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Zapotec Empire an Empire Covering 20 000 Sq
1 Zapotec Empire an empire covering 20 000 sq. km. This empire is thought to have included the Cen- ARTHUR A. JOYCE tral Valleys (i.e., the Valleys of Oaxaca, Ejutla, University of Colorado, USA and Miahuatlán) and surrounding areas such as the Cañada de Cuicatlán as well as regions to the east and south extending to the Pacific Archaeological and ethnohistoric evidence coastal lowlands, particularly the lower Río from Oaxaca, Mexico, suggests that Zapo- Verde Valley. These researchers argue that tec-speaking peoples may have formed small Monte Albán’s rulers pursued a strategy of empires during the pre-Hispanic era (Joyce territorial conquest and imperial control 2010). A possible empire was centered on through the use of a large, well-trained, and the Late Formative period (300 BCE–200 CE) hierarchical military that pursued extended city of Monte Albán in the Oaxaca Valley. campaigns and established hilltop outposts, The existence of this empire, however, has garrisons, and fortifications (Redmond and been the focus of a major debate. Stronger Spencer 2006: 383). Evidence that Monte support is available for a coastal Zapotec Albán conquered and directly administered Empire centered on the Late Postclassic outlying regions, however, is largely limited – (1200 1522 CE) city of Tehuantepec. to iconographic interpretations of a series of Debate concerning Late Formative Zapotec carved stones at Monte Albán known as the imperialism is focused on Monte Albán and “Conquest Slabs” and debatable similarities its interactions with surrounding regions. in ceramic styles among these regions (e.g., Monte Albán was founded in c.500 BCE on Marcus and Flannery 1996). -
Cerro Danush: an Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca
FAMSI © 2008: Ronald Faulseit Cerro Danush: An Exploration of the Late Classic Transition in the Tlacolula Valley, Oaxaca. Research Year: 2007 Culture: Zapotec Chronology: Late Classic Location: Oaxaca Valley, México Site: Dainzú-Macuilxóchitl Table of Contents Abstract Resumen Introduction Notes on Dating and Ceramic Phases for the Valley of Oaxaca Project Goals and Theoretical Approach Field Operations 2007 – 2008 Introduction Site Mapping Procedures Discussion of Features Mapped on Cerro Danush Rock Paintings Natural Springs Caves Man-Made Terraces Surface Collection Procedures Artifact Analysis Procedures 1 Initial Conclusions and Interpretations Cerro Danush in the Late Postclassic Period, A.D. 1200-1521 Cerro Danush: Ritual Landscape and the Festival of the Cross Cerro Danush in the Early Postclassic Period, A.D. 900 – 1200 The Oaxaca Valley in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl in the Late Classic Period, A.D. 500 – 900 Dainzú-Macuilxóchitl as a District Center List of Figures Sources Cited Abstract This report describes and provides preliminary interpretations for the 2007-2008 field season of mapping and surface collection conducted on Cerro Danush at the site of Dainzú-Macuilxóchitl in Oaxaca, Mexico. Dainzú-Macuilxóchitl is an expansive settlement that was an important part of the Prehispanic Zapotec tradition. Over 130 man-made terraces were mapped, all dating to the Late Classic period (500-900 A.D.), and a large terrace complex found at the summit of Cerro Danush is interpreted as the civic-ceremonial center of the site during that time. I argue that the Late Classic shift in civic-ceremonial focus away from Cerro Dainzú to Cerro Danush implies direct involvement at the site from the nearby urban center of Monte Albán. -
Early Mesoamerican Civilizations
2 Early Mesoamerican Civilizations MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES CULTURAL INTERACTION The Later American civilizations • Mesoamerica • Zapotec Olmec created the Americas’ relied on the technology and • Olmec • Monte first civilization, which in turn achievements of earlier cultures Albán influenced later civilizations. to make advances. SETTING THE STAGE The story of developed civilizations in the Americas begins in a region called Mesoamerica. (See map on opposite page.) This area stretches south from central Mexico to northern Honduras. It was here, more than 3,000 years ago, that the first complex societies in the Americas arose. TAKING NOTES The Olmec Comparing Use a Mesoamerica’s first known civilization builders were a people known as the Venn diagram to compare Olmec and Olmec. They began carving out a society around 1200 B.C. in the jungles of south- Zapotec cultures. ern Mexico. The Olmec influenced neighboring groups, as well as the later civi- lizations of the region. They often are called Mesoamerica’s “mother culture.” The Rise of Olmec Civilization Around 1860, a worker clearing a field in the Olmec hot coastal plain of southeastern Mexico uncovered an extraordinary stone sculp- both ture. It stood five feet tall and weighed an estimated eight tons. The sculpture Zapotec was of an enormous head, wearing a headpiece. (See History Through Art, pages 244–245.) The head was carved in a strikingly realistic style, with thick lips, a flat nose, and large oval eyes. Archaeologists had never seen anything like it in the Americas. This head, along with others that were discovered later, was a remnant of the Olmec civilization. -
The Story and Methods of the Chatino Language Documentation Project
Vol. 8 (2014), pp. 490-524 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/24615 Finding a way into a family of tone languages: The story and methods of the Chatino Language Documentation Project Emiliana Cruz University of Massachusetts at Amherst Anthony C. Woodbury University of Texas at Austin We give a narrative description of our ten-year path into the elaborate tonal systems of the Chatino languages (Otomanguean; Oaxaca, Mexico), and of some of the methods we have used and recommend, illustrated with specific examples. The work, ongoing at the time of writing, began when one of us (Cruz), a native speaker of San Juan Quiahije Chatino, entered the University of Texas at Austin as a Ph.D. student and formed, together with the other of us (Woodbury), a professor there, the Chatino Language Documentation Project, ultimately incorporating five other Ph.D. students and two other senior researchers. We argue for the importance of an interplay among speaker and non-speaker perspectives over the long course of work; a mix of introspection, hypothesis-testing, natural speech record- ing, transcription, translation, grammatical analysis, and dictionary-making as research methods and activities; an emphasis on community training as an active research context; the simultaneous study of many varieties within a close-knit language family to leverage progress; and the use of historical-comparative methods to get to know tonal systems and the roles they play at a deeper level. 0. PREAMBLE. Emiliana: My first language was Chatino. I started primary school when I was six years old. At that time, I did not speak Spanish. -
Mitla 3D: Un Encuentro Entre Datos Arqueológicos, Arte Digital E Intuición
MITLA 3D: UN ENCUENTRO ENTRE DATOS ARQUEOLÓGICOS, ARTE DIGITAL E INTUICIÓN Ludovic Celle [email protected] RESUMEN Reconstruir la ciudad prehispánica de Mitla, por completo en 3D, permitió explorar hipótesis y percepciones renovadas de un lugar clave de Mesoamérica. La herramienta 3D, mezclando datos duros e imaginación artística, puede contribuir a un entendimiento espacial y sensorial de sitios arqueológicos. Además de la combinación entre arte y elementos científicos, este trabajo de reconstrucción de Mitla tiene la particularidad de estar realizado cien por ciento con software abierto y libre, programas que tienen el potencial de democratizar el acceso a la creación digital profesional con posibilidades infinitas, potencial que merece la atención del mundo arqueológico. PALABRAS CLAVE MItla, MODEladO 3D, INTErprEtaCIÓN, ArtE DIGItal, SOFTWARE LIbrE ABSTRACT Rebuilding the Precolumbian city of Mitla in full details in 3D contributed to the explo- ration of hypotheses and renewed perceptions of a key place in Mesoamerica. The 3D tool, mixed with hard data and imagination by the artist can contribute to a spatial and sensorial understanding of archaeological sites. Besides bringing a mix of science and art within a detailed model, this reconstruction of Mitla is original in the sense that it was built entirely with free open source software, open programs allowing the democratization of the access to professional digital creation with infinite possibilities, a potential that deserves the attention of the archaeological world. KEY WORDS MItla, 3D MODEL, INTErprEtatION, DIGItal Art, OpEN-SOURCE FREE SOftWarE 2019 / 24 [46]: 52-71 · 52 OrIGEN DEL prOYECTO Al llegar a Oaxaca de Juárez en el verano de 2017, sabía muy poco de Mitla. -
A Symbol of Global Protec- 7 1 5 4 5 10 10 17 5 4 8 4 7 1 1213 6 JAPAN 3 14 1 6 16 CHINA 33 2 6 18 AF Tion for the Heritage of All Humankind
4 T rom the vast plains of the Serengeti to historic cities such T 7 ICELAND as Vienna, Lima and Kyoto; from the prehistoric rock art 1 5 on the Iberian Peninsula to the Statue of Liberty; from the 2 8 Kasbah of Algiers to the Imperial Palace in Beijing — all 5 2 of these places, as varied as they are, have one thing in common. FINLAND O 3 All are World Heritage sites of outstanding cultural or natural 3 T 15 6 SWEDEN 13 4 value to humanity and are worthy of protection for future 1 5 1 1 14 T 24 NORWAY 11 2 20 generations to know and enjoy. 2 RUSSIAN 23 NIO M O UN IM D 1 R I 3 4 T A FEDERATION A L T • P 7 • W L 1 O 17 A 2 I 5 ESTONIA 6 R D L D N 7 O 7 H E M R 4 I E 3 T IN AG O 18 E • IM 8 PATR Key LATVIA 6 United Nations World 1 Cultural property The designations employed and the presentation 1 T Educational, Scientific and Heritage of material on this map do not imply the expres- 12 Cultural Organization Convention 1 Natural property 28 T sion of any opinion whatsoever on the part of 14 10 1 1 22 DENMARK 9 LITHUANIA Mixed property (cultural and natural) 7 3 N UNESCO and National Geographic Society con- G 1 A UNITED 2 2 Transnational property cerning the legal status of any country, territory, 2 6 5 1 30 X BELARUS 1 city or area or of its authorities, or concerning 1 Property currently inscribed on the KINGDOM 4 1 the delimitation of its frontiers or boundaries. -
Pre-Columbian Agriculture in Mexico Carol J
Pre-Columbian Agriculture in Mexico Carol J. Lange, SCSC 621, International Agricultural Research Centers- Mexico, Study Abroad, Department of Soil and Crop Sciences, Texas A&M University Introduction The term pre-Columbian refers to the cultures of the Americas in the time before significant European influence. While technically referring to the era before Christopher Columbus, in practice the term usually includes indigenous cultures as they continued to develop until they were conquered or significantly influenced by Europeans, even if this happened decades or even centuries after Columbus first landed in 1492. Pre-Columbian is used especially often in discussions of the great indigenous civilizations of the Americas, such as those of Mesoamerica. Pre-Columbian civilizations independently established during this era are characterized by hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies. Many of these civilizations had long ceased to function by the time of the first permanent European arrivals (c. late fifteenth-early sixteenth centuries), and are known only through archaeological evidence. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Maya, had their own written records. However, most Europeans of the time largely viewed such text as heretical and few survived Christian pyres. Only a few hidden documents remain today, leaving us a mere glimpse of ancient culture and knowledge. Agricultural Development Early inhabitants of the Americas developed agriculture, breeding maize (corn) from ears 2-5 cm in length to perhaps 10-15 cm in length. Potatoes, tomatoes, pumpkins, and avocados were among other plants grown by natives. -
Smith ME & M. Lind . Xoo-Phase Ceramics from Oaxaca Found At
Ancient Mesoamerica, 16 (2005), 169–177 Copyright © 2005 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S095653610505011X XOO-PHASE CERAMICS FROM OAXACA FOUND AT CALIXTLAHUACA IN CENTRAL MEXICO Michael E. Smitha and Michael D. Lindb aSchool of Human Evolution and Social Change, Arizona State University, Tempe, AZ 85287, USA bIndependent Scholar, Santa Ana, CA, USA Abstract We describe tombs and ceramic collections in Zapotec style excavated in central Mexico, outside Oaxaca. The most notable are 13 ceramic vessels and objects from the Xoo complex (a.d. 500–800) excavated by José García Payón in Calixtlahuaca (near the city of Toluca), and three Zapotec-style tombs excavated in Los Teteles (near the city of Puebla). We also mention Zapotec remains excavated near Tula, Hidalgo, and tombs in other parts of central Mexico. We briefly explore the implications of these data for our understanding of central Mexico after the fall of Teotihuacan. The presence of Oaxacan ceramics at Teotihuacan in the Early Albán IV as separate ceramic phases, a practice that was then Classic period is well known. Parts of the “Oaxaca barrio” (or followed by archaeologists conducting survey and surface collec- Tlailotlacan), where these materials are concentrated, have been tions in the Valley of Oaxaca (Blanton et al. 1982; Finsten 1995; excavated (Spence 1989, 1992), revealing a tomb and a calendri- Kowalewski et al. 1989). cal inscription in Oaxacan style in addition to imported ceramic On the basis of fieldwork at Monte Albán itself, however, Mar- vessels. It appears that a group of people from Oaxaca—most cus Winter (1989) and Michael Lind (1994) proposed merging likely Zapotecs—resided at Teotihuacan, and the implications of these two constructs (Monte Albán IIIB and IV) back into a single this situation for trade and interaction between Teotihuacan and ceramic phase, which they named Xoo. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present Permalink https://escholarship.org/uc/item/7tv1p1rr Author Flores-Marcial, Xochitl Marina Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Xóchitl Marina Flores-Marcial 2015 © Copyright by Xóchitl Marina Flores-Marcial 2015 ABSTRACT OF THE DISSERTATION A History of Guelaguetza in Zapotec Communities of the Central Valleys of Oaxaca, 16th Century to the Present by Xóchitl Marina Flores-Marcial Doctor of Philosophy in History University of California, Los Angeles, 2015 Professor Kevin B. Terraciano, Chair My project traces the evolution of the Zapotec cultural practice of guelaguetza, an indigenous sharing system of collaboration and exchange in Mexico, from pre-Columbian and colonial times to the present. Ironically, the term "guelaguetza" was appropriated by the Mexican government in the twentieth century to promote an annual dance festival in the city of Oaxaca that has little to do with the actual meaning of the indigenous tradition. My analysis of Zapotec-language alphabetic sources from the Central Valley of Oaxaca, written from the sixteenth to the eighteenth centuries, reveals that Zapotecs actively participated in the sharing system during this long period of transformation. My project demonstrates that the Zapotec sharing economy functioned to build and reinforce social networks among households in Zapotec communities. -
I Reunión Interparlamentaria México-Uruguay
I REUNIÓN INTERPARLAMENTARIA MÉXICO-URUGUAY Montevideo, Uruguay 15 y 16 de marzo de 2018 Serie: América N° 21 2 I REUNIÓN INTERPARLAMENTARIA MÉXICO-URUGUAY 15 y 16 de marzo de 2018, Montevideo, Uruguay ÍNDICE I. Información General. 5 II. Delegación del Congreso Mexicano. 9 III. Perfiles. 15 Senadora Lucía Topolansky, Vicepresidenta de Uruguay, Presidenta de la 17 Asamblea General y de la Cámara de Senadores. Representante Jorge Gandini, Presidente de la Cámara de Representantes 18 de Uruguay. Senadora Constanza Moreira, Presidenta de la Comisión de Asuntos 19 Internacionales de la Cámara de Senadores de Uruguay. Representante Jaime Mario Trobo, Presidente de la Comisión de Asuntos 20 Internacionales de la Cámara de Representantes de Uruguay. IV. Ficha Técnica de Uruguay. 21 Situación Económica. 25 Política Interior. 28 Política Exterior. 33 V. Relaciones México-Uruguay. 39 Relaciones Parlamentarias México-Uruguay. 41 Relaciones Bilaterales México-Uruguay 44 Relaciones Comerciales México-Uruguay. 47 Indicadores Económicos y Sociales México–Uruguay. 48 Tratados Bilaterales México-Uruguay. 49 Notas sobre Ceremonial y Protocolo. 50 VI. Documentos de Apoyo. 53 Nota Informativa. I Reunión Interparlamentaria México – Uruguay. Centro de 55 Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Cooperación económica: Las oportunidades para 57 incrementar las relaciones comerciales y los procesos de integración regional. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Cooperación política: La revitalización de la Asociación 62 Estratégica México – Uruguay. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. Nota Informativa. Debate sobre la política de drogas en México y Uruguay: 77 experiencias legislativas. Centro de Estudios Internacionales Gilberto Bosques del Senado mexicano. -
Alfonso Caso, El Indigenismo Y La Política Cultural
Este libro forma parte del acervo de la Biblioteca Jurídica Virtual del Instituto de Investigaciones Jurídicas de la UNAM www.juridicas.unam.mx http://biblio.juridicas.unam.mx ALFONSO CASO, EL INDIGENISMO Y LA POLÍTIca CULTURAL CARLOS BROKMANN1 SUMARIO: I. Importancia de Alfonso Caso. II. Formación académi- ca y política. III. Entre la academia y el servicio público. IV. El in- digenismo como política pública. V. Complejidad de Alfonso Caso. I. IMPORTANCIA DE ALFONSO CASO Alfonso Caso (1896-1970). Abogado, arqueólogo, antropólogo, filósofo. Le- gislador, funcionario, investigador, difusor. Pragmático, humanista profundo, influyente, eficaz. Dicen que de músico, poeta y loco todos tenemos un poco. Pero Alfonso fue Caso aparte. Tanto, que resulta difícil aprehender su trayec- toria vital usando simplemente una cronología como instrumento. Su activi- dad no distingue periodos. La investigación corrió en paralelo al desempeño administrativo y el impacto de su proyecto académico a la legislación que impulsó. En esta ocasión planteamos recorrer sólo uno de los ejes principales de su pensamiento y acción práctica: su papel en la institucionalización de las políticas culturales de México, específicamente en lo que se refiere a la manera en que hizo del indigenismo una política pública y mecanismo para la toma de decisiones. Alfonso Caso fue un ejemplo particular del intelectual cuyo compromiso social fue puesto en práctica a través de la acción política y los cargos en la administración pública.2 Su aplicación de la investigación a los problemas institucionales puede apreciarse con claridad en la construc- ción de las políticas basadas en la perspectiva indigenista. 1 Centro Nacional de Derechos Humanos (CENADEH), Comisión Nacional de los Derechos Humanos. -
Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca John Radley Milstead East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2012 Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca John Radley Milstead East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Latin American History Commons Recommended Citation Milstead, John Radley, "Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca" (2012). Electronic Theses and Dissertations. Paper 1441. https://dc.etsu.edu/etd/1441 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts of History _____________________ by John Radley Milstead May 2012 _____________________ Daniel Newcomer, Chair Brian Maxson Steven Nash Keywords: Liberalism, Juárez, Díaz ABSTRACT Party of the Century: Juárez, Díaz, and the End of the "Unifying Liberal Myth" in 1906 Oaxaca by John Radley Milstead I will analyze the posthumous one-hundredth birthday celebration of former Mexican president and national hero, Benito Juárez, in 1906 Oaxaca City, Mexico.