Feng Shui in Business : the Case of the Beijing Olympic Games 2008" Has Been Derived from 'Trinity of Luck', 'Tien, Ti, Ren' , That Is Heaven, Earth and Man

Total Page:16

File Type:pdf, Size:1020Kb

Feng Shui in Business : the Case of the Beijing Olympic Games 2008 FENG SHUI IN BUSINESS : THE CASE OF THE BEIJING OLYMPIC GAMES 2008 CHEAH CHENG TElK Research report submitted in partial fulfillment of the requirement for the degree of Master of Business Administration UNIVERSITI SAINS MALAYSIA 2009 848091 rb -\ \-\ 1)3(). 'l 6 C. ~H+ :tOl\.f FENG SHUI IN BUSINESS : THE CASE OF THE BEIJING OLYMPIC GAMES 2008 CHEAH CHENG TEIK Strategic Management was used by the Beijing Olympic Committee in planning, organizing and executing the games and feng sbui was applied to shape strategic management to overcome uncertainty and anxiety for best decision making. China therefore exercised her wisdom to take advantage of the trinity of luck to host "A High Quality Game with Distinctive Features". Hungry Ghost Month Festival was not relevant with much more goodness and stronger influence of Feng Shui. Given the findings of this study with regard to the games, the effort to enhance the country image was worthwhile. Since the Chinese wanted to be successful they bad devoted efforts to develop world class stadium which involves some form of transfer of latest sports technology and good business opp"ortunity for the country. The greater commitment against all odds during the month of the hungry ghost and efforts in line with feng shui, the design of stadiums and so many auspicious '8' was an additional opportunity to enhance their competitive advantage where they bad achieved better performance in the games to top the medal charts. "FENG SHUI IN BUSINESS, THE BEIJING OLYMPIC GAMES 2008" THE RIGHT DECISION Beijing Games 2008 bas enabled China to showcase joyousness, abundance, success and plenty of good fortune. 2009 ACKNOWLEDGEMENTS This thesis could not have been written without Associate Professor Dr Zainal Ariffin Bin Ahmad who not only served as my Supervisor but also encouraged and challenged me throughout my academic program. He has patiently guided me through this management project process, never accepting less than my best efforts. With very much appreciation I thank him for his time and efforts and his commitment and professional guidance given to my thesis. I also want to thank Dr Goh Kum Guan who is generous and kind to share his experience and knowledge in the subject. Last but not least I would like to thank my wife and family whose support and love has given me strength to complete this thesis and my MBA. TABLE OF CONTENTS Page ACKNOWLEDGEMENT TABLE OF CONTENTS ii LIST OF TABLES vii LIST OF FIGURES vii ABSTRAK (MALAY) VIII ABSTRACT ix Chapter 1 INTRODUCTION 1 1.1 Introduction I 1.2 Overview ofthe Beijing Olympic Games 2008 1 1.3 About this case study 3 1.3 .1 The elements of feng shui are related to each other 5 1.3.2 Significance of study 5 1.4 Problem Statement 6 ; -~· 1\.esearch Questions 6 1.5 .1 The motivation for this study 6 1.5.2 The research problem 7 1.5.3 The research objectives 7 1.5 .4 The research questions 7 1.6 Definition of terms 9 1. 7 Organization of the Dissertation 11 Chapter 2 INDUSTRY NOTES 12 11 2.1 History of the Olympic Games 12 2.2 China bidding for 2008 Olympic Games 15 2.3 2008 Beijing Olympic Committee 17 2.4 Concepts- Feng Shui and Bazi 18 2.5 Choice of Mr Xi Jinping 24 2.6 Auspicious 8 25 2. 7 Date selection 26 2.8 Hungry Ghost Month Festival 28 2.9 Literature review 29 2.9.1 The theoretical basis 29 2.9.2 The literature review 30 Chapter 3 METHODOLOGY 38 3.1 Introduction 38 3.2 Case Method 38 3.3 Data Collection 41 3.4 Interview and Bazi 42 3.5 Case Write Up 43 3.6 Case Analysis 43 Chapter 4 CASE WRITE-UP 45 4.1 Vision 45 4.1.1 History of China 45 4.1.2 Bird Nest stadium 47 4.2 Mission 48 lll 4.3 Objective 50 4.3.1 Green Olympics 51 4.3.2 People Olympics 54 4.4 Organizational Structure 55 4.4.1 Personalities and function 57 4.4.2 Marketing and Production 59 4.4.2.1 Mascots 59 4.4.2.2 Olympic Medal 61 4.5 Competition 61 4.5.1 China wanted to top the medal charts 62 4.6 The BOG 2008 and China in Global Sports 63 4.7 Issues 64 4.7.1 The relevance ofFeng Shui 64 4.7.2 Feng Shui date selection 66 4.7.3 Auspicious 8 and date selection 67 ..;_;.4 Auspicious Number 8 69 4.8 Events 70 4.8.1 A world class sports event in China 70 4.8.2 All classic planets visible 71 _ 4.8.3 What do the planets say on 08/08/08/08 ? 74 4.9 Problems 75 4.9.1 Human Rights Issue 75 4.9.2 The weather for the opening ceremony and during the two weeks 76 IV 4.9.3 Renovation Rules 77 4.9.4 Astrology 78 4.9.5 Unlucky 8 78 4.9.6 The Beijing Games and the Hungry Ghost Month Festival 79 4.9.7 The curse of the Fuwa 81 4.10 The 2008 Olympic Games Committee Future Plans- After the 2008 BOG 83 Chapter 5 CASE ANALYSIS 89 5.0 Case Analysis 89 5.0.1 The theory offeng shui in my study · 90 5.0.2 The reliability of data sources 90 5.0.3 Why lunar calendar is not used ? 90 5.1 Introduction- Strategic Management 90 5.1.1 Environmental analysis (PESTLE) 91 5.1.2 Internal analysis (SWOT) · 97 5.2 Introduction- Cultural elements 99 2.2.1 Environmental analysis (PESTLE) 99 5.2.2 Internal analysis (SWOT) I 00 Chapter 6 DISCUSSIONS AND CONCLUSIONS 111 6.1 Recapitulation of the Case Ill 6.2 Discussion Ill 6.2.1 Strategic moves by the 2008 Beijing Olympic Committee for 115 'High Quality Games with Distinctive Features' 6.2.2 The 2008 Games Impact on China 117 v 6.2.3 Future plans 118 6.3 Recommendations 118 6.4 Limitations and Future Research 120 6.5 Conclusions 120 REFERENCES Books Biodata ofFeng Shui Masters Lilian Too and Joey Yap All feng shui quotes and pictures are from Lilian Too's World ofFeng Shui. The official website of the Beijing Olympic Games 2008 APPEN:PIX(ES) An exclusive interview with Dr Goh Kum Guan A Feng Shui expert and consultant Dr Gob's PhD in Management and International Credentials Presentation slides 1 to 30 Feng Shui in Business: The case of the Beijing Olympic Games 2008. VI List of Tables Page 2.1 Chronology of athletic event 12 2.2 The Olympic Games 15 List of Figures 1.0 The Olympic Emblem 2 1.1 The Olympic Rings 2 1.2 Two main issues and Three concepts 4 2.1 The left Palm 19 2.2 The Flying Star Chart 20 2.3 The ideal Arm Chair effect 20 2.4 Mr Xi Jinping 24 -·') - Hungry Ghost Festival 28 3.0 Affinity Triangles 39 4.0 One World One Dream 45 4.1 Former gymnast LiNing lights Olympic cauldron 45 !-i . .L Bird Nest Stadium 47 4.3 Olympic Torch 49 4.4 Environmental Symbol 51 4.5 The Executive Board Committee of the BOC. 56 4.6 Mr Xi Jinping _ 57 4.7 Mascots 59 4.8 Olympic Medals 61 4.9 Renovation Rules 77 Vll Abstrak ( Malay ) Dalam kes ini saya telah membuat kajian mengenai "Feng Shui dalam Pemiagaan : Kajian mengenai kes acara sukan Olimpik 2008 di-Beijing" dania berlandaskan kepada 'Tuah dan Nasib' (Trinity of Luck), 'Tien, Ti, Ren' , iaitu Syurga, Bumi dan Inshan. Acara sukan Olimpik 2008 ini dilangsungkan ditempat yang betul dan sesuai iaitu Beijing I China, pada masa yang tepat iaitu 080808 dan membuat sesuatu benda yang betul iaitu mengendalikan acara sukan Olimpik Beijing pada tahun 2008. Dalam kajian kes ini saya akan mengenalpasti bagaimana unsur-unsur tuah dan nasib serta Feng Shui mempengauhi usaha membuat keputusasn dalam acara sukan Olimpik 2008 di Beijing. Dalam kajian ini saya mengutarakan dua unsur utarna yang bersangkutan dengan acara ini, iaitu Feng Shui dan Bulan Hantu Lapar. Acara Olimpik 2008 ini berlangsung pada tanggal 8 Feng Shui, yang mana menjadi sebahagian daripada kecemeralangan tuah nombor 8. Sukan Olimpik 2008 di Beijing ini dimulakan pada 8hb Ogos hingga 24hb Ogos iaitu pada Bulan Hantu Lapar. Saya juga menceritakan bagaimana China berusaha untuk mendapatkan penajaan Sukan Olimpik 2008 di Beijing walaupun ia berhadapan dengan banyak halangan. Dari kajian kes ini saya dapati jawatankuasa sukan Olimpik 2008 di Beijing China telah menggunakan tuah dan nasib serta Feng Shui dalam usaha menjayakan acara sukan ini serta membina rekabentuk gelanggang sukan berbentuk sarang burung dan kuib air yang sebenarnya secara symbolik mengambarkan Syurga dan Bumi. Berlandaskan kepada unsur-unsur pengurusan strategik saya telah menganalisa kes acara sukan Olimpik ini dengan menggunakan PESTLE dan SWOT. Kajian dan analisa saya menunjukan yang Feng Shui memang wujud dan memang berkait rapat dalam usaha membuat keputusan yang bernas dalam sukan Olimpik 2008 di Beijing. Vlll ABSTRACT This case study, "Feng Shui in Business : the case of the Beijing Olympic Games 2008" has been derived from 'Trinity of Luck', 'Tien, Ti, Ren' , that is Heaven, Earth and Man. It was at the right place in Beijing China, at the right time 080808, and doing the right thing, the Beijing Olympic Games 2008. This case study will highlight how the trinity of luck and feng shui influences decision making in the Beijing Olympic Games 2008.
Recommended publications
  • Women As Hungry Ghost Figures and Kitchen God in Selected Amy Tan's
    International Journal of Business and Social Science Vol. 2 No. 15; August 2011 FOOD, FAMILY AND DESIRE:-WOMEN AS HUNGRY GHOST FIGURES AND KITCHEN GOD IN SELECTED AMY TAN’S NOVELS BELINDA MARIE BALRAJ Pusat PengajianUmum Dan Bahasa Universiti Pertahanan Nasional Malaysia Kem Sungai Besi, 57000 Kuala Lumpur Malaysia E-mail: [email protected] ABSTRACT This study focuses Amy Tan’s The Joy Luck Club, and The Kitchen God’s Wife where communication within family members is accompanied by and sometimes enacted through food imagery. This study focuses specifically on hunger through imagery indicative of the Buddhist mythological figure known as the Hungry Ghost. However this study does not comply with the Zen Buddhism typical happy ending that promises ‘balance’ and ‘enlightenment’ but instead their stories coincide with Lacanian insights and describes the Chinese American experience as being more pessimistic, complex and less resolved. As the families in the novels eat and feed each other, they try to strive for balance but never quite reach their destination and are left unsatisfied. This study will then look at how women are depicted as Hungry Ghost through food imagery and dialogue in the selected novels. Keywords: women, representation, hungry ghost 1.0 INTRODUCTION 1.1THE THEORY OF LACAN One of the most glaring images found in Chinese literature is the representation of food and the role of the Hungry Ghost. According to Comiskey (1995), although the art of storytelling is a universal activity, much of its forms and contents depend on its cultural and historical contexts. Jacques Lacan insights can be applied in this study to further understand the depiction of food in the selected stories.
    [Show full text]
  • Umithesis Lye Feedingghosts.Pdf
    UMI Number: 3351397 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ______________________________________________________________ UMI Microform 3351397 Copyright 2009 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. _______________________________________________________________ ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106-1346 TABLE OF CONTENTS ABSTRACT iv ACKNOWLEDGEMENTS vi INTRODUCTION The Yuqie yankou – Present and Past, Imagined and Performed 1 The Performed Yuqie yankou Rite 4 The Historical and Contemporary Contexts of the Yuqie yankou 7 The Yuqie yankou at Puti Cloister, Malaysia 11 Controlling the Present, Negotiating the Future 16 Textual and Ethnographical Research 19 Layout of Dissertation and Chapter Synopses 26 CHAPTER ONE Theory and Practice, Impressions and Realities 37 Literature Review: Contemporary Scholarly Treatments of the Yuqie yankou Rite 39 Western Impressions, Asian Realities 61 CHAPTER TWO Material Yuqie yankou – Its Cast, Vocals, Instrumentation
    [Show full text]
  • Modalities of Doing Religion and Ritual Polytropy: Evaluating the Religious
    This article was downloaded by: [University of Cambridge] On: 12 February 2012, At: 13:02 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rrel20 Modalities of doing religion and ritual polytropy: evaluating the religious market model from the perspective of Chinese religious history Adam Yuet Chau a a Department of East Asian Studies, Faculty of Asian and Middle Eastern Studies, University of Cambridge, Sidgwick Avenue, Cambridge, CB3 9DA, United Kingdom Available online: 22 Dec 2011 To cite this article: Adam Yuet Chau (2011): Modalities of doing religion and ritual polytropy: evaluating the religious market model from the perspective of Chinese religious history, Religion, 41:4, 547-568 To link to this article: http://dx.doi.org/10.1080/0048721X.2011.624691 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.
    [Show full text]
  • Commentary on Je Tsong-Kha-Pa's Lam Rim Chen Mo by Venerable
    Commentary on Je Tsong-kha-pa’s Lam Rim Chen Mo By Venerable Jih-Chang English Commentary Book 4, ver 3.0 Chapter 5 The Meditation Session & Chapter 6 Refuting Misconceptions about Meditation Printed by BW Monastery, Singapore For use by students of the monastery only Purpose: This book (version 3) contains the translation of Master Jih-Chang’s commentary of the Lamrim Chapter 5 “The Meditation Session” and Chapter 6 “Refuting Misconceptions about Meditation”. It is for use by BW Monastery students only. It serves to facilitate students' understanding of the Lamrim as explained by Master Jih-Chang. Student Feedback: The translation of Master's commentary in this book is still a draft and will be improved. All students are welcome to provide your feedback to improve the translation. Kindly submit your feedback via the feedback form that is available in the BW Monastery web page, where this book can be downloaded from. References: Before each paragraph of the translated commentary, the following references are indicated to help students in learning the commentary: - Page number of the English Lamrim Book. An example of this is “Lamrim text book Vol 1, P93” - Track number of Master Jih-Chang’s audio recording. An example is “22B, 10.24” - Page and line number of the Chinese commentary book. An example of this is “Original Commentary Script Vol 3, P202, L12”. Translator’s Notes: Parts with red text are notes inserted by the Translation Team. Contents Chapter 5: The Meditation Session 3 ~ 188 Chapter 6: Refuting Misconceptions about 189 ~ 314 Meditation CHAPTER 5: THE MEDITATION SESSION 4 Lamrim Vol 1 Chapter 5 Chapter 5 Outline 2.
    [Show full text]
  • 2018 Study Guide
    2018 Study Guide Ghost Month Snow in Midsummer by Frances Ya-Chu Cowhig Based on the classical Chinese drama The Injustice to Dou Yi That Moved Heaven and Earth by Guan Hanqing Hungry Ghost Ghost Month falls generally in the seventh lunar month (late summer), with the Ghost Festival (Zhongyuan Festival) usually occurring on the 15th day of the month. Don’ts of Ghost Month: • Do not stay out late at night • Do not travel by land, air, or sea • Do not step on or kick an offering made for the ancestors or ghosts by a road Guan Hanqing (ca.1245-ca. 1322) Frances Ya-Chu Cowhig • Do not move into a new house or get Guan Hanqing Frances Ya-Chu Cowhig new furniture • Do not curse or swear • He wrote the zaju (a form of • She was born in Philadelphia, • Do not place your child on the Chinese drama or opera) Pennsylvania, and raised in offering altar play Gan Tian Dong Di Dou Northern Virginia, Okinawa, • Do not whistle or sing at night E Yuan, translated to The Taipei, and Beijing. • Do not swim Injustice to Dou Yi That • Do not get married Moved Heaven and Earth, • She received an MFA in Writing or sometimes published as from the James A. Michener Common Traditions in Chinese Funerals Snow in Midsummer. Center for Writers at UT Austin, • Burn paper versions of items such as a BA in Sociology from Brown cars, electronic devices such as iPads, • Guan Hanqing was born in University, and a certificate in money, or food for the dead to receive the thirteenth century, Ensemble-Based Physical Theatre in the afterlife.
    [Show full text]
  • From-Hungry-Ghost-To-Being-Human-(Taking-Sajja-Beyond-Thamkrabok)
    FROM HUNGRY GHOST TO BEING HUMAN: THE JOURNEY OF THE HERO Taking Sajja Beyond Wat Thamkrabok There is life without alcohol and other drugs - a life free from shame, free from blame and free from guilt – a life free from craving, free from aversion and free from confusion. Everyday Nibbana - every day. 2 Introduction The Realm of the Hungry Ghosts – the condition of unsatisfiable craving as experienced by alcoholics and drug addicts - is not a physical place but a mind-state; a state of being in the world. In fact, all of the ‘Realms of Becoming’ (often depicted as the Buddhist Wheel of Life) including the Heaven and Hell Realms and the Realm of Being Human are also mind- states; states of being in the world that we move through from moment to moment, often unconsciously, throughout each and every day. In Buddhism, all situations are temporary, transient and impermanent; even Heaven and Hell mind-states. Therefore, it is possible through our own conscious thoughts, words and actions to move away from the destructive suffering of addiction and compulsions – the living hell of the Hungry Ghost – to live in harmony and balance with the 10,000 sorrows and 10,000 joys of everyday life; embracing the ordinary and the mundane of just being human. The Realm of Being Human is where we cultivate self-discipline, make wise choices and take skilful actions. The Realm of Being Human is the world of opportunity, the world of possibilities, and the world of things as they really are. There are many paths leading away from the Realm of the Hungry Ghosts – the world of addictions and compulsions – to the Realm of Being Human and this little booklet tries to describe just one such path; the path of Sajja1 [pronounced : ‘Sat-cha’].
    [Show full text]
  • Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - the Journal of Historical Studies, Vol
    Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - The Journal of Historical Studies, Vol. 8, No. 1 (Fall, 2019). Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/16211/ 1 The following paper was written for the University of Toronto Mississauga’s RLG415: Advanced Topics in the Study of Religion.1 In this course we explored the topics of religion and death in Hong Kong. The trip to Hong Kong occurred during the 2019 Winter semester’s Reading Week. The final project could take any form the student wished, in consultation with the instructor, Ken Derry. The project was intended to explore a question posed by the student regarding religion and death in Hong Kong and answered using a combination of material from assigned readings in the class, our own experiences during the trip, and additional independent research. As someone with a history in professional writing, I chose for my final assignment to be in essay form. I selected material offerings as my subject given my history of interest with material religion, as in the expression of religion and religious ideas through physical mediums like art, and sacrificial as well as other sacred objects. --- Material offerings are an integral part to religious expression in Hong Kong’s Buddhist, Confucian and Taoist faith groups in varying degrees. Hong Kong’s folk religious practice, referred to as San Jiao (“Unity of the Three Teachings”) by Kwong Chunwah, Assistant Professor of Practical Theology at the Hong Kong Baptist Theological Seminary, combines key elements of these three faiths and so greatly influences the significance and use of material offerings, and explains much of what I have seen in Hong Kong over the course of a nine-day trip.
    [Show full text]
  • From Preta to Hungry Ghost
    Revisioning Buddhism © Piya Tan, 2015 From preta to hungry ghost1 Many of the early Buddhist teachings on death and afterdeath are better understood when we examine them against the prevailing belief-system of the brahmins in the Buddha’s time. Teach- ings such as those on the pretas (Pali peta) and the conduct of the living to the dead, which directly concern the laity, are Buddhist adaptations of brahminical beliefs and practices. The earliest Indian brahminical texts, the Vedas and Brāhmaṇas, rarely speculate on the fate of the dead, focusing almost exclusively on maintaining favourable living conditions in this world. Hence, there is little teaching here on the nature of the afterlife or the obligations of the living to the dead. It is only after the Buddha’s time, we see ancient funeral rituals that are still prac- tised in Indian society to this day. Up to the Buddha’s time, the prevalent brahminical conception of death centred around a class of beings known as pitara (pl), “the fathers, ancestors” (sg pitṛ). According to the Vedas, the newly dead has to take one of two paths, one leading to the realm of the gods (deva), the other to the Fathers. The latter is the prevalent one, that is, the path of the Fathers (pitṛ,yāna) to the world of the Fathers (pitṛ,loka; P petti,visaya). According to brahminical mythology, when the newly dead arrived in the world of the Fathers, king Yama or sometimes Agni (the fire god) gave him a new body. He was bathed in radiant light and given divine food.
    [Show full text]
  • From Hungry Ghost to Being Human
    FROM HUNGRY GHOST TO BEING HUMAN WAKING UP TO THIS LIFE There is life without alcohol, other drugs, and compulsions - a life free from shame, free from blame and free from guilt – a life free from craving, free from aversion and free from confusion. Everyday Nirvana - every day. 2 For clarity and the avoidance of doubt: What’s the difference between the Fifth Precept fellowship, Hungry Ghost retreats, and Nalagiri House? Fifth Precept Sangha (Fellowship): is a peer-led mutual-help organisation that uses Buddhist mindfulness teachings and practices to help people wake up to this life. For some, this manifests as a wholehearted recovery from the suffering caused by addictive behaviours. This approach encourages individual commitment to living life in harmony – as best we can - with the Five Universal Precepts which includes total-abstinence. – www.5th-precept.org Hungry Ghost Retreats: are an opportunity to explore and cultivate some of the principles and practices of the Fifth Precept Sangha’s approach to waking up to this life (i.e. recovering from life’s difficulties) and embracing the possibilities and potentiality of a life without alcohol, drugs and other compulsions; making the dreams you didn’t know you had, come true - all within a retreat setting –www.HungryGhostRetreats.org Nalagiri House : is a mindfulness and meditation centre in Tipperary, Ireland due to open in late 2020. In the main, Nalagiri House will offer 6-night ‘Everyday Mindfulness‘ retreats which will be experiential explorations of ‘Sati‘ or ‘Mindfulness in a Buddhist context‘. These weeks be relaxed with 3 x 40-minute meditations throughout the day, a mindful work period in the morning, free time in the afternoons, and an evening group ‘Sit-and-Share’ meeting.
    [Show full text]
  • Inheritance Path of Traditional Festival Culture from the Perspective of Ghost Festival in Luju Town
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 7, Ver. IV (July. 2014), PP 43-47 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Inheritance Path of Traditional Festival Culture from the Perspective of Ghost Festival in Luju Town Jiayi Lu, Jianghua Luo 1,2Key Research Institute of Humanities and Social Sciences at University, Center for Studies Education and Psychology of Ethnic Minorities in Southwestern China, Southwest University, Beibei , Chongqing 400715 Abstract: By participating in a series of activities of Ghost Festival on July 15th, teenagers naturally accept the ethical education of filial piety and benevolence. However, under the background of urbanization of villages, teenagers are away from their local families, and family controlling power and influence have been weakened. All these problems become prominent increasingly. As a result, the cultural connotations of Ghost Festival have been misinterpreted, and its survival and inheritance are facing a crisis. Therefore, we must grasp the essence in the inheritance of traditional cultures and make families and schools play their roles on the basis of combination of modern lives. Keywords: Ghost Festival, local villages, inheritance of culture, teenagers Fund Project: Comparative Study of the Status Quo of Educational Development of Cross-border Ethnic Groups in Southwestern China — major project of humanities and social science key research base which belongs to the Ministry of Education. (Project Number: 11JJD880028) About the Author: Lu Jiayi, student of Southwestern Ethnic Education and Psychology Research Center of Southwest University, Luo Jianghua, associate professor of Southwestern Ethnic Education and Psychology Research Center of Southwest University, PhD,Chongqing 400715.
    [Show full text]
  • Student Worksheet a A) 烧香 Shāoxiāng B) 做灯笼 Zuò Dēnglóng
    Student Worksheet A Look at the images below- what can you see? What do you think connects them all? What is happening? 1 2 3 4 Match the vocabulary with the correct photograph (you will need a dictionary or an online dictionary): a) 烧香 shāoxiāng b) 做灯笼 zuò dēnglóng c) 烧纸钱 shāo qián zhǐ d) 给食物 gěi shíwù Now read this website to find the answers. Tell your partner what you have found out, and teach them the new Chinese you have learned. Write four sentences in Chinese to tell your partner about Hungry Ghost Festival, using the vocabulary above, for example: 1. 在鬼节你烧纸钱 2. 3. 4. Student Worksheet B Look at the images below- what is happening? What do you think connects them all? 1 2 3 4 Match the vocabulary with the correct photograph (you will need a dictionary or an online dictionary): a) 吹口哨 chuīkǒushào b) 回头 huítóu c) 穿高跟鞋 chuān gāogēnxié d) 游泳 yóuyǒng Now go to this website and find out the answer… Tell your partner what you have found out, and teach them the new Chinese you have learned. Write four sentences in Chinese to tell your partner about Hungry Ghost Festival, using the vocabulary above, for example: 1. 在鬼节你不能吹口哨 2. 3. 4. More Vocabulary (Hungry) Ghost Month 鬼月 Guǐ yuè Hungry Ghost Festival: 盂兰盆 Yúlánpén, 中元节 Zhōngyuán Jié, 鬼节 Guǐ Jié Buddhism 佛教 Fójiào Taoism 道教 Dàojiào With your partner, read about the Hungry Ghost Festival: Hungry Ghost Festival The Hungry Ghost Festival is one of several important festival days of Ghost Month (鬼月 Guǐ yuè) — the seventh month of the Chinese lunar calendar.
    [Show full text]
  • Download the Schedule for the Celebrations
    religions Article Live Streaming and Digital Stages for the Hungry Ghosts and Deities Alvin Eng Hui Lim Department of English Language and Literature, Faculty of Arts and Social Sciences, National University of Singapore, Block AS5, 7 Arts Link, Singapore 117570, Singapore; [email protected] Received: 25 May 2020; Accepted: 10 July 2020; Published: 17 July 2020 Abstract: Many Chinese temples in Singapore provide live streaming of getai (English: a stage for songs) during the Hungry Ghost Month as well as deities’ birthday celebrations and spirit possessions—a recent phenomenon. For instance, Sheng Hong Temple launched its own app in 2018, as part of a digital turn that culminated in a series of live streaming events during the temple’s 100-year anniversary celebrations. Deities’ visits to the temple from mainland China and Taiwan were also live-streamed, a feature that was already a part of the Taichung Mazu Festival in Taiwan. Initially streamed on RINGS.TV, an app available on Android and Apple iOS, live videos of getai performances can now be found on the more sustainable platform of Facebook Live. These videos are hosted on Facebook Pages, such as “Singapore Getai Supporter” (which is listed as a “secret” group), “Singapore Getai Fans Page”, “Lixin Fan Page”, and “LEX-S Watch Live Channel”. These pages are mainly initiated and supported by LEX(S) Entertainment Productions, one of the largest entertainment companies running and organising getai performances in Singapore. This paper critically examines this digital turn and the use of digital technology, where both deities and spirits are made available to digital transmissions, performing to the digital camera in ways that alter the performative aspects of religious festivals and processions.
    [Show full text]