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Natural History Connects Medical Concepts and Painting Theories In
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 Natural history connects medical concepts and painting theories in China Sara Madeleine Henderson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Henderson, Sara Madeleine, "Natural history connects medical concepts and painting theories in China" (2007). LSU Master's Theses. 1932. https://digitalcommons.lsu.edu/gradschool_theses/1932 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. NATURAL HISTORY CONNECTS MEDICAL CONCEPTS AND PAINTING THEORIES IN CHINA A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Sara Madeleine Henderson B.A., Smith College, 2001 August 2007 Dedicated to Aunt Jan. Janice Rubenstein Sachse, 1908 - 1998 ii Preface When I was three years old my great-aunt, Janice Rubenstein Sachse, told me that I was an artist. I believed her then and since, I have enjoyed pursuing that goal. She taught me the basics of seeing lines in nature; lines formed on the contact of shadow and light, as well as organic shapes. We also practiced blind contour drawing1. I took this exercise very seriously then, and I have reflected upon these moments of observation as I write this paper. -
Making the Palace Machine Work Palace Machine the Making
11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). -
Traditional-Chinese-Health-Secrets
YMAA PUBLICATION CENTER YMAA is dedicated to developing the most clear and in-depth instructional materials to transmit the martial legacy. Our books, videos and DVDs are created in collab- oration with master teachers, students and technology experts with a single-minded purpose: to fulfill your individual needs in learning and daily practice. This downloadable document is intended as a sample only. To order this book, please click on our logo which will take you to this product’s page. An order button can be found at the bottom. We hope that you enjoy this preview and encourage you to explore the many other downloadable samples of books, music, and movies throughout our website. Most downloads are found at the bottom of product pages in our Web Store. Did you know? • YMAA hosts one of the most active Qigong and martial arts forums on the internet? Over 5,000 registered users, dozens of categories, and over 10,000 articles. • YMAA has a free quarterly newsletter containing articles, interviews, product reviews, events, and more. YMAA Publication Center 1-800-669-8892 [email protected] www.ymaa.com ISBN892 cover layout 1/31/07 12:02 PM Page 1 Alternative Health/Qigong/Fitness B046/892 Discover—and Use—the Wisdom of the Sages! T There's an old Chinese proverb which states, “Optimism will help you forget sor- R row.” It is widely believed that an optimistic, stable mood and mental balance calms A D the body's vital energies and spirit, aiding in the circulation of blood and Qi, thus TRADITIONAL I improving health. -
Vortices, Portals & Dimensional Doorways
VORTICES, PORTALS & DIMENSIONAL DOORWAYS A Study of the Number Nine In Science, Myth and Mysticism Dedicated To The Many Wonderful People Who Have Contributed Their Time and Enthusiasm To The Rodin Coil Project 1998 0 FORWORD 4 MYSTICISM & RELIGION 4 Bahai Bon / Dzogchen Kalachakra Tantra Sufi Dance Nine Saints of Java Sri Yantra Borobudur Temple Subhagodaya Navadurgas Navaratas Nine Nathas Malas – Prayer Beads in Multiples of Nine MYTHOLOGY & LEGENDS 11 Tuatha De Danann Coll : The Celtic Ninth Lunar Month Celtic Mythology Nine Worlds of the Norse Gods & Other Norse Myths Lady Yeshe Tsogyel Mythological Papyri: The Papyrus of Her-Uben SACRED GEOMETRY & ANCIENT ALCHEMY 14 Emerald Tables of Thoth The Atlantean Freemasonry The Nine Knights Templar The Great Pyramid of Giza The Nine Maidens Pythagorean Mysteries Society of Wisdom The Pentagram The Nine Pointed Star The Enneagram Rosicrucians Tamil Siddhars The Book of the Nine Elixirs Yu’s Lo Shu – The Magic Square Tai Hsuan Ching & The Magic Square 1 CYCLES OF TIME 23 9 Periods of the Chinese Calendar Nine Star Ki 21600 Yugas Telektonon of Pacal Votan SCIENCE & MATHEMATICS 28 Casting Out The Nines 9 Regular Polyhedra Stella Octangula – Seal of Solomon in 3-D James Clerk Maxwell 27 Lines on the General Cubic Surface & 27 Vertices of Polytope 221 Nine Unknown Men Homeopathy LAW 29 Nine Points of the Law SECRETS OF EROTICA 30 Nine Positions of the Dark Girl Nine Spirits of Woman The Yang Number Dream Yoga That Dispels Mental Darkness GODDESSES - RITUAL - DIVINATION - ANCIENT LORE 32 Ancient -
Li Shizhen and the Grand Compendium of Materia Medica
Journal of Traditional Chinese Medical Sciences (2015) 2, 215e216 HOSTED BY Available online at www.sciencedirect.com ScienceDirect journal homepage: http://www.elsevier.com/locate/jtcms Li Shizhen and The Grand Compendium of Materia Medica Min Li, Yongxuan Liang* School of Basic Medical Science, Beijing University of Chinese Medicine, Beijing 100029, China Li Shizhen (courtesy name: Li Dongbi, assumed name: Li works extensively, and when he had got some perceptions Binhu; 1518e1593) was from Qizhou (present Qichun he would make notes and in this way he accumulated a County, Hubei Province). He came from a family lineage of large amount of knowledge. Meanwhile, he did not stick to physicians. His grandfather, an itinerant healer usually the saying of the ancient people and adhered to “seeing is walked the streets to treat poor people, and his father was believing”. He traveled around the country, traversing deep a famous physician in his hometown. He was brought up and mountains and forests and wading rivers to do field inves- nurtured by his family tradition and he expressed keen in- tigation. He interviewed old farmers, fishermen, woods- terest in medicine. Since childhood he started to study men, carters and hunters, and acquired plenty of herbal Confucian teachings, and at 14 he passed the imperial ex- specimen and folk recipes, which helped lay a solid foun- amination at the county level. When he failed the further dation for the compilation of the new book.2 What is more, imperial examinations three times, he gave up the thought he certified the effect of herbs by tasting them himself. -
The Origin of Meridians
Chinese Medicine, 2014, 5, 71-74 Published Online June 2014 in SciRes. http://www.scirp.org/journal/cm http://dx.doi.org/10.4236/cm.2014.52008 The Origin of Meridians Li Lei, Ching Wo Tung, Kwai Ching Lo School of Chinese Medicine, The University of Hong Kong, Hong Kong, China Email: [email protected] Received 8 March 2014; revised 16 April 2014; accepted 2 May 2014 Copyright © 2014 by authors and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract This article explores the origin of meridians. It suggests that the origin of meridians is closely re- lated to the imageries derived by ancient physicians experiencing the circulation of Qi in their bo- dies during Qigong practice. Based on the cognitive experience from Qigong practice, as well as the symbolic analogy of the flow of rivers and the irrigation system of agriculture, the meridian theory has constructed a model of Qi and blood circulation. Such model is abstract and yet concrete, di- alectic and yet intuitive, definite and yet vague, integrated and yet independent, having profound influence on the overall formation of traditional Chinese medicine theories. Keywords Meridian, Origin, Circulation of Qi and Blood, Qigong 1. Introduction Meridian theory is an important component of the basic theories of traditional Chinese medicine. The time of birth for the meridian concept is not yet clear. There was only a brief description of the eleven- meridians in the silk manuscripts excavated from Mawangdui Han Tombs [1], but later, around the time of the Yellow Emperor’s Canon of Medicine, the meridian theory had matured in its development. -
The Origin of Meridians
Chinese Medicine, 2014, 5, 71-74 Published Online June 2014 in SciRes. http://www.scirp.org/journal/cm http://dx.doi.org/10.4236/cm.2014.52008 The Origin of Meridians Li Lei, Ching Wo Tung, Kwai Ching Lo School of Chinese Medicine, The University of Hong Kong, Hong Kong, China Email: [email protected] Received 8 March 2014; revised 16 April 2014; accepted 2 May 2014 Copyright © 2014 by authors and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract This article explores the origin of meridians. It suggests that the origin of meridians is closely re- lated to the imageries derived by ancient physicians experiencing the circulation of Qi in their bo- dies during Qigong practice. Based on the cognitive experience from Qigong practice, as well as the symbolic analogy of the flow of rivers and the irrigation system of agriculture, the meridian theory has constructed a model of Qi and blood circulation. Such model is abstract and yet concrete, di- alectic and yet intuitive, definite and yet vague, integrated and yet independent, having profound influence on the overall formation of traditional Chinese medicine theories. Keywords Meridian, Origin, Circulation of Qi and Blood, Qigong 1. Introduction Meridian theory is an important component of the basic theories of traditional Chinese medicine. The time of birth for the meridian concept is not yet clear. There was only a brief description of the eleven- meridians in the silk manuscripts excavated from Mawangdui Han Tombs [1], but later, around the time of the Yellow Emperor’s Canon of Medicine, the meridian theory had matured in its development. -
An Introduction to Chinese Medicine Dermatology
AN INTRODUCTION TO CHINESE MEDICINE DERMATOLOGY 1 ITCMDA EDITOR’S PROLOGUE 凡大醫治病，必當安神定志，無欲無求， 先發大慈惻隱之心。誓願普救含靈之苦。 Whenever eminent physicians treat an illness…they must first develop a heart full of great compassion and empathy. They must pledge to devote themselves completely to relieving the suffering of all sentient beings.1 - Sun Si Miao, 6th Century Patients with skin diseases suffer not only from physical discomfort but also emotional and social challenges, and high dependence on medications. We are at a moment of great collaboration within integrative medicine. Our hope is that this cooperation will develop greater improvement in the lives of our patients. Chinese medicine dermatology as a specialty and the creation of the ITCMDA In ancient China, during the Confucian times of the late Warring States period (second to third centuries BCE), the practice of medicine was organized into four main specialties - Dietician, Veterinarian, Internal medicine, and Dermatology. Historical records indicate that the system was quite similar to our own modern medical system where a general physician refers patients to the dermatologist when needed, “Whenever those in the state are afflicted with illnesses, with ulcers on the head or with wounds to the body, he [the chief physician] visits them, and then sends them to physicians with an appropriate specialty to cure them.”2 From ancient times until today, Chinese medicine dermatology has been a separate specialty, needing specific training for its successful practice. As Chinese medicine dermatology has such a long history of specialization, it is especially important that there exist a modern organization to aid in the training of students of dermatology, and in assessing the reliability of those that practice Chinese medicine dermatology. -
Time Manipulation in Early Daoist Ritual: the East Well Chart and the Eight Archivists
time manipulation gil raz Time Manipulation in Early Daoist Ritual: The East Well Chart and the Eight Archivists aoism is deeply concerned with time. Its formative period, from D late Han through the Six Dynasties, was one of political chaos and social turmoil. Constant warfare, rampant epidemics, and natural disas- ters were perceived as symptomatic of a continuing cosmological crisis: the various cosmic cycles and the natural harmonies were disordered, leading to the disasters and depredations which inflicted suffering on the population. Scriptures from this period abound with descriptions of the sorry state of humanity and are filled with eschatological forebod- ing of the end of civilization, as well as hopes for those who convert and follow the correct path — the teachings of the Dao.1 The solution advocated by Daoists was twofold. On the one hand, Daoists were urged to adhere to a moral and ethical path, which called for following the precepts of the Dao as presented in a number of texts. On the other hand, they championed ritual reforms that would enable humanity to reestablish the original harmony within the universe. If one were to follow this twofold program, one would be able to cross over ৫.2 The use of this term in Daoism should not be confused with its use in Buddhist terminology, where it refers to the crossing over The author is indebted to John Kieschnick, Donald Harper, Marc Kalinowski, and two anony- mous reviewers for their valuable and insightful comments on earlier drafts of this paper. Texts in the Daoist Canon are referred to as H Y, followed by the number as listed in Weng Dujian ౖ ᗑ, ed., Combined Indices to the Authors and Titles of Books in Two Collections of Taoist Lit- erature, Harvard-Yenching Sinological Index Series 25 (Beijing: Yanjing University, 1925). -
1 Western and Traditional Medicine in China: Competitive Or Complementary? Christina Bezon Senior Honors Capstone Dr. Zeilinger
Western and traditional medicine in China: competitive or complementary? Christina Bezon Senior Honors Capstone Dr. Zeilinger, Advisor Spring 2009 When Wang Yu was a young teenager, she came down with a mysterious stomach ailment. It persisted for some time before her mother took her to one of the local public hospitals in Nanjing, China. After contacting the appropriate connections and the payment of a “gift”, Wang Yu was able to see a doctor. Her young western-style physician was also puzzled by the illness, which evaded a concrete diagnosis. Unsure, he sent her home with some broad spectrum antibiotics. Her mother faithfully administered the medication for the appropriate time period; however, to their dismay the stomach condition worsened. When it was clear that the western pills were not helping, Wang Yu’s mother took her to see a traditional practitioner. The old, wizened man spent a long time extensively examining her appearance before recommending a treatment. He gave her medicine in a powder form and instructed her to take one spoonful every day for one month. Even though she was disgusted at what she thought to be parts of an insect inside the bottle, Wang Yu dutifully followed the doctor’s orders. After one month the prescription ran out, and her stomach illness also had disappeared 1. Introduction According to statistics, as much as one quarter of all medicine practiced in China today is traditional rather than western. Traditional Chinese medicine, or TCM, has a significant place in the health of China’s population. Unlike western medicine, which was originally imported from Europe, the principles and theoretical framework characteristic of traditional medicine developed in Ancient China and continue to flourish there today. -
An Initial Study on the Mutual Influence of Traditional Chinese Culture and Psychology
2018 2nd International Conference on Social Sciences, Arts and Humanities (SSAH 2018) An Initial Study on the Mutual Influence of Traditional Chinese Culture and Psychology Huajie Sui, Xunbing Shen* School of Humanities, Jiangxi University of Traditional Chinese Medicine, Nanchang, 330001, China *Corresponding author Keywords: China, Traditional culture, Psychology of Chinese medicine, Influence. Abstract: Chinese culture is extensive and profound, and Chinese medicine has emerged as a shining pearl in Chinese culture thousands of years ago. In the development of traditional Chinese medicine, various treatments are also emerging. In such a development process, there is a medical model called "Chinese medicine psychology." It was not until the 1980s that it was proposed to be separated from traditional Chinese medicine and develop into an independent research discipline. Such a discipline that has been accompanied by the development of traditional Chinese culture is in harmony with the traditional culture of China for thousands of years. This paper discusses the interaction between traditional Chinese culture and traditional Chinese medicine psychology, so that people can more accurately understand the mysteries between traditional Chinese medicine psychology and traditional culture. 1. Introduction In the inheritance of China for thousands of years, there is a unique treatment. In ancient times it was called "Wu Zhu," and today, it is called "superstition." This is a form of treatment that believes in ghosts and spirits. It does not use medicine, but use something strange as a medicine. In fact, this is a kind of origin of Chinese medicine psychology. It seems that people believe in ghosts and gods. In fact, it is a process of psychological treatment to explore the psychological changes of the patients themselves. -
Tufuling / China Root: a Novel Cure for Syphilis and Mercurial Poisoning As Presented in Li Shizhen’S Systematic Materia Medica
Tufuling / China Root: a Novel Cure for Syphilis and Mercurial Poisoning as Presented in Li Shizhen’s Systematic Materia Medica The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Bian, He. "Tufuling / China Root: A Novel Cure for Syphilis and Mercurial Poisoning as Presented in Li Shizhen’s Compendium of Materia Medica." Harvard Library Bulletin No Volume. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37368734 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA https://harvardlibrarybulletin.org/tufuling-china-root-syphilis-mercurial-poisoning-li-shizhen-materia-medica Tufuling / China Root: A Novel Cure for Syphilis and Mercurial Poisoning as Presented in Li Shizhen’s Compendium of Materia Medica He Bian He Bian (邊和) is Associate Professor of Late Imperial Chinese History at Princeton University. She has a PhD in History of Science from Harvard University. Li Shizhen, Compendium of Materia Medica (Bencao gangmu 本草綱目), 25 vols. (ca. 1573–1593). Library of Congress, Chinese Rare Book Collection.* World Digital Library https://www.wdl.org/en/item/13551/ Commentary Scholars generally agree that syphilis started to appear in South China by the early 16th century.[1] Both the disease’s point of entry to the country (Far South) and its conduit of transmission (through sexual contact), however, elicited a familiar discourse on contagion (chuanran 傳染) that had already been present in Chinese medical and general records since at least the 12th century.