Session No.: S12 Session Name: Changing Family Network CHANGING FAMILY SYSTEM AMONG A MATRILINEAL GROUP IN INDIA Dr. Madhumita Das Research Officer, National Family Health Survey-2, International Institute for Population Sciences, Govandi Station Road, Deonar, Mumbai- 400 088, India. Phone: +91-22 5564883 (Off.) +91-22-7549627 (Res.) Fax: +91-22-5563257 E-mail:
[email protected] CHANGING FAMILY SYSTEM AMONG A MATRILINEAL GROUP IN INDIA Madhumita Das Introduction According to evolutionary theory, the early human society lived in promiscuity. Due to the biological factors of pregnancy and childbirth, it was easier to trace biological relationship of children to their mothers, than to their fathers. Hence, human organization at a later stage revolved around mothers than around fathers. From matriliny there evolved patriliny when men were able to assert their superiority. This evolutionary theory from promiscuity to patriliny via matriliny is now discarded (Chacko, 1998). Both patrilineal and matrilineal systems have developed and flourished independently. One of the few parts in the world where people rejoice when a girl is born, is a unique societal structure, which is found among the Khasis, a tribe of Meghalaya, a small northeastern state of India. It is one of the few areas in the world where a woman proposes marriage and where houses bear the name of a woman instead of a man. Anthropologists describe it as a matrilineal society (Rasid, 1982). Characteristics of Matrilineal System Early evolutionists have attempted to demonstrate that most societies in this universe have eventually evolved from matriarchy to their present form. Today assumptions of universal male dominance, rather than universal female dominance hold the stage (Fox, 1967; Divale and Harris, 1976).