Dr C. Mark Cowling 8, Thackeray Grove, Linthorpe, Middlesbrough TS5 7QX
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Thesis Entitled Yoshimoto Taka'aki, Communal Illusion, and The
A Thesis entitled Yoshimoto Taka’aki, Communal Illusion, and the Japanese New Left by Manuel Yang Submitted as partial fulfillment for requirements for The Master of Arts Degree in History ________________________ Adviser: Dr. William D. Hoover ________________________ Adviser: Dr. Peter Linebaugh ________________________ Dr. Alfred Cave ________________________ Graduate School The University of Toledo (July 2005) ACKNOWLEDGMENTS It is customary in a note of acknowledgments to make the usual mea culpa concerning the impossibility of enumerating all the people to whom the author has incurred a debt in writing his or her work, but, in my case, this is far truer than I can ever say. This note is, therefore, a necessarily abbreviated one and I ask for a small jubilee, cancellation of all debts, from those that I fail to mention here due to lack of space and invidiously ungrateful forgetfulness. Prof. Peter Linebaugh, sage of the trans-Atlantic commons, who, as peerless mentor and comrade, kept me on the straight and narrow with infinite "grandmotherly kindness" when my temptation was always to break the keisaku and wander off into apostate digressions; conversations with him never failed to recharge the fiery voltage of necessity and desire of historical imagination in my thinking. The generously patient and supportive free rein that Prof. William D. Hoover, the co-chair of my thesis committee, gave me in exploring subjects and interests of my liking at my own preferred pace were nothing short of an ideal that all academic apprentices would find exceedingly enviable; his meticulous comments have time and again mercifully saved me from committing a number of elementary factual and stylistic errors. -
Analyzing the Communist Manifesto
Analyzing the Communist Manifesto The Adventures of the Communist Manifesto Hal Draper Haymarket Books, 2020, xiv + 352 pp. One hundred and seventy-two years after its original publication, the Communist Manifesto never seems to go out of style for very long. As the late Marshall Berman once put it, Whenever there’s trouble, anywhere in the world, the book becomes an item; when things quiet down, the book drops out of sight; when there’s trouble again, the people who forgot remember. When fascist-type regimes seize power, it’s always on the list of books to burn. When people dream of resistance—even if they’re not Communists—it provides music for their dreams.1 With the world facing pandemic, economic crisis, growing inequality, political polarization, and rising international tensions, there is certainly no shortage of troubles, so it may have been the right time for Haymarket Books to republish Hal Draper’s The Adventures of the Communist Manifesto, which includes several versions of Karl Marx and Friedrich Engels’ classic text along with detailed commentary by Draper. Draper was an active revolutionary socialist in the United States from the 1930s until his death in 1990. He was a prolific writer (a frequent contributor to New Politics in the 1960s and a member of its editorial board), and his multivolume work, Karl Marx’s Theory of Revolution, is still arguably the best study of Marx’s political ideas. Draper was a scholar but never a narrow academic—he wrote for socialist activists who want a deeper understanding of their political tradition precisely so they can respond more effectively to the world’s many troubles. -
The Cambridge Companion to the Communist Manifesto
Cambridge University Press 978-1-107-03700-7 - The Cambridge Companion to: The Communist Manifesto Terrell Carver and James Farr Frontmatter More information The Cambridge Companion to The Communist Manifesto The Cambridge Companion to The Communist Manifesto covers the historical and biographical contexts and major contemporary interpre- tations of this classic text for understanding Marx and Engels, and for grasping Marxist political theory. The editors and contributors offer innovative accounts of the history of the text in relation to German revolutionaries, European socialism and socialist political projects; rhetorical, dramaturgical, feminist and post-colonial readings of the text; and theoretical analyses in relation to political economy, political theory and major concepts of Marxism. The volume includes a fresh translation into English, by Terrell Carver, of the first edition (1848), and an exacting transcription of the earliest, and rare, English transla- tion by Helen Macfarlane (1850). Terrell Carver is a professor of political theory at the University of Bristol. He has published widely on Marx, Engels and Marxism since 1975, including texts, translations, commentaries, biographies and poli- tical theory. Most recently he published a two-volume study of Marx and Engels’s German ideology manuscripts (2014), and he is also the author of The Postmodern Marx (1998). James Farr is a professor of political science and directs a Chicago-based civic internship program at Northwestern University. He is the coeditor of After Marx (Cambridge University Press, 1984) and, most recently, The General Will: The Evolution of a Concept (Cambridge University Press, 2015). His studies place Marx and Engels in the context of historical debates about method and their reception in the history of political thought. -
202003-4-Marxist-Engels-Writings.Pdf
XXXVI, 3-4 July-December 2020 Principal Writings of Friedrich Engels1 Books and Articles To 1845 Articles on English economic and social affairs in the Rheinische Zeitung (9 December 1842), the Schweizerischer Republikaner (2 June 1853) (in Gesamtausgabe, 1(2), pp. 351-75), The New Moral World (4 November 1843 — 3 February 1844) (in Gesamtausgabe, I(2), pp, 435-55), Vorwarts (Paris) (31 August — II September 1844 and 18 September — 19 October 1844) (in Gesamtausgabe, I(4), pp. 291334). Review of Thomas Carlyle, Past and Present, in the DeutschFranzosische jahrbacher (Paris 1844) (in Gesamtausgabe, I(2)3 pp. 40531). Umrisse zu einer Kritik der Nationalokonomie' (Deutsch-Fr anz Osische Jahrbucher, 1844) (in Gesamtausgabe, I(2), pp. 379-404); English translation in appendix to Karl Marx, Economic and Philosophic Manuscripts of 1844 (Foreign Languages Publishing House, Moscow 1961). Articles and speeches on Communism in the Deutsches Burgerbuch (Darmstadt 1845) (in Gesamtausgabe, I(4), pp. 351-66) and in the Rheinische Jahrbucher (Darmstadt 1845) (in Gesamtausgabe IGO, pp. 369-90). Die Lage der arbeitenden Klasse in England (1845) (in Gesamtausgabe I(4), pp. 5-282, ed. by V. Adoratskij). First English translation — The Condition of the Working-Class in England in 1844 — by Florence Kelley Wischnewetzky (published in the U.S.A. in 1887 and in the United Kingdom in 1892). A new English translation by W. 0. Henderson and W. H. Chaloner — The Condition of the Working Class in England — was published by Basil Blackwell in 1958. A French translation by Brache was issued in 1933. Article on builders' strike in Manchester in Das Westfalische Dampfboot (January and February 1846) (in Gesamtausgabe, I(4), pp. -
An Interdisciplinary Journal
FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISMFast Capitalism FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM ISSNFAST XXX-XXXX CAPITALISM FAST Volume 1 • Issue 1 • 2005 CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM FAST CAPITA LISM FAST CAPITALISM FAST CAPITALISM FAST CAPITALISM -
Chapter One Approaches to Chartist Political Culture
Chapter One Approaches to Chartist Political Culture The subject of 'political culture' now has a wide currency in many academic disciplines.' It would be impossible to go over all the understandings that have evolved in various fields, but it is necessary to consider some of the different approaches that have been used in Chartist and other pertinent scholarship. Whilst the `social' and 'political' character of the movement has been much debated of late, little reflection has been given to changing perceptions of 'Chartist culture' over the past twenty-five years or so. Historians have certainly recognised the importance of the `movement culture' created under the auspices of the National Charter Association, the first independent working-class political party.' This understanding of culture as a range of independent or oppositional social, religious, educational, temperance and co-operative activities, however, sits rather uneasily with the basic precept of the linguistic turn — that culture is essentially synonymous with the entire range of ways political meanings were made. This chapter thus critically examines some of the quite divergent ways Chartist historians have deployed concepts of 'culture' and 'political culture' in their research. In various discussions of Chartist historiography, much has been made of the commonsensical materialism sometimes apparent in earlier interpretations.' One the 1 For an overview of some approaches see J. Street, 'Political culture — from civic culture to mass culture', British Journal of Political Science, 4 (1994), pp. 95-113 and (more generally) J.B. Thompson, Ideology and modern culture (Cambridge, 1990), particularly ch. 3. Compare Jones, Chartism and the Chartists, ch. 1; J. -
The Communist Manifestoes: Media of Marxism and Bolshevik Contagion in America
Studies in East European Thought (2018) 70:85–105 https://doi.org/10.1007/s11212-018-9310-8 The Communist Manifestoes: media of Marxism and Bolshevik contagion in America James Farr1 Published online: 9 July 2018 © Springer Nature B.V. 2018 Abstract The Communist Manifesto—rhetorical masterpiece of proletarian revolution—was published 69 years before the Bolshevik Revolution and had a complex reception history that implicated America and Russia in the long interval between. But once the Revolution shook the world, the Manifesto became indissolubly tied to it, forged together as constitutive moments of some supratemporal revolutionary dynamic. Its subsequent and further reception in America bore the marks of Bolshevik contagion, negatively in many quarters, positively in the early American communist movement. As various communist parties morphed and multiplied in the 1910s and 1920s, they announced themselves in manifestoes—communist manifestoes that in form and content followed and kept centrally in view the original of 1848. This essay explores the symbioses and synergies between the Manifesto, its Anglophone recep‑ tion in America, and the Bolshevik contagion that spread into an emergent medium, namely, the manifestoes of American communist parties that heralded the revolution in Russia, a century ago. Keywords The Communist Manifesto · Marxism · American communist movement · Manifestoes · Bolshevik contagion Manifestoes are the veritable medium of modern revolutions. Pamphlets of provoca‑ tion, they have been the written voice of revolutionaries since the 1640s and never more so than in 1848, 1871, and 1917. Of them all, the most iconic one is with‑ out doubt The Manifesto of the Communist Party, Karl Marx’s rhetorical master‑ piece. -
Manifesto of the Communist Party MARX and ENGELS
11_C Karl Marx and Friedrich Engels, "The Communist Manifesto," in The Marx-Engels Reader, Ed. Robert c. Tucker, New York, 1972, pp.469-500 ,.; ~:.~ .: ~: ,.......... Manifesto of the Communist Party MARX AND ENGELS In 1836 German radical workers living in Paris formed a secret association called "League of the Just." At con~resses in London in 1847 it changed its name to "Communist League" and commissioned Marx and Engels, who had recently become !Ilembers, to draw up a manifesto on its behalf. Both men prepared first drafts. Engels' draft. preserved under the title "The Principles of Communism," was in the form of a catechism with twenty·five questions and answers. Marx is believed to have had the greater hand in giving the Communist Manifesto its final form as both a program matic statement and a compressed summary of the Marxian theory of his tory. It was originally published in London in February, 1848, and brought out in a French translation in Paris shortly before the insurrection of June, 1848, there. It.has become the most widely read and influential single doc· ument of modern socialism. The text given here is that of the English edi tion of 1888, edited by Engels . .~ -.1 Preface to the German Edition of 1872 The Communist League, an international association of workers, which could of course be only a secret one under the conditions obtaining at ,the time, commissioned the undersigned, at ~he Con gress held in London in November 1847, to draw up for publica tion a detailed theoretical and practical programme of the Party. -
Karl Marx, Digital Technology, and Liberation Theology
Beijing beijing international review of education International Review of 1 (2019) 544-569 Education brill.com/bire Karl Marx, Digital Technology, and Liberation Theology Peter McLaren Co-Director of the Paulo Freire Democratic Project, The Attallah College of Educational Studies, Chapman University [email protected] Petar Jandrić Zagreb University of Applied Sciences, Croatia , Editor-in-Chief, Postdigital Science and Education http://petarjandric.com/ Abstract Since 2011 Peter McLaren and Petar Jandrić have written a dozen of dialogic articles focused to critical pedagogy in the age of information technology and liberation the- ology. These articles are packed with Peter McLaren’s interpretations of Karl Marx in various contexts, yet they never focused explicitly to McLaren’s Marxist thought. In this article we present a collection of Peter McLaren’s interpretations of Karl Marx written during 8 years of working together. Developed and published in various con- texts, insights in this article do not present a complete overview of Peter McLaren’s understanding of Marxism. Yet, focusing to extremely radically different themes of information technology and liberation theology, Peter McLaren’s views present a rich source for understanding Marxist theory in the 21st century. Keywords Peter McLaren – Karl Marx – digital technology – liberation theology © koninklijke brill nv, leiden, 2019 | doi:10.1163/25902539-00102013Downloaded from Brill.com10/03/2021 02:12:48AM via free access <UN> Karl Marx, Digital Technology, And Liberation Theology 545 1 Karl Marx and Digital Technology PJ: Your early work has been strongly influenced by postmodernism. For more than a decade, however, it has slowly but surely entered “the Marxist-humanist trajectory” spanning from authors with various Marxist tendencies and the neo-Marxism of the Frankfurt School to the original works of Marx (McLaren, McMurry and McGuirk, 2008). -
Judge a Book by Its Cover: a Paratranslational Approach to the Translation of the Communist Manifesto in the Minority Languages
This paper traces the history of the Asturian, Basque, Catalan and Galician TRANS . núm. 24 . 2020 DOSIER 33-51 translations of the Communist Manifesto, emphasising the role played by translation in its spread. The paper applies the concept of paratranslation to the wide array of translations in these languages to determine their underlying function. The results distinguish between several functions, ranging from political, commemorative and historical to academic and didactic editions. The paper concludes that, while all of the translations derive from the same original source text, they do not all perform the same function, rendering them not only autonomous of each other but also of the source text itself. KEY WORDS: paratranslation, minority languages, Asturian, Basque, Catalan, Galician, Communist Manifesto. Judge a Book by its Cover: a paratranslational approach to the translation of The Communist Manifesto in the minority languages of the Spanish State Juzgar un libro por su cubierta: un enfoque paratraductológico de la traducción del Manifiesto ROBERT NEAL BAXTER Comunista a las lenguas minoritarias del Estado Universidade de Vigo Español Este artículo traza la historia de las traducciones al asturiano, euskara, cata- lán y gallego del Manifiesto Comunista, haciendo hincapié en el papel que jugó la traducción en su difusión. El artículo aplica el concepto de paratra- ducción a la amplia gama de traducciones a estas lenguas para determinar su función subyacente. Los resultados distinguen entre varias funciones, que van desde ediciones políticas, hasta conmemorativas, históricas, académi- cas y didácticas. El artículo concluye que, si bien todas las traducciones se derivan del mismo texto original, no todas cumplen la misma función, lo que las hace autónomas no sólo las unas de las otras, sino también del propio texto fuente. -
Helen Macfarlane Independent Object
Helen Macfarlane Independent object David Black and Ben Watson Talking of the destructive nature of egoistic desire, Benthamite programme of First Rationalism, then its satisfaction that the other is nothing, Hegel made Improvement; she interpreted Hegel as an application room for further development, an empirical moment of the revolutionary humanism preached by Jesus and which might surprise those who think German betrayed by the established Church. This may be why, Idealism only ever allowed for abstraction: ‘In this outflanking ‘radical poets’ like Shelley and Byron, satisfaction, however, experience makes it [the simple Macfarlane’s polemics have the orotund, unanswer- ‘I’] aware that the object has its own independ- able ring of Shakespeare, Milton and Blake. These ence.’1 History is such an independent object, and texts were written to be read aloud, in taverns where provided it is researched by genuine desire, it can illiterate politicos would seize a newspaper and cry, jolt self-satisfaction out of its destructive circuits. ‘Who’s here can read? I want to know what Feargus Since Samuel Taylor Coleridge’s fumbling initiation, O’Connor is saying about Julian Harney; has the German philosophy has provided the anglophone man gone mad?’ The Macfarlane revival – she was world with ample opportunity for both desirous not only the first translator of the Manifesto of the egoisim and destructive self-satisfaction, but histori- Communist Party (thirty-eight years before Samuel cal research has recently unearthed an independent Moore’s standard one), but the first translator of object to reshape our ideas, not just of the reception Hegel’s philosophical writings into English – is not of Hegel in English but of what we actually think simply an independent object to dent the armour of about Everything. -
Dear Dr Marx a Letter from a Socialist Feminist
DEAR DR MARX A LETTER FROM A SOCIALIST FEMINIST Sheila Rowbotham "12 John Street, Toronto , Upper Canada. December 29th, 1851 Dear Dr Marx,* I am woefully behind the times. I plead revolution, exile, the laundry of the Wisconsin Phalanx, an American women's rights convention and two young children. Philosophy has been quite swept away and I have only just read your rousing Manifesto. I chanced upon it in the most extraordinary circumstances - you will, I am sure, agree that the 'frightful hobgoblin'' made its most unusual entry yet when I tell you my tale. I would have read you and Mr Engels in Paris back in '48 if I had not been running from the barricades to the office of Voix As Femmes and then to the women's clubs. After the horror of the June days I was working so hard in our associated house and creche that I read very little apart from the women's newspapers we kept starting. You probably know the circumstances which forced me to flee from France in 1850 after the police raided us in the home of Mme Deroin at the end of May. She and Pauline Roland were held for trial with Femme Nicaud and imprisoned for their part in the federation - *The author of this imaginary letter, Annette Devereux, is a fictional character, along with her husband, Victor, the Chartist typographer and M and Mme Ducrocq. However all the other characters mentioned are historical figures and information about them is provided in the order in which they appear at the end of the letter.