Philosophy of Religion in the 21St Century

Total Page:16

File Type:pdf, Size:1020Kb

Philosophy of Religion in the 21St Century Philosophy of Religion in the 21st Century Edited by D. Z. Phillips and Timothy Tessin Philosophy of Religion in the 21st Century Claremont Studies in the Philosophy of Religion General Editors: D. Z. Phillips, Rush Rhees Research Professor, University of Wales, Swansea and Danforth Professor of the Philosophy of Religion, the Claremont Graduate School, California; Timothy Tessin At a time when discussions of religion are becoming increasingly specialized and determined by religious affiliations, it is important to maintain a forum for philosophical discussion which transcends the allegiances of belief and unbelief. This series affords an opportunity for philosophers of widely differing persuasions to explore central issues in the philosophy of religion. Titles include: Stephen T. Davis (editor) PHILOSOPHY AND THEOLOGICAL DISCOURSE D. Z. Phillips (editor) CAN RELIGION BE EXPLAINED AWAY? D. Z. Phillips and Timothy Tessin (editors) KANT AND KIERKEGAARD ON RELIGION PHILOSOPHY OF RELIGION IN THE 21ST CENTURY RELIGION WITHOUT TRANSCENDENCE? RELIGION AND HUME’S LEGACY Timothy Tessin and Mario von der Ruhr (editors) PHILOSOPHY AND THE GRAMMAR OF RELIGIOUS BELIEF Claremont Studies in the Philosophy of Religion Series Standing Order ISBN 0–333–71465–2 (outside North America only) You can receive future titles in this series as they are published by placing a standing order. Please contact your bookseller or, in case of difficulty, write to us at the address below with your name and address, the title of the series and the ISBN quoted above. Customer Services Department, Macmillan Distribution Ltd, Houndmills, Basingstoke, Hampshire RG21 6XS, England Philosophy of Religion in the 21st Century Edited by D.Z. Phillips Danforth Professor of Philosophy of Religion, Claremont Graduate University and Rush Rhees Research Professor, University of Wales, Swansea and Timothy Tessin © The Claremont Graduate School 2001 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1T 4LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2001 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N. Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. Martin’s Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 0–333–80175–X hardback This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. A catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Philosophy of religion in the 21st century / edited by D. Z. Phillips and Timothy Tessin. p. cm. Includes bibliographical references and index. ISBN 0–333–80175–X (cloth) 1. Religion—Philosophy. I. Phillips, D. Z. (Dewi Zephaniah) II. Tessin, Timothy. III. Series. BL51.P534 2001 210—dc21 2001034500 10987654321 10 09 08 07 06 05 04 03 02 01 Printed and bound in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire Contents Acknowledgements vii Notes on the Contributors viii Introduction xi Part I Philosophical Theism 1 1 Philosophical Theism 3 Richard Swinburne 2 Philosophical Theology at the End of the Century 21 William J. Wainwright 3 Voices in Discussion 31 D.Z. Phillips Part II Reformed Epistemology 37 4 Reformed Epistemology 39 Nicholas Wolterstorff 5 On Behalf of the Evidentialist – a Response to Wolterstorff 64 Stephen J. Wykstra 6 Voices in Discussion 85 D.Z. Phillips Part III Wittgenstein and Wittgensteinianism 93 7 Wittgenstein and the Philosophy of Religion 95 Stephen Mulhall 8 Wittgenstein and the Philosophy of Religion: a Reply to Stephen Mulhall 119 Walford Gealy 9 Voices in Discussion 144 D.Z. Phillips v vi Contents Part IV Postmodernism 151 10 Messianic Postmodernism 153 John D. Caputo 11 The Other without History and Society – a Dialogue with Derrida 167 Anselm Kyongsuk Min 12 Voices in Discussion 186 D.Z. Phillips Part V Critical Theory 191 13 Critical Theory and Religion 193 Matthias Lutz-Bachmann 14 Critical Theory and Religion 211 Maeve Cooke 15 Voices in Discussion 244 D.Z. Phillips Part VI Process Thought 249 16 Process Thought 251 John B. Cobb, Jr 17 Process Thought – a Response to John B. Cobb, Jr 266 Schubert M. Ogden 18 Voices in Discussion 281 D.Z. Phillips 19 Voices in Discussion 288 D.Z. Phillips Index 291 Acknowledgements I am happy to acknowledge the financial support given to the Conference by Claremont Graduate University, Pomona College and Claremont McKenna College. I am grateful to the participants who contributed to the funding of future conferences by waiving their claim to royalties. Administratively, I am indebted to Helen Baldwin and Jackie Huntzinger, secretaries to the Department of Philosophy at the University of Wales, Swansea and to the Department of Religion at Claremont Graduate University, respectively. Graduate students helped during the conference in transporting the participants to various venues. They were organized by my able research assistant Richard Amesbury, who was also responsible for typing my introduction and the various ‘voices in discussion’. I am extremely grateful to him for his help in this and other contexts. Finally, I thank my co-editor Timothy Tessin for proof-reading the collection and for seeing it through its various stages of publication. D.Z.P. vii Notes on the Contributors John B. Cobb, Jr is Professor Emeritus of Theology at the Claremont School of Theology and of Religion at Claremont Graduate University. He continues as co-director of the Centre for Process Studies. Among his books are A Christian Natural Theology Based on the Thought of Alfred North Whitehead, Christ in a Pluralistic Age, The Structure of Christian Existence, Process Theology: an Introductory Exposition (with David Griffin), The Liberation of Life (with Charles Birch). Maeve Cooke is Senior Lecturer in the Department of German at University College, Dublin. She is the author of Language and Reason: a Study of Habermas’s Pragmatics and editor of a collection of Habermas’s writings on language and communication: On the Pragmatics of Communication. John D. Caputo is David R. Cook Professor of Philosophy at Villanova University. He is the author of The Prayers and Tears of Jacques Derrida: Religion without Religion, Deconstruction in a Nutshell: a Conversation with Jacques Derrida, Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project, Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction, Demythologizing Heidegger. Walford Gealy was Senior Lecturer in the Department of Extra-Mural Studies at University of Wales, Aberystwyth. He is the author of Wittgenstein, written in Welsh, and co-editor of the journal Efrydiau Athronyddol (Philosophical Studies). He is the author of over fifty arti- cles, most of them being in Welsh, his native language. Matthias Lutz-Bachmann is Professor of Philosophy at Goethe- University in Frankfurt, Germany. His publications include Kritische Theorie und Religion, Metaphysikkritik-Ethik-Religion (editor), Frieden durch Recht (co-editor), and Perpetual Peace: Essays on Kant’s Cosmopolitan Ideal (co-editor). Anselm Kyongsuk Min is Professor of Religion and Theology at Claremont Graduate University. He is the author of Dialectic of Salvation: Issues in Theology of Liberation. He is currently working on a new theological paradigm, Solidarity of Others, as a theology after postmodernism. viii Notes on the Contributors ix Stephen Mulhall is a Fellow and Tutor in Philosophy at New College, Oxford. His recent publications include Faith and Reason, Heidegger and ‘Being and Time’, and The Cavell Reader (editor). Schubert M. Ogden is University Distinguished Professor of Theology Emeritus, Southern Methodist University. His most recent books include Is There Only One True Religion or Are There Many? And Doing Theology Today. D.Z. Phillips is Danforth Professor of the Philosophy of Religion, Claremont Graduate University and Rush Rhees Research Professor, University of Wales, Swansea. He is the author of The Concept of Prayer, Faith and Philosophical Enquiry, Death and Immortality, Moral Practices (with H.O. Mounce), Sense and Delusion (with Ilham Dilman), Athronyddu Am Grefydd, Religion without Explanation, Dramâu Gwenlyn Parry, Belief, Change and Forms of Life, Through a Darkening Glass, R.S. Thomas: Poet of the Hidden God, Faith after Foundationalism, From Fantasy to Faith, Interventions in Ethics, Wittgenstein and Religion, Writers of Wales: J.R. Jones, Introducing Philosophy, Recovering Religious Concepts, Philosophy’s Cool Place. He is editor of Swansea Studies in Philosophy and co-editor of Claremont Studies in the Philosophy of Religion published by Palgrave. He is also editor of the journal, Philosophical Investigations. Richard Swinburne is Nolloth Professor of the Philosophy
Recommended publications
  • Reformed Epistemology
    Reformed Epistemology Matthew Jacoby Bertrand Russell, the famous twentieth century philosopher, sceptic, and atheist, was once asked what he would do if he died and it turned out that God did exist after all. What would he say to God who would now call him to account for not believing? His answer was simple: "not enough evidence, God, not enough evidence!" Certainly many people feel the same way. They feel that they could not be held accountable for believing something that is not perceptually obvious or logically necessary. How can God hide so irretrievably from the senses of mankind and then hold us accountable for not believing in his existence? Another famous atheist, W. K. Clifford, went further than this. Working on a Kantian model for rationality and ethics Clifford insisted that, in the absence of evidence, belief in the existence of God is not only irrational but also immoral. The Christian is confronted here by a serious challenge. The challenge is to show that belief in God is rational and specifically by producing evidence. Now in most cases Christians will respond to this by immediately summoning up in their minds all the available evidence for God's existence that they feel is at least persuasive enough to give them a few moments of credibility. And this is very often how Christians deal with the situation precisely because they feel that almost everything in life is proof that God exists. But the Christian quickly realises that what is so evident to him or her is not at all obvious to the objector.
    [Show full text]
  • Demian Marc Wheeler, Ph.D
    Curriculum Vitae Updated September 2019 Demian Marc Wheeler, Ph.D. Assistant Professor of Philosophical Theology and Religious Studies Director of Advanced Studies United Theological Seminary of the Twin Cities 767 Eustis Street, Suite 140 Saint Paul, Minnesota 55114 651.255.6135 [email protected] EDUCATION Ph.D. Union Theological Seminary • New York, New York 2014 Dissertation: “Pragmatic Historicism and Its Problems” Advisor: Gary Dorrien M.Phil. Union Theological Seminary • New York, New York 2012 Consortium: Theology Area of Specialization: American Theological Liberalism M.A. Iliff School of Theology • Denver, Colorado 2004 With Distinction Concentration: Theology B.S. University of Valley Forge • Phoenixville, Pennsylvania 1999 Magna Cum Laude Major: Pastoral Ministry ACADEMIC APPOINTMENTS 2018-Present Director of Advanced Studies United Theological Seminary of the Twin Cities • Saint Paul, Minnesota 2017-Present Assistant Professor of Philosophical Theology and Religious Studies United Theological Seminary of the Twin Cities • Saint Paul, Minnesota 2015-2017 Louisville Institute Postdoctoral Fellow United Theological Seminary of the Twin Cities • Saint Paul, Minnesota 2014-2015 Adjunct Lecturer Marymount Manhattan College • New York, New York PUBLICATIONS Books Religion within the Limits of History Alone: Pragmatic Historicism and the Future of Theology. Albany, New York: State University of New York Press, 2020. Edited Volumes Conceiving an Alternative: Philosophical Resources for an Ecological Civilization, co-edited with David E. Conner. Anoka, Minnesota: Process Century Press, 2019. Journal Articles “Bernard Loomer as a Bridge between Whitehead and Tillich: Towards a Ground-of-Being Process Theology,” The Bulletin of the North American Paul Tillich Society 44, No. 1 (January 2018): 22-29. “Is a Process Form of Ecstatic Naturalism Possible? A Reading of Donald Crosby,” American Journal of Theology and Philosophy 37, No.
    [Show full text]
  • Summary the Purpose of the Dissertation Is to Present The
    Summary The purpose of the dissertation is to present the abductive argument of Richard Swinburne in favor of theism. Richard Swinburne was born on December 26, 1934. He is a British philosopher, a retired professor of the University of Oxford, where he held the position of Nolloth Professor of the Philosophy of the Christian Religion (Oriel College). He has devoted all his philosophical activity to the justification of the Christian faith – he has intended to show that it is rational to believe in God. The main thesis of the dissertation is that Swinburne’s concept of theism does not remain consistent with the assumption that God is perfectly good. This inconsistence comes from the fact that human experience of suffering cannot be reconciled with God’s perfect goodness, especially assuming that God allows or causes the suffering. The structure of the work corresponds to the logical construction of Swinburne’s line of reasoning. The first chapter – Methodology of Philosophy – describes the main philosophical methods Swinburne uses in presenting his arguments. It is divided into two parts: the first one (Theory of Explanation) primarily presents the Swinburne’s construction of the concept of coherence, which is a prerequisite for considering any theory as probable or true. Moreover, this part discusses Swinburne’s dual explanatory theory, according to which two types of explanation are possible: (1) scientific, based on the analysis of unintentional causation, and (2) personal, based on the analysis of intentional causation. At the same time, Swinburne tries to show that it is not possible to explain certain phenomena in the world only by means of scientific explanation.
    [Show full text]
  • A Bibliography of Works on Reflexivity
    A bibliography of works on reflexivity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Peter Suber, A bibliography of works on reflexivity, in Self- Reference: Reflections on Reflexivity 259-362 (Peter Suber and Steven J. Bartlett 1987). Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:4725021 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Peter Suber A Bibliography of \ \'orks on Reflexivity "I don't have to quote anybody else to say what I could say for myself." --Anon. Section One: Introduction . ·:Reflexivity" is the generic name for all kinds and species of CJrcu~an.ty. It includes the self-reference of signs, the self-appplication of pnn~J_Ples and predicates. the self-justification and self-refutation of propositiOns and inferences the self-fulfillment and self-falsification of pre?!ctions, the self-creati~n and self-destruction of logical and legal Cntilie~, the self-augmentation and self-limitation of powers, circular reasonmg, circular causation. cvclic and spiral recurrence, feedback ?ste~s, mutu~li.ty, recipr~city: and organic. fonn. .It includes the sallaciOus, the VICious, the tnvial, and the quesuon beggmg, but also the ound, the benign, the useful and the inescapable. It ranges from the Pro. sa1c· to the numinous, from' the paradoxical to the self-evident, from ~Ience to religion.
    [Show full text]
  • Richard Swinburne's Arguments for Substance Dualism
    Richard Swinburne’s arguments for substance dualism. MA by Research in Theology and Religion David Horner September 2018 Richard Swinburne’s arguments for substance dualism. Submitted by David Horner to the University of Exeter as a dissertation for the degree of MA by Research in Theology and Religion in September 2018 This dissertation is available for Library use on the understanding that it is copyright material and that no quotation from the dissertation may be published without proper acknowledgement. I certify that all material in this dissertation which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. 1 Acknowledgements. I would like to thank my supervisors, Dr Jonathan Hill and Dr Joel Krueger for their support and encouragement in the writing of this dissertation and for their patience in trying to keep me on the straight and narrow. I want to acknowledge the many conversations, on this and other topics, I have had with my friend and philosopher, Dr Chris Boyne, who sadly died in June of this year. I thank all my other chums at The Bull, Ditchling, for listening to my metaphysical ramblings. And finally, I thank my wife, Linda, for once more putting up with this kind of thing. 2 Abstract This dissertation is a contribution to debates in the philosophy of mind and of personal identity. It presents a critical account of arguments for substance dualism to be found in Richard Swinburne’s Mind, Brain, and Free Will (2013).
    [Show full text]
  • The Epistemology of Religious Diversity in Contemporary
    The Epistemology of Religious Diversity in Contemporary Philosophy of Religion AMIR DASTMALCHIAN Foundation for Interreligious and Intercultural Research and Dialogue and University of Geneva This is the draft version of: Dastmalchian, A. (2!"#), %The &'istemology of Religious Diversity in Contem'orar) Philosophy of Religion’ in Philosophy Compass, vol. 8, iss*e 3, pages .-/#!-. 0http:/1onlinelibrar).wile).com1doi/"!.1"""1'hc3.1 !!41a2stract5 0http:/1'hilosophy/com'ass.com1sections1'hilosophy/of/religion5 The '*2lished version a''ears 3ith two s*''lements, a teaching and learning (*ide, and a video a2stract. ABSTRACT Religious diversit) is a 7e) topic in contemporar) 'hilosoph) of religion. One wa) religious diversit) has 2een of interest to 'hilosophers is in the e'istemological 9*estions it gives rise to. In other words, religious diversit) has 2een seen to 'ose a challenge for religious 2elief. In this st*d) four a''roaches to dealin( with this challenge are disc*ssed. These a''roaches corres'ond to four well/7nown 'hilosophers of religion, namel), Richard Swin2*rne, Alvin +lantinga, :illiam Alston, and ;ohn Hic7. The st*d) is concl*ded 2) s*ggestin( four factors 3hich sha'e one,s res'onse to the challenge religious diversit) poses to religious belief. ". INTRODUCTION %Religious diversit), is the term *sed to refer to the e=istence of a multit*de of religious traditions. Religious diversit) is now one of the ma>or s*2>ects of the 'hilosoph) of religion with most recent introd*ctor) te=t2ooks either coverin( the topic in detail or a'ologisin( for its a2sence. :hat has emerged from the literat*re on this topic can 2e s'lit into first-order reflections on religious diversit) and second-order reflections on religious diversit).
    [Show full text]
  • Literature Review
    New Insights and Directions for Religious Epistemology http://www.newinsights.ox.ac.uk Literature Review Analytic epistemology experienced a monumental resurgence in the latter part of the twentieth century. A short paper by Edmund Gettier launched a frenzied era of original research into the nature of some of our central epistemic concepts, e.g., knowledge, justification, rationality, belief, defeat, and evidence. The excitement of Gettier’s challenge to the view that knowledge is justified true belief drew interest from a wide range of very talented philosophers. Formidable figures such as Fred Dretske, John Pollack, Robert Nozick, Roderick Chisholm, Alvin Goldman, Marshall Swain, David Armstrong, Alvin Plantinga, William Alston, Richard Swinburne, and Gilbert Harman, to name just a few, published widely on the foregoing epistemic concepts. This outpouring of original research meant that new theoretical tools and insights became available for application in philosophy of religion. Religious epistemology, taking advantage of this resurgence in mainstream epistemology, experienced a new era of original research. William Alston, Nicholas Wolterstorff, Alvin Plantinga, and Richard Swinburne all played a particularly central role in this resurgence. Alston, in his popular book Perceiving God, argued that religious beliefs held by way of religious experience are just as justified as our regular or quotidian perceptual beliefs. In his masterpiece Warranted Christian Belief, Plantinga, inspired by (i) the notion of a basic belief in the epistemic theory of foundationalism, (ii) his proper functioning account of warrant, and (iii) John Calvin’s theology, defended the position that Christian beliefs are warranted if true. The broad outlines of his position came to be labeled “Reformed Epistemology.” Wolterstorff, in his Reason within the Bounds of Religion, provided an elegant and sophisticated account of the role religious belief play in an agent’s overall epistemic “web” of beliefs.
    [Show full text]
  • Curriculum Vitae of Alvin Plantinga
    CURRICULUM VITAE OF ALVIN PLANTINGA A. Education Calvin College A.B. 1954 University of Michigan M.A. 1955 Yale University Ph.D. 1958 B. Academic Honors and Awards Fellowships Fellow, Center for Advanced Study in the Behavioral Sciences, 1968-69 Guggenheim Fellow, June 1 - December 31, 1971, April 4 - August 31, 1972 Fellow, American Academy of Arts & Sciences, 1975 - Fellow, Calvin Center for Christian Scholarship, 1979-1980 Visiting Fellow, Balliol College, Oxford 1975-76 National Endowment for the Humanities Fellowships, 1975-76, 1987, 1995-6 Fellowship, American Council of Learned Societies, 1980-81 Fellow, Frisian Academy, 1999 Gifford Lecturer, 1987, 2005 Honorary Degrees Glasgow University, l982 Calvin College (Distinguished Alumni Award), 1986 North Park College, 1994 Free University of Amsterdam, 1995 Brigham Young University, 1996 University of the West in Timisoara (Timisoara, Romania), 1998 Valparaiso University, 1999 2 Offices Vice-President, American Philosophical Association, Central Division, 1980-81 President, American Philosophical Association, Central Division, 1981-82 President, Society of Christian Philosophers, l983-86 Summer Institutes and Seminars Staff Member, Council for Philosophical Studies Summer Institute in Metaphysics, 1968 Staff member and director, Council for Philosophical Studies Summer Institute in Philosophy of Religion, 1973 Director, National Endowment for the Humanities Summer Seminar, 1974, 1975, 1978 Staff member and co-director (with William P. Alston) NEH Summer Institute in Philosophy of Religion (Bellingham, Washington) 1986 Instructor, Pew Younger Scholars Seminar, 1995, 1999 Co-director summer seminar on nature in belief, Calvin College, July, 2004 Other E. Harris Harbison Award for Distinguished Teaching (Danforth Foundation), 1968 Member, Council for Philosophical Studies, 1968-74 William Evans Visiting Fellow University of Otago (New Zealand) 1991 Mentor, Collegium, Fairfield University 1993 The James A.
    [Show full text]
  • Pragmatism, Holism, and the Concept of Law
    Pragmatism, Holism, and the Concept of Law Adam Michał Dyrda* equally, most commonplace) accusations against a cer- Abstract tain legal theory is the ‘methodological objection’ (MO). In its general form, it is as follows: When discussing O. W. Holmes’s answer to the question What constitutes the law? Morton White underlines the (MO) The discussed theory fails because it uses the fact that Holmes’s inquiry didn’t focus on developing the wrong methodology and asks the wrong questions, concept of law. White states: ‘…Holmes said little in The which precludes the theory from reaching the right Path of the Law about the notion of legal authority, perhaps (adequate) conclusions. Without putting our ques- because he was interested not in what he called a “useless tions in the right way, we cannot grasp any substan- quintessence of all legal systems” but in “an accurate anat- tial answers, i.e. such answers that (at least) could omy of one”’. Such ambition (or lack of ambition) is charac- have a claim to adequacy.1 teristic of many pragmatic enterprises in the field of jurispru- dence. However, sometimes the opposition between legal It seems, then, that for researchers who use this argu- pragmatism and other legal theories is built upon a refer- ment against a particular theory T, the theory T fails on ence to the notion of the ‘nature’ or ‘essence’ of law. Many its own grounds because it asks the wrong questions legal philosophers who aim to reveal the very ‘nature of and, thus, receives inadequate answers. However, it is law’ (or ‘the concept of law’ as H.
    [Show full text]
  • Frege and the Logic of Sense and Reference
    FREGE AND THE LOGIC OF SENSE AND REFERENCE Kevin C. Klement Routledge New York & London Published in 2002 by Routledge 29 West 35th Street New York, NY 10001 Published in Great Britain by Routledge 11 New Fetter Lane London EC4P 4EE Routledge is an imprint of the Taylor & Francis Group Printed in the United States of America on acid-free paper. Copyright © 2002 by Kevin C. Klement All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any infomration storage or retrieval system, without permission in writing from the publisher. 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Klement, Kevin C., 1974– Frege and the logic of sense and reference / by Kevin Klement. p. cm — (Studies in philosophy) Includes bibliographical references and index ISBN 0-415-93790-6 1. Frege, Gottlob, 1848–1925. 2. Sense (Philosophy) 3. Reference (Philosophy) I. Title II. Studies in philosophy (New York, N. Y.) B3245.F24 K54 2001 12'.68'092—dc21 2001048169 Contents Page Preface ix Abbreviations xiii 1. The Need for a Logical Calculus for the Theory of Sinn and Bedeutung 3 Introduction 3 Frege’s Project: Logicism and the Notion of Begriffsschrift 4 The Theory of Sinn and Bedeutung 8 The Limitations of the Begriffsschrift 14 Filling the Gap 21 2. The Logic of the Grundgesetze 25 Logical Language and the Content of Logic 25 Functionality and Predication 28 Quantifiers and Gothic Letters 32 Roman Letters: An Alternative Notation for Generality 38 Value-Ranges and Extensions of Concepts 42 The Syntactic Rules of the Begriffsschrift 44 The Axiomatization of Frege’s System 49 Responses to the Paradox 56 v vi Contents 3.
    [Show full text]
  • Between Meaning and Essence Explaining Necessary Truth
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Between meaning and essence explaining necessary truth Schieder-Hestermann, Jakob Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Between Meaning and Essence - Explaining Necessary Truth Dissertation zur Erlangung des akademischen Grades Doctor philosophiae (Dr. phil.) eingereicht an der Philosophischen Fakultät I der Humboldt Universität zu Berlin im Rahmen des Joint PhD Programms mit dem King’s College London Dissertation submitted to Philosophischen Fakultät I of Humboldt University Berlin as part of the Joint-PhD Program between Humboldt University Berlin and King’s College London von/by Jakob Schieder-Hestermann Präsidentin der Humboldt Universität zu Berlin: Prof.
    [Show full text]
  • The Existence of God
    The Existence of God Richard Swinburne Why believe that there is a God at all? My answer is that to suppose that there is a God explains why there is a physical universe at all; why there are the scientific laws there are; why animals and then human beings have evolved; why humans have the opportunity to mould their characters and those of their fellow humans for good or ill and to change the environment in which we live; why we have the well-authenticated account of Christ‟s life, death and resurrection; why throughout the centuries millions of people (other than ourselves) have had the apparent experience of being in touch with an guided by God, and so much else. In fact, the hypothesis of the existence of God makes sense of the whole of our experience, and it does so better than any other explanation that can be put forward, and that is the grounds for believing it to be true.In this lecture I shall try to show you how it makes sense of the first three of these phenomena.That phenomena evident to all, and in particular the universe and its order, provide good grounds for believing that God exists has been a general Christian, Jewish, and Islamic conviction.The production of arguments to show this is called „natural theology‟, and it might be useful to start with a few remarks about the place of natural theology in Christian tradition . The prophet Jeremiah wrote of the “covenant of night and day”,1 indicating that the regularity by which day succeeded night showed that the god in charge of the Universe was powerful and reliable, viz, that that god was God.
    [Show full text]