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Anglican Diocese of Grahamstown
Anglican Church of Southern Africa Diocese of Grahamstown The Bishop of Grahamstown The Rt Reverend Ebenezer St Mark Ntlali P O Box 181 • Grahamstown • South Africa • 6140 • email: [email protected] Tel. Home (+27) (0)46-622 2500 Office (+27) (0)46-636 1996 • Fax (+27) (0)46-622 5231 Ad Clerum January to March 2019 No. 01/2019 Dear brothers and sisters in Christ BISHOPSBOURNE Lenten greetings from us +Ebenezer, Mama Noncedo and Bishopsbourne family. Thank you for your prayers, love, generosity, hospitality, laughter, smiles and for being there for God the Holy Trinity and for us. Be assured that we are with you in spirit during this Lenten period. FINANCE MANAGER Mr Nceba January left us at the end of December 2018. We were joined by the Revd Sindi Xintolo who retired from her fulltime job recently who is not serving us as Diocesan Finance Manager in the interregnum and we are grateful to God. ORDINATIONS Thank you very much for your prayers for the priestly ordination service that went very well in the Cathedral on Saturday, 16 March 2019. The following were ordained as priests:- Adonis, Ronald Ferdinand St Mark, Cambridge Bam, Siyabulela Lexwell SS John & Chad Booi, Bongani St Mary, Phumlani Botile, Vusumzi Alfred St Andrew, Mdantsane Cintso, Mongezi Templeton Benjamin St John, Fort Beaufort Dongwana, Lunga Daniel Cathedral, Grahamstown Gitywa, Nokuzola Cynthia SS John & Chad Kabaale, Alice Janet St Mark, Cambridge Mangxiti, Mandisa St Luke Nxarhuni Maqubela, Gcobani Lennox St Francis, Mdantsane Matini, Siphokazi Faith SS John & Chad Mbenya, Bassie Patrick St Francis, Mdantsane Mkiva, Mnikeli Solomon St Bartholomew, Alice Mnyabiso, Vuyani Horatious Bernard Mizeki, Scenery Park Nongauza, Francisca Busisiwe St Martin, Gonubie Ntame, Yoliswa Patricia St Luke, Nxarhuni Nyosi, Phumelele Macford St Andrew, Mdantsane Pongoma, Mbongeni Competence St Barnabas, Tsholomnqa Sebetshu-Qalinto, Nothini Florence St Luke, Nxarhuni 1 Continue to uphold them and their families in your prayers as they start their new spiritual journey. -
The Beginnings of Anglican Theological Education in South Africa, 1848–1963
Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere -
Missionalia 38:1 (April 2010)
Missionalia 41:1 (April 2013) 5-21 5 Migrants, mission and theological education Stephen Hayes1 Abstract The Christian Church has faced problems of mission and migrancy from its inception. This paper, however, is limited to southern Africa in the last fifty years, using examples from the Anglican and Orthodox Churches, based mainly on the personal experiences of the author. It begins with the story of a migratory cattle herder in northwestern Namibia who became an evangelist and was trying to plant a church among a nomadic people. There have been other patterns of migration in Southern Africa, including migratory labour, forced removals, refugees, and immigration, both legal and illegal. Theological Education by Extension (TEE), which developed about 40-50 years ago, had the potential to meet some of these needs, though emphasis was often put in the wrong places, so that it did not fulfil the promise of meeting the needs of migrant ministries as well as had been hoped. Materials and resources often had to be improvised, but in many ways much has been achieved. Introduction In this article I shall try to look at historical Christian responses to migration and mission, and to the challenges to theological education that these have posed. That is a pretty broad field, and so I shall limit the scope in time mostly to the last fifty years, and in space mostly to Southern Africa. One reason for those limitations is that that is largely the scope of my personal experience, and my personal experience has been primarily in the Anglican and Orthodox Churches, and, to a lesser extent, some African Independent Churches. -
Christmas Message from the Liaison Bishop the Right Reverend Daniel Kgomosotho DD
Provincial Newsletter of the Anglican Women’s Fellowship United in Prayer, Service & Love Christmas message from the Liaison Bishop the Right Reverend Daniel Kgomosotho DD My prayer for the church and for the AWF the republic is intent on taking Christ out gotten Son for the salvation of the world. in particular is that your Christmas in 2015 of Christmas. We feel aggrieved when Je- This Advent and Christmas season are will be filled with the Love of Jesus in it! As sus is ignored on his own birthday, and about the renewal of relationships, they are a citizen of Southern Africa and certainly when what is supposed to be a holiday is about family and love. that of the SADEC countries which make commercialised. Isn’t Jesus the reason for up a part of the ACSA, I have heard a lot Advent and Christmas tide? Relationships are central to Christmas. of Christians bemoaning the fact that the These seasons are undoubtedly great events secular state intends doing away with some There are many concepts so firmly associ- attesting to the incarnation. But where is of our holy days. ated with Christmas that they are applied Jesus in all this. Peace, love, restored rela- even in secular contexts. These are phrases tionships, joy, and goodwill are the results Remember that Ascension Day was taken such as peace on earth, goodwill among of knowing Jesus. To talk of these concepts away from us by stealth and it is no longer all people, the Christmas spirit and even outside of Christ is certainly heretical and considered a holiday for believers of other “Merry Christmas”. -
Church of the Province of Southern Africa Provincial Synod 1992
CHURCH OF THE PROVINCE OF SOUTHERN AFRICA PROVINCIAL SYNOD 1992 SWAZILAND 11-21 AUGUST I, MAX HENRY HALES, Registrar of the Church of the Province of Southern Africa, do hereby certify that in terms of Standing Rule 10(a) a quorum as provided by Standing Rule 16 is present at this Synod. DATED AT b <=■ THIS i t K DAY OF 1992 ______ ^ ^ A H ~ PROVINCIAL REGISTRAR HlHiilES-QE .THE_27TH.._SESSIQN OF THE PROVINCIAL SYNOD OF THE CHURCH QF THE PROVINCE QE ^MiEfiML^EEIGAJiELD AT WATERFORD KAHHLABA COLLEGE, MBABANE. SWAZILARD FROM 11-20 AUGUST 1992. 1. Synod assembled for a celebration of the Holy Eucharist at the Cathedral Church of All Saints, Mbabane, Swaziland at 18h00. 1.1 After the Gospel, the Registrar (having certified that a quorum was present) the President, the Most Revd D M Tutu, constituted the Session of Synod. 1.2 The President delivered his Charge. 1.3 Immediately before the blessing Synod received greetings from local churches The Revd Fr Joseph Matola spoke on behalf of the Roman Catholic bishop, the Rt Revd Louis Ndlovu. The Revd Absolom Mnisi spoke on behalf of the Lutheran Church. The Rt Revd A M Dlamini spoke on behalf of the Council of Swaziland Churches and the Zionist Church. 1.4 The Dean of the Province, the Rt Revd Michael Nuttall, read letters of greeting from : The Revd Nigel Uden, Minister-in-Charge of the Ecumenical Parish of St John the Evangelist, Sandton; The General Secretary of the Anglican Consultative Council, Canon Sam van Culin; The Most Revd Keith Rayner, Archbishop of Melbourne, on behalf of the Anglican Church in Australia. -
Sego Sa Meetse Sego Sa Meetseissue 1 • September 2008 the Living Waters of HOPE
Sego sa Meetse Sego sa MeetseIssue 1 • September 2008 The Living Waters of HOPE A newsletter of HOPE Africa – The Social Development Programme of the Anglican Church of Southern Africa I thirst no more... SEGO SA MEETSE ‘Sego sa Meetse’ The charge of Faith in Action Welcome to the first edition of Sego sa Meetse – the official newsletter of HOPE AFRICA. In his Charge to the Anglican Community gathered for his installation the Archbishop of Cape Town used Sego sa INSIDE Meetse as a theme to send the message of service to the community. He said “I chose the Sepedi phrase “sego sa meetse” as my theme. Simply put, sego is a vessel and meetse is water. Yet the two also have deeper meaning, just as living water, the Holy Spirit, does in John’s gospel. Sego sa Meetse not only provides drink for the thirsty; it also transforms various ingredients into sustaining nourishment; and H.O.P.E having done so, it provides thlabego, the yeast, which catalyses the next meal to come.” The Archbishop continued: “In today’s gospel passage, dramatised so powerfully, we heard how the disciples were sent to be channels of peace, channels of the breath – the Spirit – of God and of his forgiveness. Christ said to them “Peace be with you. As the Father has sent me, even so I am sending you.” In the same way, we, the baptized, the new body of Christ, are called through the Spirit of God to be 2 channels or vessels, sego, of that same peace and forgiveness which we have received.” This newsletter intends to live up to the Archbishop’s Charge and be the channel of Hope Africa’s work to the community. -
A Theological Assessment of the Socio-Political Role Of
UNIVERSITY OF CAPE TOWN DEPARTMENT OF RELIGIOUS STUDIES "A THEOLOGICAL ASSESSMENT OF THE SOCIO-POLITICAL ROLE OF THE CHURCH OF THE PROVINCE OF SOUTH AFRICA (1904-1930) WITH SPECIAL REFERENCE TO THE INFLUENCE OF ARCHBISHOP WILLIAM MARLBOROUGH CARTER" LOUIS BANK April1995 Presented in fulfilment of the requirements for the Degree of Master of Arts to the Faculty of Social Sciences and Humanities at the University of Cape Town, under the supervision of Professor John W. de Gruchy. r-----~,~~ ---.~~~------ The L'niver::i'j r:f r.'l;'e T!.J .,, hl~ been given the n•.'l1 •o r- 'r 1 1 " 1 • • • • • 't • - - • ' I • .~, m w11o 1e Or ,,, f'Ut' (') .~'t ~1' j(' f . • I •J,&. ,''l.lfJ"Q., .... I ·- . ... - .. ....•. The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes only. Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University of Cape Town Contents ABSTRACT PREFACE lll ACKNOWLEDGEMENTS XIV CHAPTER 1 THE 'NATIVE' QUESTION: CRITICAL FOR CHURCH AND STATE 1904-1910 1 Tensions Within 3 The CPSA Response to the Lagden Commission 15 Appendix 20 CHAPTER 2 COMETH THE HOUR, COMETH THE MAN 24 Eton's Gift to South Africa 24 Theological Influences 30 Carter a 'Friend of the Natives' 38 CHAPTER3 1910-1924- COMPROMISED CATHOLICITY 42 Political Patterns and Programmes 42 The Church and the Act ofUnion -
Green Anglicans Summer Newsletter
Southern Green Anglican An eco-retreat: listening to God in Nature Contents: The Diocese of St Mark the Evangelist held their first clergy Eco-retreat, focus- Eco-retreat ing on God’s communication through nature. The Diocese is situated in Polo- Diocese of Lesotho- kwane which is to the north of South Environmental Conference Africa, where many coal mines and ener- Eco-Bishops– Bishop Eliina gy plants are situated, leaving the region Wamukoya with polluted resources, therefore the retreat was themed to address these God is green issues in God’s way. The three day re- treat focused on water, trees and land reflecting the Worshiping on Table spiritual values of these important resources and also looking at the challenges mountain of environmental justice. Continue HERE Food Security in Africa Diocese of Lesotho hosts its first Environmental Conference Movers and Shakers Camp “What will be the effect of Climate Change PYC goes Green Lesotho?” was the main focus at the confer- Diocese of Natal Recycles ence held by the Diocese of Lesotho. Bishop Adam Taaso hosted the first Environmental Waste Beauty pageant Conference for the Diocese. The guest speak- Christ Church Constantia – ers included Rev Dr Rachel Mash, Canon Rev Power in their hands Andrew Warmback, and a special visitor from the Diocese of Harare, Rev Sam Sifuleni. Envi- ASF-Young Green Anglicans ronmental challenges and issues facing the Anglicans Ablaze goes Diocese were discussed in pursuit of solu- tions. Continue reading HERE Green Ryan the rhino Sunday School Resource book The Bishop of Swaziland joins the “Eco-bishops” Bishop Ellinah Wamukoya of Swaziland has been selected to join the group of Eco-bishops from the Anglican Communion who will gather in Cape Town in Feb 2015 to look at how the Anglican Church worldwide can take up environmental challenges. -
Archbishop Thabo Makgoba Launches a National Conversation to Rebuild South Africa, Recover Our Vision and Renew Our Society
The official newsletter of the Diocese of Cape Town (Anglican Church of Southern Africa ACSA) Archbishop Thabo Makgoba launches a national conversation to rebuild South Africa, recover our vision and renew our society PAGE 3 From the Bishop’s Desk PAGE 4 Tribute to Lorna February Archbishop Thabo Makgoba says ever, it is those very achievements come the unsustainable situation it is time for South Africans to stop which tell us we can do better than we find ourselves trapped in, where chanting “this must fall” and “that we are doing now. So although the there is not only inequality but in- PAGE 5 must fall” and together “create a social compact which inspired our equality of opportunity, which denies Drought relief in the deafening chorus of what must rise.” liberation and the early achieve- people the chance to advance them- ACSA He said this in his opening remarks ments of our democracy is fractured, selves by their own efforts. We have to the Socio-Economic Future of we can, if we act together, realise become a society in which “me” has South Africa (SEFSA) initiative being SEFSA’s objectives, which are to: replaced “we” – one in which we led by religious, civil society, busi- Rebuild hope and confidence among place our personal and family in- ness and community-based organi- South Africans; Recover our vision terests ahead of the interests of all sations. Excerpts from his remarks: and create a growing economy, and of us. We want instead to build a Renew the soul of our nation and courageous society in which we tap “Our nation is experiencing an un- build a united, prosperous and into the good in each South African precedented and historic crisis of healed South Africa. -
Newsletter-December-Final
Green Anglicans Anglican Church of Southern Africa’s Environmental Network CHRISTMAS NEWSLETTER DECEMBER 2016 CHRISTMAS NEWSLETTER DECEMBER 2016 Historic gathering of the Portuguese speaking Dioceses of Africa The Diocese of Angola’s Executive and Provincial represantives The Youth Executive from the diocese of Lebombo and Chaplains Young people from three Portuguese plans for the year ahead: in their churches, districts and schools. This speaking dioceses in Mozambique The diocese of Lebombos in southern Mo- programme will be monitored by the young and Angola have this week taken part zambique are going to take up the challenge women’s network who will assist the children in an historic first joint meeting. The to be Green Anglicans and will have a tree with the planting. two countries are both Portuguese-speaking, planting campaign between January and The diocese of Niassa is going to use their di- but as they are separated by more than 2000 March and will develop a nursery. The dio- ocesan youth conference this month to pre- km, contacts between them have been few cese has a Sunday School project called Little pare and train the young people and to do a up to now. But now young people from the Seeds of God, which teaches children to save clean-up campaign in the host city of Cuam- dioceses of Lebombos, Niassa and Angola and plant seeds whenever they eat fruit. This ba. They will take the opportunity of the con- gathered from 25 to 30 November at the di- project will be rolled out during the whole secration of the bishop when the clergy will ocesan centre in Maciene, in the Mozambique year. -
Commissioning Service of Diocesan CLGB Chaplain and Regimental Officers
The official newsletter of the Diocese of Cape Town (Anglican Church of Southern Africa ACSA) Commissioning Service of Diocesan CLGB Chaplain and Regimental Officers PAGE 3 Diocesan Synod 2017 PAGE 4 Ordination of Distintive Deacons In August 2016, I was appointed as 5th November 2016 and tentative Nicolette Fataar to the rank of Regi- the Diocesan Brigade Chaplain. Over dates and events for 2017 have mental Sergeant Major. the past few months, many discus- been set and will be available soon. sion have taken place with regards We congratulate them on their ap- to the Church Lads and Girls Bri- On Wednesday, 9th November pointments and look forward to gade, as I settle into my new role as 2016, at a duly constituted Regi- growing this wonderful ministry PAGE 5 Chaplain. A challenge we faced as mental meeting the following officers within our diocese. Please keep us Bernard Mizeki Men’s an organisation was the resignation were nominated and elected to serve in prayer as we continue to “Fight Guild Provincial of Regimental Colonel Wyngaardt. in the following positions with imme- the good fight”. Council diate effect for the next four years: So how do we move forward? We Colonel: Ronald Jacobs (Church of - The Revd Marcus Slingers take cognisance that this ministry Resurrection Bonteheuwel) Luitent- - Photographer: Edwin Joshua was started to engage our young ant Colonel: Andrew Adams (St people and provide an opportunity Cyprians’s Retreat ) Sergeant Major: for involvement within the church Nicolette Fataar (Church of Recon- and to live out the brigade motto: ciliation Manenberg) “Fight the good fight.” We have thus buckled down and have been meet- On Sunday, 26th February 2017, in ing regularly i.e. -
The Anglican Cycle of Prayer from Aba to Zululand
The Anglican Cycle of Prayer From Aba to Zululand Praying for the 843 dioceses and 41 provinces of the Anglican Communion 1 January 2021 to 11 September 2023 The Anglican Cycle of Prayer From Aba to Zululand Praying for the 843 dioceses and 41 provinces of the Anglican Communion 1 January 2021 to 11 September 2023 ISBN: 978-1-913863-09-8 For additional resources to support the Anglican Cycle of Prayer, visit anglicancommunion.org/prayer. The Anglican Cycle of Prayer was prepared and edited by Gavin Drake for the Anglican Consultative Council. © The Anglican Consultative Council 2020 The Anglican Cycle of Prayer may be freely copied, adapted, distributed and shared without the need to acquire specific permission from the copyright holder; on the condition that no charge is made for its use. The exception to the no-charge clause is that the Anglican Cycle of Prayer can be included as part of paid-for publications that contain substantial additional content, such as newspapers or magazines. Commercial enquiries should be directed to The Communications Director The Anglican Communion Saint Andrew’s House 16 Tavistock Crescent London W11 1AP 2 January 2021 Friday 1 January 2021 Monday 11 January 2021 Friday 22 January 2021 The Naming and Circumcision of Jesus The Diocese of Afikpo – The Church The Diocese of Akoko Edo The Diocese of Aba – The Church of Nigeria (Anglican Communion) – The Church of Nigeria of Nigeria (Anglican Communion) (Enugu Province) (Anglican Communion) (Aba Province) (Bendel Province) Tuesday 12 January 2021 Saturday 2