said to further the transformative process whereby specific human delusions are changed to positive qualities. Specifically it is believed that by meditating on the individual colors, which contain their respective essences, the following metamorphosis can be achieved: - White transforms the delusion of ignorance into the wisdom of reality - Yellow transforms pride into wisdom of sameness - Blue transforms anger into mirror like wisdom - Red transforms the delusion of attachment into the wisdom of discernment - Green transforms jealousy into the wisdom of accomplishment Further investigation into the five colors takes us to the Mahavairochana-Sutra, which states that a mandala, the quintessential symbol of Tibetan Buddhism should be painted in five colors. It further prescribes that one should start at the interior of the mandala with white and to be followed by red, yellow, blue and black. -
1. the Nature of the Mind
© B. Alan Wallace, 2018 Chapter 1 Fathoming the Mind. All rights reserved. 1. The Nature of the Mind o achieve a consensual body of knowledge concerning the nature and Torigins of the mind that is comparable to scientific knowledge about many aspects of the objective, physical world, mental processes must be approached with the same spirit of unbiased empiricism that has inspired the past four hundred years of scientific inquiry. This means that mental phe- nomena should be observed with all the diligence and precision that Galileo and Darwin applied to physical and biological phenomena. William James recognized this fact in the late nineteenth century, but psychologists aban- doned introspection, ostensibly because it failed to yield rigorous, replicable results. James was well aware of the challenges facing the first-person, scien- tific exploration of the mind, but he concluded that these were common to all kinds of observation: “introspection is difficult and fallible; and . the difficulty is simply that of all observation of whatever kind. The only safeguard is in the final consensus of our farther knowledge about the thing in question, later views correcting earlier ones, until at last the harmony of a consistent system is reached.”77 Nineteenth-century scientific attempts to use introspection to investi- gate the mind were primitive, faltering, with only rudimentary means for refining attention skills in general. The leading US researcher in this field was Edward B. Titchener (1867–1927), who created the largest doctoral program in the field of experimental psychology in the United States at the time, after becoming a professor at Cornell University. -
The Mirror 7 March 1991
MARCH, 1991 ISSUE N° 7 FIRST YEAR The principle in Dzog-chen is the Mirror: THEMIRR R we should look at it THE INTERNATIONAL NEWSPAPER OF THE DZOGCHEN COMMUNITY to discover ourselves Founded by NAMKHAI NORBU RINPOCHE KALACHAKRA initiation A message to to be given by Dzog-chen His Holiness the Dalai Lama Community The Kalachakra initiation in New York will be the most outstanding event of the Year both in regard to culture, The Dzog-chen Community is the age-old rituals of religion, and the unchanged the base for developing tradition of the teaching of wisdom and selfrealization. His Holiness' teachings will be preceded by five days of knowledge, not structures of teachings on the Nature of Mind given by preeminent lamas from each of the five Tibetan religious traditions: power. Venerable Lopon Tenzin Namdhak, Bon tradition Venerable Trulshik Rinpoche, Nyingma tradition A speech in Tashigar, Argentina, by Venerable Tenga Rinpoche, Kagyu tradition Namkhai Norbu Rinpoche Kyabje Sakya Trizin Rinpoche, Sakya tradition Venerable Tara Rinpoche, Gelug tradition The Dzog-chen Community is not meant to be a This year has been nominated The Year of Tibet to promote hierarchy. If there were some official centers gover understanding and appreciation of a unique culture and ning other, secondary centers, we know that would tradition of many thousands of years. The events of the Year be contrary to the principle of the Dzog-chen Com wil Ibegin officially in April with the opening of an exhibition munity. But sometimes people do not understand of the Tibetan art: "Wisdom and Compassion: The Sacred Art the principle. -
Value Chain Analysis Barley
RAJASTHAN AGRICULTURAL COMPETITIVENESS PROJECT Value Chain Analysis Barley Prepared by: AGRI BUSINESS PROMOTION FACILITY Member firm of Grant Thornton International Ltd Offices in Bengaluru, Chandigarh, Chennai, Gurgaon, Hyderabad, Kochi, Kolkata, Mumbai, New Delhi, Noida and Pune Value Chain Analysis - Barley i Contents Page List of Tables iii List of Figures iv Executive Summary: Barley 1 Chapter 1- Introduction 5 1.1. Global Scenario 5 1.2. Indian Scenario 10 1.3. State Scenario: Production 14 1.4. District and cluster scenario: Production 14 1.5. Approach to Value Chain Analysis 17 Chapter 2- Pre Harvest Management 18 2.1. Major commercial varieties Grown in Rajasthan 18 2.2. New initiatives and Practices 22 2.3. Seasonality Pattern of Barley in Rajasthan visa-vis other parts of the world 22 2.4. Land Preparation 23 2.5. Sowing/Planting/Cultivation 23 2.6. Climatic and Soil Requirement 24 2.7. Nutrients Management 24 2.8. Water management 24 2.9. Weed Management 24 2.10. Pest & Disease Management 25 2.11. Recommended Good Agriculture Practices 28 2.12. Harvesting 28 2.13. Pre Harvest constraints of Farmers 29 Chapter-3: Post-Harvest Management 30 3.1. Post - Harvest Losses, Harvesting Care and Post – Harvest Equipment 30 3.2. Grade Specification & Grading at Producer level 30 3.3. Major storage Disease and Pest and their Control Measure 31 Chapter 4- Cost of production and Net value accruals to producers 35 Chapter 5- Supply Chain of commodity 36 Member firm of Grant Thornton International Ltd Offices in Bengaluru, Chandigarh, Chennai, Gurgaon, Hyderabad, Kochi, Kolkata, Mumbai, New Delhi, Noida and Pune Value Chain Analysis - Barley ii 5.1. -
Vision of Samantabhadra - the Dzokchen Anthology of Rindzin Gödem
Vision of Samantabhadra - The Dzokchen Anthology of Rindzin Gödem Katarina Sylvia Turpeinen Helsinki, Finland M.A. University of Helsinki (2003) A Dissertation Presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia May 2015 Acknowledgements When I first came to the University of Virginia as a Ph.D. student in January 2005, I had no idea what journey had just started. During the course of my research, this journey took me to rigorous intellectual study and internal transformation, as well as leading me to explore Tibet and Nepal, and to more than four years of living in Tibetan religious communities in the Indian Himalayas. During my years of dissertation research, I was fortunate to meet a great array of bright, erudite, committed, kind, humble and spiritual minds, who have not only offered their help and inspiration, but also their deeply transformative example. I am particularly grateful to three individuals for their invaluable support in my dissertation project: Professor David Germano for his brilliant and patient guidance in all the stages of my research, Taklung Tsetrul Rinpoche for his extraordinary insight and kindness in my contemplative training and Khenpo Nyima Döndrup for his friendship, untiring answers to my questions about Northern Treasures scriptures and generous guidance to Tibetan religious culture. In addition to Khenpo Nyima Döndrup, I am very grateful to have been able to study the texts of The Unimpeded Realization and The Self-Emergent Self-Arisen Primordial Purity with several other learned teachers: Khenpo Chöwang from Gonjang monastery in Sikkim, Khenpo Lha Tsering from the Nyingma Shedra in Sikkim, Khenpo Sönam Tashi from Dorjé Drak monastery in Shimla, Khenpo Chöying from the Khordong monastery in Kham and Lopön Ani Lhamo from the Namdroling monastery in Bylakuppe. -
Lady of the Lotus-Born: the Life and Enlightenment of Yeshe Tsogyal Pdf
FREE LADY OF THE LOTUS-BORN: THE LIFE AND ENLIGHTENMENT OF YESHE TSOGYAL PDF Gyalwa Changchub,Namkhai Nyingpo,Padmakara Translation Group | 296 pages | 12 Feb 2002 | Shambhala Publications Inc | 9781570625442 | English | Boston, United States Yeshe Tsogyal – Awaken We are shipping to all international locations. Learn more here about our many free Lady of the Lotus-born: The Life and Enlightenment of Yeshe Tsogyal and special digital offers. Amazon eBook. Apple eBook. Nook eBook. Menu Search. Cart You have no items in your shopping cart. Search: Search. My Account Login. Shambhala logo. Home Lady of the Lotus-Born. Browse Inside. Lady of the Lotus-Born. Add to Cart. Apple eBook Download X. Nook eBook Download X. Details The first Tibetan to attain complete enlightenment was in all probability the woman Yeshe Tsogyal, the closest disciple of Padmasambhava, the master who brought Buddhism to Tibet in the eighth century. This classical text is not only a biography but also an inspiring example of how the Buddha's teaching can be put into practice. Lady of the Lotus-Born interweaves profound Buddhist teachings with a colorful narrative that includes episodes of adventure, court intrigue, and personal searching. The book will appeal to students of Tibetan Buddhism and readers interested in the role of women in Buddhism and world religions. Reader Reviews. Lady of the Lotus-Born Reviews. Reviews from Goodreads. Yeshe Tsogyal | Religion-wiki | Fandom Where upon I, Tsogyal, made my way to the great cavern of Lhodrak Kharchu, where I caused Namkhai Nyingpo to progress in the meditation on the subtle channels and energies. -
Introduction to Dzogchen
WISDOM ACADEMY Introduction to Dzogchen B. ALAN WALLACE Lesson 1: Introduction to Düdjom Lingpa and the Text Reading: Heart of the Great Perfection: Düdjom Lingpa’s Visions of the Great Perfection, Vol. 1 Introduction, pages 1–21 Wisdom Publications, Inc.—Not for Distribution Heart of the Great Perfection --9-- düdjom lingpa’s visions of the great perfection, volume 1 Foreword by Sogyal Rinpoche Translated by B. Alan Wallace Edited by Dion Blundell Wisdom Publications, Inc.—Not for Distribution Wisdom Publications 199 Elm Street Somerville, MA 02144 USA wisdompubs.org © 2016 B. Alan Wallace Foreword © 2016 Tertön Sogyal Trust All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photography, recording, or by any information storage and retrieval system or technologies now known or later developed, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Bdud-’joms-glin-pa, Gter-ston, 1835–1904. [Works. Selections. English] Düdjom Lingpa’s visions of the Great Perfection / Translated by B. Alan Wallace ; Edited by Dion Blundell. volumes cm Includes bibliographical references and index. Contents: Volume 1. Heart of the Great Perfection — volume 2. Buddhahood without meditation — volume 3. TheV ajra essence. ISBN 1-61429-260-4 (pbk. : alk. paper) 1. Rdzogs-chen. I. Wallace, B. Alan. II. Title. BQ942.D777A25 2016 294.3’420423—dc23 2014048350 ISBN 978-1-61429-348-4 ebook ISBN 978-1-61429-236-4 First paperback edition 20 19 18 17 16 5 4 3 2 1 Cover and interior design by Gopa & Ted2, Inc. -
Beyond Mind III: Further Steps to a Metatranspersonal Philosophy And
International Journal of Transpersonal Studies Volume 28 | Issue 2 Article 3 7-1-2009 Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof ) Elías Capriles University of the Andes Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Capriles, E. (2009). Capriles, E. (2009). Beyond mind III: Further steps to a metatranspersonal philosophy and psychology (Continuation of the discussion on the three best known transpersonal paradigms, with a focus on Washburn and Grof ). International Journal of Transpersonal Studies, 28(2), 1–145.. International Journal of Transpersonal Studies, 28 (2). http://dx.doi.org/10.24972/ ijts.2009.28.2.1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology (Continuation of the Discussion on the Three Best Known Transpersonal Paradigms, with a Focus on Washburn and Grof) Elías Capriles University of the Andes Mérida, Venezuela This paper gives continuity to the criticism, undertaken in two papers previously published in this journal, of transpersonal systems that fail to discriminate between nirvanic, samsaric, and neither- nirvanic-nor-samsaric transpersonal states, and which present the absolute sanity of Awakening as a dualistic, conceptually-tainted condition. -
Format Copy #4
A TANTRIC UNDERSTANDING OF HUMAN POTENTIAL: THE BODIES OF A BUDDHA, THE PATH OF ATTAINMENT, AND THEIR RELEVANCE TO TIBETAN SELF-IMMOLATION by Mark David Eskridge A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Interdisciplinary Studies Committee: ___________________________________________ Director ___________________________________________ ___________________________________________ ___________________________________________ Program Director ___________________________________________ Dean, College of Humanities and Social Sciences Date: _____________________________________ Summer Semester 2019 George Mason University Fairfax, VA A Tantric Understanding of Human Potential: The Bodies of a Buddha, The Path of Attainment, and Their Relevance to Tibetan Self-Immolation A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies at George Mason University by Mark David Eskridge Bachelor of Arts The American University 2008 Director: Meredith Lair, Associate Professor History and Art History for Degree—Master of Arts in Interdisciplinary Studies Summer Semester 2019 George Mason University Fairfax, VA Copyright 2018 Your Name All Rights Reserved !ii DEDICATION This is dedicated to the long life of vajra masters around the world who—driven by bodhicitta—teach the dharma for the benefit of all. !iii ACKNOWLEDGEMENTS I would like to thank my kind teachers who have nurtured my understanding of both the open and secret teachings of the Buddha. In particular, Gyume Khensur Lobzang Jampa, Wilson and Sharon Hurley, and the many scholars and practitioners who have inspired me along the way. Additionally, I would like to thank my mother, whose immeasurable kindness and support has benefited me enormously over the years.