LORENZO BARTOLINI LORD BYRON Dried Raw Clay
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Elenco Manoscritti
Elenco Manoscritti Bibl. Nazionale 1 FRONTINI.= De Re Militari in cambio del 259 2 Ricordanze di Neri di Bicci dipintore, da Biblioteca 1453-1475 Strozzi 3 ADRIANO Marcello Juniore = De Categoria 4 S.S. PATRUM = Opuscolo D. Augusti et Bibl. Nazionale Hyaronimi. Come sopra 5 VACCA FLAMINIO = Antichità di Roma da Biblioteca Strozzi 6 Epitaffio et elogia (Cod. Cartaceo del sec. XVI) 7 Inscriptiones Romanae (2 voll.) da Biblioteca Strozzi 8 Trattato sopra i nomi dalle Tribù da Biblioteca Strozzi 9 BOCCHI = Sulle opere di Andrea del Sarto da Biblioteca Strozzi (Borghini invenzione della cupola) 10 VASARI = Alcuni disegni di macchine, da Biblioteca Statuti della Accademia del Strozzi Disegno...(1584) 11 Ragionamento con Francesco de' Medici da Biblioteca Strozzi sopra le pitture di Palazzo Vecchio.... (Del Vasari) 12 STROZZI = Iscrizioni antiche da Biblioteca Strozzi ? 13 NORIS = Epistolae e studi diversi (Cod. del XVII sec.) 14 Medaglie d'oro della serie Imperiale. 15 Tavole di pittura e sculture egregio. 16 PANETALIO, P. = Trattato della pittura del Lomazzo. da Biblioteca Strozzi 17 MIRABELLA = Medaglie consolari. da Biblioteca 18 Erudizione orientale di numismatica. Strozzi 19 BACINI lasciati per legato alla Casa Medici.... 20 BIANCHI = Descrizione dalla R. Galleria 21 BIANCHI = Catalogo della Imperial Galleria di Firenze. 22 COCCHI = Studi diversi di antiquaria. 23 " = Notizie sopra alcune medaglie 24 " = Indice di Medaglie per classi (5 filze) 25 PELLI BENCIVENNI = Notizie della R. Galleria 26 Studi degli antiquari Bassetti, Querci e Pelli. 27 LANZI = Miscellanea (4 volumi) 28 LANZI = Repertorivm earum ..Inscriptiones pert.. 29 LANZI = Repertorio di Medaglie consolari... 30 LANZI = Repertorium de caracteribus 31 LANZI = Repertorio di antichità figurate. -
BYRON COURTS ANNABELLA MILBANKE, AUGUST 1813-DECEMBER 1814 Edited by Peter Cochran
BYRON COURTS ANNABELLA MILBANKE, AUGUST 1813-DECEMBER 1814 Edited by Peter Cochran If anyone doubts that some people, at least, have a programmed-in tendency to self-destruction, this correspondence should convince them. ———————— Few things are more disturbing (or funnier) than hearing someone being ironical, while pretending to themselves that they aren’t being ironical. The best or worst example is Macbeth, speaking of the witches: Infected be the air whereon they ride, And damned all those that trust them! … seeming unconscious of the fact that he trusts them, and is about to embark, encouraged by their words, on a further career of murder that will end in his death. “When I find ambiguities in your expression,” writes Annabella to Byron on August 6th 1814, “I am certain that they are created by myself, since you evidently desire at all times to be simple and perspicuous”. Annabella (born 1792) is vain, naïve, inexperienced, and “romantic”, but she’s also highly intelligent, and it’s impossible not to suspect that she knows his “ambiguities” are not “created by” herself, and that she recognizes in him someone who is the least “perspicuous” and most given to “ambiguities” who ever lived. The frequency with which both she and she quote Macbeth casually to one another (as well as, in Byron’s letters to Lady Melbourne, Richard III ) seems a subconscious way of signalling that they both know that nothing they’re about will come to good. “ … never yet was such extraordinary behaviour as her’s” is Lady Melbourne’s way of describing Annabella on April 30th 1814: I imagine she’d say the same about Byron. -
Indipendenza
ItinerariItinerari PIAZZE FFIRENZEIRENZE e 17th may 2009 nell’nell’800 MUSICA Piazza dell’Indipendenza The 19th Century Florence itineraries: Squares and Music ThTTheh brass band of the Scuola Marescialli e Brigadieri deddeie Carabinieri is one of the fi ve Carabinieri bands whwwhoseh origin lies in the buglers of the various Legions TheTh 19th19th CenturyC t FlorenceFl ititinerariesi i – 17th1717 h may 2009200009 of the Carabinieri, from which the fi rst bands were designed signifi cantly to coincide with Piazza later formed with brass and percussion instruments. the150th anniversary of the unifi cation of dell’Indipendenza, Today the Brass Band – based in Florence at the Tuscany to the newly born unifi ed state (1859 11.00 am-12.30 am School with the same name – is a small band with – 2009) – will take citizens and tourists on the a varied repertoire (symphonies, operas, fi lm sound discovery of the traces of a Century that left a Fanfara (Brass tracks as well as blues and jazz), especially trained for profound impression on the face of Florence. band) of the its main activity: the performance of ceremonies with The idea is to restore the role of 19th Century Scuola Marescialli assemblies and marches typical of military music. The band wears the so-called Grande Uniforme Speciale, a Florence within the collective imagination, e Brigadieri alongside the Florence of Medieval and very special uniform with its typical hat known as the Renaissance times. This is why one of the dell’Arma dei “lucerna” (cocked hat) and the red and white plume Carabinieri that sets it apart from the musicians of other units of Century’s typical customs will be renewed: the Carabinieri (red-blue plume). -
1 Byron: Six Poems of Separation
1 Byron: Six Poems of Separation edited by Peter Cochran If one’s marriage were to collapse in humiliating, semi-public circumstances, and if one were in part to blame for its collapse, one’s reaction would probably be to maintain a discreet and (one would hope) a dignified silence, and to hope that the thing might blow over in a year or so. Byron’s reaction was write, and publish, poetry about it while it was still collapsing. The first two of these poems were written in London – the first is to his wife, and the next about and to her friend and confidante Mrs Clermont – before he left England, on Thursday April 25th 1816. The next three were written in Switzerland after his departure, and are addressed to his half-sister Augusta. The last one is again to his wife. They show violent contrasts in style and tone (the Epistle to Augusta is Byron’s first poem in ottava rima), and strange, contrasting aspects of Byron’s nature. That he should wish them published at all is perhaps worrying. The urge to confess without necessarily repenting was, however, deep within him. Fare Thee Well! with its elaborate air of injured innocence, and its implication that Annabella’s reasons for leaving him remain incomprehensible, sorts ill with what we know of his behaviour during the disintegration of their marriage in the latter months of 1815. John Gibson Lockhart was moved, five years later, to protest: … why, then, did you, who are both a gentleman and a nobleman, act upon this the most delicate occasion, in all probability, your life was ever to present, as if you had been neither a nobleman nor a gentleman, but some mere overweeningly conceited poet? 1 Of A Sketch from Private Life , William Gifford, Byron’s “Literary Father”, wrote to Murray: It is a dreadful picture – Caravagio outdone in his own way. -
ITALIAN ART SOCIETY NEWSLETTER XXX, 1, Winter 2019
ITALIAN ART SOCIETY NEWSLETTER XXX, 1, Winter 2019 An Affiliated Society of: College Art Association International Congress on Medieval Studies Renaissance Society of America Sixteenth Century Society & Conference American Association of Italian Studies President’s Message from Sean Roberts benefactors. These chiefly support our dissertation, research and publication grants, our travel grants for modern topics, February 15, 2019 programs like Emerging Scholars workshops, and the cost of networking and social events including receptions. The costs Dear Members of the Italian Art Society: of events, especially, have risen dramatically in recent years, especially as these have largely been organized at CAA and I have generally used these messages to RSA, usually in expensive cities and often at even more promote upcoming programing and events, to call expensive conference hotels. The cost of even one reception attention to recent awards, and to summarize all the in New York, for example, can quickly balloon to activities we regularly support. There are certainly no overshadow our financial support of scholarship. It will be a shortage of such announcements in the near future and significant task for my successor and our entire executive I’m certain that my successor Mark Rosen will have committee to strategize for how we might respond to rising quite a bit to report soon, including our speaker for the costs and how we can best use our limited resources to best 2019 IAS/Kress lecture in Milan. With the final of my fulfill our mission to promote the study of Italian art and messages as president, however, I wanted to address a architecture. -
Manfred Lord Byron (1788–1824)
Manfred Lord Byron (1788–1824) Dramatis Personæ MANFRED CHAMOIS HUNTER ABBOT OF ST. MAURICE MANUEL HERMAN WITCH OF THE ALPS ARIMANES NEMESIS THE DESTINIES SPIRITS, ETC. The scene of the Drama is amongst the Higher Alps—partly in the Castle of Manfred, and partly in the Mountains. ‘There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.’ Act I Scene I MANFRED alone.—Scene, a Gothic Gallery. Time, Midnight. Manfred THE LAMP must be replenish’d, but even then It will not burn so long as I must watch. My slumbers—if I slumber—are not sleep, But a continuance of enduring thought, 5 Which then I can resist not: in my heart There is a vigil, and these eyes but close To look within; and yet I live, and bear The aspect and the form of breathing men. But grief should be the instructor of the wise; 10 Sorrow is knowledge: they who know the most Must mourn the deepest o’er the fatal truth, The Tree of Knowledge is not that of Life. Philosophy and science, and the springs Of wonder, and the wisdom of the world, 15 I have essay’d, and in my mind there is A power to make these subject to itself— But they avail not: I have done men good, And I have met with good even among men— But this avail’d not: I have had my foes, 20 And none have baffled, many fallen before me— But this avail’d not:—Good, or evil, life, Powers, passions, all I see in other beings, Have been to me as rain unto the sands, Since that all—nameless hour. -
Don Juan Study Guide
Don Juan Study Guide © 2017 eNotes.com, Inc. or its Licensors. ALL RIGHTS RESERVED. No part of this work covered by the copyright hereon may be reproduced or used in any form or by any means graphic, electronic, or mechanical, including photocopying, recording, taping, Web distribution or information storage retrieval systems without the written permission of the publisher. Summary Don Juan is a unique approach to the already popular legend of the philandering womanizer immortalized in literary and operatic works. Byron’s Don Juan, the name comically anglicized to rhyme with “new one” and “true one,” is a passive character, in many ways a victim of predatory women, and more of a picaresque hero in his unwitting roguishness. Not only is he not the seductive, ruthless Don Juan of legend, he is also not a Byronic hero. That role falls more to the narrator of the comic epic, the two characters being more clearly distinguished than in Byron’s Childe Harold’s Pilgrimage. In Beppo: A Venetian Story, Byron discovered the appropriateness of ottava rima to his own particular style and literary needs. This Italian stanzaic form had been exploited in the burlesque tales of Luigi Pulci, Francesco Berni, and Giovanni Battista Casti, but it was John Hookham Frere’s (1817-1818) that revealed to Byron the seriocomic potential for this flexible form in the satirical piece he was planning. The colloquial, conversational style of ottava rima worked well with both the narrative line of Byron’s mock epic and the serious digressions in which Byron rails against tyranny, hypocrisy, cant, sexual repression, and literary mercenaries. -
Significance of the Wandering Jew in Shelley's Work
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1996 Transforming a Legend: Significance of the Wandering Jew in Shelley's Work Matthew .D Landrus Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Landrus, Matthew D., "Transforming a Legend: Significance of the Wandering Jew in Shelley's Work" (1996). Masters Theses. 1922. https://thekeep.eiu.edu/theses/1922 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. THESIS REPRODUCTION CERTIFICATE TO: Graduate Degree Candidates (who have written formal theses) SUBJECT: Permission to Reproduce Theses The University Library is rece1v1ng a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. PLEASE SIGN ONE OF THE FOLLOWING STATEMENTS: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings. I 1-\UtnOr Date I respectfully request Booth Library of Eastern Illinois University not allow my thesis to be reproduced because: Author Date Transforming a Legend: Significance of the Wandering Jew in Shelley's Work (TITLE) BY Matthew D. -
Jane Stabler, “Religious Liberty in the 'Liberal,' 1822-23”
Jane Stabler, Religious Liberty in the Lib... http://www.branchcollective.org/?ps_articles=jane-stabler-religious-liberty-in-the-liberal Jane Stabler, “Religious Liberty in the ‘Liberal,’ 1822-23” Figure 1: Thomas Philipps, Portrait of Lord Byron (1824) To think about the Liberal as an important event is to enter contentious territory. William Hazlitt (who was a contributor) described the journal as “obnoxious” in its day (Complete Works 12. 379), and in the following century, it was usually regarded as a failure or, at least, a disappointment—something that never really came together before it fell apart. In 1910, Barnette Miller described it as “a vague, up-in-the-air scheme, wholly lacking in coordination and common sense” (113). Metaphors of death and still-birth pervade the twentieth-century criticism: according to C. L. Cline “The Liberal died with the fourth number” (247); Leslie P. Pickering summarises the project thus: “in as meteoric a manner as it lived, so did the journal die, bearing with it to its untimely grave the ruined hopes of its progenitors, until now its name conveys but little to the minds of the many” (7-8). The seminal study by William H. Marshall declared, “the real question does not concern the causes of the failure of The Liberal but the reason that any of the participants thought that it could succeed” (212). In Richard Holmes’s biography of Shelley, the journal “folded quietly . after only four issues, the final collapse of Shelley’s original Pisan plan” (731); in Fiona MacCarthy’s biography of Byron, the Liberal was a “critical and financial disaster” and, after Byron’s final contribution, it simply “folded” (456). -
Byron's Prophecy of Dante and Its Form, Terza Rima
1 BYRON’S PROPHECY OF DANTE AND ITS FORM, TERZA RIMA ROSEMARIE ROWLEY IRISH BYRON SOCIETY In 1819, on his way to Ravenna to see Teresa Guiccioli, Byron stopped by the Certosa cemetery, where he came upon two epitaphs: “Martini Luigi Implora pace” and “Lucrezia Pinine Implora eterna quiete”. They moved him deeply: “it appears to me that these two and three words comprise and compress all that can be said on the subject – and then in Italian they are absolute Music.”1 It was at the beginning of his love affair with Teresa Guiccioli, and the culmination of his love for Italy. From the wild dissipation of Venice and its carnival comedies, Byron was psychologically prepared to go deeper into the Italian soul, and having met Teresa briefly, at one of Contessa Albrizzi’s conversazioni in Venice, and spoken to her at length two days later at the Contessa Benzoni’s salon: on April 2nd or 3rd, 1819, the two declared their love for one another, for they had loved with “these mysterious sympathies (which) shake the soul too much and frighten one,” as recalled by Teresa in her posthumously published account and as described by Byron’s biographer.2 He found himself engaging completely with Teresa and her culture, physically, emotionally, spiritually and intellectually, all qualities which were bound up in this convent girl who could recite by heart any part of the Divina Commedia . She was no less struck by him, and extracted a promise from him that he would visit her at her home at Ravenna. -
WHY WE NEED a NEW TEXT of BEPPO Peter Cochran
WHY WE NEED A NEW TEXT OF BEPPO Peter Cochran In asking for a return to Byron’s Beppo manuscripts, I do not wish to raise the issue of authorial intention. Motive is forever cloudy, perhaps even stormy, and anyone who writes regularly knows that one’s real motive for writing is often quite different from what observers take it to be, or from what, after the event, one realises oneself it was. The still harder question of whether or not a writer may be said to possess an “intention”, or even what the word implies, is likewise not my concern. I am, however, concerned about the way what authors write is transmitted, whatever their intention, and whatever “intention” may be. Again, anyone who does write and gets published knows that the way censors, editors, sub-editors, and keyboard operators work is not always a process of friendly collaboration, but can itself be motivated by other considerations – of ideology, for example, or of politeness (or impoliteness). The strange new problems engendered in our time by electronic storage, editing and retrieval are things with which Byron didn’t have to trouble himself – though if only he’d had faxes and e-mail, how much easier his lines of communication with Murray and Hunt might have been, and how much more authoritative our texts of his work! He did have two problems, however, which modern communications still might not have solved: Murray’s greed, and Murray’s editorial coterie’s caution. These two mutually incompatible factors affected – and continue to affect – the text of Beppo; but as the poem’s manuscripts survive, they may still be countered. -
A Palace and the City
A PALACE AND THE CITY 150 years since Florence was named An exhibition created and curated by the Capital of Italy Stefania Ricci and Riccardo Spinelli Palazzo Spini Feroni opens its doors Design to the city in a fascinating exhibition Maurizio Balò on its centuries of history in collaboration with Davide Amadei Museo Salvatore Ferragamo Exhibition organised by Florence, Palazzo Spini Feroni Museo Salvatore Ferragamo 8 May 2015- 3 April 2016 in collaboration with inauguration 7 May Soprintendenza Speciale per il Patrimonio Storico, Artistico ed Etnoantropologico e per il Polo Museale della Città di Firenze Fondazione Ferragamo With the sponsorship of Ministero dei Beni e delle Attività Culturali e del Turismo Regione Toscana Comune di Firenze 1 A PALACE AND THE CITY “Long before I ever moved into the Palazzo Spini Feroni it was one of the buildings of Florence that I most admired and loved.” Salvatore Ferragamo From 8 May 2015 to 3 April 2016, at Palazzo Spini Feroni, via Tornabuoni, Florence, Museo Salvatore Ferragamo will hold an exhibition on the building’s centuries of history, commemorating the 150 years since Florence was named capital of the Kingdom of Italy (1865-1870), and Palazzo Spini Feroni became the city hall in 1865. Curated by Stefania Ricci and Riccardo Spinelli, the exhibition will include prestigious works of art and documents from museums and private collections and will tell the intricate stories behind the palace and its residents, in captivating displays created by stage designer Maurizio Balò, thus sharing one of the most important buildings in the city’s urban landscape with Florence, Florentines and travellers.