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Leprohon on Thomas, 'Ahmose: Liberator of Egypt' and Thomas H-AfrTeach Leprohon on Thomas, 'Ahmose: Liberator of Egypt' and Thomas, 'Akhenaten and Tutankhamen: The Religious Revolution' and Thomas, 'Rameses II: Pharaoh of the New Kingdom' Review published on Sunday, August 1, 2004 Susanna Thomas. Ahmose: Liberator of Egypt. New York: Rosen Publishing Group, 2003. 112 pp. $31.95 (cloth), ISBN 978-0-8239-3599-4.Susanna Thomas. Akhenaten and Tutankhamen: The Religious Revolution. New York: Rosen Publishing Group, 2003. 112 pp. $31.95 (cloth), ISBN 978-0-8239-3589-5.Susanna Thomas. Rameses II: Pharaoh of the New Kingdom. New York: Rosen Publishing Group, 2003. 112 pp. $31.95 (cloth), ISBN 978-0-8239-3597-0. Reviewed by Ronald J. Leprohon (Department of Near and Middle Eastern Civilizations, University of Toronto) Published on H-AfrTeach (August, 2004) There Once Was a King.... There Once Was a King.... Here are three wonderful and highly informative books by Susanna Thomas, a Research Fellow at the highly respected School of Archaeology, Classics and Egyptology of the University of Liverpool. Without meaning to sound elitist, this sort of pedigree usually results in uncontested accuracy in the information offered in the book, and Thomas--who has also written about King Snefru Snefru:( The Pyramid Builder, 2003) and Queen Hatshepsut (Hatshepsut: The First Woman Pharaoh, 2003)--does not disappoint. The bonus here is that all three books are also "a good read," with a strong narrative that keeps pulling the reader along. The book on Pharaoh Ahmose (1550-1525 B.C.E.) begins with an overview of ancient Egyptian history, with additional comments on geography and religion, leading up to the conquest by foreign kings, whom modern historians call "the Hyksos." This is followed by a description of the foreign occupation and its effect on the Egyptian psyche, as well as the desire by local rulers in the city of Thebes, in southern Egypt, to rid the country of the Hyksos. The various battles for the liberation of Egypt are recounted, using contemporary texts to support the narrative. A particular strength of not only this book but of all three reviewed here is that the author consistently uses quotations from the ancient texts to illustrate her story, giving a good feel for the times and how the ancient Egyptians themselves described their deeds and thoughts. The story of the liberation of Egypt is where we meet the various combatants and see how Egypt managed to avoid a two-front war when the Hyksos king's efforts to link up with the Nubian ruler at his Third Cataract capital of Kush (modern-day Sudan) were thwarted by alert Egyptian patrols who captured the Hyksos messenger in the western desert and found the actual letter proposing the military merger. This is all terrific stuff, which will delight military buffs. Chapter 3 details the early life of King Ahmose, generally considered the first king of the illustrious Citation: H-Net Reviews. Leprohon on Thomas, 'Ahmose: Liberator of Egypt' and Thomas, 'Akhenaten and Tutankhamen: The Religious Revolution' and Thomas, 'Rameses II: Pharaoh of the New Kingdom'. H-AfrTeach. 05-05-2014. https://networks.h-net.org/node/24339/reviews/25571/leprohon-thomas-ahmose-liberator-egypt-and-thomas-akhenaten-and Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 1 H-AfrTeach Eighteenth Dynasty. The chapter begins with the king's childhood and his close connection to his mother, Queen Ahhotep, and goes on to describe Ahmose's early military training. The latter gives the author an opportunity to discuss the kinds of equipment worn by soldiers at the time as well as their weapons, which leads her to an excursus on metal working. The final battles pitting the Theban rulers with the Hyksos are recounted, as well as the subsequent Egyptians' military forays into western Asia to form a buffer zone between themselves and possible further conquest from the north- east. Ahmose's military campaigns in Nubia are described next. Here we learn, among other things, that the king of Kush was buried under large round mounds, known as tumuli, which are twelve feet high and nearly three hundred feet across. These are enormous tombs--almost one full football field long-- which must have required large amounts of manpower to build, and show the extent of those rulers' power. I mention these tombs because this magnificent African civilization is often overshadowed by its neighbors to the north in popular literature. Once the wars of liberation were over, King Ahmose could turn his attention to governing the newly re-united country, which forms the subject of the next chapter. Here we read about some of the administrative branches like the vizier's office, the treasury, and the king's building projects. At this time, a new religious title was instituted, the so-called God's Wife of Amun; this was a post given to the king's wife or daughter, further reflecting the importance of women in the Eighteenth Dynasty. We next read about the king's death in 1525 B.C.E., where the author discusses mortuary rites and the process of mummification. All in all, this is a most satisfactory book. Geared for younger readers, it still manages to not "talk down" to its audience, and, as stated above, the constant use of texts is to be commended. The book manages to convey the full drama of Egypt at a difficult time in its history yet on the verge of essentially re-inventing itself and embarking on a grander scheme, that of military imperialism. As an additional comment, anyone interested in a different take on this period of Egyptian history is encouraged to read Pauline Gedge's excellent trilogy, The Hippopotamus Marsh (1998), The Oasis (1999), and The Horus Road (2000), three wonderfully entertaining works of fiction. A few slips of the pen occur here and there. The illustration from the tomb of the vizier Rekhmire, does not show men "making mortar for construction," as the caption tells us, but rather pounding beans in a mortar (pp. 12-13). This is made clear in the hieroglyphic text above them, which tells us that they are "pounding carob beans in the Treasury of the god Amun, lord of the Thrones of Egypt, in order to make offerings at every festival that His Majesty re-established." The caption on page 22 informs us that we are looking at "hieroglyphic symbols associated withthe Hyksos rulers" (Dynasties 15 and 16), but they are actually the cartouches of King Merneptah of the Nineteenth Dynasty. The image of the so-called Rhind Mathematical Papyrus (not the "Rhind Historical Papyrus," as stated on page 54), is upside down (pp. 36-37). The statement on page 72 that "Thebes was the hometown of the Middle Kingdom pharaohs" is disputable; if we are to believe a literary text from that period, they came from much further south, at the first Cataract. The caption on page 91 should state that the image shows us the sun god's journey into the afterlife, not that of the pharaoh. The second book under review, on Pharaoh Akhenaten (1353-1336 B.C.E.), treads the same path as the first. Setting up her narrative with background history, the author introduces us to Akhenaten's Citation: H-Net Reviews. Leprohon on Thomas, 'Ahmose: Liberator of Egypt' and Thomas, 'Akhenaten and Tutankhamen: The Religious Revolution' and Thomas, 'Rameses II: Pharaoh of the New Kingdom'. H-AfrTeach. 05-05-2014. https://networks.h-net.org/node/24339/reviews/25571/leprohon-thomas-ahmose-liberator-egypt-and-thomas-akhenaten-and Licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 2 H-AfrTeach father, King Amenhotep III, Egypt's self-styled "sun king." He ruled Egypt at the height of its power, controlling a territory that stretched from modern-day Syria in western Asia to the 4th Nile cataract in modern-day Sudan. The international relations are nicely detailed for us, using the so-called Amarna Letters, texts written on clay tablets in Akkadian, the diplomatic language of the time. We also learn about the royal family, including the importance of the great Queen Tiye. For example, we read that the queen actually corresponded herself with other kings and queens. This preeminence of the royal wife is a theme upon which the author had elaborated in her book on King Ahmose. The description of the long reign of Amenhotep III includes an interesting discussion of the so-called Sed festival, or royal jubilee, usually celebrated after thirty years on the throne. At his death, the king's second eldest son--an older Crown Prince, Tuthmosis, had died earlier-- acceded to the throne, as King Amenhotep (IV). It was soon evident that this king would be like no other before him. The first hint was in the royal titulary he chose for himself. Instead of proclaiming his military prowess as the previous rulers of the Eighteenth Dynasty had done, he elected to emphasize his connections to the divine. He also conducted international affairs in a very different way. Where his father had actively corresponded with rulers from western Asia, the new king preferred a more laissez-faire attitude, which looked to all concerned as uncaring and neglectful. The author quotes from one famous Amarna Letter that shows Akhenaten's contempt for some of his contemporaries. As one king complained: "My brother [how rulers addressed each other] has not sent the gold statues that your father was going to send. You have sent plated ones of wood" (p. 29)! Another wrote to Akhenaten: "Why, my brother, have you held back the presents that your father made to me while he was alive" (p.
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