Poetic Culture: Contemporary English Poetry
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Understanding Edwin Thumboo1
ASIATIC, VOLUME 7, NUMBER 2, DECEMBER 2013 Understanding Edwin Thumboo1 Gwee Li Sui2 Singapore Abstract Edwin Thumboo is arguably the most famous and powerful figure in Singaporean literature. He is also the most controversial, generating a broad range of responses to the meaning and value of his verse. Thumboo’s poetry parallels not just the stages of his life but problematically also how Singapore has developed socio-politically. These inextricable aspects create the very possibility for conflicting readings, which essentially disagree over historical decisions, the role of art and the impact of Thumboo’s career and character. My essay will look at the construction of the image of Thumboo and its relation to these differing outlooks. I shall consider the dimensions of his historical place, his artistic convictions, his status in literary and academic culture and his own personality. A different way of working with Thumboo – without using him to frame Singaporean literature – is also proposed. My wish is to be able to confront objectively where this major poet’s legacy stands today. Keywords Edwin Thumboo, Singapore, literature, poetry, history, nation-building Edwin Thumboo turns eighty in what is also the sixth decade of his poetry. The span of his career makes it more possible now than ever before to speak objectively about the man and his body of contributions. A huge amount of primary and secondary material on this celebrated writer-critic is already available at our disposal. Among the newer resources for researchers is my own annotated guide that has been housed at the National Library of Singapore’s website since 2011 and updated from time to time.3 This bibliography on 1 A different shorter version of this essay appeared as an editor’s introduction in Gwee Li Sui and Michelle Heng, eds. -
Sharing Borders: Singapore-Malaysia Writers Symposium
SHARING BORDERS: PROGRAMME REGISTRATION FORM SINGAPORE / MALAYSIA WRITERS SYMPOSIUM 2009 MONDAY, 26 OCTOBER 2009 8.15A M REGISTRATION 1.30PM PLENA RY 2 LIVING ROOM NAME 9.00 AM – 6.30 PM Traditional Influences on Contemporary THE ARTS HOUSE 8.55A M WELCOME ADDRESS LIVING ROOM Malaysian Drama ORGANISATION Free Admission Prof. Edwin Thumboo Featuring: Dr Ghulam-Sarwar Yousof / MALAYSIA To register, please email your contact details ADDRESS 9.00A M K EY NOT E 1 LIVING ROOM and state your preferred workshops to 2.15PM CONCURRENT WORKSHOP 6 LIVING ROOM [email protected]. Teaching Singapore Literature In Conversation with Wong Phui Nam: Featuring: Prof. Peter Nazareth / USA A Discussion on Malaysian Poets TEL MOBILE With the support of the National Arts Council, the National Library Board, and 9.45A M CONCURRENT WORKSHOP 1 LI V I NG ROOM Featuring: Mr. Wong Phui Nam / MALAYSIA EMAIL the Department of English Language and Literature, FASS, National University of Engaging Singapore Novels CONCURRENT WORKSHOP 7 SCREENING ROOM Featuring: Dr Eddie Tay / HONG KONG Singapore, the National Book Development Council of Singapore is organizing Sharing In Conversation with Mohammad A. Borders, a Singapore – Malaysia Writers Symposium, as part of the Singapore Writers CONCURRENT WORKSHOP 2 PL AY DEN Quayum: Festival. A milestone study of Singapore and Malaysian literature in English in two Engaging Singapore Short Stories A Discussion on Malaysian Fiction Please indicate your choice of workshop in order of preference. volumes will be launched at this event. Featuring: Dr Mohammad A. Quayum / MALAYSIA Featuring: Ms Suchen Christine Lim / SINGAPORE Allocation of workshop is on a first-come-first-serve basis. -
1. Resource Centre 2. Film Fest Weekend 3. En Bloc, Or Buildings
1. Resource Centre 4. Singapore Girl, or Heritage Deployed 7. Handjob 2. Film Fest Weekend 5. The Vanishing 8. FaceLift 3. En Bloc, or Buildings Must Die 6. SAD 9. Competitions Cities change. People die. Everything you know goes away. ‘But my heart would not bleed poetry. Not a single drop to stain the blueprint of our past’s tomorrow’—poet Boey Kim Cheng asks us, what price for a city that ‘erases the flaws… they plan, they build… they have it all.' Your av- erage life expectancy is 80 years. Look around you—how many buildings will you outlive? You can’t keep the library, the playgrounds, the nameless spaces that you and your friends made your own. Even the old spaces of lore—Bukit Brown, Bidadari, MacRitchie—suddenly loom large. Your mem- ories have no anchors. This landscape doesn’t add up. You can’t believe in the old narrative of progress and constant redevelopment. Not anymore. Resources> MAR NOSTALGIA THE VANISHING, OR TIME GOES AWAY 16 MAR—7 APR After years of neglect, suddenly Everything You Know Goes we worry about our hawker Away Interactive playground designed by Joshua heritage. The question isn’t Comaroff about what we want to save, it’s Accompanied by a series of free storytelling sessions and ticketed workshops for chil- about why. Before the present dren aged 2 to 12 has slipped away, we already A Bout of Nostalgia anticipate loss. Everything is Artist installation by Mary Bernadette Lee becoming a future past. Why 23 MAR do we want to save? What Partners in Grime: Nostalgia and Conservation anxiety and nostalgia drives Panel discussion moderated by Lo Mun Hou these desires? Is nostalgia a form of critique, resistance, or 30 MAR Days of Future Past capitulation in the land of SG50? Film screening of Tan Pin Pin’s In Time to Come with readings curated by Lo Mun Hou and Jason Erik Lundberg Don’t go away> 29 & 30 MAR SAD: The Last Meal Futuristic dining experience conceptualised by Debbie Ding and Ming Tan. -
Government, National Identity, and the Arts in Singapore
University of Pennsylvania ScholarlyCommons Undergraduate Humanities Forum 2013-2014: Penn Humanities Forum Undergraduate Violence Research Fellows 5-2014 State of the Arts: Government, National Identity, and the Arts in Singapore Shawn Teo University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uhf_2014 Part of the Asian History Commons, and the Cultural History Commons Teo, Shawn, "State of the Arts: Government, National Identity, and the Arts in Singapore" (2014). Undergraduate Humanities Forum 2013-2014: Violence. 1. https://repository.upenn.edu/uhf_2014/1 This paper was part of the 2013-2014 Penn Humanities Forum on Violence. Find out more at http://www.phf.upenn.edu/annual-topics/violence. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2014/1 For more information, please contact [email protected]. State of the Arts: Government, National Identity, and the Arts in Singapore Abstract In the 1960s, countries in Southeast Asia such as Indonesia and Malaysia were wreaked by ethnic violence. Race riots broke out in Malaysia in 1969 between Chinese and Malays. In 1973 and 1974 anti- Chinese riots and pogroms erupted in Indonesia. Amidst a sea of ethnic unrest, the Singaporean government became aware that the multiethnic nature of Singapore rendered it vulnerable to riots.Memories of the 1964 race riots and the 1950 Maria Hertogh riots were still fresh. The government hoped that the creation of a cohesive national identity would reduce the risk of ethnic and racial violence. In this project I examine the development of national identity in Singapore from 1965-1990 to see how the government and civil society interacted to create a national identity. -
The Routledge Companion on Architecture, Literature and the City Domestic Digressions
This article was downloaded by: 10.3.98.104 On: 02 Oct 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Companion on Architecture, Literature and The City Jonathan Charley Domestic digressions Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315613154-4 Lilian Chee Published online on: 17 Aug 2018 How to cite :- Lilian Chee. 17 Aug 2018, Domestic digressions from: The Routledge Companion on Architecture, Literature and The City Routledge Accessed on: 02 Oct 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315613154-4 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 3 Domestic digressions Interrogating Singaporean public housing through its literary forms Lilian Chee With over eighty-two percent of the Singaporean population residing in public housing flats, the setting of the public housing estate is, not unexpectedly, a recurring subject in Singapore’s post-independence literature, the latter produced chiefly after the nation-state’s self-governance in 1965. -
Essential Singapore
ESSENTIAL SINGAPORE A savvy guide to maximising your visit A savvy guide to maximising your visit ESSENTIAL IMPORTANT 8 SINGAPORE ORCHARD ROAD INFORMATION 12 Drinking Water MARINA BAY & The water supplied by the Public Utilities Board (PUB), Singapore’s CENTRAL BUSINESS DISTRICT (CBD) national water agency, to all faucets across the island is potable. Singapore treats water from its reservoirs, and also uses modern technology to recycle waste water into clean water once again. 16 CIVIC DISTRICT & CITY HALL Electricity Singapore’s power supply runs an alternating current of 220-240 volts at 50 hertz. Electricity is supplied to the entire island at all times of the day, and blackouts are extremely rare. 18 THE SINGAPORE RIVER Language Although Malay is the national language of Singapore, English is 20 the language of commerce and is spoken fluently by just about BRAS BASAH.BUGIS Shiok! the entire population. English, Malay, Mandarin, Tamil, other Indian languages and foreign languages are taught in schools, while the Chinese population also speaks dialects like Cantonese, Hakka, Hokkien and Teochew. wah Singlish (English influenced by Malay, Mandarin and Tamil sentence 22 Lah lau SENTOSA HARBOURFRONT structure and peppered with Chinese dialect) is a widely used form of communication among locals, whom you can ask to speak slower if their Singlish is too fast for you. 26 CHINATOWN Tipping Tipping is not common, as many Singaporean establishments onsistently ranked among the already include a 10% service charge. Increasingly, restaurants and world’s most business-friendly bars are giving customers the option to tip by omitting the service C charge. -
The Year That Was
Kunapipi Volume 14 Issue 3 Article 14 1992 The Year That Was Kirpal Singh Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Singh, Kirpal, The Year That Was, Kunapipi, 14(3), 1992. Available at:https://ro.uow.edu.au/kunapipi/vol14/iss3/14 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The Year That Was Abstract SINGAPORE 1991/2 This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol14/iss3/14 Singapore-- -------------------------------------------------99 The Year That Was SINGAPORE 1991/2 By any measure 1991 and 1992 were crucial years for the literary, dramatic and arts scene in Singapore. The publication, in 1991, of George Nonis' book, Hello Chok Tong Goodbye Kuan Yew almost signalled a new mood, a new phase in the cultural and liter ary ethos of this small nation-state. Nonis commented that it had taken him a long time to bring his book (a book essentially of cartoons lampooning political life in Singapore but taking some risks of the sort he thought the new Prime Minister- Goh Chok Tong - will be more receptive to than the old Prime Minister- Mr Lee Kuan Yew) but that he finally decided to do so after hearing and reading of Mr Goh Chok Tong and the 'open' style of government. This 'open' mood also saw the setting up- and subsequent report- of a National Re view Committee on Censorship. -
Contemporary Literature from Singapore
Contemporary Literature from Singapore Oxford Research Encyclopedia of Literature Contemporary Literature from Singapore Weihsin Gui Subject: English Language Literatures (Other Than American and British), Literary Studies (20th Century Onward), Postcolonial Literature and Studies Online Publication Date: Nov 2017 DOI: 10.1093/acrefore/9780190201098.013.189 Summary and Keywords Page 1 of 42 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, LITERATURE (literature.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). date: 09 January 2018 Contemporary Literature from Singapore Literature in Singapore is written in the country’s four official languages: Chinese, English, Malay, and Tamil. The various literatures flourished in the late 19th and early 20th centuries with the rise of print culture in the British colony, but after independence in 1965, English became emphasized in both the education system and society at large as part of the new government’s attempts to modernize the country. Chinese, Malay, and Tamil were seen as mother tongue languages to provide Singaporeans with cultural ballast while English was regarded as a language for administration, business, and scientific and technological development. Correspondingly, literatures in other languages than English reached a plateau in terms of writerly output and readership during the 1970s and 1980s. However, since 1999, with the state’s implementation of the Renaissance City Plan to revitalize arts and culture in Singapore, there have been various initiatives to increase the visibility of contemporary Singaporean writing both within the country itself and on an international scale. -
Exile and Place in the Poetry of Ee Tiang Hong, Wong Phui Nam and Shirley Geok‑Lin Lim
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. “We are all exiles” : exile and place in the poetry of Ee Tiang Hong, Wong Phui Nam and Shirley Geok‑lin Lim Cheng, Boey Kim 2018 Cheng, B. K. (2018). “We are all exiles” : exile and place in the poetry of Ee Tiang Hong, Wong Phui Nam and Shirley Geok‑lin Lim. Asiatic, 12(2), 23‑45. https://journals.iium.edu.my/asiatic/index.php/AJELL/article/view/1326; https://hdl.handle.net/10356/141898 © 2018 The Author(s) (published by Asiatic). This is an open‑access article distributed under the terms of the Creative Commons Attribution License. Downloaded on 25 Sep 2021 17:49:32 SGT ASIATIC, VOLUME 12, NUMBER 2, DECEMBER 2018 “We are all exiles”: Exile and Place in the Poetry of Ee Tiang Hong, Wong Phui Nam and Shirley Geok-lin Lim Boey Kim Cheng1 Nanyang Technological University, Singapore Article Received: 6 August 2018 Article Accepted: 14 November 2018 Abstract Exile is a dominant theme and trope in the poetry of the pioneer generation of Anglophone Malaysian poets Ee Tiang Hong, Wong Phui Nam and Shirley Geok-lin Lim. This essay traces the roots of exile in these three poets, exploring how the sense of displacement from cultural and political Malay hegemony has shaped their exilic poetics. It tracks the trajectory of their career and work to examine how exile governs their readings of place and belonging, of heritage and home. The essay follows Ee’s and Lim’s emigrant routes and examines how physical separation from their homeland opens up liminal spaces that their poetry negotiates, and foregrounds issues of ethnicity, nationality and diaspora that their post-migration work engages with. -
Nation-State Foreign Policy Amidst Globalization
NOTES Introduction: Nation-State Foreign Policy amidst Globalization 1. Synthesized from Clark (1997, 1) and Held et al. (1999, 16). 2. Nye Jr. first raised the concept in a review of American foreign policy in the post–Cold War era in Bound to Lead (1990a). His passing references to the political weakness of Japanese soft power and China’s susceptibility to U.S. soft power are made in “Soft Power” (1990b, 169–170). On the occa- sion of a 1999 public lecture in Singapore, he noted briefly that Canada, the Vatican, the Netherlands, Sweden, and Britain were candidates for exercising soft power. But he cautioned that proper mastery of soft power required proximity to American-shaped global norms of liberalism, access to communi- cation channels for framing issues, and credibility based on the conformity between national practice and ideas. The first two aspects automatically favored the United States but the third remained situation-dependent (Nye Jr. 1999a). On Singapore, he said that its aspiration toward being a regional educational hub, and a technologically advanced and innovative society, were altogether improving its soft power. However, he cautioned that social control and information restrictions needed to be factored into the future strengthening of soft power (ST 1999a). More recently, Nye Jr. has advocated American humility in consultation with friendly states in the wake of the events in Iraq and other missteps in the War on Terror: “To communicate effectively, Americans must first learn to listen” (2004b, 4). Chapter One Toward a Changing Environment for Foreign Policy: Nation-State, Globalization, and Information as Political Power 1. -
Boey Kim Cheng and the Poetics of Imagined Transnational Space, Travel and Movement Author(S) Angelia Poon Source Postcolonial Text,5(4), 1-13
Title The “swaying sense of things”: Boey Kim Cheng and the poetics of imagined transnational space, travel and movement Author(s) Angelia Poon Source Postcolonial Text,5(4), 1-13 This document may be used for private study or research purpose only. This document or any part of it may not be duplicated and/or distributed without permission of the copyright owner. The Singapore Copyright Act applies to the use of this document. The published version of the article can be found at Poon, A. (2009). The “swaying sense of things”: Boey Kim Cheng and the poetics of imagined transnational space, travel and movement. Postcolonial Text, 5(4), 1-13. Postcolonial Text, Vol 5, No 4 (2009) The “swaying sense of things”: Boey Kim Cheng and the Poetics of Imagined Transnational Space, Travel, and Movement Angelia Poon National Institute of Education, Nanyang Technological University In his poem, “Kelong”, Singapore-born poet Boey Kim Cheng describes a childhood weekend spent with his father watching fishermen at work on a kelong—an offshore structure built standing over the sea on stilts and part of a traditional method of fishing common in parts of Southeast Asia. In his mind’s eye and memory, the kelong with its “aerial walkways” (19) is a “floating world of water and air” (18); it is a liminal structure neither fully of the land or of water that metaphorically echoes the nature of memory as a series of intensely remembered, suspended moments in time.1 To walk and orientate himself in this floating world, Boey’s persona notes how his young boy’s feet had to get used to the “swaying sense of things” (19). -
ARIEL 34-2-3 Cover.Indd
Of New Covenants and Nationalisms: Christianity and The Poetry of Edwin Thumboo and Lee Tzu Pheng Robbie B. H. Goh Christianity, as an inherited set of discourses, symbols, allusions and typologies, constitutes a powerful cultural remainder in the context of modern Singapore; this is notwithstanding the “confl ictual” theories of colonializing and orientalizing discourses (as Bhabha 85, describes Said’s project), which emphasize relationships of “domination” and “subor- dination” in social relations and texts (Said 8). Confl ictual post-colo- nial theories serve to confi rm the antagonistic and oppositional milieu from which the newly independent nation and its culture emerges. As Bennett (5) observes, “national awareness” in the fi rst place is “often associated with a process of de-dominionisation,” so that the process of new cultural formation is complexly involved in issues of politi- cal reaction, mutual suspicions, and the threat of alternative hegemo- nies. In the case of Singapore’s construction of a national identity, it has been observed by earlier studies (Chen 30–38; Heng and Devan 351; Stravens 277) that this confl ictual and antagonistic relationship between the former colonial culture and that of the independent nation, is exacerbated by a governmental policy (particularly pronounced in the 1970s and 1980s) of opposing good “Asian values” to vicious “Western values.” In literary terms, Anglophone writers in Singapore have had to negotiate a wariness regarding the “dominant British tradition,” and a lingering unease over the role that “a timeless Western intelligence,” “the sensibility which European writers throughout the centuries have joined to evolve,” could possibly play within this culture (Fernando 36; Gooneratne 13).