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Interpreting the David–Bathsheba Narrative (2 Sm 11:2–4) As a Response by the Church in Nigeria to Masculine Abuse of Power for Sexual Assault
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 11 Original Research Interpreting the David–Bathsheba narrative (2 Sm 11:2–4) as a response by the church in Nigeria to masculine abuse of power for sexual assault Author: Sexual violence against women is a social problem all over the world, including Nigeria. This 1 Solomon O. Ademiluka article examines the David–Bathsheba narrative against this background, relating it to the Affiliation: problem of masculine abuse of power for sexual assault in Nigeria. It also attempts to find out 1Department of Biblical and how the church in Nigeria could use the narrative as a textual basis for responding to this Ancient Studies, University problem. The article is targeted at Nigerians who abuse masculine power in this way, the women of South Africa, Pretoria, who need to be aware of sex predators and the church in employing the text as a response to South Africa sexual violence. The article employs the exegetical approach in the study of 2 Samuel 11:2–4, and Corresponding author: the descriptive method in the analysis of masculine abuse of power for sexual assault in Nigeria, Solomon Ademiluka, and how the church could combat it. The essay finds that David used his position as a king to [email protected] assault Bathsheba, which makes the narrative relevant for the present-day Nigerian context of Dates: masculine abuse of power for sexual assault. The church in Nigeria could respond to the Received: 26 Aug. 2019 awareness of this relevance by making the narrative a textual basis for a response to the problem Accepted: 18 Nov. -
The Books of Samuel Introduction the Books of Samuel Tell the Story Of
The Books of Samuel Introduction The Books of Samuel tell the story of the transition from the period of the Judges to the monarchy. In the earlier period, when there was no king in Israel, the tribes were ruled by charismatic figures, who emerged in time of crisis and then, supposedly, continued to rule for forty years. The rule of these judges is schematized in the biblical text. The overall impression is that tribes rallied around a leader in time of crisis, but that these leaders had no institutional authority over all of Israel. The transition to monarchy was a major development, which marks a new era in the history of Israel. Since the middle of the twentieth century, scholars have regarded the Books of Samuel as part of the Deuteronomistic history. This history was composed of the books of Joshua, Judges, Samuel and Kings. It was dubbed Deuteronomistic because kings and leaders were typically judged by the standards of the Book of Deuteronomy. This is most obvious in the Books of Kings, where the kings of northern Israel are routinely condemned for allowing worship outside of the central sanctuary of Jerusalem. There is also a very clear editorial hand in the Book of Judges. The Books of Samuel also show signs of Deuteronomistic editing, as we will see regarding the kingship, but the editorial layer is not so heavy-handed. These are some of the most sophisticated and subtle stories in the Hebrew Bible. The two books of Samuel were originally one book in Hebrew. They are copied on a single scroll in the Dead Sea Scrolls. -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title The Growth and Influence of Interregional Exchange in the Southern Levant's Iron Age I-II Transition, Examined through Biblical, Epigraphic, and Archaeological Sources Permalink https://escholarship.org/uc/item/7wg1m1rv Author Malena, Sarah Lynn Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO FERTILE CROSSROADS: The Growth and Influence of Interregional Exchange in the Southern Levant’s Iron Age I-II Transition, Examined through Biblical, Epigraphic, and Archaeological Sources A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Sarah Lynn Malena Committee in Charge: Professor Thomas E. Levy, Co-Chair Professor William H. C. Propp, Co-Chair Professor Richard Elliott Friedman Professor David M. Goodblatt Professor Patrick Hyder Patterson 2015 © Sarah Lynn Malena, 2015 All rights reserved. SIGNATURE PAGE The Dissertation of Sarah Lynn Malena is approved, and it is acceptable in quality and form for publication on microfilm and electronically: __________________________________________________________________________ __________________________________________________________________________ __________________________________________________________________________ __________________________________________________________________________ Co-Chair __________________________________________________________________________ -
Notes on 2 Samuel 202 1 Edition Dr
Notes on 2 Samuel 202 1 Edition Dr. Thomas L. Constable Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, scope, purpose, genre, and themes and characteristics, in the introductory section of the 1 Samuel notes. OUTLINE (Continued from notes on 1 Samuel) V. David's triumphs chs. 1—8 A. The beginning of David's kingdom 1:1—3:5 1. David's discovery of Saul and Jonathan's deaths ch. 1 2. David's move to Hebron 2:1-4a 3. David's overtures to Jabesh-gilead 2:4b-7 4. Ish-bosheth's coronation over Israel 2:8-11 5. The conflict between Abner and Joab 2:12-32 6. The strengthening of David's position 3:1-5 B. The unification of the kingdom 3:6—5:16 1. David's acceptance of Abner 3:6-39 2. David's punishment of Ish-bosheth's murderers ch. 4 3. David's acceptance by all Israel 5:1-12 4. David's additional children 5:13-16 C. The establishment of the kingdom 5:17—8:18 1. David's victories over the Philistines 5:17-25 2. David's relocation of the ark to Jerusalem ch. 6 3. The giving of the Davidic Covenant ch. 7 Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on 2 Samuel 2021 Edition 4. The security of David's kingdom ch. 8 VI. David's troubles chs. 9—20 A. David's faithfulness ch. -
THE POLITICS of SEXUALITY in the STORY of KING DAVID By
THE POLITICS OF SEXUALITY IN THE STORY OF KING DAVID by Erin E. Fleming A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October 2013 © 2013 Erin E. Fleming All Rights Reserved ABSTRACT Among the stories surrounding the most famous of biblical kings—David—are a number of episodes that contain sexual components. Aspects of the sexual can be found especially in the narratives of David’s reign but also to a certain extent in the accounts of his rise to power and the succession of his son Solomon. Though David is not always directly involved, the episodes involving sexuality are closely intertwined with the story of David’s kingship over Israel and Judah. The sustained recurrence of sexual episodes surrounding David suggests that sexuality should be considered a literary motif in the David story found in 1 Samuel 16-1 Kings 2. In this thesis, I provide a systematic treatment of sexuality in the narratives of David’s rise to power, his reign, and Solomon’s succession as presented in 1 Samuel 16-1 Kings 2. Specifically, I focus on sexuality and kingship by examining how sexuality relates to royal ideology and political pragmatism in the narratives surrounding the establishment of the Davidic dynasty. This study considers how the sexual episodes in 1 Samuel 16-1 Kings 2 function within the overall narrative of David and what they might suggest about cultural conceptions of gender, sexuality, and kingship in ancient Israel and Judah within their ancient Near Eastern cultural context. -
Chapter 15—The Golden Age of Israelite Literature
Gateway to God’s Word Dr. Harry W. Eberts Jr. Chapter 15 The Golden Age of Israelite Literature The period which dates from near the end of David's reign to the end of Solomon's-- roughly the years 975 to 925 B.C--was the Golden Age of Israel. It was also the Golden Age of Israelite literature for, as often happens, creativity in life was accompanied by creativity in literature. Before we discuss some of the literary achievements of this period, we should try to recall some of the facets of Israelite life which made all future Israelites look back upon this as the era of the height of Israel's influence. It was, for one thing, the time of Israel's greatest military might. There was no army in the world at that time--not in Mesopotamia, not in Egypt--which could stand up to Israel's. Because it was so powerful no nation really challenged it. Behind the army stood commercial success. Israel was a center of trade and of finance. She exploited her natural riches, built a fleet of ships to carry her goods, and dealt with nations all over the world. Hiram of Tyre came from the north and the Queen of Sheba came from the south. Israel opened trade routes all the way from Jerusalem to Ethiopia. Solomon became one of the richest men of the ancient world, and his nation was a giant of commerce. This commercial power showed itself in the architectural activities of Israel. A temple was built in Jerusalem, as were the king's palace and other buildings of government; the city walls were pushed out to contain these structures. -
And Type the TITLE of YOUR WORK in All Caps
BURIAL PRACTICES, FUNERARY TEXTS, AND THE TREATMENT OF DEATH IN IRON AGE ISRAEL AND ARAM by RACHEL VIRGINIA KING NABULSI Under the Direction of RICHARD FRIEDMAN ABSTRACT This research encompasses two branches of evidence regarding the treatment of death and burial among the Iron Age cultures of Israel and Aram – the archaeological and the textual. The importance of this investigation lies in placing these groups in dialogue with one another, and in the comprehensive use of both archaeological and textual information. The archaeological aspect of this research begins by collecting archeological data from a large number of burial sites throughout both of the target territories. The range of this data extends from the time of the Late Bronze Age into the Persian period, but the primary focus is upon the Iron Age. The first section of the dissertation relates to each of these areas and what can be learned from a survey of sites over this period, with particular attention paid to commonalities and contrasts among the two cultural groups. The second half of this research encompasses the textual and inscriptional data. Textual data include inscriptions from coffins, tombs, and funerary monuments from the Iron Age through the Persian period in Israel and Aram. Another crucial aspect of this textual data is the text of the Hebrew Bible. The biblical text, particularly the narrative sections of the text, provides a great amount of material for understanding death in Iron Age Israel and Judah. iv INDEX WORDS: Israel, Judah, Aram, Hebrew Bible, death, -
A Rhetorical Analysis of the Elijah-Elisha Stories Within the Deuteronomistic History
A RHETORICAL ANALYSIS OF THE ELIJAH-ELISHA STORIES WITHIN THE DEUTERONOMISTIC HISTORY ____________________ A Dissertation Presented to the Faculty of the Department of Old Testament Studies Dallas Theological Seminary _____________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ____________________ by Yue-Ming Joseph Chang April 2000 To Plano Chinese Alliance Church for helping me to keep a spiritual balance in my academic study To Daniel, Jeremiah, Nehemiah, and Priscilla for struggling so hard to pronounce the word “dissertation” in praying for their dad To Esther for it is her insistence that has pushed me through the program ABSTRACT A RHETORICAL ANALYSIS OF THE ELIJAH-ELISHA STORIES WITHIN THE DEUTERONOMISTIC HISTORY by Yue-Ming Joseph Chang Dallas Theological Seminary Readers: Dr. Robert Chisholm, Jr., Prof. Don Glenn, Dr. Ron Allen This study evolved from the questions: Do the stories of Elijah and Elisha (1 Kgs 16:29-2 Kgs 13:21) have a coherent design? If so, what is the message that the original author tried to convey, and what is its theolo- gical contribution to the larger context of the Deuteronomistic History? Underlying these questions is a search for a methodology that is the most appropriate to analyze the narrative literature to which the stories of Elijah and Elisha belong. In chapter 1 this dissertation surveys the different interpretations that have been offered for the stories of Elijah and Elisha. Chapter 2 argues that, among the many varied approaches, the rhetorical analysis—a narrative literature friendly approach—is the best tool to analyze the stories of Elijah and Elisha. -
The Literary Design of 1 Samuel—1 Kings 2
THE LITERARY DESIGN OF 1 SAMUEL—1 KINGS 2 The Book of Samuel (in the Hebrew Bible, 1 Samuel and 2 Samuel are a single book) might be better entitled “The Book of David,” since its main character is David, not Samuel. The book tells the story of David’s life, with the purpose of demonstrating that David was a man after God’s heart and the LORD’s rightful choice for Israel’s throne. It is composed of a series of larger sections, each focusing on one era or theme in David’s life. The number of such sections is generally seen as a half dozen or so. Further structural analysis suggests, however, that the book (along with 1 Kings 1:1— 2:46) comprises seven well-defined units, each with its own artful internal layout: I. Birth and Rule of Samuel (1 Sam. 1--7) II. Saul’s Reign, Failure, and Rejection by God (1 Sam. 8--15) III. David in Saul’s Court (1 Sam. 16--20) IV. David as a Political Fugitive (1 Sam. 21--31) V. David as King over Israel and His Kindness to Saul’s Family (2 Sam. 1--8) VI. David’s Failure and its Dreadful Consequences (2 Sam. 9--20) VII. David’s Final Years and Solomon’s Accession (2 Sam. 21--1 Kings 2) OVERALL LITERARY STRUCTURE OF 1 SAMUEL 1:1—1 KINGS 2:46 The material in 1 Samuel 1:1—1 Kings 2:46 is primarily arranged in a chronologically linear order (see Figure 0). At the least, the following analysis of the overall structure helps account for the presence and position of a number of repetitions in the material, many of which serve important roles in symmetric designs (e.g., the matched stories of the wickedness of Eli’s sons, the two stories of the Ziphites’ betraying David, the paired stories of David’s sparing Saul’s life). -
Studies in the Language and Historiography of 2 Samuel
The Pennsylvania State University The Graduate School College of the Liberal Arts STUDIES IN THE LANGUAGE AND HISTORIOGRAPHY OF 2 SAMUEL A Dissertation in History by Margaret E. Cohen Copyright 2013 Margaret E. Cohen Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2013 The dissertation of Margaret E. Cohen has been reviewed and approved* by the following: Baruch Halpern Chaiken Family Chair in Jewish Studies Professor of Ancient History, Classics, and Ancient Mediterranean Studies, and Religious Studies Dissertation Adviser Chair of Committee Gary Knoppers Edwin Erle Sparks Professor of Classics and Ancient Mediterranean Studies, Religious Studies, and Jewish Studies Donald B. Redford Professor of Classics and Ancient Mediterranean Studies and History Aaron Rubin Director, Jewish Studies Program Associate Professor of Jewish Studies, Classics and Ancient Mediterranean Studies, and Linguistics David Atwill Director of Graduate Studies in History Associate Professor of History and Asian Studies Michael Kulikowski Head, Department of History Professor of History and Classics and Ancient Mediterranean Studies *Signatures are on file in the Graduate School. ii ABSTRACT The following work is a collection of six essays each of which began as an investigation into the language of 2 Samuel. Out of the broad examination of the language of the book, certain lexical, grammatical and syntactical elements stood out, not only for their particular linguistic nature or function, but because the language choices they represent speak to larger thematic, narrative and historiographical concerns. While the following essays cannot comprehensively describe the language of 2 Samuel, they each make some statement about the method, intention and context of the book’s composition. -
Who Wrote the Bible?
INTRODUCTION Who Wrote the Bible? PEOPLE have been reading the Bible for nearly two thousand years. They have taken it literally, figuratively, or symbolically. They have regarded it as divinely dictated, revealed, or inspired, or as a human creation. They have acquired more copies of it than of any other book. It is quoted (and misquoted) more often than other books. It is translated (and mistranslated) more than the others as well. It is called a great work of literature, the first work of history. It is at the heart of Christianity and Judaism. Ministers, priests, and rabbis preach it. Scholars spend their lives studying and teaching it in uni• versities and seminaries. People read it, study it, admire it, disdain it, write about it, argue about it, and love it. People have lived by it and died for it. And we do not know who wrote it. It is a strange fact that we have never known with certainty who produced the book that has played such a central role in our civiliza• tion. There are traditions concerning who wrote each of the biblical books—the Five Books of Moses are supposed to be by Moses, the book of Lamentations by the prophet Jeremiah, half of the Psalms by King David—but how is one to know if these traditional ascriptions are correct? Investigators have been working on the solution to this mystery for nearly a thousand years, and particularly in the last two centuries they have made extraordinary discoveries. Some of these discoveries challenge traditional beliefs. Still, this investigation did not develop as a controversy of religion versus science or religion versus the secu• lar. -
University of California, San Diego Fertile
UNIVERSITY OF CALIFORNIA, SAN DIEGO FERTILE CROSSROADS: The Growth and Influence of Interregional Exchange in the Southern Levant’s Iron Age I-II Transition, Examined through Biblical, Epigraphic, and Archaeological Sources A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Sarah Lynn Malena Committee in Charge: Professor Thomas E. Levy, Co-Chair Professor William H. C. Propp, Co-Chair Professor Richard Elliott Friedman Professor David M. Goodblatt Professor Patrick Hyder Patterson 2015 © Sarah Lynn Malena, 2015 All rights reserved. SIGNATURE PAGE The Dissertation of Sarah Lynn Malena is approved, and it is acceptable in quality and form for publication on microfilm and electronically: __________________________________________________________________________ __________________________________________________________________________ __________________________________________________________________________ __________________________________________________________________________ Co-Chair __________________________________________________________________________ Co-Chair University of California, San Diego 2015 iii DEDICATION To my parents, Daryl and Audrey Malena, for their boundless love and enthusiasm. iv TABLE OF CONTENTS Signature Page ............................................................................................................... iii Dedication ....................................................................................................................