Israeli-Arab Negotiations: Background, Conflicts, and U.S
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The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status -
The Role of People-To-People Programs in the Current Israeli-Palestinian
The Power of Possibility: The Role of People-to-People Programs in the Current Israeli- Palestinian Reality Forum Israel Shira Herzog and Avivit Hai ECF economic cooperation foundation © 2005 by Friedrich-Ebert-Stiftung, Israel Office P.O.Box 12235 Herzliya 46733, Israel Editor: Hermann Bünz Layout: Jaffa Cohen Printing: Ra'ayon All rights reserved. Editorial The Friedrich-Ebert-Stiftung is a non-profit organisation with ideological roots in the German and international labour movement. Out of a profound commitment to social justice and peaceful coexistence both within societies and between nations, the Friedrich- Ebert-Stiftung office in Israel contributes to - Strengthening German-Israeli relations - Facilitating the peace process and regional co-operation - Improving labour relations - Working for gender equality and women's empowerment - Democracy education for youth - Policy consulting and information Together with its partners, the Israel office of the Friedrich-Ebert- Stiftung regularly holds public forums and workshops which address the above-mentioned topics. Authoritative representatives from the political, social, economic, and academic worlds are invited to take part in these encounters. Lectures and addresses given at these events, as well as conference summaries, are reproduced in this series of brochures, entitled "Israel Forum". The series is also intended for the presentation of policy analyses and research results which constitute the backdrop to such public forums. www.fes.org.il Opening Note The Friedrich-Ebert-Stiftung (FES) and the Economic Cooperation Foundation (ECF) are pleased to support this publication, "The Power of Possibility – the Role of People-to-People in the Current Israeli-Palestinian Reality." The last few months have seen dramatic changes in the Israeli-Palestinian relationship. -
The Changing Forms of Incitement to Terror and Violence
THE CHANGING FORMS OF INCITEMENT TO TERROR AND VIOLENCE: TERROR AND TO THE CHANGING FORMS OF INCITEMENT The most neglected yet critical component of international terror is the element of incitement. Incitement is the medium through which the ideology of terror actually materializes into the act of terror itself. But if indeed incitement is so obviously and clearly a central component of terrorism, the question remains: why does the international community in general, and international law in particular, not posit a crime of incitement to terror? Is there no clear dividing line between incitement to terror and the fundamental right to freedom of speech? With such questions in mind, the Jerusalem Center for Public Affairs and the Konrad Adenauer Stiftung held an international conference on incitement. This volume presents the insights of the experts who took part, along with a Draft International Convention to Combat Incitement to Terror and Violence that is intended for presentation to the Secretary-General of the United Nations. The Need for a New International Response International a New for Need The THE CHANGING FORMS OF INCITEMENT TO TERROR AND VIOLENCE: The Need for a New International Response Jerusalem Center for Public Affairs המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( THE CHANGING FORMS OF INCITEMENT TO TERROR AND VIOLENCE: The Need for a New International Response Jerusalem Center for Public Affairs המרכז הירושלמי לענייני ציבור ומדינה )ע"ר( This volume is based on a conference on “Incitement to Terror and Violence: New Challenges, New Responses” under the auspices of the Jerusalem Center for Public Affairs and the Konrad-Adenauer-Stiftung, held on November 8, 2011, at the David Citadel Hotel, Jerusalem. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Legal and Administrative Matters Law from 1970
Systematic dispossession of Palestinian neighborhoods in Sheikh Jarrah and Silwan For many years, there has been an organized governmental effort to take properties in East Jerusalem from Palestinians and transfer them to settlers. In the past it was mainly through the Absentee Properties Law, but today the efforts are done mainly by the use of the Legal and Administrative Matters Law from 1970. Till recently this effort was disastrous for individual families who lost their homes, but now the aim is entire neighborhoods (in Batan al-Hawa and Sheikh Jarrah). Since the horrifying expulsion of the Mughrabi neighborhood from the Old City in 1967 there was no such move in Jerusalem. In recent years there has been an increase in the threat of expulsion hovering over the communities of Sheikh Jarrah and Silwan in East Jerusalem. A wave of eviction lawsuits is being conducted before the courts, with well-organized and well-funded settler groups equipped with direct or indirect assistance from government agencies and the Israeli General Custodian. • Sheikh Jarrah - Umm Haroun (west of Nablus Road) - approximately 45 Palestinian families under threat of evacuation; At least nine of them are in the process of eviction in the courts and at least five others received warning letters in preparation for an evacuation claim. Two families have already been evacuated and replaced by settlers. See map • Sheikh Jarrah - Kerem Alja'oni (east of Nablus Road) – c. 30 Palestinian families under threat of evacuation, at least 11 of which are in the process of eviction in the courts, and 9 families have been evicted and replaced by settlers. -
Israeli-Arab Negotiations: Background, Conflicts, and U.S. Policy
Order Code RL33530 CRS Report for Congress Received through the CRS Web Israeli-Arab Negotiations: Background, Conflicts, and U.S. Policy Updated August 4, 2006 Carol Migdalovitz Specialist in Middle Eastern Affairs Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress Israeli-Arab Negotiations: Background, Conflicts, and U.S. Policy Summary After the first Gulf war, in 1991, a new peace process involved bilateral negotiations between Israel and the Palestinians, Jordan, Syria, and Lebanon. On September 13, 1993, Israel and the Palestine Liberation Organization (PLO) signed a Declaration of Principles (DOP), providing for Palestinian empowerment and some territorial control. On October 26, 1994, Israeli Prime Minister Yitzhak Rabin and King Hussein of Jordan signed a peace treaty. Israel and the Palestinians signed an Interim Self-Rule in the West Bank or Oslo II accord on September 28, 1995, which led to the formation of the Palestinian Authority (PA) to govern the West Bank and Gaza. The Palestinians and Israelis signed additional incremental accords in 1997, 1998, and 1999. Israeli-Syrian negotiations were intermittent and difficult, and were postponed indefinitely in 2000. On May 24, 2000, Israel unilaterally withdrew from south Lebanon after unsuccessful negotiations. From July 11 to 24, 2000, President Clinton held a summit with Israeli and Palestinian leaders at Camp David on final status issues, but they did not produce an accord. A Palestinian uprising or intifadah began that September. On February 6, 2001, Ariel Sharon was elected Prime Minister of Israel, and rejected steps taken at Camp David and afterwards. The post 9/11 war on terrorism prompted renewed U.S. -
Israel, Palestine, and the Olso Accords
Fordham International Law Journal Volume 23, Issue 1 1999 Article 4 Israel, Palestine, and the Olso Accords JillAllison Weiner∗ ∗ Copyright c 1999 by the authors. Fordham International Law Journal is produced by The Berke- ley Electronic Press (bepress). http://ir.lawnet.fordham.edu/ilj Israel, Palestine, and the Olso Accords JillAllison Weiner Abstract This Comment addresses the Middle East peace process, focusing upon the relationship be- tween Israel and Palestine. Part I discusses the background of the land that today comprises the State of Israel and its territories. This Part summarizes the various accords and peace treaties signed by Israel, the Palestinians, and the other surrounding Arab Nations. Part II reviews com- mentary regarding peace in the Middle East by those who believe Israel needs to surrender more land and by those who feel that Palestine already has received too much. Part II examines the conflict over the permanent status negotiations, such as the status of the territories. Part III argues that all the parties need to abide by the conditions and goals set forth in the Oslo Accords before they can realistically begin the permanent status negotiations. Finally, this Comment concludes that in order to achieve peace, both sides will need to compromise, with Israel allowing an inde- pendent Palestinian State and Palestine amending its charter and ending the call for the destruction of Israel, though the circumstances do not bode well for peace in the Middle East. ISRAEL, PALESTINE, AND THE OSLO ACCORDS fillAllison Weiner* INTRODUCTION Israel's' history has always been marked by a juxtaposition between two peoples-the Israelis and the Palestinians 2-each believing that the land is rightfully theirs according to their reli- gion' and history.4 In 1897, Theodore Herzl5 wrote DerJeden- * J.D. -
Al-Jazeera and Arab Governments 113 7 Al-Jazeera Scoops the World 143 8 Al-Jazeera and the West: the Love-Hate Relationship 175 Epilogue 197
AL-JAZEERA This page intentionally left blank AL-JAZEERA The Story of the Network That Is Rattling Governments and Redefining Modern Journalism MOHAMMED EL-NAWAWY ADEL ISKANDAR A Member of the Perseus Books Group The authors wish to acknowledge the Al-Jazeera Satellite Channel, which has generously given permission to use the pictures and JSC logo in this book. Many of the designations used by manufacturers and sellers to distin- guish their products are claimed as trademarks. Where those designa- tions appear in this book and Westview Press was aware of a trademark claim, the designations have been printed in initial capital letters. Copyright © 2003 by Mohammed el-Nawawy and Adel Iskandar All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Printed in the United States of America. Cataloging-in-publication data is available from the Library of Congress ISBN 0-8133-4149-3 Westview Press is a member of the Perseus Books Group. Find us on the World Wide Web at http://www.westviewpress.com Westview Press books are available at special discounts for bulk pur- chases in the U.S. by corporations, institutions, and other organizations. For more information, please contact the Special Markets Department at the Perseus Books Group, 11 Cambridge Center, Cambridge, MA 02142, or call (800) 255-1514 or (617) 252-5298, or e-mail j [email protected]. Text design by Janice Tapia Set in 11.5-point Janson Text by the Perseus Books Group First paperback printing, August 2003 12 345678910—06050403 Dedicated to all those who lost their lives on September 11, 2001. -
Educating for Success
EDUCATING FOR SUCCESS It was a cold and rainy day in December 1975. There were only a handful of communities in Judea and the Jordan Valley at the time, but a small group of visionary pioneers decided to change that. They put out the word, and thousands converged upon an abandoned railway station near Sebastia, the Roman name given to the Biblical city of Samaria. The Government of Israel opposed this pioneering initiative, but when confronted with the masses who clamored for settlement in Samaria, they acquiesced. Thirty families were permitted to settle in a nearby army base, and the community of Kedumim was born. I was in Jerusalem at the time, and when I heard about this brave new venture, I hitched a ride to that army base. I personally witnessed the commitment and spirit of innovation that the pioneers shared. They were creative and determined to reach their goal — to settle Judea and Samaria. Today, Kedumim is an established town, but it remains true to its original spirit. Today, that spirit is apparent in Lehava High School for Girls. For years, this school was at the forefront of Ethiopian immigrant absorption in Israel. Today, the needs are different. Too many youngsters lack the motivation to study, missing the relevance of their school work. Lehava has recently launched a center for initiative and leadership as an optional program for middle school students. Students are encouraged to look at their own reality and identify problems or needs that require solutions, whether it be a humanitarian need, a technological failing, or anything else. -
The 2021 Syrian Presidential Election
July 2021 The 2021 Syrian Presidential Election Political deadlock and Syrian Burnout Hadia Kawikji Introduction The legitimacy of any position is based on two main elements, first the manner in which the individual attained the position, and second is the ability of the individual to fulfill the related responsibilities. For the first point, Bashar al-Assad’s Presidency in Syria was attained through heredity within a ludicrous system following his father who seized the power via a military coup. Both father and son ruled Syria for the last half a century with de-facto legitimacy, through nominal referendums completely dominated by the Ba’ath party. This was instead of an election that reflects the Syrian people’s will. In terms of the ability to fulfill the responsibilities of the presidency, many indicators showcase the regime’s failures to the Syrians. The recent years have witnessed the collapse of the Syrian pound to unprecedented levels, along with the displacement of more than half of the Syrian population,1 and the rise of extreme poverty to 82%,2 with the fact that 37% of the Syrian territories are outside of the regime’s control. Additionally, the violation of the Syrian decision is evidenced by the control of the Lebanese “Hezbollah”, Iranian militias, and Russian troops controlling over roughly 85% of the Syrian borders, finally yet importantly, the Syrian regime’s inability to protect its territory is illustrated by the haphazard attacks by Israel on Syrian land at any given time. In March 2011, the majority of the Syrian people called for the removal of the Assad regime and the transition to a democratic country. -
CORE UA 537 Spring 2014 CULTURES and CONTEXTS
CORE UA 537 Spring 2014 CULTURES AND CONTEXTS: MODERN ISRAEL Prof. David Engel This course will explore the cultural values and expressions through which residents of the modern State of Israel, established in 1948, have tried to come to grips with the manifold challenges their country has faced since its inception. The term “culture” in the course is taken to designate the set of ideas, practices, and objects through which human beings adapt to their physical and social environment. The founders of the State of Israel envisioned that the country would initiate extensive changes in the way its citizens interacted with their environment: they anticipated major modifications in their economic and political behavior, their family life, their attitudes toward their bodies, their relations with their neighbors, their religious outlook, and their view of their place in the world. They expected further that these changes would find concrete expression in literature, art, music, architecture, and intellectual life, all of which would promote their vision of how the State's population should behave. However, for all that they looked forward to cultural change, Israel's founders did not imagine that the environment to which the new culture was supposed to help Israel's citizens adapt would itself change profoundly. In the sixty-five years of its existence Israel has had to confront many challenges, brought about, among other things, by rapid mass immigration, periodic wars, shifting geopolitical alignments, transformation of the global economy, and sweeping technological innovations. The course will analyze these farreaching changes in the context in which the new Israeli culture has functioned and investigate how that culture has responded to them. -
“A Person Cannot Walk Away from Jerusalem Unchanged….”
“A person cannot walk away from Jerusalem unchanged….” 2000 years ago there was a Jewish Kingdom whose capital Destroyed and .ירושלים ,was Jerusalem, Yerushalayim desecrated for centuries, the Jewish People were finally reunited with the holiest of cities central to our faith, our history and our identity. Join us as we celebrate our origin, our return and our connection to Zion, the City of Gold! Yom Yerushalayim: The Reunification of A People And A Past By Elana Yael Heideman There has been a continuous Jewish presence in Jerusalem, and our connection to and passion for the city has been preserved as a memory by Jewish people around the world. Though the modern state of Israel was born in 1948, for years Jews were cut off from the Old City of Jerusalem and the Kotel, the Western Wall - the heart of the Jewish people, the axis of our collective national and historical identity, the center of our faith, and the focus of the history of the Jewish people for generations. Throughout Israel and around the world, on the 28th of the Hebrew month of Iyar, we celebrate being reunited with the city of Zion, Yerushalayim Shel Zahav, our only Jerusalem. History shows that it was the Jews who have made Jerusalem important to the world. In 1004 BCE, King David established Jerusalem as the capital of the Kingdom of Israel (2 Samuel 5:6). Following the first exile, he proclaimed: "If I forget you Jerusalem, let my right hand lose its strength. Let my tongue cling to my palate if I fail to recall you, if I fail to elevate Jerusalem above my highest joy." Three times a day, or even just twice a year, for thousands of years, Jews turn their faces towards Jerusalem and the Temple Mount and pray for a return to Jerusalem and to Tzion.