Vol 668 No 44216 Dated 05 February 2021
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Directory of Organisations and Resources for People with Disabilities in South Africa
DISABILITY ALL SORTS A DIRECTORY OF ORGANISATIONS AND RESOURCES FOR PEOPLE WITH DISABILITIES IN SOUTH AFRICA University of South Africa CONTENTS FOREWORD ADVOCACY — ALL DISABILITIES ADVOCACY — DISABILITY-SPECIFIC ACCOMMODATION (SUGGESTIONS FOR WORK AND EDUCATION) AIRLINES THAT ACCOMMODATE WHEELCHAIRS ARTS ASSISTANCE AND THERAPY DOGS ASSISTIVE DEVICES FOR HIRE ASSISTIVE DEVICES FOR PURCHASE ASSISTIVE DEVICES — MAIL ORDER ASSISTIVE DEVICES — REPAIRS ASSISTIVE DEVICES — RESOURCE AND INFORMATION CENTRE BACK SUPPORT BOOKS, DISABILITY GUIDES AND INFORMATION RESOURCES BRAILLE AND AUDIO PRODUCTION BREATHING SUPPORT BUILDING OF RAMPS BURSARIES CAREGIVERS AND NURSES CAREGIVERS AND NURSES — EASTERN CAPE CAREGIVERS AND NURSES — FREE STATE CAREGIVERS AND NURSES — GAUTENG CAREGIVERS AND NURSES — KWAZULU-NATAL CAREGIVERS AND NURSES — LIMPOPO CAREGIVERS AND NURSES — MPUMALANGA CAREGIVERS AND NURSES — NORTHERN CAPE CAREGIVERS AND NURSES — NORTH WEST CAREGIVERS AND NURSES — WESTERN CAPE CHARITY/GIFT SHOPS COMMUNITY SERVICE ORGANISATIONS COMPENSATION FOR WORKPLACE INJURIES COMPLEMENTARY THERAPIES CONVERSION OF VEHICLES COUNSELLING CRÈCHES DAY CARE CENTRES — EASTERN CAPE DAY CARE CENTRES — FREE STATE 1 DAY CARE CENTRES — GAUTENG DAY CARE CENTRES — KWAZULU-NATAL DAY CARE CENTRES — LIMPOPO DAY CARE CENTRES — MPUMALANGA DAY CARE CENTRES — WESTERN CAPE DISABILITY EQUITY CONSULTANTS DISABILITY MAGAZINES AND NEWSLETTERS DISABILITY MANAGEMENT DISABILITY SENSITISATION PROJECTS DISABILITY STUDIES DRIVING SCHOOLS E-LEARNING END-OF-LIFE DETERMINATION ENTREPRENEURIAL -
4E-Chapter 5
Chapter 5 The character and worldview of the Afrikaner society in the Zuid-Afrikaansche Republiek Van Jaarsveld says that the troubled times in the history of the Afrikaner nation worked together to bring forth the best characteristics of this nation (Van Jaarsveld 1971a:9). This is probably true for it is only in times of desperation that Afrikaners managed to put their personal differences aside and stand together as a nation. The one thing that really united the Afrikaners was their religion and religious education. In the previous chapter we saw that the Christian based education was seen as fundamental and in this chapter the result of the conservative view on religion and education is spelled out by looking at the character and world view of the Afrikaners that was formed by those fundamental issues. Erlank says if we look at the history of South Africa and use it as criteria for the establishing of the unique character and worldview of the Afrikaner nation, it can be divided into two parts (Erlank 1952:8). From the time of Jan van Riebeek’s landing at the Cape (1652) until the British invasion of 1806, patterns formed and the character and culture of the Afrikaners developed. These patterns were burned into the souls of the nation during the next 150 years of history. The sorrow, pain, hardship and struggles acted like acid to burn the patterns deeper and brighter into the Afrikaners (Erlank 1952:9). This ‘burning process’ melted different aspects of the lives, culture and character of the people into one solid mass, making it nearly 156 impossible to distinguish between the character, religion and worldview of the Afrikaners living in the ZAR (Erlank 1952:12). -
1 Introduction 2 the Cape of Good Hope
“AS ADJUSTED TO OUR STATE OF AFFAIRS…”. THE CHURCH ORDER OF DORDT AT THE CAPE OF GOOD HOPE: RESTRICTIVE INFLUENCE - AUGMENTED ECCLESIASTICAL IDENTITY. Prof RM Britz 1 Introduction As a culmination of theological and ecclesiastical thought between 1571 and 1619, the Church Order of Dordt 1619 and its underpinning notions, provided the platform for Dutch reformed ecclesiology until the adoption of the General Regulation1 in 1816. The footprint of the Church Order of Dordt in the overseas territories, however, was yet again different. Transplanted to and sustained by the renowned Dutch East- India and West-India Companies in ultramarine regions, where a trade enterprise of consequence was established since the turn of the seventeenth century, reformed churches implemented a ministry aligned with the mandates and constraints of the authorities as demanded by the respective colonial settings (cf. Schutte: 2002). This is e.g. evident in the Kercken-ordeninge gestelt voor de Kercken in Oost-Indiën, 2 in Batavia in 1624, as well as the 1643 Kerkorde voor de Bataviasche gemeente.3 Even a superficial comparison between the Batavian church orders and that of Dordt 1619, e.g. in respect to the ministry of the sacraments, offers unambiguous indication to what extent the immediate colonial setup contextualized the articles of the Dordtian ecclesiology. The reception of the Church Order of Dordt in overseas regions should thus be carefully distinguished from its enduring and direct impact in the Netherlands. What happened at the Cape of Good Hope? Incepted in April 1652 by the Dutch East- India Company as a refreshment post, the establishment (at the tip of Africa halfway between Batavia and Amsterdam) received its first reformed congregation in 1665, followed by the second (Stellenbosch) in 1686 and the third (Drakenstein) in 1690. -
Dr. G. D. Scholtz Se Geskiedenis Van Die Nederduitse Hervormde of Gereformeerde Kerk
DR. G. D. SCHOLTZ SE GESKIEDENIS VAN DIE NEDERDUITSE HERVORMDE OF GEREFORMEERDE KERK Reeds meer as vyf jaar gelede het dr. G. D. Scholtz van die Neder duitse Hervormde of Gereformeerde Kerk opdrag gekry om daardie Kerk se geskiedenis te skryf. Dit is eienaardig dat hierdie opdrag nie aan ’n pre dikant gegee is nie, of liewer nog aan die Teologiese Professor van ge noemde Kerk, in hierdie geval bv. aan prof. dr. D. J. Keet, wat in die jare 1938-1953 hierdie vak aan die Universiteit gedoseer het. Hy was tog die aangewese man vir so ’n opdrag. Waarom is dit egter aan ’n nie-teoloog gegee? Kerkgeskiedenis is tog ’n teologiese vak, en die beskrywing daar van vereis ’n grondige kennis van die dogmatiese stromings wat meermale aan die kerklike bewegings ten grondslag lê, as ook ’n grondige kennis van kerkreg. Dr. Scholtz is egter nie ’n teoloog nie, maar ’n joemalis, verbonde aan een van ons dagblaaie. Sy boek is vol allerhande algemene en onge gronde bewerings wat kerkhistories nie verantwoord kan word nie. So sê hy op bis. 1 sonder meer dat dit „hoofsaaklik Gereformeerdes” was wat in 1568 die opstand teen Spanje „begin” het. Dit is onjuis. Die lede van die „Verbond der Edelen” wat in 1566 die smeekskrif aan die verteenwoordigster van die Spaanse Koning oorhandig het, was in meer derheid Rooms. Willem van Oranje, die leier van die opstand in 1568, was toe nog Luthers en het eers enige jare later Calvinis geword en het op die punt van die godsdiens verdraagsaam gebly. -
MHA Sunday 2018 – ‘Full of Years’ Order of Quiet and Reflection
MHA Sunday 2018 – ‘Full of Years’ Order of Quiet and Reflection Music as people arrive (see Notes at end) Welcome and Introduction Scripture Sentence: The righteous … will still bear fruit in old age; they will stay fresh and green Psalm 92 v 14 Let us be still together and turn our attention to God (Silence) The Lord is here His Spirit is with us Holy God, Holy and Mighty One, Holy and Strong One, Abide in us. Holy God, Holy and Incarnate One, Holy and Indwelling One, Abide in us. Holy God, Holy and Life-giving One, Holy and Guiding One, Abide in us. Hymn or music: Be still for the presence of the Lord or Silent, surrendered (see Notes at end) (Silence) Page 1 Reading: Grey hair is a crown of glory; it is gained in a righteous life. The glory of youths is their strength, but the beauty of the aged is their grey hair. Proverbs 16 v 31 and 20 v 29 (NRSV) Is not wisdom found among the aged? Does not long life bring understanding? Job 12 v 12 (NIV) (Silence) Reading & Reflection: Luke 2 v 25-40 Take time to look at Rembrandt’s painting, Simeon’s Song of Praise (1669). Reflect on Simeon’s encounter with the child Jesus. https://en.wikipedia.org/wiki/List_of_paintings_by_Rembrandt#/media/File:Rembrand t_-_Circumcision_-_WGA19111.jpg Rembrandt was inspired by the story of Christ being presented in the Temple to create at least two paintings. At around 25 years of age, he paints a grandiose and dramatic scene. -
Frans Lion Cachet En Die Herstel Van Die Neder Duitse Gereformeerde
455 Navorsings- en oorsigartikels / Research and review articles (1) Frans Lion Cachet en die herstel van die Neder duitse Gereformeerde Kerk in die ZuidAfri kaansche Republiek rondom 18661 Frans Lion Cachet and the restoration of the Dutch Reformed Church in the Zuid- Afrikaansche Republic around 1866 PIET STRAUSS Navorsingsgenoot, Departement Historiese en Konstruktiewe Teologie Universiteit van die Vrystaat Bloemfontein E-pos: [email protected] Piet Strauss PIETER JOHANNES STRAUss word in 1988 ’n PIETER JOHANNES STRAUss was appointed as a dosent in Ekklesiologie of Kerkgeskiedenis en lecturer in Church Polity and Church History at Kerkreg aan sy alma mater, die Universiteit van the University of the Free State in 1988 and retired die Vrystaat en tree op 30 Junie 2015 af. Benewens on 30 June 2015. Apart from some 100 articles in ongeveer honderd artikels in geakkrediteerde accredited academic journals, Strauss also akademiese tydskrifte, het Strauss ook verskeie authored a number of books. He focuses mainly boeke geskryf. Hy spits hom toe op gereformeerde on the topics of Church Polity and modern South kerkreg en kontemporêre Suid-Afrikaanse African Church History, as can be seen in recently kerkgeskiedenis, soos blyk uit onlangs verskene published works. In Church and Order today werke. In die kerkreg lewer Kerk en Orde vandag (2010) he argues that 3 Solas of the Reformation (2010), blyke van ’n reformatoriese deurwerk van of the sixteenth century should also be accepted die bekende Solas van die Reformasie van die and implemented today, while in Being church in sestiende eeu na vandag. Kerkwees in die branding troubled times – the Dutch Reformed Church in – die Nederduitse Gereformeerde Kerk in algemene the bond of its general synod 1994–2011 (2013), sinodale verband 1994–2011 (2013), verteen- he uses a reformational approach in modern church woordig ’n kontemporêr kerkhistoriese werk vanuit history. -
The Artist's Bookshelf of Ancient Poetry and History
Am amy golahny y golahny r Rembrandt’s lthough rembrandt’s study of eading the Bible has long been recognized as intense, his A interest in secular literature has been relatively neglected. Yet Philips Angel (1641) praised Rembrandt for “diligently seeking out the knowledge of histo- ries from old musty books.” Amy Golahny elaborates on this observation, reconstructing Rembrandt's library on the evi- dence of the 1656 inventory and discerning anew how Rem- brandt’s reading of histories contributed to his creative pro- cess. Golahny places Rembrandt in the learned vernacular cul- ture of seventeenth-century Holland and shows the painter to have been a pragmatic reader whose attention to historical texts strengthened his early rivalry with Rubens for visual drama and narrative erudition. rembrandt’s Amy Golahny has written numerous articles on and around Rem- brandt, and edited a book on the reciprocity of poetry and painting, The Eye of the Poet (1996). She earned her doctorate at Columbia isbn 90 5356 609 0 reading University, and is professor of art history at Lycoming College, Williamsport, Pennsylvania. The Artist’s Bookshelf of www.aup.nl 9 789053 566091 Ancient Poetry and History a msterdam university press a msterdam university press rembrandt’s reading amy golahny rembrandt’s reading The Artist’s Bookshelf of Ancient Poetry and History amsterdam university press The publication of this book is made possible by a grant from the Prins Bernhard Cultuurfonds and the Historians of Netherlandish Art. Cover design and lay out Kok Korpershoek, Amsterdam Cover illustration Rembrandt, Artemisia,1634. isbn 90 5356 609 0 nur 640 © Amsterdam University Press, Amsterdam, 2003 All rights reserved. -
The Life and Work of G.B.A. Gerdener with Special Reference to His Contributions to Afrikaner Identity Formation and the Racial Discourse In
The life and work of G.B.A. Gerdener with special reference to his contributions to Afrikaner identity formation and the racial discourse in South Africa from 1925 to 1950. By Jacques Pienaar Dissertation presented in fulfilment of the requirements for the Degree of Master of Theology (Mth) in the Faculty of Theology at Stellenbosch University. Supervisor: Prof. Retief Muller. December 2020 Stellenbosch University https://scholar.sun.ac.za i Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: August 2020 Copyright © 2020 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za ii Abstract When considering the Afrikaner nation’s struggle for national existence, social legitimacy and eventual political domination in South Africa, under the guise of the apartheid system, names such as D.F. Malan and H.F. Verwoerd often dominate the discourse. However, during the 1920s and 1930s, the period in which the idea of an exclusive Afrikaner identity began to crystalize, the Dutch Reformed Church minister, G.B.A. Gerdener, played such a significant formative role in the developing racial ideology of the Afrikaner leaders that in 1958 an American journalist dubbed him the principal author of the apartheid policy. From the opening decades of the 20th Century, Gerdener contributed to the rising culturally exclusive Afrikaner identity as a historian, missiologist and ecclesiastical leader. -
4D-Chapter 4
Chapter 4 Christian education in the Zuid-Afrikaansche Republiek The one outstanding characteristic of the people leaving the Cape during the Great Trek and settling in the Zuid-Afrikaansche Republiek north of the Vaal River after 1836 was their clinging to faith and religion in all aspects of their lives and especially as far as the education of their children was concerned (Keyter 1940:31). They tamed the wilderness and went through many trials that could have broken their spirit but they pushed on to liberty and freedom to be able to live their lives and educate their children in the ways they believed to be right and true and according to the Word of God (Fuller 1908:35,36). All of this was reported in the previous chapter. After years in the wagons and always on the road, the Voortrekkers gave birth to a new country built on the laws and morals and experience of what was dear to them: their faith in God Almighty (cf Aylward 1881:19). Issues regarding education in the ZAR, the development of the laws regarding education and the different influences on the standard and means of education in the ZAR are the focus of this chapter. In the centre of the lives of the people living in South Africa, stood the educational system, brought from the Netherlands and upheld in Southern Africa for centuries to come (cf Stockenström sa:226). Not education per se, but the fundamental Christian education, firmly based in the stern Calvinism, and practically lived because of the influence of early Pietism, was all they had, and 130 all they used to build a nation. -
The Relationship Between the State and the Church During the Early History of Pretoria
The relationship between the state and the church during the early history of Pretoria Jacques Theron Department of Practical Theology, University of South Africa, Pretoria, South Africa Joep de Wit Co-researcher, Department of Practical Theology, University of South Africa, Pretoria, South Africa Abstract In this article, I shall be discussing the development of the church in the Transvaal and the South African Republic – with specific reference to the situation during the early history of Pretoria. Although I shall highlight the situations within different communities, the main focus of this article is on the relationship between the state and the church in the period 1839 until 1902. As we shall see, during this time, the two institutions protected each other and actually consisted of the same group of leading and influential people. Although these people followed some of the same principles practised in other regions (Cape Colony, Europe), this close relationship between the church and the state harmed the development of both the church and, in many ways, the development of the state in South Africa. Background Right from its very first steps on the road to becoming the capital city of South Africa, the history of Pretoria has always been closely connected to the histories of a number of churches and religious groups. Economical, anthropological and political influences in church and society during the last one and a half century played major roles in creating a city with its own unique features. These dynamics, combined with certain other issues, also created a climate for the growth and decline of the influence of a number of mainline and other churches. -
To the Exhibition Catalogue
-the banishment of ... 48, 191, 191, 196, 236, 268, 299, Conus imperialis L. 416, 416 (fig. 112b) 300, 302, 306, ... waiting for Abraham 132, portrayal HOMER 134, 318, 378, 378 of ... 192, figure identified as ... 132, 191, 192 -Aristotle contemplating the bust of... 27, 28, 134, 171, HAID, Johann Gottfried 134 378, ... as painted by A. de Gelder 38, figure identified -prints by... as ... teaching his pupils 134, ... dictating to scribes Man in Armour (after Rembrandt) 134, 134 (fig. 15a), 318, 319, 378, 379,... reciting versus 326, 327, Portrait 136 of ... copy after late Hellinistic original, Boston 378, 378 Hairy War 128 (fig. 97a) HALL, Bernard 18 -books by... HALS, Frans (also Francis)18, 44, 149, 150, 153, 187, Odyssey 340, 440 200, 286, 322 HONTHORST, Gerrit van 126, 160, 214, 222, 284 -broad manner of ... 184 -paintings by... -paintings by... Violinist with a Glass Amsterdam 214, 214 (fig. 33a) The Evangelist Luke Odessa 162 HONTHORST, Willem van 284 The Evangelist Matthew Odessa 161, 162, 162 (fig. HOOCH, Carel de 110, 114 22b), 286 HOOCH, Pieter de 146, 279 Corporalship of Captain Reynier Reael and Lieutenant HOOFT, Pieter Cornelisz Cornelis Michiels Blaeuw (with Pieter Codde) -plays by... Amsterdam 150, 152 (fig. 19c), 153 Geeraerdt van Velsen 170 Married Couple in a Garden ( Isaac Massa and Beatrix HOOFT, W D van der Laan ) Haarlem 240 -plays by... Portrait of a Man Cambridge 183, 184, 184 (fig. 28c) Heden-daeghsche Verlooren Soon 396 Portrait of a Standing Man Edinburgh 150, 152 (fig. HOOGEWERFF G J 134, 378 19b), 153 HOOGH, de Portrait of a Woman Edinburgh 153 -collection of .. -
42452 10-5 Legala
Government Gazette Staatskoerant REPUBLIC OF SOUTH AFRICA REPUBLIEK VAN SUID-AFRIKA May Vol. 647 Pretoria, 10 2019 Mei No. 42452 PART 1 OF 2 LEGAL NOTICES A WETLIKE KENNISGEWINGS ISSN 1682-5843 N.B. The Government Printing Works will 42452 not be held responsible for the quality of “Hard Copies” or “Electronic Files” submitted for publication purposes 9 771682 584003 AIDS HELPLINE: 0800-0123-22 Prevention is the cure 2 No. 42452 GOVERNMENT GAZETTE, 10 MAY 2019 IMPORTANT NOTICE: THE GOVERNMENT PRINTING WORKS WILL NOT BE HELD RESPONSIBLE FOR ANY ERRORS THAT MIGHT OCCUR DUE TO THE SUBMISSION OF INCOMPLETE / INCORRECT / ILLEGIBLE COPY. NO FUTURE QUERIES WILL BE HANDLED IN CONNECTION WITH THE ABOVE. Table of Contents LEGAL NOTICES BUSINESS NOTICES • BESIGHEIDSKENNISGEWINGS Gauteng ....................................................................................................................................... 12 Free State / Vrystaat ........................................................................................................................ 13 KwaZulu-Natal ................................................................................................................................ 13 Western Cape / Wes-Kaap ................................................................................................................ 13 COMPANY NOTICES • MAATSKAPPYKENNISGEWINGS Gauteng ....................................................................................................................................... 13 KwaZulu-Natal