Fei Mu's Aesthetics of Desolation in Spring In
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HUMA 1210: Chinese Women on Screen
HUMA 1210: Chinese Women on Screen Instructor: Daisy Yan Du Associate Professor Division of Humanities Office: Room 2369 (Lift 13-15), Academic Bldg Office phone: (852) 2358-7792 E-mail: [email protected] Office hours: by appointment only Teaching Assistant: Song HAN E-mail: [email protected] Office: Room 3001 (Lift 4), Academic Bldg Office hours: by appointment only Time & Classroom: Time: 12-14:50pm, Friday, Spring 2019 Room: LTH Required Readings: • All available online at “Files,” Canvas Course Description: This course examines Chinese women as both historical and fictional figures to unravel the convoluted relationship between history and visual representations. It follows a chronological order, beginning with women in Republican China and ending with contemporary female immigrants in the age of globalization. The changing images of women on screen go hand in hand with major cinematic movements in history, including the leftist turn in the 1930s, the rise of animation in wartime Shanghai, socialist filmmaking during the Seventeen Years (1949-1966), the birth of model opera film during the Cultural Revolution (1966-1976), post-1989 underground/independent filmmaking, and the globalization of cinema in contemporary China. Approaches of film analyses and gender/sexuality theories will be introduced throughout the course. All reading materials, lectures, classroom discussions, and exams are in English. Course Objectives: By the end of this semester students should be able to: • track the changing images of women in history • track -
China: Grain to Pixel
Inga Walton China: Grain to Pixel n May 2015, the Shanghai Centre of Photography (SCôP), the first institutional space in Shanghai dedicated to photography, was founded Iby photojournalist Liu Heung Shing, who also serves as the SCôP’s Director. The touring exhibition China: Grain to Pixel was curated by Karen Smith for SCôP, where it premiered in 2015 under the slightly different title of Grain to Pixel: A Story of Photography in China.1 The exhibition’s host venue in Australia, Monash Gallery of Art (MGA), Melbourne, is a purpose-built exhibition venue and storage facility that opened in June 1990. Designed by the Austrian-born Australian architect Harry Seidler (1923–2006), it houses a nationally significant collection of Australian photography—over 2,400 works spanning the nineteenth century to contemporary practice. MGA is the only cultural institution in the country—regional, state, or national—whose collection is focused solely on Australian photographic works.2 Weng Naiqiang, Red Guards in Tiananmen Square Gathered to See Chairman Mao, 1966, archival inkjet print, 50 x 50 cm. Courtesy of the artist. The Australian showing of China: Grain to Pixel (June 5–August 28, 2016) included a diverse selection of 139 works; a further seven were excised by Chinese authorities prior to being freighted. These works, Xiao Zhuang’s Vol. 16 No. 2 73 Jiang Shaowu, Big Character Posters Created by Red Guards in Shenyang, Liaoning Province, 1967, archival inkjet print, 50 x 74 cm. Courtesy of the artist. Left: Xiao Zhuang, The Irrational Times 39, Nanjing, 1966, archival inkjet print, 40 x 40 cm. -
Film, Fiction, History 1920-1949 中国二十世纪文化史: 电影,小说,历史, 1920-1949 Department of History, University of California San Diego Professor Paul G
Cultural History of 20th Century China: Film, Fiction, History 1920-1949 中国二十世纪文化史: 电影,小说,历史, 1920-1949 Department of History, University of California San Diego Professor Paul G. Pickowicz 毕克伟教授 , Reader: H. C. Leung 梁皓朝 Winter Quarter 2018, Mondays and Wednesdays, 5-7:50 p.m., Pepper Canyon 120 Office Hours: Mon. and Wed. 3:30-4:30 p.m., Perks Coffee Shop (UCSD Bookstore) Required Reading (教材): Fiction (小说): Lu Xun, “Diary of a Madman” (1918). 鲁迅,“狂人日记” Zhang Henshui, Shanghai Express (1935). 张恨水,平沪通车 Yu Dafu, “Sinking” (1921). 郁达夫,“沉沦” Ding Ling, “Diary of Miss Sophia” (1927). 丁玲,“莎菲女士的日记” Criticism (评论): Liang Qichao, “On the Relationship between Fiction and the Government of the People” (1902). 梁启超,“论小说与群治之关系” Studies (研究): Paul G. Pickowicz, “Shanghai Twenties: Early Cinematic Explorations of the Modern Marriage,” China on Film, chapter 1. Paul G. Pickowicz, “The Theme of Spiritual Pollution in Chinese Films of the 1930s,” China on Film, chapter 2. Paul G. Pickowicz, “Melodramatic Representation and the ‘May Fourth’ Tradition of Chinese Filmmaking,” China on Film, chapter 3. Paul G. Pickowicz, “Never-ending Controversies: The Case of Remorse in Shanghai and Occupation Era Filmmaking,” China on Film, chapter 4. Paul G. Pickowicz, “Victory as Defeat: Postwar Visualizations of China’s War of Resistance,” China on Film, chapter 5. Leo Ou-fan Lee, Shanghai Modern: The Flowering of a New Urban Culture in China, 1930-1945. Lu Hanchao, Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. Recommended Reading (参考书目) : Jonathan Spence, The Search for Modern China, pp. 271-434. Course Schedule (课程计划): 第一课 Jan. -
The Generational Pedigree of Chinese Directors and The
Scientific and Social Research Research Article The Generational Pedigree of Chinese Directors and the Contextual Features of their Works Xiaowen Liao* City College of science and technology, Chongqing University, Chongqing 402167, China. Abstract: The intergenerational division of Chinese the second one was unknown to the new culture people film directors is the product of the formation of To occupy the most popular cultural territory of film, specific historical context. For a period of time, that is to say, they don’t know the art of film, and they the intergenerational division of directors has are still in the blind spot. become the academic category of film scholars. The China’s second generation of directors are mainly intergenerational division is not only from the age of active around the 1930s, which is the period of Anti the work and the age of the director, but also from the Japanese and national salvation. China’s progressive social context of the film works and the development films have been led by the party. At that time, Comrade process of market system reform. This paper attempts Jin Qiubai, as the leader, set up the film leading group to clarify the intergenerational context characteristics of the Communist Party of China’s underground of Chinese directors' works from their genealogical party in Shanghai. Xia Yan was the group leader at development. that time, and they guided the film on the road of national development. The basic theme of the second Keywords: Chinese directors; Intergenerational generation of directors is to unite and inspire the division; Context of works patriotic spirit of the people and fight against the party Publication date: June, 2020 and feudalism under the leadership of the Communist Publication online: 30 June, 2020 Party of China and around the two major tasks of Anti *Corresponding author: Xiaowen Liao, liaoxiaowen2020 Japanese and national salvation. -
Melodrama As Vernacular Modernism in China: the Case of D
Scope: An Online Journal of Film and Television Studies Issue 26 February 2014 Melodrama as Vernacular Modernism in China: The Case of D. W. Griffith Qijun Han, Utrecht University In an article on the pitfalls of cross-cultural analysis, film scholar Emilie Yueh-yu Yeh has proposed replacing the term “melodrama” with “wenyi,” as it can “locate an intrinsic and perhaps more illuminating concept than melodrama to explain Chinese-language cinemas” (Yeh, 2009: 438). In Yeh’s view: Wenyi and melodrama are literally discordant: letters and arts (wenyi) vs. musical theatre (melo-drama). One emphasizes literary value and artistic taste; popular fiction that aspires to serious literature. The other offers the theatrical display and emotional excitement of the sort found in stage musicals (cf. Broadway, operetta, vaudeville). (Yeh, 2009: 445) Yeh is not the first to highlight the concept of wenyi. As early as 1985, Cai Guorong had already raised this issue. For him: Chinese wenyi melodrama developed along two lines: those works that deal with family relationships and ethics, and those that depict romances. […] First, films of this genre use contemporary or recent society as a backdrop; second, they deal with human emotions and are therefore lyrical to an extent. (Cai, 1985; in Zhang, 2012: 25) Yeh has convincingly shown how wenyi connects with and departs from melodrama, and in particular, her historical account of wenyi is a highly valuable tool in interpreting contemporary Chinese films. By proposing to substitute wenyi for melodrama, Yeh has pointed to a set of conceptual tensions underpinning the term melodrama, which is in turn relevant to several issues, such as translation and cultural identity in the aftermath of colonialism and imperialism. -
Socialist Film Culture
HUMA 6001X: Socialist Film Culture Instructor: Daisy Yan Du Associate Professor Division of Humanities Office: Room 2369, Academic Bldg Office phone: (852) 2358-7792 E-mail: [email protected] Office hours: by appointment only Time & Classroom: Time: 19:00-21:50pm, Thursday, Fall 2019 Room: 1409 Required Text Books: • Du, Animated Encounters: Transnational Movements of Chinese Animation, available at university library and bookstore • All others available online at “Modules,” Canvas Course Description: This graduate course concentrates on the film culture in socialist China (1949-1976). The major theoretical problematic of the course resides in the convoluted relationship between totalitarian politics and film as propaganda and art. Focusing on live-action feature films, model operas, animated films, and documentaries, this course will explore aspects of film industry, aesthetics, authorship, projection and viewing, soundscape, and internationalism. It will also discuss conceptual issues regarding national identity, ethnicity, gender, children, machines, and animals against the backdrop of an authoritarian regime. Following a chronological order, the course will begin with the socialist transition in 1949, and then move to the Seventeen Years (1949-1966) and the Cultural Revolution (1966-1976). This course targets graduate students in the humanities. Students from other disciplines who are interested in the topic are equally welcome. All reading materials, lectures, classroom discussions, and writing assignments are in English. Course -
Stony Brook University
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... The Making of National Women: Gender, Nationalism and Social Mobilization in China’s Anti-Japanese War of Resistance, 1937-45 A Dissertation Presented by Dewen Zhang to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History Stony Brook University December 2013 Copyright by Dewen Zhang 2013 Stony Brook University The Graduate School Dewen Zhang We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Iona Man-Cheong – Dissertation Advisor Associate Professor, Department of History Nancy Tomes - Chairperson of Defense Professor, Department of History Victoria Hesford Assistant Professor, Department of Cultural Analysis and Theory Danke Li Professor, Department of History Fairfield University This dissertation is accepted by the Graduate School Charles Taber Dean of the Graduate School ii Abstract of the Dissertation The Making of National Women: Gender, Nationalism and Social Mobilization in China’s Anti-Japanese War of Resistance, 1937-45 by Dewen Zhang Doctor of Philosophy in History Stony Brook University 2013 Drawing on materials from the Second Historical Archive of China, the Rockefeller Archive Center, the Special Collection of American Bureau for Medical Aid to China, as well as other published and unpublished materials gathered in mainland China, Taiwan and the U.S., this dissertation discusses a broad spectrum of women of various social and political affiliations performed a wide range of work to mobilize collective resistance against Japanese aggression. -
Shanghai 1920-1935, Film, Fiction, History 中国二十世纪文化史:上海 1920-1935 (电影,小说,历史) Department of History, University of California, San Diego Professor Paul G
Cultural History of 20th Century China: Shanghai 1920-1935, Film, Fiction, History 中国二十世纪文化史:上海 1920-1935 (电影,小说,历史) Department of History, University of California, San Diego Professor Paul G. Pickowicz 毕克伟教授 Spring Quarter 2017, Mondays and Wednesdays, 5-7:50 p.m., Pepper Canyon 121 Office Hours: Mon. and Wed. 3:30-4:30 p.m., Perks Coffee Shop (Price Center) Required Reading (教材): Fiction (小说): Lu Xun, “Diary of a Madman” (1918). 鲁迅,“狂人日记” Zhang Henshui, Shanghai Express (1935). 张恨水,平沪通车 Mao Dun, “Spring Silkworms” (1932). 茅盾,“春蚕” Yu Dafu, “Sinking” (1921). 郁达夫,“沉沦” Ding Ling, “Diary of Miss Sophia” (1927). 丁玲,“莎菲女士的日记” Criticism (评论): Liang Qichao, “On the Relationship between Fiction and the Government of the People” (1902). 梁启超,“论小说与群治之关系” Hu Shi, “Some Modest Proposals for the Reform of Literature” (1917). 胡适,“文学改 良议” Studies (研究): Paul G. Pickowicz, “Shanghai Twenties: Early Cinematic Explorations of the Modern Marriage,” China on Film, chapter 1. Paul G. Pickowicz, “Melodramatic Representation and the ‘May Fourth’ Tradition of Chinese Filmmaking,” China on Film, chapter 3. Paul G. Pickowicz, “The Theme of Spiritual Pollution in Chinese Films of the 1930s,” China on Film, chapter 2. Leo Ou-fan Lee, Shanghai Modern: The Flowering of a New Urban Culture in China, 1930-1945. Lu Hanchao, Beyond the Neon Lights: Everyday Shanghai in the Early Twentieth Century. Recommended Reading (参考书目) : Jonathan Spence, The Search for Modern China, pp. 271-434. Course Schedule (课程计划): 第一课 April 3 Modernity, the Shanghai Urban Arena, and the May Fourth Critique of Tradition Film: 劳工之爱情 (Romance of the Fruit Peddler) 1921, d. -
The University of Chicago Sound Images, Acoustic
THE UNIVERSITY OF CHICAGO SOUND IMAGES, ACOUSTIC CULTURE, AND TRANSMEDIALITY IN 1920S-1940S CHINESE CINEMA A DISSERTATION SUBMITTED TO THE FACULTY OF THE DEVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CINEMA AND MEDIA STUDIES BY LING ZHANG CHICAGO, ILLINOIS JUNE 2017 Table of Contents Acknowledgements………………………………………………………………………………………iii Abstract…………………………………………………………………………………………………. x Introduction……………………………………………………………………………………………… 1 Chapter One Sound in Transition and Transmission: The Evocation and Mediation of Acoustic Experience in Two Stars in the Milky Way (1931) ...................................................................................................................................................... 20 Chapter Two Metaphoric Sound, Rhythmic Movement, and Transcultural Transmediality: Liu Na’ou and The Man Who Has a Camera (1933) …………………………………………………. 66 Chapter Three When the Left Eye Meets the Right Ear: Cinematic Fantasia and Comic Soundscape in City Scenes (1935) and 1930s Chinese Film Sound… 114 Chapter Four An Operatic and Poetic Atmosphere (kongqi): Sound Aesthetic and Transmediality in Fei Mu’s Xiqu Films and Spring in a Small Town (1948) … 148 Filmography…………………………………………………………………………………………… 217 Bibliography………………………………………………………………………………………… 223 ii ACKNOWLEDGEMENTS Over the long process of bringing my dissertation project to fruition, I have accumulated a debt of gratitude to many gracious people who have made that journey enjoyable and inspiring through the contribution of their own intellectual vitality. First and foremost, I want to thank my dissertation committee for its unfailing support and encouragement at each stage of my project. Each member of this small group of accomplished scholars and generous mentors—with diverse personalities, academic backgrounds and critical perspectives—has nurtured me with great patience and expertise in her or his own way. I am very fortunate to have James Lastra as my dissertation co-chair. -
Female Subjectivity, Left-Wing Films, and the Representation Of
Concentric: Literary and Cultural Studies 38.1 March 2012: 197-221 Disappearing Politics and the Politics of Disappearance: Female Subjectivity, Left-Wing Films, and the ∗ Representation of 1930s Shanghai in Center Stage Han Li Department of Modern Languages and Literatures Rhodes College, USA Abstract This paper examines the intertextual structure and its dynamic employment of (de)constructing female subjectivity in Stanley Kwan’s Center Stage (1992). In this study, I suggest how the film’s fundamental reconstruction of the life experience of Ruan Lingyu (1910-35) is intertwined with representational erasure of 1930s Shanghai that in turn testifies to Hong Kong’s own subjectivity. I focus on the places in Center Stage where remakes of certain scenes of Ruan’s films along with original footage are inserted into the reconstructed narration of Ruan’s life. By examining the appropriation of these clips in Center Stage , I demonstrate how a parallel is created between the female characters’ experience in these 1930s films with the purported situation of Ruan Lingyu on the reconstruction level. I argue that in the filmmaker’s effort to seemingly reconstruct the female subject, the narrative in fact serves to de-politicize the 1930s films, especially the leftist ones. With the postmodern meta-cinematic structure of this film, not only does the reconstructed female subjectivity dissolve in the self-reflexive move, but the leftist progressive ideologies are also undermined. The representational erasure of the leftist elements on the discursive level is supported by the art direction in Center Stage , in which painted paperboards are used as background. On these two intermingled discursive and visual layers, Kwan tackles the apocalyptical anxiety of Hong Kong society in the 1990s with a unique representational hegemony of 1930s Shanghai. -
Remaking Chinese Cinema: Through the Prism of Shanghai, Hong Kong
Remaking Chinese Cinema Through the Prism of Shanghai, Hong Kong, and Hollywood Yiman Wang © 2013 University of Hawai‘i Press All rights reserved First published in the United States of America by University of Hawai‘i Press Published for distribution in Australia, Southeast and East Asia by: Hong Kong University Press The University of Hong Kong Pokfulam Road Hong Kong www.hkupress.org ISBN 978-988-8139-16-3 (Paperback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. 10 9 8 7 6 5 4 3 2 1 Designed by University of Hawai‘i Production Department Printed and bound by Kings Time Printing Press Ltd. in Hong Kong, China Contents Acknowledgments | xi Introduction | 1 1. The Goddess: Tracking the “Unknown Woman” from Hollywood through Shanghai to Hong Kong | 18 2. Family Resemblance, Class Conflicts: Re-version of the Sisterhood Singsong Drama | 48 3. The Love Parade Goes On: “Western-Costume Cantonese Opera Film” and the Foreignizing Remake | 82 4. Mr. Phantom Goes to the East: History and Its Afterlife from Hollywood to Shanghai and Hong Kong | 113 Conclusion: Mr. Undercover Goes Global | 143 Notes | 165 Bibliography | 191 Filmography | 207 Index | 211 ix CHAPTER 1 The Goddess Tracking the “Unknown Woman” from Hollywood through Shanghai to Hong Kong Maternal melodramas featuring self-sacrificial mothers abound in the history of world cinema. From classic Hollywood women’s films to Lars von Trier’s new-millennium musical drama Dancer in the Dark (2000), the mother figure works tirelessly for her child only to eventually withdraw herself from the child’s life in order to secure a prosperous future for him or her.1 In this chap- ter, I trace the Shanghai and Hong Kong remaking of an exemplary Hollywood maternal melodrama, Stella Dallas, in the 1930s. -
Intervent and Compromise in Sang Hu's Movies from 1947 to 1948 By
Intervent and Compromise in Sang Hu’s Movies from 1947 to 1948 by Jie Wu A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts Approved November 2012 by the Graduate Supervisory Committee: John Zou, Chair Xiaoqiao Ling Stephen West ARIZONA STATE UNIVERSITY December 2012 ABSTRACT During 1947-1948, three commercial films:Everlasting Love(不了情, 1947) Long Live the Wife (太太萬歲,1947) and Happiness and Sorrow of Middle Ages (哀樂中年,1948) from the director Sang Hu 桑弧 were released. Although the results from box-office were stunning, they suffered fierce criticism from progressive critics largely because the films lacked descriptions of China as a nation-state with critical explorations on nationalism, anti-imperialism, and feudalism. This ideological bias resulted in a long time neglect of the artistic and social value of these three films. This paper attempts to analyze the directors original intention through the love story vehicle, illustrate his concern toward individuals, society, urban culture and moral standards and further discuss this new film genre through a comparison of today’s film market. In my opinions, his films contain considerable artistic and social values which deserve scholarly attentions. They show great compassion toward the dilemma of ordinary human beings and privilege the perspectives of common citizens; The director depicts various kinds of interpersonal relationships in a semi-colonial city and thus demonstrates considerable concern with the social realities. In their particular political environment, these films negotiate the economic market and yet successfully contribute their own intervention in the wider cultural discussion of post-war social reconstruction and the development of ethical values.