Menopause As a Social and Cultural Construction Bre'on Kelly

Total Page:16

File Type:pdf, Size:1020Kb

Menopause As a Social and Cultural Construction Bre'on Kelly XULAneXUS Volume 8 | Issue 2 Article 4 4-1-2011 Menopause as a Social and Cultural Construction Bre'on Kelly Follow this and additional works at: https://digitalcommons.xula.edu/xulanexus Recommended Citation Kelly, Bre'on (2011) "Menopause as a Social and Cultural Construction," XULAneXUS: Vol. 8 : Iss. 2 , Article 4. Available at: https://digitalcommons.xula.edu/xulanexus/vol8/iss2/4 This Article is brought to you for free and open access by XULA Digital Commons. It has been accepted for inclusion in XULAneXUS by an authorized editor of XULA Digital Commons. For more information, please contact [email protected]. Kelly: Menopause as a Social and Cultural Construction ! ! Volume 8, Issue 2, April 2011. Scholarly Note. 29-39. <http://xulanexus.xula.edu/textpattern/index.php?id=114> ! Menopause as a Social and Cultural Construction Bre’on Andrice Kelly, Sociology Faculty Mentor: Dr. Christopher Faircloth Abstract When the word “menopause” is mentioned in this modern age, too often a picture appears of an unstable, mature woman, fragmenting her family with her emotional instability. This essay explores this image as a social and cultural construction. Drawing initially from the medicalization model exposed in sociology, I discuss the social construction of menopause and the related medical versus feminist Bre’on Kelly is a Sociology debate. Lastly, using studies of menopause from various cultures, major with a minor in this literature review explores how women of different cultures Psychology from New Orleans, define, give meaning to, and experience menopause, as well as the LA. Upon graduating from personal, societal, and cultural implications of these. Xavier, she plans to enter graduate school in either Key Terms: Counseling or Gerontology. Kelly’s research interests include • Menopause • Hormone Replacement Therapy menopause, aging, and • Culture • Medicalization medicalization. She has also • Feminism • Age participated in Festival of Scholars, where she presented her research on menopause across cultures. Kelly’s initial involvement with this project began as an assignment for her Deviance class. She also notes that her project expanded after she enrolled in Medical Sociology and Comparative Sociology, where she acquired different perspectives for her research. Published by XULA Digital Commons, 2010 1 XULAneXUS, Vol. 8 [2010], Iss. 2, Art. 4 30 B. Kelly ! Introduction Therapy (HRT) can be given to supplement the body with adequate levels of estrogen and Frequently, the topic of menopause is progesterone (Lupton, 1996). described in terms as a time of “feminine change,” in which an older woman experiences emotional In most societies, menopause marks major unsteadiness or deranged behavior. As a social disruption and a turning point in a woman’s life. construct, a vision of a hopeless and dismal The implications of reaching menopause vary “women” who feels she has no reason to look from one society to another, depending on the forward to the future, also comes to mind. Those socio-political and economic structure of each who are experiencing this phase of female society and the condition of life it provides for development would concur that these stereotypical women of all ages. In most non-westernized generalizations are false. The majority of women countries, menopause has yet to be medicalized. do not experience major and permanent changes; This has important everyday implications for the many will live to double their age. In fact, many mundane experience of menopause by women and women say that during their postmenopausal stage its social construction. they have renewed energy. Using studies of menopause from various cultures, this literature According to Peter Conrad, to review explores how women of different cultures “medicalize” means to make something that is not define and experience menopause, as well as the medical under the power and control of personal, societal, and cultural implications of biomedicine (1992). In order for something to be these. First, I explain menopause as a social medicalized, it must be diagnosed with a condition construction and examine the debate between as an illness or disease that needs medical medical and feminist interpretations of treatment...This diagnosis, he argues, is a social menopause. This cross-cultural literature review of construction and is subject to great variation menopause studies is important because it allows among scientists and physicians over time us to see how cultural perceptions vary by drawing (Conrad, 1992). Importantly to the argument from foundational arguments in medical sociology presented here, it is an entirely western and medical anthropology and furthers our critical phenomenon. Cross-cultural studies of menopause analysis and understanding of both the lived have challenged the western biomedical emphasis experience of menopause and its social on physiological symptoms during menopause and construction. offered alternative understandings of menopause (Zeserson, 2001). This exemplifies that the Social Construction of Menopause understanding of menopause as a hormone deficiency is neither predetermined nor fixed, but Medical texts utilize a western bio-medical rather a bio-culturally constructed discourse, which construct menopause as a failed accomplishment. production or a breakdown of the normal functions in the female body and possibly a danger Cross cultural ethnographies reveal that the to a woman’s health (McPherson, 1990). symptoms considered by Western medicine as the According to the medical model, estrogen and “classical” signs of menopause such as hot flashes, progesterone are hormones produced by a night sweats, vaginal dryness, and memory loss woman’s ovaries. When the ovaries no longer are not frequently experienced by women in non- produce adequate amounts of these hormones (as western cultures (Beyene, 1989; Flint & Samil, in menopause) or when one hormone is in higher 1990; Lock, 1993). Research has shown that production than the other, Hormone Replacement menopause is subject to a wide degree of https://digitalcommons.xula.edu/xulanexus/vol8/iss2/4 2 Kelly: Menopause as a Social and Cultural Construction Special RelationshipsMenopause 31 ! interpretation on the part of women who In the late 1960s and early 1970s, the experience it. For example, Kaufert (1988) women’s rights movement began to challenge interviewed Canadian women and found that they medical authority by questioning the legitimacy of tended to define themselves as menopausal if there the disease model of menopause (McCrea, 1983; had been a change in their accustomed pattern of Lewis, 1993). In contrast to the disease model, menstruation. These women did not wait until feminists agree to some extent that HRT can help menstruation had stopped entirely. For these women cope with temporary menopausal changes women, menopause was not an event but a such as hot flashes and vaginal dryness; however, process based on perception and interpretation. the benefit of utilizing HRT for the long term is to Some of these women even went as far as calling help prevent osteoporosis. themselves menopausal, regardless of the status of their cycle. Feminists have attempted to show that menopause is not an event that limits For Anglo/European women, their cultures psychological or physical capacities, but instead a perceive menopause as distressing and natural aging process that is neither a disease nor a embarrassing, requiring treatments such as HRT disorder. McCrea (1983), Meyer (2003), and (Lupton, 1996; Green, et al., 2002; Kagawa- Ferguson and Perry (2001) all examined the Singer, et al., 2002). However, a group of women feminist approach and believe that menopause is living in a small village in South Walesbelieves normal and unproblematic. McCrea (1983) traces that menopause is a threat to their feminine menopause back to the synthesis of estrogen. identity and is seen as a disadvantage because they Meyer (2003) considers the menopausal phases are aging and losing control over their bodily that women encounter as something normal. processes (Skultan, 1970). Both of the cases However, many feminists consider the medical mentioned above take on different perspectives problem that arises with menopause as one that regarding the medicalization process: the can be treated or even prevented by proper diets “feminine” and “medical” models of menopause and exercise, combined with vitamin supplements (Lewis, 1993; McCrea, 1983; Meyer, 2003). (Lewis, 1993; McCrea, 1983).Although there is no one, feminist view of menopause, feminist Feminist vs. Medical Perspective literature proves to be suspicious of HRT because the medicalization of natural life processes needs The medical model looks at menopause as to involve natural life control (Conrad, 1992). an illness. Physicians have explained the problem Many feminists, health researchers, and activists of middle-aged women from a particular have reviewed the medicalization of menopause perspective and see the problems experienced and resisted the medical establishment’s during menopause as either “all in the head” or the promotion of HRT to treat the symptoms of result of a deficiency to be treated with hormones menopause. (McCrea, 1983). Menopause involves a wide range of physical and psychological symptoms Feminists argue against medicalizing such as osteoporosis, heart problems, hot flashes, menopause. The medical perspective views and an overall melancholic existence. As noted menopause as an illness to be treated with HRT or earlier,
Recommended publications
  • Cultural Distance, Perception of Emotional Display Rules, And
    CULTURAL DISTANCE, PERCEPTION OF EMOTIONAL DISPLAY RULES, AND THEIR INFLUENCE ON SOJOURNER ADJUSTMENT A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Science Nicole L. Gullekson August 2007 2 This thesis titled CULTURAL DISTANCE, PERCEPTION OF EMOTIONAL DISPLAY RULES, AND THEIR INFLUENCE ON SOJOURNER ADJUSTMENT by NICOLE L. GULLEKSON has been approved for the Department of Psychology and the College of Arts and Sciences by ________________________________________________ Jeffrey B. Vancouver Associate Professor of Psychology ________________________________________________ Benjamin M. Ogles Dean, College of Arts and Sciences 3 Abstract GULLEKSON, NICOLE L., M.S., August 2007, Experimental Psychology CULTURAL DISTANCE, PERCEPTION OF EMOTIONAL DISPLAY RULES, AND THEIR INFLUENCE ON SOJOURNER ADJUSTMENT (109 pp.) With increased globalization, more individuals temporarily leave home to work and study in foreign countries. These sojourners are confronted with societal norms different from their home cultures. The present study investigated the extent to which international student sojourners perceive differences in emotional display norms between their home and host cultures, as well as the influence of such perception on adjustment. Although accurate perception of the host culture’s emotional display rules was not related to adjustment, a “guest” effect existed. Specifically, international student participants reported that one should
    [Show full text]
  • Buddhism and Holistic Versus Analytic Thought
    CULTURE, RELIGION AND COGNITION: BUDDHISM AND HOLISTIC VERSUS ANALYTIC THOUGHT by Alain Samson A thesis submitted for the degree of Doctor of Philosophy (PhD) 2007 University of London The London School of Economics and Political Science Institute of Social Psychology UMI Number: U615882 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615882 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of 2 British ity<;(.
    [Show full text]
  • Cultural Neuroscience: a Historical Introduction and Overview Nicholas O
    Unit 9 Biological Psychology, Neuropsychology and Culture Article 1 Subunit 2 Neuropsychology and Culture 8-1-2014 Cultural Neuroscience: A Historical Introduction and Overview Nicholas O. Rule University of Toronto, [email protected] Please address correspondence to: Nicholas O. Rule, Department of Psychology, University of Toronto, [email protected]; this work was supported in part by NSERC 491593. Recommended Citation Rule, N. O. (2014). Cultural Neuroscience: A Historical Introduction and Overview. Online Readings in Psychology and Culture, 9(2). https://doi.org/10.9707/2307-0919.1128 This Online Readings in Psychology and Culture Article is brought to you for free and open access (provided uses are educational in nature)by IACCP and ScholarWorks@GVSU. Copyright © 2014 International Association for Cross-Cultural Psychology. All Rights Reserved. ISBN 978-0-9845627-0-1 Cultural Neuroscience: A Historical Introduction and Overview Abstract The integration of cognitive neuroscience with the study of culture emerged from independent ascensions among both fields in the early 1990s. This marriage of the two previously unconnected areas of inquiry has generated a variety of empirical and theoretical works that have provided unique insights to both partners that might have otherwise gone overlooked. Here, I provide a brief historical introduction to the emergence of cultural neuroscience from its roots in cultural psychology and cognitive neuroscience to its present stature as one of the most challenging but rewarding sub-disciplines to have come from the burgeoning growth of the study of the brain and behavior. In doing so, I overview some of the more studied areas within cultural neuroscience: language, music, mathematics, visual perception, and social cognition.
    [Show full text]
  • Migration, Acculturation, and the Maintenance of Between-Group Cultural Variation’
    bioRxiv preprint doi: https://doi.org/10.1101/234807; this version posted June 13, 2018. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY 4.0 International license. 1 Migration, acculturation, and the maintenance of 2 between-group cultural variation ∗ 3 Alex Mesoudi 4 12 June, 2018 5 Abstract 6 How do migration and acculturation (i.e. psychological or behavioral change resulting from migration) 7 affect within- and between-group cultural variation? Here I answer this question by drawing analogies 8 between genetic and cultural evolution. Population genetic models show that migration rapidly 9 breaks down between-group genetic structure. In cultural evolution, however, migrants or their 10 descendants can acculturate to local behaviors via social learning processes such as conformity, 11 potentially preventing migration from eliminating between-group cultural variation. An analysis 12 of the empirical literature on migration suggests that acculturation is common, with second and 13 subsequent migrant generations shifting, sometimes substantially, towards the cultural values of the 14 adopted society. Yet there is little understanding of the individual-level dynamics that underlie these 15 population-level shifts. To explore this formally, I present models quantifying the effect of migration 16 and acculturation on between-group cultural variation, for both neutral and costly cooperative 17 traits. In the models, between-group cultural variation, measured using F statistics, is eliminated by 18 migration and maintained by conformist acculturation. The extent of acculturation is determined 19 by the strength of conformist bias and the number of demonstrators from whom individuals learn.
    [Show full text]
  • An Introduction to Cultural Neuroscience Lyndac.Linandevah.Telzer
    An Introduction to Cultural Neuroscience LyndaC.LinandEvaH.Telzer This chapter’s goal is to serve as a brief introduction to the emerging feld of cultural neuroscience. It does not intend to provide an extensive review but rather a brief overview of the feld. We start by defning cultural neu- roscience and follow by providing important reasons for doing research in this feld. Next we explain some key terms and methodologies. We then highlight important studies in the feld and provide recommendations for designing a study. Finally, we make suggestions for future directions. Throughout this chapter, we choose a few specifcexamplestoillustrate ways in which cultural neuroscience researchers have utilized the concepts and tools described here. What Is Cultural Neuroscience? Cultural neuroscience is an emerging interdisciplinary feld that combines theories and methods from cultural and social psychology, anthropology, and social and cognitive neuroscience to investigate the interactions between culture, psychological processes, brain, and genes at diferent timescales (for reviews, see Chiao, Cheon, Pornpattananangkul, Mrazek, & Blizinsky, 2013; Han et al., 2013; Kim & Sasaki, 2014). Because of the broad interdisciplinary nature of the feld, describing all of the diferent ways in which cultural neuroscientists do research in this area is beyond the scope of this chapter. Here we will be focusing on the most common method, which is representations in the brain through neuroimaging techniques. Because this feld lies at the intersection of many areas of study, we begin by describing how cultural neuroscience derives from each of these The Handbook of Culture and Biology,FirstEdition.EditedbyJose´ M. Causadias, Eva H. Telzer and Nancy A.
    [Show full text]
  • Society and Culture
    03 CHAPTER Society and Culture America is the only culture that went from barbarism to decadence without civilization in between. —Oscar Wilde LEARNING OUTCOMES The request “May I take your order, please?” is familiar to everyone in the world today. Obviously you are in a McDonald’s, Burger King, 01 Define society and culture and Starbucks, or some other fast-food restaurant, where global corpo- give examples of different types of rations have programmed worker greetings, worker routines, and societies. even worker attitudes to a standardized formula. You can be assured that the menu, the food, and the service will be the same no matter 02 List and give examples of the major where the particular restaurant is located, but things are not what they components of culture. seem. Many people believe that McDonald’s, for instance, is such a potent source of American fast-food culture and American culture in 03 Define and give examples of general that when it transplants itself overseas, “American values” ethnocentrism and cultural are widely disseminated. In effect, this thesis holds that no matter relativism. the cultural setting, the arrival of the Golden Arches inevitably leads 04 Explain globalization and cultural to cultural homogenization on the American model, a trend that is diversity. supposedly sweeping the globe (Ritzer, 2018). Once again, however, things may not be what they seem. Although McDonald’ s relies on 05 Discuss society and culture from standardization and emphasizes that a person always knows what each of the major theoretical to expect from McDonald’s anywhere in the world, local franchises perspectives in sociology.
    [Show full text]
  • Cultural Diversity and Conformity
    Cultural Diversity and Conformity Chapter 2: Cultural Diversity and Conformity Case Study: Body Ritual Among the Nacirema Section 1: The Meaning of Culture Section 2: Cultural Variation Section 3: The American Value System Lab: Applying What You’ve Learned Original Content Copyright © Holt McDougal. Additions and changes to the original content are the responsibility of the instructor. Cultural Diversity and Conformity Case Study: Body Ritual Among the Nacirema Ceremonies and rituals are an important part of any culture. In the 1950s, Horace Miner examined some of the rituals of the Nacirema culture. His description of the culture included a portrait of an average Nacirema and his or her daily body ritual. Although the language Miner used made the culture seem exotic and strange, the description was a truthful representation of the American (Nacirema spelled backwards) morning ritual. Original Content Copyright © Holt McDougal. Additions and changes to the original content are the responsibility of the instructor. Cultural Diversity and Conformity Section 1 at a Glance The Meaning of Culture • Culture is made up of the material and nonmaterial products of human groups. • A society is a group of interdependent people who share a common culture and feeling of unity. Society differs from culture in that societies are made up of people and cultures are made up of products. • All cultures share certain elements: technology, symbols, language, values, and norms. Original Content Copyright © Holt McDougal. Additions and changes to the original content are the responsibility of the instructor. Cultural Diversity and Conformity How did the car influence American culture? Original Content Copyright © Holt McDougal.
    [Show full text]
  • Universals and Cultural Variations in Emotional Expression by Daniel Thomas Cordaro a Dissertation Submitted in Partial Satisfac
    Universals and Cultural Variations in Emotional Expression By Daniel Thomas Cordaro A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Psychology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Dacher Keltner, Chair Professor Iris Mauss Professor Cameron Anderson Spring 2014 1 Abstract Universals and Cultural Variations in Emotional Expression by Daniel Thomas Cordaro Doctor of Philosophy in Psychology University of California, Berkeley Professor Dacher Keltner, Chair One of the most fascinating characteristics of emotions is that they have universal expressive patterns. These expressions, which are encoded through multiple bodily channels, allow us to identify distinct emotions in ourselves and others. After groundbreaking theorizing by Charles Darwin and early empirical work by Ekman and Izard, further research in emotion science revealed evidence in single cultures for more emotional expressions above and beyond the well- studied set comprising of anger, contempt, disgust, fear, happiness, sadness, and surprise. Some of these new emotions were displayed using nonfacial modalities, such as the voice, touch, and posture. Following the logic set forth by these methods and findings, we tested two hypotheses: 1) there are more than seven universal expressions of emotion; 2) expressive universality is not limited to facial expression. Findings from three cross-cultural experimental studies yielded support to the above hypotheses. Our first study collected 5500 expressions of twenty-one emotions from five different cultures. Spontaneous behavioral analysis revealed core facial and bodily patterns for each of the 21 states across all five cultures. Additionally, we uncovered over 100 cultural variations to the universal patterns and hundreds of individual variations.
    [Show full text]
  • Cultural Diversity, Geographical Isolation, and the Origin of The
    Cultural Diversity, Geographical Isolation, and the Origin of the Wealth of Nations Quamrul Ashrafy Oded Galorz November 2011 Abstract This research argues that variations in the interplay between cultural assimilation and cultural di¤usion have played a signi…cant role in giving rise to di¤erential patterns of economic devel- opment across the globe. Societies that were geographically less vulnerable to cultural di¤usion bene…ted from enhanced assimilation, lower cultural diversity, and more intense accumulation of society-speci…c human capital. Thus, they operated more e¢ ciently with respect to their production-possibility frontiers and ‡ourished in the technological paradigm that characterized the agricultural stage of development. The lack of cultural di¤usion and its manifestation in cultural rigidity, however, diminished the ability of these societies to adapt to a new technological paradigm, which delayed their industrialization and, hence, their take-o¤ to a state of sustained economic growth. The theory thus contributes to the understanding of the advent of divergence and overtaking in the process of development. Consistently with the theory, the empirical analysis establishes that (i) geographical isolation prevalent in pre-industrial times (i.e., prior to the advent of airborne transportation technology) has had a persistent negative impact on the extent of contemporary cultural diversity; (ii) pre-industrial geographical isolation had a positive impact on economic development in the agricultural stage but has had a negative impact on income per capita in the course of industrialization; and (iii) cultural diversity, as determined exogenously by pre-industrial geographical isolation, has had a positive impact on economic development in the process of industrialization.
    [Show full text]
  • Culture and Culture Change
    M02_EMBER1208_13_SE_C02.QXD 10/21/09 9:05 PM Page 14 Culture and Culture Change e all consider ourselves to be unique individuals with our own set of per- sonal opinions, preferences, habits, and quirks. Indeed, all of us are unique; and yet most of us also share many feelings, beliefs, and habits with most of the people who live in our society. If we live in North America, we are likely to have the feeling that eating dogs is wrong, have the belief that bacteria Wor viruses cause illness, and have the habit of sleeping on a bed. Most peo- ple hardly ever think about the ideas and customs they share with other people in their society, assuming them to be “natural.” These ideas and be- haviors are part of what we mean by culture. We only begin to become chapter 2 aware that our culture is different when we become aware that other peo- ples have different feelings, different beliefs, and different habits from ours. So most North Americans would never even think of the possibility of eat- CHAPTER OUTLINE ing dog meat if they did not know that people in some other societies com- Defining Culture monly do so. They would not realize that their belief in germs was cultural if they were not aware that people in some societies think that witchcraft or Cultural Constraints evil spirits causes illness. They might not become aware that it is their cus- Attitudes That Hinder tom to sleep on beds if they were not aware that people in many societies the Study of Cultures sleep on the floor or on the ground.
    [Show full text]
  • Dying the Good Death: Cultural Competence and Variance in Hospice Care
    Tapestries: Interwoven voices of local and global identities Volume 8 Issue 1 Resisting Borders: Rethinking the Limits Article 9 of American Studies 2019 Dying the Good Death: Cultural Competence and Variance in Hospice Care Lydia Koh-Krienke Macalester College, [email protected] Keywords: Death, Hospice, Cultural competence, Culturally relevant, Pluralism, Universalism Follow this and additional works at: https://digitalcommons.macalester.edu/tapestries Recommended Citation Koh-Krienke, Lydia (2019) "Dying the Good Death: Cultural Competence and Variance in Hospice Care," Tapestries: Interwoven voices of local and global identities: Vol. 8 : Iss. 1 , Article 9. Available at: https://digitalcommons.macalester.edu/tapestries/vol8/iss1/9 This Article is brought to you for free and open access by the American Studies Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Tapestries: Interwoven voices of local and global identities by an authorized editor of DigitalCommons@Macalester College. For more information, please contact [email protected]. Dying the Good Death: Cultural Competence and Variance in Hospice Care Lydia Koh-Krienke nun-chi. While I would still most likely be Introduction dying in my house, it may have a greater What do you want your death to significance to me as an act of “returning look like? home”. In both of these cases, I die a good I am at home, in a familiar bed with death, even though the setting and process may the nostalgic scent of simmering chicken broth differ. wafting up my nose. Four generations of my This paper will interrogate what it family surround me; the throng of means to “die well” by examining the grandchildren, too young to understand, play intersections between death and culture.
    [Show full text]
  • Gwd-Sokolovsk-08-0606-006 93..1
    CHAPTER 7 Menopause: A Biocultural Event Yewoubdar Beyene The few existing data on menopausal experiences of women in non-Western cultures suggest that menopausal women in Western cultures report more symptoms than women in non-Western cultures. In the cross-cultural literature, the rarity or complete absence of menopausal symptoms in non-Western cul- tures was thought to be due to the fact that menopause precipitates a positive role change for women in these cultures (Flint 1975; Griffin 1977, 1982). A change from high to low status is assumed to correlate with experience of men- opause as negative and incapacitating, while improvement and freedom from cultural taboos associated with childbearing years at middle age correlate with positive or indifferent attitudes and thus reports of fewer symptoms (Flint 1975). In comparing the menopausal experience of Mayan women with those of women in Western, industrialized cultures, however, one may mistakenly at- tribute the differences to different attitudinal factors and to gain or loss in sta- tus at middle age. In Mayan society, a woman’s role change and gains in status do not correlate with menopausal age. As described earlier, a woman’s status in Mayan society does not depend solely on her chronological age. Rather, it is a result of an interrelation of factors such as age and the marital status of her sons, both of which are independent of onset of menopause. The data suggest the following hypothesis instead: the Mayans’ positive atti- tude towards menopause and aging accounts for the lack of psychological symptoms in the Mayan women as compared to Western women.
    [Show full text]