Men, Masculinities, and Pregnancy in Dakar, Senegal
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Re-Thinking Pan-Africanism: Dilemmas and Efforts Towards African Integration
RE-THINKING PAN-AFRICANISM: DILEMMAS AND EFFORTS TOWARDS AFRICAN INTEGRATION ABSTRACT The history of Pan-Africanism is a subject that has attracted considerable interest among scholars and practitioners in African development issues. Pan-Africanism is associated with the quest for political independence by the early African leaders and freedom fighters alike. Soon after his country, Ghana, obtained independence in 1958(the third country to do so after the Second World War),Kwame Nkrumah warned the African continent that without serious commitment to a people-centered development process and mutual reliance, and without political unity at the continental level, neocolonialism would continue to balkanize Africa and poverty will be perpetuated. The focus of this article is not simply to give coherence to a shared ideology of Nkrumah and other frontline African leaders, but also to critique the Pan-Africanist ideology, revealing its myths, falsifications and lacunae, reinforcing its strong points and identifying its new sources of energy and new challenges facing the African continent in dealing with integration and other common issues. Links were made between the notions of nationalism; ethnicity and other related issues that could impact on Africa’s efforts towards achieving its much-needed economic integration. Conclusions were drawn on the premises of the new Pan-Africanist ideology, and its quest for African socio-economic growth and development. This article argued that the African Union/NEPAD strategies, if well applied, would result in the realisation of the Pan-African ideological goals and objectives in the new millennium. INTRODUCTION In its original form Pan-Africanism was naturally borne by non-state actors and deeply influenced by the African Diaspora and by the racism that pushed Africans together. -
2019-2020 CAS Research Report
CENTER FOR AFRICAN STUDIES RESEARCH REPORT 2019-2020 THE CENTER WOULD LIKE TO THANK Modesta Abugu for coordinating the project and Jenna Agres for design and layout. Cover photos courtesy of Sebastian Elischer, Yekatit Tsehayu, Frederick Madore, and Vincent Girier Dufournier. TABLEtable of contents OF CONTENTS ABOUT THE CENTER ..............................................................................................................................................................................................4 FROM THE DIRECTOR ............................................................................................................................................................................................6 NATURAL RESOURCE MANAGEMENT WORKING GROUP ...........................................................................................................8 CHINA-AFRICA WORKING GROUP ..............................................................................................................................................................9 WOMEN’S PARTICIPATION IN LIVESTOCK VACCINE VALUE CHAINS ...............................................................................10 CPET GLOBAL HEALTH INSTITUTE ............................................................................................................................................................11 RESEARCH TUTORIALS ABROAD ..............................................................................................................................................................12 -
South-South De/Postcolonial Dialogues Reflections from Encounters Between a Decolonial Latin-American and Postcolonial Senegal
South-South de/postcolonial dialogues Reflections from encounters between a decolonial Latin-American and postcolonial Senegal Matías Pérez Ojeda del Arco Student number: 840701648020 Study Program: MSc. Development and Rural Innovation Course Number: SDC-80430 Chair group: Sociology of Development and Change Supervisor: Dr. Pieter de Vries, SDC Group, WUR Examiner: Dr. Conny. Almekinders, KTI Group, WUR August 2017 “Decididamente, nos habían enseñado (pretenden seguir enseñándonos) el mundo de cabeza” Roberto Fernández-Retamar - Calibán [1971] (2016, p. 201). « Je n’ai jamais eu la prétention de faire école, j’ai eu la prétention d’être moi-même, d’abord, et d’être sûr que je suis moi-même » Amadou Hampâté Bá - Sur les traces d’Amkoullel l’enfant Peul (1998). i Contents Abstract ................................................................................................................................ iii Preface ................................................................................................................................. iv Acknowledgements ............................................................................................................. vi Table of figures ....................................................................................................................vii CHAPTER I: THE NEED FOR SOUTH-SOUTH DE/POSTCOLONIAL DIALOGUES ............................ 1 1.1 Introduction ...................................................................................................................... -
Dengue Fever in Senegal 6 - 7 Ongoing Events Ebola Virus Disease in the Democratic Republic of the Congo Humanitarian Crisis in Cameroon
Overview Contents This Weekly Bulletin focuses on selected acute public health emergencies occurring in the WHO African Region. The WHO Health Emergencies Programme is currently monitoring 58 events in the region. This week’s edition covers key new and ongoing events, including: 2 Overview Hepatitis E in Central African Republic 3 - 5 New events Monkeypox in Central African Republic Dengue fever in Senegal 6 - 7 Ongoing events Ebola virus disease in the Democratic Republic of the Congo Humanitarian crisis in Cameroon. 8 Summary of major issues challenges and For each of these events, a brief description, followed by public health proposed actions measures implemented and an interpretation of the situation is provided. 9 All events currently A table is provided at the end of the bulletin with information on all new and being monitored ongoing public health events currently being monitored in the region, as well as events that have recently been closed. Major issues and challenges include: The Ebola virus disease (EVD) outbreak in the Democratic Republic of the Congo has reached a critical juncture, marked by a precarious security situation, persistence of pockets of community resistance/ mistrust and expanding geographical spread of the disease. During the reporting week, there was an incident involving a response team performing burial activity in Butembo. This came barely days following a widespread community strike (“ville morte”) in Beni and several towns, and an earlier armed attack in Beni. These incidents severely disrupted most outbreak control interventions. Meanwhile, EVD cases have been confirmed in new areas with worse insecurity and in close proximity to the border with Uganda. -
Pan-Africanism of the 21St Century
THE JOURNAL OF THE HELEN SUZMAN FOUNDATION | ISSUE 71 | NOVEMBER 2013 Pan-Africanism of the 21st Century – Challenges and Prospects Introduction At the beginning of the second decade of the 21st century, various encouraging storylines on Africa are beginning to emerge. At an economic level, there seem to be positive signs and numerous reports point to Africa as a ‘new growth frontier’. At a political level, peace and stability are increasingly becoming a trend, although challenges remain and new conflicts do still emerge. More than 60% of the African population is youth – a demographic dividend which is a double edge sword. In terms David Maimela of class formation, the ‘middle class’ seems to be on the rise. holds a degree in Political Science majoring in These storylines and emerging trends are indeed telling a story of promise – Africa International Relations, reawakening – but can Africa claim the 21st century and what must constitute the an honours degree in agenda to claim the 21st century as an ‘African century’? the same field and is currently pursuing a If the 21st century is really to be an ‘African century’, the promise must be met with Masters programme in clear intent, reassertion of pan-Africanism as a liberating concept and agenda, and International Relations a serious leadership renewal programme. But most importantly, what must a 21st focusing on SA’s Foreign century pan-Africanism look like in practice and who can be the champions and to Policy. Among other what end? In the end, if this is not done, the promising decades ahead may return honours, he holds Africa to the ‘lost decades’ and spell déjà vu and re-marginalisation of the continent. -
Complete Dissertation
VU Research Portal African feminism as decolonising force: a philosophical exploration of the work of Oyeronke Oyewumi Coetzee, A.A. 2017 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Coetzee, A. A. (2017). African feminism as decolonising force: a philosophical exploration of the work of Oyeronke Oyewumi. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 24. Sep. 2021 INTRODUCTION I Preliminary remarks Sub-Saharan African feminist voices have been largely absent from philosophical discourse in the Western and African worlds, but also from global Western feminist debates and the discourses on the decolonisation of Africa. In this dissertation I present the work of Nigerian feminist sociologist Oyèrónké Oyĕwùmí as having the power to disrupt sub- Saharan African philosophy, Western feminist thought and discourses on African decolonisation in highly significant and surprising ways. -
Decolonisation of Africa the Decolonisation of Africa Took Place in the Mid-To-Late 1950S to 1975
Decolonisation of Africa The decolonisation of Africa took place in the mid-to-late 1950s to 1975. The changes that came during the process was sudden and radical as the colonies made their transition towards independence at times marred by political violence. Just like the decolonisation of Asia, the Second World War also a crucial factor that led to the Independence of the African nations. This article will discuss at length the decolonisation of Africa within the context of the IAS Exam. Africa during the 19th Century Most European nations had been content to have trading colonies around the coast of Africa. Only the British and the Dutch (referred to as Boers) in South Africa had moved inland and set up new settlements. In 1880 less than five per cent of the continent was ruled by European powers. But within 20 years the situation had changed completely in what is known as the Scramble for Africa. Seven European nations took control of the whole of Africa apart from Liberia and Ethiopia. They were helped to do this by the opening of the Suez Canal, which linked the Mediterranean to the Red Sea and cut many kilometres off the journey to the east coast of Africa and India. The Industrial Revolution had led to an improvement in transportation, such as the transition from sailing ships to steamships, and medicine that made it possible for Europeans to survive some of the diseases they met in Africa. By 1884 Belgium, Britain, France, Portugal and Spain had already started to claim new colonies in Africa or expanded their old ones. -
Human Rights in Africa, See Also Zeleza (2006:42–43)
The African Union: Concepts and implementation mechanisms relating to human rights The African Union: Concepts and implementation mechanisms relating to human rights Bience Gawanas Introduction This paper focuses on the evolution of human rights within the African Union (AU), starting from the founding of the Organisation of African Unity (OAU) in 1963. The paper therefore takes as its basic premise the following: • Since its establishment, the OAU has been preoccupied with human rights, as evidenced by the struggle for the decolonisation of Africa and the right to self-determination and independence. Embodied within this, no doubt, is the fact that those agitating and fighting for independence used human rights standards to justify their struggle, as colonialism had no regard for the human rights of colonised people. • The AU, in contrast to the OAU, made human rights an explicit part of its mandate, as embodied in its Constitutive Act, and mainstreamed human rights in all its activities and programmes. However, it is clear that the current methodologies require strengthening with a view to developing a holistic, comprehensive and integrated approach to ensure that all human rights are respected. • Because it is linked to the above points, the human rights discourse cannot be divorced from its historical context or the prevailing political, social, economic and cultural conditions on the continent – particularly when it is understood that the struggle for human rights and the establishment of a human rights system are products of a concrete social struggle.1 In this regard, human rights are also as much about civil and political rights as they are about economic, social and cultural rights. -
Creating Markets in Senegal
CREATING MARKETS SENEGAL IN CREATING A COUNTRY PRIVATE SECTOR DIAGNOSTIC SECTOR PRIVATE COUNTRY A A COUNTRY PRIVATE SECTOR DIAGNOSTIC CREATING MARKETS IN SENEGAL Sustaining growth in an uncertain environment APRIL 2020 About IFC IFC—a sister organization of the World Bank and member of the World Bank Group—is the largest global development institution focused on the private sector in emerging markets. We work with more than 2,000 businesses worldwide, using our capital, expertise, and influence to create markets and opportunities in the toughest areas of the world. In fiscal year 2018, we delivered more than $23 billion in long-term financing for developing countries, leveraging the power of the private sector to end extreme poverty and boost shared prosperity. For more information, visit www.ifc.org © International Finance Corporation 2020. All rights reserved. 2121 Pennsylvania Avenue, N.W. Washington, D.C. 20433 www.ifc.org The material in this report was prepared in consultation with government officials and the private sector in Senegal and is copyrighted. Copying and/or transmitting portions or all of this work without permission may be a violation of applicable law. IFC does not guarantee the accuracy, reliability or completeness of the content included in this work, or for the conclusions or judgments described herein, and accepts no responsibility or liability for any omissions or errors (including, without limitation, typographical errors and technical errors) in the content whatsoever or for reliance thereon. The findings, interpretations, views, and conclusions expressed herein are those of the authors and do not necessarily reflect the views of the Executive Directors of the International Finance Corporation or of the International Bank for Reconstruction and Development (the World Bank) or the governments they represent. -
Written Statement, the African Union
LEGAL CONSEQUENCES OF THE SEPARATION OF THE CHAGOS ARCHIPELAGO FROM MAURITIUS IN 1965 (REQUEST FOR ADVISORY OPINION) ORDER OF 14 JULY 2017 ORDER OF 17 JANUARY 2018 WRITTEN STATEMENT OF THE AFRICAN UNION 1 March 2018 TABLE OF CONTENTS PART I .................................................................................................................................................. 1 PRELIMINARY REMARKS .............................................................................................................. 1 I. INTRODUCTION ........................................................................................................................................... 1 II. THE INTEREST OF THE AFRICAN UNION IN THE ADVISORY PROCEEDINGS BEFORE THE COURT 3 III. THE SCOPE OF THE REQUEST .................................................................................................................. 7 PART II ............................................................................................................................................. 10 THE COURT HAS JURISDICTION TO GIVE THE ADVISORY OPINION REQUESTED ... 10 I. INTRODUCTION ......................................................................................................................................... 10 II. THE GENERAL ASSEMBLY IS AUTHORISED TO REQUEST THE ADVISORY OPINION ..................... 11 III. THE QUALIFICATION OF THE QUESTIONS AS “LEGAL” ONES .......................................................... 11 IV. THE DUTY OF THE COURT TO GIVE THE REQUESTED OPINION -
Eugenio Giorgianni Phd Thesis
Joyful Resonances: Spirituality and Civic Engagement in the Music of the Congolese Diaspora Eugenio Giorgianni Royal Holloway, University of London A dissertation submitted for the degree of Doctor of Philosophy in Music 2019 1 Declaration of Authorship I, Eugenio Giorgianni, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 20 September 2019 2 Table of Contents Chapter one. Introduction Seke Bien 1.1. Presentation 1.2. Joyful resonances 1.2.1. Kongo musical rites and the empowering other 1.2.2. Slave revolts: the political shift of joy 1.2.3. Dancing cosmopolitanism 1.2.4. The city of joy 1.2.5. Indépendance Cha Cha 1.2.6. Political animation and the joy of the worlds 1.2.7. Les Combattants and the silent nexus 1.3. The research protagonists – places, people, ideas 1.4. Methodology – filming in fieldwork 1.4.1. Music video clips in diasporic circulation 1.4.2. Music video collaborations 1.4.3. Ethnographic music video clip and the politics of invention 1.4.4. Beyond Ethnofiction: music video clip as radical collaboration 1.5. Thesis overview Chapter two. Mulele. Ethnographic encounters through the lens 2.1. A voyage to mikili and conscious music: Mulele’s life experiences 2.2. The way forward. The agency of silence in Congolese diaspora 2.3. Back to Africa. Fluid positioning to avoid ghettoization 2.4. The encounter and the idea of a music video 2.5. More fiyah! Enthusiastic collaborative video making 2.5.1. -
Eurocentrism, Coloniality and the Myths of Decolonisation of Africa
POLITICS ecolonially speaking, Euro- North American modernity Dunfolded in terms of the colonisation of space, time, being © Shutterstock.com Eurocentrism, and even nature. It announced its presence through the usurping of world history by Europe and North America. It expanded, institutionalised Coloniality and and consolidated itself into a global phenomenon through mercantilism, the slave trade, imperialism, and colonialism. Economically, Euro-North the Myths of American modernity was carried forward and globalised by capitalism. At the spiritual level, it was propagated through Christianisation. At the Decolonisation epistemological level, Euro-North- American modernity consolidated itself through appropriation and monopolisation of all useful existing of Africa knowledges as well as through the displacement, subjugation and silencing of other knowledges that challenged Eurocentrism. To survive until today, modernity evolved and unleashed a very persuasive global programme underpinned by discourses of democracy and human rights as it sought to routinise and naturalise itself as the only natural order of life. The long-term consequences of all these processes were far-reaching and devastating for Africa. They resulted not only in epistemicides but also in the re-articulation of modern human history in terms of the ‘Athens-to-Washington’ historiographical narrative as the logical consequence of the usurping of world history (Zeleza 1997; Ndlovu- Gatsheni 2013a;). Once world history was usurped, the Euro-North American world pushed for the globalisation of Eurocentrism and coloniality. This is why the philosopher of liberation Enrique Dussel categorised the constituent elements of Eurocentrism as including ‘Hellenocentrism’ which privileges and articulated Greece and Rome as the original centre of human civilisation; ‘Westernisation,’ which Fifty years after the celebration of decolonisation identifies Europe and North america the ‘European game’ which denied Africans as the centre of the world and the paragons of human progress; and agency continues to prevail.