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The Everyday Geopolitics of Messianic Jews in Israel-Palestine
Title Page The everyday geopolitics of Messianic Jews in Israel-Palestine. Daniel Webb Department of Geography, Royal Holloway, University of London. Submitted in accordance with the requirements for the degree of PhD, University of London, 2015. 1 Declaration I Daniel Webb hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Date: Sign: 2 Abstract This thesis examines the geopolitical orientations of Messianic Jews in Jerusalem, Israel-Palestine, in order to shed light on the confluence and co-constitution of religion and geopolitics. Messianic Jews are individuals who self-identify as being ethnically Jewish, but who hold beliefs that are largely indistinguishable from Christianity. Using the prism of ‘everyday geopolitics’, I explore my informants’ encounters with, and experiences of, the Israeli-Palestinian conflict and the dominant geopolitical logics that underpin it. I analyse the myriad of everyday factors that were formative in the shaping of my informants’ geopolitical orientation towards the conflict, focusing chiefly on those that were mediated and embodied through religious practice and belief. The material for the research was gathered in Jerusalem over the course of sixteen months – between September 2012 and January 2014 – largely through ethnographic research methods. Accordingly, I offer a lived alternative to existing work on geopolitics and religion; work that is dominated by overly cerebral and cognitivist views of religion. By contrast, I show how the urgencies of everyday life, as well as a number of religious practices, attune Messianic Jewish geopolitical orientations in dynamic, contingent, and contradictory ways. -
Download the 2019 Annual Report
ANNUAL REPORT 2019 American Friends of the Episcopal Diocese of Jerusalem 1 Transforming lives of the vulnerable and displaced in the Middle East through support of schools, hospitals, and centers for children with disabilities WHO WE ARE 4 STARS The highest rating for financial accountability and transparency from Charity Navigator and the Gold Seal of Transparency from GuideStar AND WHAT WE DO 125,181 The number of lives improved by the institutions supported by AFEDJ in 2019 $2,017,976 More than 30 years ago, at the time of the first Intifada, Episcopal leaders in the U.S. and Jerusalem saw the need for a safe, secure Dollars contributed by individual donors, churches, and foundations to channel to offer support to the humanitarian institutions owned support 17 institutions in 2019. and operated by the Episcopal Diocese of Jerusalem. American 31 YEARS Friends (AFEDJ) was born. A safe, secure channel to support Christian humanitarian institutions in the A nonpolitical, nonsectarian 501(c)(3) organization, AFEDJ is Middle East dedicated to raising financial support for more than a dozen schools, hospitals, and centers for children with disabilities in the WHERE WE SERVE Middle East. The Episcopal Diocese of These institutions serve everyone, irrespective of their religion, Jerusalem currently operates ethnicity, or ability to pay. They build hope for all in the Holy Land. humanitarian institutions in The Christian values of equity, justice, and respect for the dignity the West Bank, Gaza, Jerusalem, of all are at the heart of our efforts. Israel, Jordan, and Lebanon. These institutions are powerful Cover: Schneller School students at recess examples of Christian witness in this conflict-torn region. -
Understanding Israeli & Palestinian Youth (Continued)
what’s new at Musalaha? Understanding Israeli & Palestinian 1. This month we say a bittersweet goodbye Youth continued to our long-serving volunteer, Jemma. We ( ) hope that she returns to Oceania with 1 22 positive experiences, new insight, and Israeli-Palestinians are part of the state of Psychologist Judy Kuriansky suggests legitimize opposed claims and foster good friends that she met through her time Israel geographically and legally, yet they several steps for changing the attitude existential insecurity. Delegitimization volunteering with us. are excluded from national expression as of each group. The first step is to stop of the other’s identity is a common theme the flag, anthem and ideology of the state, delegitimizing the enemy, which is done by in Israeli and Palestinian societies, and 2. This December is full of events for among other things, fail to represent relating to one another as human beings. Israeli-Palestinians deal with the challenge Musalaha’s women’s groups. We are having them. Israeli-Palestinian youth comprise This can be accomplished through meeting of falling between these two conflicting a conference on trauma, a worship night for nearly twenty-six percent of Israel’s child one another and developing relationships. cultures. Though there are a number of new participants, and regular meetings of population. Three central themes in their Next, working on joint projects together organizations in Israel and Palestine local groups. Please pray that these events master narrative are: discrimination can aid in working toward reconciliation as that attempt to encourage positive will produce fruit that will spread to other WINTER 2012 women in our communities. -
Concordis Papers Viii
CONCORDIS PAPERS VIII Christian Churches and the Israeli-Palestinian Conflict February 2010 Third Edition 2 Blessed are the peacemakers … Matthew 5:9 List of Contents Page 3 Introduction Rt Hon Viscount Brentford 4 Maps 5 A Note on the Purpose of this Booklet (Revised for 3rd Edtion) 6 Chronology (expanded in 2nd Edition) 8 Current Political Background Dr Fiona McCallum 10 A Christian View of Israel Dr Calvin Smith 12 Biblical Perspectives on Israel and Palestine and how these Relate to the Church Revd Chris Rose 14 Summary of Discussion at Consultation 16 Working Together towards Peaceful Co‐existence Geoffrey Smith and Jerry Marshall 18 Musalaha and the Churches Dr Salim Munayer 20 The Need for a Bridging Narrative Dr Richard Harvey 22 Engaging with the Land and People Revd Mike Fuller 24 Core Christian Principle Common to All Ben White 26 The Contributors 27 About Concordis International Cover photo: © CC Or Hitch 3 Introduction Rt Hon Viscount Brentford oncordis International has worked—not always under that name—for over 25 C years to build sustainable and just peace in areas suffering from war, by developing relationships between key individuals on all sides of violent conflict and helping them together to find constructive ways forward. Our field of experience includes South Africa, Rwanda, Sudan, Kenya and Afghanistan. With respect to the Middle East, we have so far limited ourselves to the relatively modest ambitions that available funding has allowed. This paper is the eighth in a series which seeks to build on the strengths of the Concordis approach through spreading understanding of issues and the multilateral consensus developed in consultations, primarily connected with the conflicts in Sudan. -
Called to Serve Winter 2013 Youth & Young Adult Ministry
AN i AL op SC pi e A i N i RG Vi of Virginia Diocese Magazine of the Episcopal Quarterly The Called To Serve Winter 2013 Youth & Young Adult Ministry New – and Young – Faces in Diocesan Leadership » 6 A Young Adult Team's Response to Sandy » 8 Young Adults in Mission » 16 Growing in Campus Ministry » 20 FoR ChRist. FoR ThiS TiMe. FoR ALL TiMe. Who We ARe The episcopal DioCeSe oF VirgiNiA FoR ChRist. FoR ThiS TiMe. FoR all TiMe. ViRGiNiA episcopalian WinTEr 2013 The Mayo Memorial Church house: 110 West Franklin St. Published by the Diocese of Virginia – Circulation 19,500 Richmond, VA 23220-5095 Bishop: The Rt. Rev. Shannon S. Johnston 800-DIOCESE Bishop Suffragan: The Rt. Rev. Susan E. Goff 804-643-8451 Assistant Bishop: The Rt. Rev. Edwin F. Gulick Jr. Fax 804-644-6928 Editor: Emily Cherry Design/Layout: John Dixon The Episcopal Diocese of Virginia is a part of the world-wide Anglican Communion and Advertising Assistant: Karen Smith the Episcopal Church. We are a community of more than 80,000 baptized members and 425 clergy in 38 counties of central, northern and northwestern Virginia, serving the Virginia Episcopalian (ISSN 15353621, USPS 019711) is published quarterly by the world through 183 congregations, six diocesan schools, two diocesan centers and six Episcopal Diocese of Virginia, periodicals postage paid in Richmond, 23232-9998. diocesan homes, and home to the largest Anglican seminary in the world. Our episcopal Copyright 2012. Contact the editor for reprint permission. Views expressed in this seat is the Cathedral Shrine of the Transfiguration, Orkney Springs. -
Magazine of the Jerusalem and the Middle East Church Association
Bible Lands Summer 2018 Magazine of the Jerusalem and the Middle East Church Association www.jmeca.org.uk & TH M E M LE ID SA DL RU E E EA J S N T I D H I C O R C E U S H E C O L F A J P E O R C U S S I A P L E E M E H T Jerusalem Egypt & North Africa Cyprus & the Gulf Iran Jerusalem Princess Basma Centre ........................................................ p.4 Church of Christ the King, Tripoli ........................................................... p.9 Cyprus Synod ....................................................................................... p.13 Obituary: John Wilkinson ..................................................................... p.17 THE JERUSALEM AND Bible Lands Editor Letters, articles, comments are welcomed by the Editor: THE MIDDLE EAST CHURCH The Reverend Dr. Stephen W. Need ASSOCIATION Email: [email protected] The next issue will be published in November for (JMECA) Winter 2018/19. Views expressed in this magazine are not necessarily Founded in 1887 those of the Association; therefore only signed articles ‘To encourage support in prayer, money and will be published. personal service for the religious and other Front cover photo: Armenian monastery, Bethlehem. charitable work of the Episcopal church in Jerusalem and the Middle East’. JMECA Website www.jmeca.org.uk The site has information for each of the four Dioceses Reg. Charity no. 1158476 www.jmeca.org.uk with links to the websites of each one and regular updates of Middle East news. Patron The Most Reverend and Right Honourable THE CENTRAL SYNOD OF THE PROVINCE The Archbishop of Canterbury President Chairman The Most Revd Suheil Dawani Mr. -
Greetings from Bishop Suheil Dawani
July 2013 Newsletter The Episcopal Diocese of Jerusalem Peace to You in the Name of the Lord Greetings from Bishop Suheil Dawani Dear Friends, Greetings from the Holy City of Jerusalem! This month has brought a welcome respite from what has been a very busy and productive year. Following meetings and hosting of delegations in the early part of the month, Shafeeqa and I travelled to Brussels on the 19th of July to spend nearly two weeks in rest and relaxation. Our holiday coincided with our wedding anniversary, which we celebrated by giving thanks to God for these many years of happy married life. After a time of quiet and reflection, I return to the office confident that the work God has begun in us will be brought to fruition. As at the outset of my episcopacy, so today, I am committed to achieving the financial self-sufficiency and sustainability of the Diocese of Jerusalem. This very practical goal will become the means whereby the parish and institutional ministries of the Diocese will be strengthened and advanced so that God is truly gloried and the people of our region served through quality education, healthcare, and pastoral support. To achieve financial self-sufficiency and sustainability, the Diocese has begun discussions that include a wide variety of approaches to income generation. These discussions have already shown great promise and in the coming months it is hoped that concrete steps will be taken that lead to specific developments and the long term financial health of the Diocese. To all the clergy, laity, friends, and partners of the Diocese of Jerusalem, I am most grateful for your generous support and for the tremendous achievements of the previous 12 months. -
Palestinian Christians
Palestinian Christians Palestinian Christians are the descendants of the original indigenous Christians who first believed in Jesus Christ. They are the descendants of the disciples of Jesus Christ & the descendants of other Jews, Philistines, Arabs, Aramaeans/Eremites, Canaanites, Greeks, Romans, Persians & Samaritans... who accepted the Messiah when He was with them in the flesh. Today, they live in Nazareth, Bethlehem, Gaza, Nablus, Ramallah, Jerusalem, Jaffa, Haifa, Jenin, Taybeh, Birzeit, Jifna, al-Bireh, Zababdeh, Tel Aviv, Tubas, Azzun, Aboud, Tiberias, Sakhnin, Shefa-'Amr, Galilee, Jish, Amman, & other places in the Biblical Palestine & Jordan, in addition to the exile. They are Arab Christian Believers of Oriental Orthodox, Eastern Orthodox, Catholic (eastern & western rites), Protestant, Evangelical & other denominations, who have ethnic or family origins in Palestine. In both the local dialect of Palestinian Arabic and in classical or modern standard Arabic, Christians are called Nasrani (a derivative of the Arabic word for Nazareth, al-Nasira) or Masihi (a derivative of Arabic word Masih, meaning "Messiah"). Christians comprise less than 4% of Palestinian Arabs living within the borders of former Mandate Palestine today (around 4% in the West Bank, a negligible percentage in Gaza, and nearly 10% of Israeli Arabs). According to official British Mandate estimates, Mandate Palestine’s Christian population varied between 9.5% (1922) and 7.9% (1946) of the total population. Demographics and Denominations Today, the majority of Palestinian Christians live abroad. In 2005, it was estimated that the Christian population of the Palestinian territories was between 40,000 and 90,000 people, or 2.1 to 3.4% of the population. -
The Episcopal Diocese of Jerusalem Newsletter
NEWSLETTER The Episcopal Diocese of Jerusalem June 2009 Pentecost Celebration Brings More than 800 Anglicans to Jerusalem An overflowing crowd of more than 800 parishioners from across Israel and Palestine filled the Cathedral of St. George the Martyr in Jerusalem to celebrate the Pentecost with a joyous birthday service led by Bishop Suheil Dawani. “We give thanks to God the Father of our Lord Jesus Christ, who was gathered us here this morning as one family from across the Diocese for the birthday of the one Holy, Catholic and Apostolic Church,” said the Bishop in his sermon. “We are witnesses to our Lord’s death and His resurrection here in Jerusalem, the City of Peace, the City of the Resurrection and of a new covenant.” Children and adults, men, women, couples, grandparents, uncles and aunts, nieces and nephews, friends and colleagues, left their communities very early Sunday morning and rode tour buses to Jerusalem for the 10:30 a.m. joint Arabic and English Eucharist. The congregation packed the Cathedral’s nave into the north and south transepts, the three chapels, the Baptistery, and the Cathedral choir to welcome the coming of the Holy Spirit with hymn and prayers. “No longer are we strangers,” noted Bishop Suheil in his sermon. “No longer do we feel left out of our homes, our church, or our society. We belong to a re-born community that welcomes the stranger and the homeless, heals the sick, gives strength to the weak, upholds the oppressed, comforts the brokenhearted and gives witness to the love of God in the example of Jesus Christ.” The Bishop spoke of the many diocesan institutions that follow Christ’s example by providing compassion, healing and teaching for those in need. -
Spring 2010 Newsletter
Munayer Family Musings Study Tours Hello Everybody, championships which he did along with his Sam 12 Comments from Musalaha It’s been so long since I last wrote an update. brother John who also got the gold medal At last! At last! can ride in the front seat of Study Tour Participants I can’t remember what has happened in be- in his age bracket. He came in 13th and was the car. He has been waiting for this to be like tween, looking at my calendar I see Christ- fantastic as a non–trained runner. He has a his brothers. He has to sign on the forms for mas and New Years passed twice, Daniel had heavy exam load now until the end of June. his passport re- an 18th Birthday party, Salim went to the US He is thinking of going to YWAM as well the camp, we toured the country for a The quiet drive north allowed us all to newal…..oohh and back, numerous running and swimming and in his words, “but not the same as Jack.” the excitement Steve Openshaw week. Part of it was a traditional tour rest and start processing some of what competitions [nothing new there!], Musalaha Of course we say and nod wisely. He is very of getting older. St. Peter’s Church, Bolton, UK of the biblical sites, but the last few we’d heard, and we all embraced the retreat at the Dead Sea, a few exams and I am committed at the congregation and loves his days were completely unconventional. -
Downloaded License
Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem. -
Anglicans in Palestine/Israel and Christian–Muslim Relations
ATR/96.1 Between a Rock and a Hard Place: Anglicans in Palestine/Israel and Christian–Muslim Relations Yvonne Yazbeck Haddad* This study provides an overview of the current Christian–Muslim relations in Palestine/Israel and the efforts to establish dialogue between the two communities under the Israeli occupation. It takes note of the catastrophic impact of the establishment of the State of Israel on Christians in the Holy Land, their forced expul- sion, Israeli anti-goyem policies, and the presence and theological teachings of the Christian Embassy in Jerusalem, as well as the impact of Western Christian support for Israel on the dialogue. The “Arab Spring” rolled eastward from Tunisia and toppled sev- eral autocratic dictatorial regimes, leaving in its wake turbulence and turmoil and in its aftermath what appears to be an increasingly vul- nerable indigenous Christian population. Once again the Christians of the Middle East found themselves under scrutiny, caught between discredited regimes that had provided a modicum of security and sta- bility in their lives and new orders struggling to get established with no compass to reveal future direction. As a consequence, insecurity, apprehension, and fear of an unpredictable future have intensified the emigration of Christians to Australasia, Canada, Europe, and the United States, further depleting the number of Christians in the Arab world. The emigration of Christians from the Arab world to the West is not a new phenomenon. It has its roots in the nineteenth century with the intrusion of foreign powers into the Ottoman Empire and the scramble by the various European nations to claim local Christian com- munities as protégés to be protected and/or manipulated.