A Historical Enquiry Into the Tragic End of Raja Kesava Das
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1. Raja of Princely State Fled to the Mountain to Escape Sikh Army's
1 1. Raja of princely state fled to the mountain to escape Sikh army’s attack around 1840 AD? a) Mandi b) Suket c) kullu d) kehlur 2. Which raja of Nurpur princely State built the Taragarh Fort in the territory of Chamba state? a) Jagat Singh b) Rajrup Singh c) Suraj Mal d) Bir Singh 3. At which place in the proposed H.P judicial Legal Academy being set up by the H.P. Govt.? a) Ghandal Near Shimla b) Tara Devi near Shimla c) Saproon near Shimla d) Kothipura near Bilaspur 4. Which of the following Morarian are situated at keylong, the headquarter of Lahul-Spiti districts of H.P.? CHANDIGARH: SCO: 72-73, 1st Floor, Sector-15D, Chandigarh, 160015 SHIMLA: Shushant Bhavan, Near Co-operative Bank, Chhota Shimla 2 a) Khardong b) Shashpur c) tayul d) All of these 5. What is the approximately altitude of Rohtang Pass which in gateway to Lahul and Spiti? a) 11000 ft b) 13050 ft c) 14665 ft d) 14875 ft 6. Chamba princely state possessed more than 150 Copper plate tltle deads approximately how many of them belong to pre-Mohammedan period? a) Zero b) Two c) five d) seven 7. Which section of Gaddis of H.P claim that their ancestors fled from Lahore to escape persecution during the early Mohammedan invasion? a) Rajput Gaddis b) Braham in Gaddis CHANDIGARH: SCO: 72-73, 1st Floor, Sector-15D, Chandigarh, 160015 SHIMLA: Shushant Bhavan, Near Co-operative Bank, Chhota Shimla 3 c) Khatri Gaddis d) None of these 8. Which of the following sub-castes accepts of firing in the name of dead by performing the death rites? a) Bhat b) Khatik c) Acharaj d) Turi’s 9. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
OBITUARY Bravo Raja Sahib (1923-2010)
OBITUARY Bravo Raja Sahib (1923-2010) On Friday May 7th 2010 Raja Mumtaz Quli Khan passed away peacefully at his home in Lahore. Physically debilitated but mentally active and alert till his death. His death is most acutely felt by his family but poignantly experienced by all with whom he was associated as he was deeply admired by his students, patients, colleagues and friends. In him we have lost a giant in ophthalmology and the father of Ophthalmological Society of Pakistan. His sad demise marks the end of an era. It is difficult to adequately document and narrate the characteristics and qualities which made him such a dedicated teacher, organizer and most of all a great friend known as Raja Sahib to all of us. He was an inspiration to his colleagues, to his students and children of his students who ultimately became his students. Raja Sahib was born in a wealthy, land owning family in a remote village of Gadari near Jehlum on July 16th 1923. He went to a local school which was a few miles from his village and he used to walk to school as there were no roads in that area, although with his personal effort and influence he got a road built but many years after leaving school when he had become Raja Sahib. Did metric in 1938 and B.Sc. form F.C College Lahore in 1943 and joined Galancy Medical College Amritser (Pre- partition) and after creation of Pakistan joined K.E. Medical College Lahore. After completing his MBBS in 1948 from KEMC he did his house job with Prof. -
Mehendale Book-10418
Tipu as He Really Was Gajanan Bhaskar Mehendale Tipu as He Really Was Copyright © Gajanan Bhaskar Mehendale First Edition : April, 2018 Type Setting and Layout : Mrs. Rohini R. Ambudkar III Preface Tipu is an object of reverence in Pakistan; naturally so, as he lived and died for Islam. A Street in Islamabad (Rawalpindi) is named after him. A missile developed by Pakistan bears his name. Even in India there is no lack of his admirers. Recently the Government of Karnataka decided to celebrate his birth anniversary, a decision which generated considerable opposition. While the official line was that Tipu was a freedom fighter, a liberal, tolerant and enlightened ruler, its opponents accused that he was a bigot, a mass murderer, a rapist. This book is written to show him as he really was. To state it briefly: If Tipu would have been allowed to have his way, most probably, there would have been, besides an East and a West Pakistan, a South Pakistan as well. At the least there would have been a refractory state like the Nizam's. His suppression in 1792, and ultimate destruction in 1799, had therefore a profound impact on the history of India. There is a class of historians who, for a long time, are portraying Tipu as a benevolent ruler. To counter them I can do no better than to follow Dr. R. C. Majumdar: “This … tendency”, he writes, “to make history the vehicle of certain definite political, social and economic ideas, which reign supreme in each country for the time being, is like a cloud, at present no bigger than a man's hand, but which may soon grow in volume, and overcast the sky, covering the light of the world by an impenetrable gloom. -
Contributions of Regent Rani Gouri Lakshmi
International Journal of Research e-ISSN: 2348-6848 p-ISSN: 2348-795X Available at https://edupediapublications.org/journals Volume 05 Issue 04 February 2018 Reforms In Modern Travancore : Contributions Of Regent Rani Gouri Lakshmi Bai Chinthu I B Research Scholar, Department of History, University of Kerala, Ph: 9446409444 Email: [email protected] Abstract Travancore a distinguished Native or Introduction Princely State in India was a Hindu feudal state (1729-1949) formerly, under control of Travancore was a former Hindu powerful Travancore Royal family. They were feudal Kingdom and Indian princely state one of the oldest ruling Dynasties in India, that had been ruled by the Travancore Royal including sovereign kings and even women Family from the capital at regents. They ruled from the capital city of Padmanabhapuram or Thiruvananthapuram. Padmanabhapuram and later from The Kingdom of Travancore at its zenith Thiruvananthapuram one of the oldest and comprised most of modern day southern earliest cities in India which was shifted Kerala, Kanyakumari district, and the during the time of Dharma raja. It had a long southernmost parts of Tamil Nadu tradition as a royal centre with its prosperity besides which it was also a great Centre of Gouri Lakshmi Bai was one education. The periods of Gouri Lakshmi of Travancore’s most popular Queens and Bai (1810-1814) deals with the four years of introduced several reforms in the state ruled Travancore history which constituted a from 1810 till 1813 and Regent from 1813 silent reformation in Travancore. Gouri till her death in 1815 for her son Swathi Lakshmi Bai was the first women ruler of Thirunal Rama Varma. -
Travancore Government and Public Health
INFOKARA RESEARCH ISSN NO: 1021-9056 Travancore Government and Public Health 1. Sindhu Thomas, Ph.D. Scholar, Dept. of History, Bharathidasan University, Tiruchirappalli, Tamil Nadu. 2. Dr. Y. Srinivasa Rao, Assistant Professor, Department of History, Bharathidasan University, Tiruchirappalli, Tamil Nadu. Abstract In independent India, health services have definitely made remarkable progress. As a result, the average expectation of life span has increased more them three times. Travancore can be said to have made the transition from a society with high growth rate, high death rate and high infant mortality rate. From 19th century onwards the changes took place with moderate population growth rate, low crude death rate and relatively low infant mortality. There are many socio-economic conditions unique to Travancore, which have been postulated to this health model possible. This especially is the high female literacy, socio-cultural re- awakening in the nineteenth century, introduction of western system of medicine, the advent of missionaries and the patronization of the kings of erstwhile Travancore princely state. So the Travancore state contributed for the partial success of public health efforts in India as a whole and made Kerala a unique model. This paper is mainly focussing on the initiatives and efforts of Travancore State Government that has taken for its progress in the public health care. Key Words: Public Health, Trivandrum, Kerala Women, Vaccination. Introduction The public health activities of the Travancore state dates back to the first decade of the Volume 8 Issue 11 2019 1857 http://infokara.com/ INFOKARA RESEARCH ISSN NO: 1021-9056 19th century. The introduction of vaccination so early as 1813 within a few years after its discovery by Edward Jenner, laid the foundation of preventive medicine in the state. -
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International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:04, Issue:01 "January 2019" POLITICAL ECONOMY OF THE BRITISH AND THE MANIPURI RESPONSES TO IT IN 1891 WAR Yumkhaibam Shyam Singh Associate Professor, Department of History Imphal College, Imphal, India ABSTRACT The kingdom of Manipur, now a state of India, neighbouring with Burma was occupied by the Burmese in 1819. The ruling family of Manipur, therefore, took shelter in the kingdom of Cachar (now in Assam) which shared border with British India. As the Burmese also occupied the Brahmaputra Valley of Assam and the Cachar Kingdom threatening the British India, the latter declared war against Burma in 1824. The Manipuris, under Gambhir Singh, agreed terms with the British and fought the war on the latter’s side. The British also established the Manipur Levy to wage the war and defend against the Burmese aggression thereafter. In the war (1824-1826), the Burmese were defeated and the kingdom of Manipur was re-established. But the British, conceptualizing political economy, ceded the Kabaw Valley of Manipur to Burma. This delicate issue, coupled with other haughty British acts towards Manipur, precipitated to the Anglo- Manipur War of 1891. In the beginning of the conflict when the British attacked the Manipuris on 24th March, 1891, the latter defeated them resulting in the killing of many British Officers. But on April 4, 1891, the Manipuris released 51 Hindustani/Gurkha sepoys of the British Army who were war prisoners then giving Rupees five each. Another important feature of the war was the involvement of almost all the major communities of Manipur showing their oneness against the colonial British Government. -
The Turning Point in a Living Tradition (PDF)
The Turning Point in a Living Tradition Somayāgam 2003 T. P. Mahadevan & Frits Staal 1. Introduction During April 7–12, 2003, a “Somayāgam,” i.e., agniṣṭoma-somayāga, was per- formed by Nambudiri Brahmans in Trichur in central Kerala, formerly the Cochin State. 1 It was preceded by “Ādhānam,” i.e., agnyādhāna or punarādheya, on April 6. The location of the ceremonies was the “Vadakke Madham Brahmaswam,” the Northern (vadakke) of two Vedic institutions within Trichur town where the Ṛgve- da has been taught to young pupils for four centuries or more. (The Southern Mad- ham is for saṁnyāsins of which there is at present one.) The last performance of Somayāgam was in 1984. It is one of two large Vedic rituals that are preserved in the Nambudiri community, the other being the 12-day “Agni” or atirātra-agnicayana. One of the many characteristic differences bet- ween the two rituals is that there are twelve “Soma-sequences” in the somayāga and twenty-nine in the atirātra-agnicayana. A soma sequence consists of a Sāma- veda chant (stotra or stuti, as the Nambudiris call it), ṚṚgveda recitation (śastra), soma offerings to the deities and soma drinking by the Yajamāna and his priests. The first twelve soma sequences of the agnicayana are similar to the twelve se- quences of the somayāga, but all of them are not the same. And only a ritualist who has performed a Somayāga and become a Somayāji, is eligible for an Agnica- yana and to become an Akkitiri. The authors of the present article were both able to attend the 2003 ceremonies at Trichur but Mahadevan (TP) could spend more time than Staal (FS) in Kerala 1 We are profoundly grateful to Vaidikan Taikkat Nilakanthan Nambudiri, Vaidikan for the 2003 Somayāgam, and to Shri O.N.Damodaran Nambudiripad, Vice President of the Vadakke Madham Brahmaswam, for welcoming us on the occasion of the Somayāgam performance and assisting us in countless ways. -
Impact of Vaikom and Suchidram Satyagrahas in Travancore- an Historical Overview
IMPACT OF VAIKOM AND SUCHIDRAM SATYAGRAHAS IN TRAVANCORE- AN HISTORICAL OVERVIEW Dr. PRAVEEN. O.K Assistant professor, Department of History, SREE KERALA VARMA COLLE, THRISSUR, KERALA, INDIA. ABSTRACT The chief social evil in Travancore, as elsewhere in India, was caste. Though the traditional caste system was not in vogue in Travancore, the Brahmins held the highest place in society. And owners of all land in the country they depended upon the Nairs for the proper management of of the land. The Nairs grew into a warrior class protecting the interests of the Brahmins to form the upper class. The Ezhavas or Tiyas, the Nadars, the pulayas and the parayas were the low caste. These low castes were subjected to glaring disabilities on account of the peculiar social customs which were very strictly followed in Travancore. The treatment which the untouchables received at the hands of the caste Hindus from time immemorial was unsympathetic and even inhuman. Broadly speaking the people of Travancore divided into Avarnas and Savarnas. The avarnas were low castes such as the Adidravidians, Alvans, Aryans, Baratars, Chakaravars, Ezhavas, Kaniyans, Kuravans, Nadars, panas, pulayas, parayas, velan, vedann etc. KEY WORDS: TRAVANCORE, SATYAGRAHA, TEMPLE, VAIKOM SATYAGRHA, SUCHIDRAM SATYAGRHA, TEMPLE ENTRY PROCLAMATION INTRODUCTION They were strictly prohibited from entering into the temples and using public wells, tanks and chatrams (rest houses). Equal opportunity of education and employment was denied to the Avarnas. Unapprochability was also very severe in Travancore. Francis Day says that, Ilava (Ezhava) must keep 36 paces from Brahmin and 12 from a Nayar while a Kaniyan would pollute a Nambudiri Brahmin at 24 ft., 96 paces as the4 distance for a Pulayan from Nair. -
PANTHIBHOJANAM: a Story of Adaptation
IRA-International Journal of Education & Multidisciplinary Studies ISSN 2455–2526; Vol.04, Issue 01 (2016) Institute of Research Advances http://research-advances.org/index.php/IJEMS PANTHIBHOJANAM: A Story of Adaptation Anjana Treesa Joseph MPhil Scholar Department of English University of Calicut, India. DOI: http://dx.doi.org/10.21013/jems.v4.n1.p2 How to cite this paper: Joseph, A. (2016). PANTHIBHOJANAM: A Story of Adaptation. IRA International Journal of Education and Multidisciplinary Studies (ISSN 2455– 2526), 4(1). doi:http://dx.doi.org/10.21013/jems.v4.n1.p2 © Institute of Research Advances This works is licensed under a Creative Commons Attribution-Non Commercial 4.0 International License subject to proper citation to the publication source of the work. Disclaimer: The scholarly papers as reviewed and published by the Institute of Research Advances (IRA) are the views and opinions of their respective authors and are not the views or opinions of the IRA. The IRA disclaims of any harm or loss caused due to the published content to any party. 10 IRA-International Journal of Education & Multidisciplinary Studies “Art is derived from other art; stories are born of other stories” Adaptation, according to the Oxford English Dictionary, has a plurality of meanings and applications, but mostly alludes to the process of changing to suit an alternative purpose, function, or environment; i.e., the alteration of one thing to suit another. Adaptations are not new to our times. Shakespeare transferred the history of his culture from page to stage. Aeschylus, Racine, Goethe are all known to have done the same, retelling the old familiar stories to a new audience, using a new medium. -
Pahari Paintings from the Eva and Konrad Seitz Collection
PAHARI PAINTINGS FROM THE EVA AND KONRAD SEITZ COLLECTION francesca galloway ww.francescagalloway.com 1 2 Pahari paintings, meaning paintings from the hills, come from the in Jammu, and Chamba had returned to their non-naturalistic Rajput roots mountainous regions of northern India once known as the Punjab Hills but and were illustrating traditional Hindu texts such as the Ramayana (cat. 2), the which now form the present day states of Jammu and Kashmir, Himachal Rasamanjari and Ragamalas (cat. 1) in brilliantly assured fashion, dependent Pradesh and Uttarakhand. They include some of the most brilliant as well as again on line and colour with their figures set against conceptual renderings the most lyrically beautiful of all Indian painting styles. of architecture and landscape. Such a style had spread throughout most of the Pahari region in the early 18th century. In the 17th and 18th centuries this area was divided into over 30 kingdoms, some of moderate size, but others very small. The kingdoms were established in Although much of the hill region formed strongholds for the worship of Shiva the fertile valleys of the rivers that eventually flowed into the plains – the Ravi, and the Devi, and paintings and manuscripts reflected this (e.g. cats. 12, 13), the Beas, Sutlej, and the Jumna and Ganges and their tributaries – and divided spread of Vaishnavism and, especially the worship of Krishna, induced patrons from each other by high mountains. The Himalayas to the north-east formed to commission illustrated versions of Vaishnava texts, such as the Bhagavata the almost impenetrable barrier between these little kingdoms and Tibet. -
1 Hyderabad Municipal Survey Index to CHADARGHAT and RESIDENCY AREA
1 Hyderabad Municipal Survey Index to CHADARGHAT AND RESIDENCY AREA (Leonard Munn 1911-13). Area 9, 1- 64 (missing 13, 17, 21, 32, 37, 38, 39, 40, 45, 47, 53, 56, 60, 61, 62, 63) Compiled by Arvin Mathur and Karen Leonard, 2015 Details below, names and features on each map; [ ] =title on index; QS=Qutb Shahi 1 [Khusrau Manzil] Nawab Zafar Jang; Nawab Zafar Jang Br. (gdn); Dewal; Dewal; Dewal; Dewal; Habibnagar Road; Bihari Lal (gdn); Bihari Lal Dewal; Dewal Hanuman; Darmsala; Samadh; Baoli; Bagh Hanuman (gdn); Regtl. Stores; Tennis court; Second Infantry Guard Street; Khusrau Manzil; Raja Tej Rao; Mukarrab Jang Tank Street; Quarter Guard; Bell of Arms Right Wing; Bell of Arms Left Wing; Orderly Room 2 [A.C.G. Barracks] Masan (gdn); Bihari Lal (gdn); Baoli; Nawab Akbar Jang Br. (gdn); Hockey Ground; Stables; Stables; Quarter Guard; Baoli; Magazine; Tennis Court; Tennis Court 3 [Town Hall/Public Gardens] Town Hall; Animals; Baoli; Office of the Superintendent; Stores; Tennis Court; Tennis Court; Brigade Office Lane; Police station; Muhammad Hassan-ud-Din Khan; Nala; Clock Tower; Tennis Court; Public Gardens Gate Road 4 [Fateh Maidan] Nawab Hussain Dost Khan; baoli; Brigade Office Lane; Moti Lal Sahu (gdn); Dewal; Brigade Office; Divisional Office; Band School; Officers’ Mess H. H. The Nizam’s Regular Troops; Bashir Bagh Road; Fateh Maidan; Police Station 5 [ ] Takya; Fakhr-ul-Mulk Br. (gdn); Baoli; Masan; Baoli; Baoli; Reservoir; Rai Murli Dhar Br.; Baoli; Bishangir Gosa-in; baoli; Dewal Mata; Reservoir; baoli; reservoir; reservoir 6 [Phul Bagh] Rai Murli Dhar Br.; Baoli; Dhobi Ghat; reservoir; Ramkaran Sahu (gdn); Masan; Baoli; Baoli 7 [Narayangura] Dhobi Ghat; reservoir; baoli; baoli; Karim-ud-din Sahib (gdn) 8 [Distillery] Baoli; Ghiyas-ud-din Sahib; Nala Basharat; Kakku Raja; Ghiyas-ud-din Sahib (gdn); Bhagwan Das (gdn); Askar Jang Br.