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Economic Ascendance Is/As Moral Rightness: the New Religious Political Right in Post-Apartheid South Africa Part
Economic Ascendance is/as Moral Rightness: The New Religious Political Right in Post-apartheid South Africa Part One: The Political Introduction If one were to go by the paucity of academic scholarship on the broad New Right in the post-apartheid South African context, one would not be remiss for thinking that the country is immune from this global phenomenon. I say broad because there is some academic scholarship that deals only with the existence of right wing organisations at the end of the apartheid era (du Toit 1991, Grobbelaar et al. 1989, Schönteich 2004, Schönteich and Boshoff 2003, van Rooyen 1994, Visser 2007, Welsh 1988, 1989,1995, Zille 1988). In this older context, this work focuses on a number of white Right organisations, including their ideas of nationalism, the role of Christianity in their ideologies, as well as their opposition to reform in South Africa, especially the significance of the idea of partition in these organisations. Helen Zille’s list, for example, includes the Herstigte Nasionale Party, Conservative Party, Afrikaner People’s Guard, South African Bureau of Racial Affairs (SABRA), Society of Orange Workers, Forum for the Future, Stallard Foundation, Afrikaner Resistance Movement (AWB), and the White Liberation Movement (BBB). There is also literature that deals with New Right ideology and its impact on South African education in the transition era by drawing on the broader literature on how the New Right was using education as a primary battleground globally (Fataar 1997, Kallaway 1989). Moreover, another narrow and newer literature exists that continues the focus on primarily extreme right organisations in South Africa that have found resonance in the global context of the rise of the so-called Alternative Right that rejects mainstream conservatism. -
Re-Creating Home British Colonialism, Culture And
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by South East Academic Libraries System (SEALS) RE-CREATING HOME BRITISH COLONIALISM, CULTURE AND THE ZUURVELD ENVIRONMENT IN THE NINETEENTH CENTURY Jill Payne Thesis submitted in fulfilment of the requirements of the degree of Master of Arts Supervisor: Professor Paul Maylam Rhodes University Grahamstown May 1998 ############################################## CONTENTS LIST OF ILLUSTRATIONS ..................................... p. ii ACKNOWLEDGEMENTS ...................................... p.iii PREFACE ................................................... p.iv ABSTRACT .................................................. p.v I: INTRODUCTION ........................................ p.1 II: ROMANCE, REALITY AND THE COLONIAL LANDSCAPE ...... p.15 III: LAND USE AND LANDSCAPE CHANGE .................... p.47 IV: ADVANCING SETTLEMENT, RETREATING WILDLIFE ........ p.95 V: CONSERVATION AND CONTROL ........................ p.129 VI: CONCLUSION ........................................ p.160 BIBLIOGRAPHY ............................................ p.165 i ############################################## LIST OF ILLUSTRATIONS Figure i. Map of the Zuurveld ............................... p.10 Figure ii. Representation of a Bushman elephant hunt ........... p.99 Figure iii: Representation of a colonial elephant hunt ........... p.100 ii ############################################## ACKNOWLEDGEMENTS My grateful thanks must go firstly to Professor Paul Maylam. In overseeing -
A Short Chronicle of Warfare in South Africa Compiled by the Military Information Bureau*
Scientia Militaria, South African Journal of Military Studies, Vol 16, Nr 3, 1986. http://scientiamilitaria.journals.ac.za A short chronicle of warfare in South Africa Compiled by the Military Information Bureau* Khoisan Wars tween whites, Khoikhoi and slaves on the one side and the nomadic San hunters on the other Khoisan is the collective name for the South Afri- which was to last for almost 200 years. In gen- can people known as Hottentots and Bushmen. eral actions consisted of raids on cattle by the It is compounded from the first part of Khoi San and of punitive commandos which aimed at Khoin (men of men) as the Hottentots called nothing short of the extermination of the San themselves, and San, the names given by the themselves. On both sides the fighting was ruth- Hottentots to the Bushmen. The Hottentots and less and extremely destructive of both life and Bushmen were the first natives Dutch colonist property. encountered in South Africa. Both had a relative low cultural development and may therefore be During 18th century the threat increased to such grouped. The Colonists fought two wars against an extent that the Government had to reissue the the Hottentots while the struggle against the defence-system. Commandos were sent out and Bushmen was manned by casual ranks on the eventually the Bushmen threat was overcome. colonist farms. The Frontier War (1779-1878) The KhoiKhoi Wars This term is used to cover the nine so-called "Kaffir Wars" which took place on the eastern 1st Khoikhoi War (1659-1660) border of the Cape between the Cape govern- This was the first violent reaction of the Khoikhoi ment and the Xhosa. -
Turning Points in History
TTurningurning PPointsoints iinn HHistoryistory Activities for CAPS History Grade 7 – Grade 12 Rob Siebörger and Penny Berens The Institute for Justice and Reconciliation contributes to building fair, democratic and inclusive societies in Africa. The Institute realises its vision and mission through the following key areas of work: • The Policy and Analysis Programme tracks and analyses reconciliation, transformation and development in Southern Africa. • The Building an Inclusive Society Programme focuses on dialogues, education, oral history, memory, culture and arts to promote reconciliation. • The Justice and Reconciliation in Africa Programme supports transitional justice and reconciliation initiatives in partner countries through exchange of context-specific lessons and practices, and building of partnerships. It works in Southern Africa, Central and East Africa and the Greater Horn of Africa. ISBN: 978-1-920219-43-7 Institute for Justice and Reconciliation Wynberg Mews Ground Floor, House Vincent Cnr Brodie and Ebenezer Roads Wynberg 7800 Tel: +27 (0)21 763 7128 Fax: +27 (0)21 763 7138 Website:www.ijr.org,za Compiled for the Institute for Justice and Reconciliation This publication was made possible by funding from Evangelischer Entwicklungsdienst (EED) © 2012 Institute for Justice and Reconciliation. All rights reserved. Without limiting the rights under copyright reserved above, this publication or parts thereof may only be reproduced for educational purposes but not with the intent to resell or gain commercial profit. Cover and book design by Adam Rumball, Sharkbuoys Designs CContentsontents Acknowledgements 5 Introduction 6 Activity 1 – What was it like to be a slave? 7 Grade 7, Term 2: The Transatlantic slave trade - How slaves were captured, sold and transported from West Africa. -
Historyhistory 1 Pocket Guide to South Africa 2012/13 HISTORY
HistoryHISTORY 1 Pocket Guide to South Africa 2012/13 HISTORY Modern humans have lived at the southern tip of Africa for more than 100 000 years, and their ancestors for some 3,3 million years. Some 2 000 years ago, the Khoekhoen (the Hottentots of early European terminology) were pastoralists who had settled mostly along the coast, while the San (the Bushmen) were hunter-gatherers spread across the region. At this time, Bantu-speaking agropastoralists began arriving in southern Africa, spreading from the eastern lowlands to the Highveld. At several archaeological sites there is evidence of sophis- ticated political and material cultures. European contact The first European settlement in southern Africa was established by the Dutch East India Company in Table Bay (Cape Town) in 1652. Created to supply passing ships with fresh produce, the colony grew rapidly as Dutch farmers settled to grow crops. Shortly after the establishment of the colony, slaves were imported from East Africa, Madagascar and the East Indies. The first British Settlers, known as the 1820 Settlers, arrived in Algoa Bay (now Nelson Mandela Bay) on board 21 ships, the first being the Chapman. They numbered about 4 500 and included artisans, tradesmen, religious leaders, merchants, teachers, bookbinders, blacksmiths, discharged sailors and soldiers, professional men and farmers. The Taung Heritage Site is of enormous scientific importance. It was at these limestone diggings at the old Buxton quarry in 1924 that the lime encrusted skull of a child was unearthed. Prof Raymond Dart, who discovered the skull belonging to an early hominid, named it Australopithecus africanus meaning the “southern ape of Africa”. -
2001 Lecture
THE JAMES BACKHOUSE LECTURE 2001 RECONCILING OPPOSITES: REFLECTIONS ON PEACEMAKING IN SOUTH AFRICA Hendrik W van der Merwe The James Backhouse Lectures The lectures were instituted by Australia Yearly Meeting of the Religious Society of Friends (Quakers) on the its establishment of that Yearly Meeting in 1964. James Backhouse and his companion, George Washington Walker were English Friends who visited Australia from 1832 to 1838. They travelled widely, but spent most of their time in Tasmania. It was through their visit that Quaker Meetings were first established in Australia. Coming to Australia under a concern for the conditions of convicts, the two men had access to people with authority in the young colonies, and with influence in Britain, both in Parliament and in the social reform movement. In meticulous reports and personal letters, they made practical suggestions and urged legislative action on penal reform, on the rum trade, and on land rights and the treatment of Aborigines. James Backhouse was a general naturalist and a botanist. He made careful observations and published full accounts of what he saw, in addition to encouraging Friends in the colonies and following the deep concern that had brought him to Australia. Australian Friends hope that this series of Lectures will bring fresh insights into the Truth, and speak to the needs and aspirations of Australian Quakerism. This particular lecture was delivered in Melbourne on 8 January 2001, during the annual meeting of the Society. Colin Wendell-Smith Presiding Clerk Australia Yearly Meeting © Copyright 2001 by the Religious Society of Friends (Quakers) in Australia Incorporated. -
Strategic Military Colonisation: the Cape Eastern Frontier 1806 – 1872
46 STRATEGIC MILITARY COLONISATION: THE CAPE EASTERN FRONTIER 1806–1872 Linda Robson* and Mark Oranje† Department of Town and Regional Planning, University of Pretoria Abstract The Cape Eastern Frontier of South Africa offers a fascinating insight into British military strategy as well as colonial development. The Eastern Frontier was for over 100 years a very turbulent frontier. It was the area where the four main population groups (the Dutch, the British, the Xhosa and the Khoikhoi) met, and in many respects, key decisions taken on this frontier were seminal in the shaping of South Africa. This article seeks to analyse this frontier in a spatial manner, to analyse how British settlement patterns on the ground were influenced by strategy and policy. The time frame of the study reflects the truly imperial colonial era, from the second British occupation of the Cape colony in 1806 until representative self- governance of the Cape colony in 1872. Introduction British colonial expansion into the Eastern Cape of Southern Africa offers a unique insight into the British method of colonisation, land acquisition and consolidation. This article seeks to analyse the British imperial approach to settlement on a turbulent frontier. The spatial development pattern is discussed in order to understand the defensive approach of the British during the period 1806 to 1872 better. Scientia Militaria, South African South Africa began as a refuelling Journal of Military Studies, station for the Dutch East India Company on Vol 40, Nr 2, 2012, pp. 46-71. the lucrative Indian trade route. However, doi: 10.5787/40-2-996 military campaigns in Europe played * Linda Robson is a PhD student in the Department of Town and Regional Planning at the University of Pretoria, Pretoria, South Africa. -
TV on the Afrikaans Cinematic Film Industry, C.1976-C.1986
Competing Audio-visual Industries: A business history of the influence of SABC- TV on the Afrikaans cinematic film industry, c.1976-c.1986 by Coenraad Johannes Coetzee Thesis presented in fulfilment of the requirements for the degree of Master of Art and Sciences (History) in the Faculty of Arts and Sciences at Stellenbosch University Supervisor: Dr Anton Ehlers December 2017 Stellenbosch University https://scholar.sun.ac.za THESIS DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. December 2017 Copyright © 2017 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za ETHICAL CONSIDERATIONS Historical research frequently requires investigations that have ethical dimensions. Although not to the same extent as in medical experimentation, for example, the social sciences do entail addressing ethical considerations. This research is conducted at the University of Stellenbosch and, as such, must be managed according to the institution’s Framework Policy for the Assurance and Promotion of Ethically Accountable Research at Stellenbosch University. The policy stipulates that all accumulated data must be used for academic purposes exclusively. This study relies on social sources and ensures that the university’s policy on the values and principles of non-maleficence, scientific validity and integrity is followed. All participating oral sources were informed on the objectives of the study, the nature of the interviews (such as the use of a tape recorder) and the relevance of their involvement. -
Master Servant Relationships in the Eastern Cape: the 1820 Settlement
African Studies Quarterly | Volume 20, Issue 1|January 2021 Master Servant Relationships in the Eastern Cape: the 1820 Settlement AMINA MARZOUK CHOUCHENE Abstract: This article is about the rebellious behavior of the servant class and the consequent threat it posed to the established social order in the 1820 settlement. There were deep anxieties amongst the higher echelons of the settlement about maintaining class distinctions. Upper and middle class settlers relied on informal and formal strategies in order to keep social hierarchies intact. The concept of social control is applied in this respect to study the troubled master-servant relationship, emphasize an obsessive preoccupation with social order, and uncover the limits of upper and middle class settlers’ control. This focus on the troubled master servant relationship in the 1820 settlement and the failed attempts to control it is a helpful correction to the celebratory reverberations of early South African settler histories. Keywords: 1820 settlers, class, social control, hierarchies, precariousness, servant Introduction In an attempt to alleviate post-Napoleonic wars’ economic distress and relieve political tensions at home, the British government sponsored a settlement scheme to the eastern frontier of the Cape Colony.1 The idea of establishing a settlement there came from the colony’s governor Lord Charles Somerset, who wrote several letters to the colonial office lobbying for the settlement of more people in the eastern Cape. He described the Cape in glowing terms, emphasizing the fertility of the soil. He claimed that wool, corn, tobacco, and cotton could be produced there for export. Moreover, he insisted that it was a land where men from a humble social background could certainly succeed. -
The Pronunciation of English in South Africa by L.W
The Pronunciation of English in South Africa by L.W. Lanham, Professor Emeritus, Rhodes University, 1996 Introduction There is no one, typical South African English accent as there is one overall Australian English accent. The variety of accents within the society is in part a consequence of the varied regional origins of groups of native English speakers who came to Africa at different times, and in part a consequence of the variety of mother tongues of the different ethnic groups who today use English so extensively that they must be included in the English-using community. The first truly African, native English accent in South Africa evolved in the speech of the children of the 1820 Settlers who came to the Eastern Cape with parents who spoke many English dialects. The pronunciation features which survive are mainly those from south-east England with distinct Cockney associations. The variables (distinctive features of pronunciation) listed under A below may be attributed to this origin. Under B are listed variables of probable Dutch origin reflecting close association and intermarriage with Dutch inhabitants of the Cape. There was much contact with Xhosa people in that area, but the effect of this was almost entirely confined to the vocabulary. (The English which evolved in the Eastern and Central Cape we refer to as Cape English.) The next large settlement from Britain took place in Natal between 1848 and 1862 giving rise to pronunciation variables pointing more to the Midlands and north of England (List C). The Natal settlers had a strong desire to remain English in every aspect of identity, social life, and behaviour. -
2 Presentation of the Bible to Jacobus Uys (April 1837) A2/A3
2 Presentation of the Bible to Jacobus Uys (April 1837) A2/A3 B2 C2 D N 2 Presentation 26 27 1 25 2 East wall, north-east projection (panel 3/31) 24 3 h. 2.3 × w. 2.4 m 4 23 Sculptor of clay maquette: Hennie Potgieter 22 5 Stages of production A1 W.H. Coetzer, pencil drawing, retained only in A2 (April–June 1937) 21 A2 Reproduction of A1 (June 1937) 6 A3 W.H. Coetzer, revised pencil drawing A1, h. 13.3 × w. 15.3 cm 20 (after September 1937) 7 Annotation: ‘Oorhandiging van Bybel aan Uys’ 19 (Handing over of Bible to Uys) 8 18 B1 One-third-scale clay maquette, not extant but replicated in B2 (1942–43) 17 9 B2 One-third-scale plaster maquette, h. 79 × w. 76 × d. 10.4 cm (1942–43) 16 10 C1 Full-scale wooden armature, not extant (1943–46) 15 14 13 12 11 C2 Full-scale clay relief, not extant but recorded in photograph; replicated in C3 (1943–46) 0 5 10 m C3 Full-scale plaster relief (1943–46), not extant but copied in D (late 1947–49) D Marble as installed in the Monument (1949) Early records SVK minutes (4.9.1937) ― item 4b (see below, ‘Developing the design’) Wenke (c. 1934–36) ― item VI. SEN. F.S. MALAN, 3 ‘Tweede toneel: Aanbieding van Bybel te Grahamstad aan Voortrekker Uys’ (Second scene: Presentation of Bible at Grahamstown to Voortrekker Uys) Moerdyk Layout (5.10.1936–15.1.1937) ― scene 2 on panel 5/31 ‘Bybel en Uys’ (Bible and Uys) Jansen Memorandum (19.1.1937) ― item 7.2 ‘The English inhabitants presenting Uys with a Bible before his departure’ Open Access. -
The Mfecane As Alibi: Thoughts on Dithakong and Mbolompo Julian
The Mfecane as Alibi: Thoughts on Dithakong and Mbolompo Julian Cobbing The Journal ofAfrican History, Volume 29, Issue 3 (1988),487-519. Stable URL: http://links.jstor.org/sici?sici=0021-8537281988%2929%3A3%3C487%3ATMAATO%3E2.0.CO%3B2-0 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The Journal of African History is published by Cambridge University Press. Please contact the publisher for further permissions regarding the use of this work. Publisher contact information may be obtained at http://www.j stor.org/journals/cup.html. The Journal of African History 01988 Cambridge University Press JSTOR and the JSTOR logo are trademarks of JSTOR, and are Registered in the U.S. Patent and Trademark Office. For more information on JSTOR contact [email protected]. 02003 JSTOR http://www.jstor.org/ Thu Jan 16 15:54:01 2003 Jo~trnalof African History, 29 (1988), pp. 487-jl9 Printed in Great Britain THE LIFECANE AS ALIBI: THOUGHTS ON DITHAKONG AND MBOLOMPO' BY JULI.AN COBBING THE3IFEC .A N E is a tenacious and still-evolving multiple theme in the historio- graphy of the apartheid state.