Suicidal Utopian Delusions in the 21St Century
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Psychological Arguments for Free Will DISSERTATION Presented In
Psychological Arguments for Free Will DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrew Kissel Graduate Program in Philosophy The Ohio State University 2017 Dissertation Committee: Richard Samuels, Advisor Declan Smithies Abraham Roth Copyrighted by Andrew Kissel 2017 Abstract It is a widespread platitude among many philosophers that, regardless of whether we actually have free will, it certainly appears to us that we are free. Among libertarian philosophers, this platitude is sometimes deployed in the context of psychological arguments for free will. These arguments are united under the idea that widespread claims of the form, “It appears to me that I am free,” on some understanding of appears, justify thinking that we are probably free in the libertarian sense. According to these kinds of arguments, the existence of free will is supposed to, in some sense, “fall out” of widely accessible psychological states. While there is a long history of thinking that widespread psychological states support libertarianism, the arguments are often lurking in the background rather than presented at face value. This dissertation consists of three free-standing papers, each of which is motivated by taking seriously psychological arguments for free will. The dissertation opens with an introduction that presents a framework for mapping extant psychological arguments for free will. In the first paper, I argue that psychological arguments relying on widespread belief in free will, combined with doxastic conservative principles, are likely to fail. In the second paper, I argue that psychological arguments involving an inference to the best explanation of widespread appearances of freedom put pressure on non-libertarians to provide an adequate alternative explanation. -
Free Will and Determinism Debate on the Philosophy Forum
Free Will and Determinism debate on the Philosophy Forum. 6/2004 All posts by John Donovan unless noted otherwise. The following link is an interesting and enjoyable interview with Daniel Dennett discussing the ideas in his latest book where he describes how "free will" in humans and physical "determinism" are entirely compatible notions if one goes beyond the traditional philosophical arguments and examines these issues from an evolutionary viewpoint. http://www.reason.com/0305/fe.rb.pulling.shtml A short excerpt: Reason: A response might be that you’re just positing a more complicated form of determinism. A bird may be more "determined" than we are, but we nevertheless are determined. Dennett: So what? Determinism is not a problem. What you want is freedom, and freedom and determinism are entirely compatible. In fact, we have more freedom if determinism is true than if it isn’t. Reason: Why? Dennett: Because if determinism is true, then there’s less randomness. There’s less unpredictability. To have freedom, you need the capacity to make reliable judgments about what’s going to happen next, so you can base your action on it. Imagine that you’ve got to cross a field and there’s lightning about. If it’s deterministic, then there’s some hope of knowing when the lightning’s going to strike. You can get information in advance, and then you can time your run. That’s much better than having to rely on a completely random process. If it’s random, you’re at the mercy of it. A more telling example is when people worry about genetic determinism, which they completely don’t understand. -
11 Discourse Analysis Study Questions
5th edition This guide contains suggested answers for the Study Questions, with answers and tutorials for the Tasks in each chapter of The Study of Language (5th edition). This guide contains suggested answers for the Study Questions, with answers and tutorials for the Tasks in each chapter of The Study of Language (5th edition). © 2014 George Yule 2 Contents 1 The origins of language ................................................................................................ 4 2 Animals and human language ................................................................................... 11 3 The sounds of language ............................................................................................. 18 4 The sound patterns of language ............................................................................... 22 5 Word formation............................................................................................................. 26 6 Morphology ................................................................................................................... 32 7 Grammar ....................................................................................................................... 36 8 Syntax ............................................................................................................................ 41 9 Semantics ..................................................................................................................... 47 10 Pragmatics ................................................................................................................. -
Coordination, Indirect Speech, and Self-Conscious Emotions
The Psychology of Common Knowledge: Coordination, Indirect Speech, and Self-Conscious Emotions The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Thomas, Kyle. 2015. The Psychology of Common Knowledge: Coordination, Indirect Speech, and Self-Conscious Emotions. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467482 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Psychology of Common Knowledge: Coordination, Indirect Speech, and Self-conscious Emotions A dissertation presented by Kyle Andrew Thomas to The Department of Psychology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Psychology Harvard University Cambridge, Massachusetts May 2015 © 2015 Kyle Andrew Thomas All rights reserved. Dissertation Advisor: Professor Steven Pinker Kyle Andrew Thomas The Psychology of Common Knowledge: Coordination, Indirect Speech, and Self-conscious Emotions ABSTRACT The way humans cooperate is unparalleled in the animal kingdom, and coordination plays an important role in human cooperation. Common knowledge—an infinite recursion of shared mental states, such that A knows X, A knows that B knows X, A knows that B knows that A knows X, ad infinitum—is strategically important in facilitating coordination. Common knowledge has also played an important theoretical role in many fields, and has been invoked to explain a staggering diversity of social phenomena. -
The False Allure of Group Selection | Conversation | Edge 19/06/2012 16:34
The False Allure Of Group Selection | Conversation | Edge 19/06/2012 16:34 To arrive at the edge of the world's knowledge, seek out the most complex and sophisticated minds, put them in a room together, and have them ask each other the questions they are asking themselves. Get Edge.org by Email Tuesday, Jun 19, 2012 HOME CONVERSATIONS ANNUAL QUESTION EVENTS NEWS LIBRARY ABOUT THE FALSE ALLURE OF GROUP SELECTION WHAT'S RELATED An Edge Original Essay People Steven Pinker [6.18.12] Steven Pinker Johnstone Family Professor, Department Of... Stewart Brand Founder, The Whole Earth Catalog; Co- founder, The... Conversations at Edge [+] A History of Violence Edge Master Class 2011 By Steven Pinker [9.27.11] Language and Human Nature A talk by Steven Pinker [9.30.09] The Stuff of Thought "The Experiment Marathon": A conversation [photo credit: Max Gerber] By Marcy Kahan, Steven Pinker [10.14.07] "I am often asked whether I agree with the new group selectionists, and the questioners are always Preface to Dangerous Ideas surprised when I say I do not. After all, group selection sounds like a reasonable extension of By Steven Pinker [12.31.06] evolutionary theory and a plausible explanation of the social nature of humans. Also, the group selectionists tend to declare victory, and write as if their theory has already superseded a narrow, reductionist dogma that selection acts only at the level of genes. In this essay, I'll explain why I think Beyond Edge that this reasonableness is an illusion. The more carefully you think about group selection, the less sense Stevenpinker.com it makes, and the more poorly it fits the facts of human psychology and history." Books [+] STEVEN PINKER is a Harvard College Professor and Johnstone Family Professor of Psychology; Harvard University. -
Pinker the Moral Instinct
January 13, 2008 The Moral Instinct By STEVEN PINKER Which of the following people would you say is the most admirable: Mother Teresa, Bill Gates or Norman Borlaug? And which do you think is the least admirable? For most people, it’s an easy question. Mother Teresa, famous for ministering to the poor in Calcutta, has been beatified by the Vatican, awarded the Nobel Peace Prize and ranked in an American poll as the most admired person of the 20th century. Bill Gates, infamous for giving us the Microsoft dancing paper clip and the blue screen of death, has been decapitated in effigy in “I Hate Gates” Web sites and hit with a pie in the face. As for Norman Borlaug . who the heck is Norman Borlaug? Yet a deeper look might lead you to rethink your answers. Borlaug, father of the “Green Revolution” that used agricultural science to reduce world hunger, has been credited with saving a billion lives, more than anyone else in history. Gates, in deciding what to do with his fortune, crunched the numbers and determined that he could alleviate the most misery by fighting everyday scourges in the developing world like malaria, diarrhea and parasites. Mother Teresa, for her part, extolled the virtue of suffering and ran her well-financed missions accordingly: their sick patrons were offered plenty of prayer but harsh conditions, few analgesics and dangerously primitive medical care. It’s not hard to see why the moral reputations of this trio should be so out of line with the good they have done. -
Language As a Window Into Human Nature Ebook, Epub
THE STUFF OF THOUGHT:: LANGUAGE AS A WINDOW INTO HUMAN NATURE PDF, EPUB, EBOOK Steven Pinker | 512 pages | 30 May 2008 | Penguin Books Ltd | 9780141015477 | English | London, United Kingdom The Stuff of Thought:: Language as a Window into Human Nature PDF Book I suppose that PInker argues throughout from a evolutionary psychological view point, but this becomes most clear in the second to last chapter and maybe it is simply because I am still very critical towards that school of thought, but to my mind the second to last chapter is the least convincing. Pinker is known for his wide-ranging explorations of human nature and its relevance to language, history, morality, politics, and everyday life. An extreme nativist holds that the language we use for thought is totally predetermined. This isn't a knee-jerk reaction from a sociologist; socio-biological explanations are generally examples of people reading their own interpretations of the social world, and how it "ought" to be, back into "history" and saying that it's natural. As such these two have been my least favourite of his books. Is it a construction of our language? He seems to think it has a lot to do with verbs. Through this lens, Pinker asks questions such as "What does the peculiar syntax of swearing tell us about ourselves? First we hear of academics that make claims that imply that nearly all words are innate to the human mind, and are inborn as part of our genetic makeup i. He argues with everyone! We hear of psychology, cultural practices, and evolution. -
Where's the Action? Epiphenomenalism and the Problem of Free Will Shaun Gallagher Department of Philosophy University of Central
Gallagher, S. 2006. Where's the action? Epiphenomenalism and the problem of free will. In W. Banks, S. Pockett, and S. Gallagher. Does Consciousness Cause Behavior? An Investigation of the Nature of Volition (109-124). Cambridge, MA: MIT Press. Where's the action? Epiphenomenalism and the problem of free will Shaun Gallagher Department of Philosophy University of Central Florida [email protected] Some philosophers argue that Descartes was wrong when he characterized animals as purely physical automata – robots devoid of consciousness. It seems to them obvious that animals (tigers, lions, and bears, as well as chimps, dogs, and dolphins, and so forth) are conscious. There are other philosophers who argue that it is not beyond the realm of possibilities that robots and other artificial agents may someday be conscious – and it is certainly practical to take the intentional stance toward them (the robots as well as the philosophers) even now. I'm not sure that there are philosophers who would deny consciousness to animals but affirm the possibility of consciousness in robots. In any case, and in whatever way these various philosophers define consciousness, the majority of them do attribute consciousness to humans. Amongst this group, however, there are philosophers and scientists who want to reaffirm the idea, explicated by Shadworth Holloway Hodgson in 1870, that in regard to action the presence of consciousness does not matter since it plays no causal role. Hodgson's brain generated the following thought: neural events form an autonomous causal chain that is independent of any accompanying conscious mental states. Consciousness is epiphenomenal, incapable of having any effect on the nervous system. -
Autonomy, Consciousness, and Responsibility
PUBLIC LECTURE 28 January, 2019: Prof. Daniel DENNETT Co-director of the Center for Cognitive Studies and Professor, Tufts University, Massachusetts, USA. http://ase.tufts.edu/cogstud/dennett/ Autonomy, Consciousness, and Responsibility Monday, 28 January, 2019, 15.30-17.30 In: Auditorium 1, G. Sverdrups Hus/ Universitetsbiblioteket, Blindern, Moltke Moes vei 39 ved/ Blindernveien, Oslo 0317 Programme: 15.30 – 15.35 Opening by Hans Petter Graver President of The Norwegian Academy of Science and Letters 15.35– 15.40 Introduction by Johan F. Storm, Neurophysiology, University of Oslo 15.40– 16.40 Lecture by Daniel Dennett: Autonomy, Consciousness, and Responsibility 16.40– 17.30 Panel Discussion and questions from the audience Daniel Dennett is a prominent American philosopher, writer, and cognitive scientist whose research centers on the philosophy of mind, philosophy of science, and philosophy of biology. He was a student of W. V. Quine at Harvard University, and Gilbert Ryle at the University of Oxford, where he received his PhD in philosophy in 1965. He is one of the most famous living philosophers and the author of numerous books. Philosophy of mind. Dennett is primarily concerned with providing a philosophy of mind that is grounded in empirical research. In his dissertation, Content and Consciousness, he broke up the problem of explaining the mind into the need for a theory of content (later discussed in The Intentional Stance) and for a theory of consciousness, outlined in Consciousness Explained, where he presented his multiple drafts model of consciousness. He argues that the concept of qualia is confused and cannot be put to any use. -
Review of Freedom Evolves by Daniel Dennett (2003)
Review of Freedom Evolves by Daniel Dennett (2003) Michael Starks ABSTRACT ``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why it has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb ´to be´ that looks as if it functions in the same way as ´to eat and to drink´, as long as we still have the adjectives ´identical´, ´true´, ´false´, ´possible´, as long as we continue to talk of a river of time, of an expanse of space, etc., etc., people will keep stumbling over the same puzzling difficulties and find themselves staring at something which no explanation seems capable of clearing up. And what´s more, this satisfies a longing for the transcendent, because, insofar as people think they can see the limits of human understanding´, they believe of course that they can see beyond these.`` ´ This quote is from Ludwig Wittgenstein who redefined philosophy some 70 years ago (but most people have yet to find this out). Dennett, though he has been a philosopher for some 40 years, is one of them. It is also curious that both he and his prime antagonist, John Searle, studied under famous Wittgensteinians (Searle with John Austin, Dennett with Gilbert Ryle) but Searle got the point and Dennett did not, (though it is stretching things to call Searle or Ryle Wittgensteinians). -
Reflections on Sam Harris' “Free Will”
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Rivista Internazionale di Filosofia e Psicologia (Università degli Studi di Bari) RIVISTA INTERNAZIONALE DI FILOSOFIA E PSICOLOGIA ISSN 2039-4667; E-ISSN 2239-2629 DOI: 10.4453/rifp.2017.0018 Vol. 8 (2017), n. 3, pp. 214-230 STUDI Reflections on Sam Harris’ “Free Will” Daniel C. Dennett(α) Ricevuto: 11 aprile 2016; accettato: 10 gennaio 2017 █ Abstract In his book Free Will Sam Harris tries to persuade us to abandon the morally pernicious idea of free will. The following contribution articulates and defends a more sophisticated model of free will that is not only consistent with neuroscience and introspection but also grounds a variety of responsibility that justifies both praise and blame, reward and punishment. This begins with the long lasting parting of opinion between compatibilists (who argue that free will can live comfortably with determinism) and in- compatibilists (who deny this). While Harris dismisses compatibilism as a form of theology, this article aims at showing that Harris has underestimated and misinterpreted compatibilism and at defending a more sophisticated version of compatibilism that is impervious to Harris’ criticism. KEYWORDS: Sam Harris; Free Will; Compatibilism; Incompatibilism; Neuroscience █ Riassunto Riflessioni su “Free Will” di Sam Harris – Nel suo volume Free Will Sam Harris cerca di persua- derci ad abbandonare l’idea, a suo avviso moralmente perniciosa, del libero arbitrio. Il contributo seguente articola e difende un modello di libero arbitrio che non solo è coerente con le neuroscienze e con l’introspezione, ma che dà anche fondamento a varie forme di responsabilità, giustificando encomio, biasi- mo, premi e punizioni. -
Read Book Freedom Evolves Ebook
FREEDOM EVOLVES PDF, EPUB, EBOOK Daniel C. Dennett | 368 pages | 26 Feb 2004 | Penguin Books Ltd | 9780140283891 | English | London, United Kingdom Freedom Evolves by Daniel C. Dennett Product Details. Inspired by Your Browsing History. Labyrinths of Reason. Sleight of Mind. AI Ethics. Mark Coeckelbergh. Simply Philosophy. The Turning Point. Fritjof Capra. The Duck That Won the Lottery. Julian Baggini. Consciousness, Function, and Representation, Volume 1. A Logical Journey. Consciousness Revisited. Michael Tye. Sweet Anticipation. David Huron. Margaret Cuonzo. The Outer Limits of Reason. Noson S. Cognitive Pluralism. Steven Horst. What Is the Argument? Maralee Harrell. The Matrix and Philosophy. The Story of Philosophy. Dennett concludes by contemplating the possibility that people might be able to opt in or out of moral responsibility: surely, he suggests, given the benefits, they would choose to opt in, especially given that opting out includes such things as being imprisoned or institutionalized. Daniel Dennett also argues that no clear conclusion about volition can be derived from Benjamin Libet 's experiments supposedly demonstrating the non-existence of conscious volition. According to Dennett, ambiguities in the timings of the different events are involved. Libet tells when the readiness potential occurs objectively, using electrodes, but relies on the subject reporting the position of the hand of a clock to determine when the conscious decision was made. As Dennett points out, this is only a report of where it seems to the subject