Ballymena Beware – Yet Again! Marilyn Hickey (Plus Daughter Sarah) Returns for ‘Healing’ Services
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North American Convention of the Church of God Anderson, Indiana June 29, 2005
THE PHENOMENA OF THE SPIRIT A Paper Prepared for the Doctrinal Dialogue 119th North American Convention of the Church of God Anderson, Indiana June 29, 2005 Dr. James W. Lewis Professor of Christian Ethics, Anderson University School of Theology I. INTRODUCTION My assignment is a broad one. “It is to address the issues of “speaking in tongues” as the initial evidence [or sign] of the infilling of the Holy Spirit, as well as the nature of the gift of tongues. Also, the paper is to deal with physical manifestations often referred to as “laughing in the spirit,” “dancing in the spirit,” and “groaning in the spirit.” These are the specifics of my assignment. Due to the broad nature of the topic, I am limiting my response today to “Speaking in Tongues,” “Being Slain in the Spirit,” and the “Holy Laughter” phenomenon, which itself is surrounded by still other phenomena. Except for purposes of clarity, then, this paper will not involve a systematic study of the person and work of the Holy Spirit. There are significant earlier and later works on this subject.1 I am focusing more on the “phenomena” or physical “manifestations” that often have been attributed to the Holy Spirit. I believe it is crucial to acknowledge upfront that the Church of God early pioneers appeared to be open to all that the Holy Spirit might visit on them. There was a yearning for real experiences of the Holy Spirit. Certainly this desire included the acknowledgment and legitimacy of a variety of 1 Merle D. Strege, I Saw the Church: The Life of the Church of God told Theologically (Anderson, In.: Warner Press, 2002); John W. -
COLLECTION 0076: Papers of Alex V. Bills, 1906-1999
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 2018 COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Christian Denominations and Sects Commons, and the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0076: Papers of Alex V. BIlls, 1906-1999" (2018). List of Archival Collections. 29. https://digitalcommons.fuller.edu/findingaids/29 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 76: Papers of Alex V. Bills, 1906-1999 Table of Contents Administrative Information ..........................................................................................................2 Biography ........................................................................................................................................3 Scope and Content ..........................................................................................................................4 Arrangement ...................................................................................................................................5 -
Från Individ Till Institution En Typologisk Analys Av Ulf Ekmans Ecklesiologi
Från individ till institution En typologisk analys av Ulf Ekmans ecklesiologi DELKURS: Uppsats, 15 hp KURS: Religionsvetenskap för ämneslärare, 61-90 hp FÖRFATTARE: David Eriksson EXAMINATOR: David Gudmundsson TERMIN: VT16 JÖNKÖPING UNIVERSITY Uppsats, 15 hp School of Education and Communication Religionsvetenskap för ämneslärare 61-90 hp Lärarprogrammet HT 16 SAMMANFATTNING David Eriksson Från individ till institution En typologisk analys av Ulf Ekmans ecklesiologi Antal sidor: 34 Denna uppsats tar sin utgångspunkt i ämnet ecklesiologi. Jag har undersökt om det finns någon förändring i hur Ulf Ekman beskriver Kristi kropp eller den sanna kyrkan, och hur den förändringen ser ut. Jag använder mig i första hand av tryckt material men även av hemsidor och bloggar. Den metod jag använder mig av är en typologisk analys av Ekmans litteratur. Till min hjälp har jag använt mig av Avery Dulles typologi för att analysera och kategorisera Ekmans ecklesiologi. Uppsatsen beskriver Ekmans ecklesiologi och hur han gått från en individuell och instiutionskristisk kyrka till att omfamna den katolska kyrkan, vilken står i kontrast till den tidigare. Uppsatsens slutsatser är att det går att se en tydlig förskjutning i Ekmans förhållningssätt – från en mer individualistisk och kongregationalistisk kristendomssyn till en instutionell ecklesiologi. Sökord: Ecklesiologi, Ekumenik, Ulf Ekman, Livets Ord 1 Innehållsförteckning 1. Inledning ................................................................................................................ 3 1.1. Syfte -
Pentecostal Profits: the Prosperity Gospel in the Global South
University of Lethbridge Research Repository OPUS http://opus.uleth.ca Theses Arts and Science, Faculty of 2014 Pentecostal profits: the prosperity gospel in the global south MacTavish, Ron Lethbridge, Alta. : University of Lethbridge, Dept. of Religious Studies, 2014 http://hdl.handle.net/10133/3527 Downloaded from University of Lethbridge Research Repository, OPUS PENTECOSTAL PROFITS: THE PROSPERITY GOSPEL IN THE GLOBAL SOUTH Ron MacTavish B.A. History, University of Alberta, 1973 B.Ed. (with distinction), University of Alberta, 1974 B.A. (with great distinction), University of Lethbridge, 2012 A Thesis Submitted to the School of Graduate Studies Of the University of Lethbridge In Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA © Ron MacTavish, 2014 PENTECOSTAL PROFITS: THE PROSPERITY GOSPEL IN THE GLOBAL SOUTH RON MACTAVISH Approved: * (Print Name) (Signature) (Rank) (Highest Date Degree) _______________________ ____________________ ________ _______ ________ * Supervisor _______________________ ____________________ ________ _______ ________ * Thesis Examination Committee Member __________________________ _____________________ ________ ________ ________ * Thesis Examination Committee Member __________________________ _____________________ ________ ________ ________ * Thesis Examination Committee Member __________________________ _____________________ ________ ________ ________ * Thesis Examination Committee Member __________________________ _____________________ _________ ________ ________ * Chair, Thesis Examination Committee Abstract: This study explores the link between the development of the so-called prosperity gospel and the explosive growth of Pentecostalism in the Global South. It examines the evolution of the prosperity gospel as a strand of Pentecostalism in its country of origin, the United States. It then investigates the dramatic acceptance of the theology in selected pockets of the Pacific Rim, Latin America and Africa. -
Race, Technology, and Theology in the Emergence of Christian Rap Music
Pneuma 33 (2011) 200-217 brill.nl/pneu “It’s Not the Beat, but It’s the Word that Sets the People Free”: Race, Technology, and Theology in the Emergence of Christian Rap Music Josef Sorett Assistant Professor of Religion and African-American Studies, Columbia University, New York [email protected] Abstract In an effort to address lacunae in the literature on hip hop, as well as to explore the role of new music and media in Pentecostal traditions, this essay examines rap music within the narra- tives of American religious history. Specifically, through an engagement with the life, ministry, and music of Stephen Wiley — who recorded the first commercially-released Christian rap song in 1985 — this essay offers an account of hip hop as a window into the intersections of religion, race, and media near the end of the twentieth century. It shows that the cultural and theological traditions of Pentecostalism were central to Wiley’s understanding of the significance of racial ideology and technology in his rap ministry. Additionally, Wiley’s story helps to iden- tify a theological, cultural, and technological terrain that is shared, if contested, by mainline Protestant, neo-Pentecostal, and Word of Faith Christians during a historical moment that has been described as post-denominational. Keywords Christian hip hop, Stephen Wiley, Word of Faith, racial ideology Over the past two decades a growing body of research on hip hop music and culture has taken shape. More often than not, the inquiries in this emerging literature have located hip hop (or rap) in the traditions of African American cultural (literary and musical) expression.1 Within this corpus, little attention 1 The two seminal works in the field of hip hop studies are Tricia Rose’sBlack Noise: Rap Music and Black Culture in Contemporary America (Middletown, CT: Wesleyan Press, 1993); Houston Baker’s Black Studies, Rap, and the Academy (Chicago: University of Chicago Press, 1993). -
Catholicism in Sweden Embodying the Church of Mission
Catholicism in Sweden Embodying the Church of Mission RYSZARD BOBROWICZ Ryszard Bobrowicz is a doctoral student in practical theology at Lund University. [email protected] Introduction: Catholic Revival within the Swedish Religious Landscape The Swedish religious landscape is full of contradictions . On the one hand, Sweden is described as one of the most secularized countries in the world . And, according to some measures, it is – religious participation is at an all-time low and only about 19 % of the population see themselves as reli- gious,1 religious schools are frowned upon,2 religion itself is rarely discussed and is established as a category of otherness, often treated as odd and out- dated,3 and, at least in principle, public expressions of religiosity remain objectionable . On the other hand, Sweden, similarly to neighbouring Denmark and Norway, falls under the so-called “Scandinavian paradox” 4. Although the Swedish state parted ways with the Evangelical Lutheran Church of Sweden 1 . Kancho Stoychev, Voice of the People 2015, Zurich 2015, 135 . 2 . See, for example, Per Dannefjord, Emilia Ericson & Ulf Gustafsson, “Religiösa skolor leder till segregering”, SVT Opinion 2016-07-01, https://www .svt .se/opinion/replik- religionsfrihet, accessed 2020-07-31; “Debatten om religiösa friskolor”, Svenska Dagbladet 2020-05-28, https://www .svd .se/om/debatten-om-religiosa-friskolor, accessed 2020-07-31 . 3 . Kerstin von Brömssen, “Reflections on Pupils’ Talk about Religion in Sweden”, in Marie Carlson, Annika Rabo & Fatma Gök (eds .), Education in “Multicultural” Socities: Turkish and Swedish Perspectives, London 2007, 141–159; Karin Kittelmann Flensner, Religious Education in Contemporary Pluralistic Sweden, Gothenburg 2015; David Thurfjell,Det gudlösa folket: De postkristna svenskarna och religionen, Stockholm 2016 . -
THE GLOBALISATION of CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity
THE GLOBALISATION OF CHARISMATIC CHRISTIANITY Spreading the Gospel of Prosperity SIMON COLEMAN University of Durham The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK www.cup.cam.ac.uk West th Street, New York, –, USA www.cup.org Stamford Road, Oakleigh, Melbourne , Australia Ruiz de Alarcón , Madrid, Spain © Simon Coleman This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Monotype Baskerville /. pt. System QuarkXPress™ [] A catalogue record for this book is available from the British Library hardback Contents List of illustrations page x Acknowledgements xi Introduction A ‘weird babel of tongues’: charisma in the modern world ‘Faith which conquers the world’: globalisation and charisma Sweden: national ‘state’ and global ‘site’ The Word of Life: organising global culture Words: from narrative to embodiment Aesthetics: from iconography to architecture Broadcasting the faith Expansive agency Contesting the nation The Word and the world References Index ix Illustrations The new Word of Life building page Baptism in Uppsala swimming baths Christ as body-builder ‘Word of Death’ graffiti x A ‘weird babel of tongues’: charisma in the modern world I vividly remember my first encounter with a charismatic church. It occurred during my final year of studying for an anthropology degree. During a particularly boring undergraduate lecture, a fellow student slipped me a note enquiring if I believed in God. When I scrawled a noncommittal reply, she asked if I wanted to accompany her to a local church that Sunday. -
Jämförde Kritik Med Fascism
FREDAG 24 MAJ 2013 TIPSA OSS! SMS:A/MMS:A tiLL ELLER taLA IN dyGNET RUNT PÅ 0721 - 74 93 77 • VÄXEL: 018 - 430 40 00 • KUNdtJÄNst: 018 - 430 40 50 Ulf Ekman: Hjälpaktion. Lisa Gemenskap De ska spela Abramowicz: med Gud det för de drabbade Ytterst få åtalas viktiga i Syrien för antisemitiska sid 2 sid 8 brott sid 2 Lova HERREN, min själ, ja, hela mitt nya inre skall prisa hans heliga namn! Psaltaren 103:1 Jämförde kritik med fascism Som ”stöveltramp från 1930-talet”. Det sade riks- dagsledamoten Catharina Bråkenhielm (S) om kritiken från bland andra Tuve Skånberg (KD) mot upphävandet av kravet på sterilisering vid könsbyte. Upphävandet antogs som väntat med bred majoritet i riksdagen på onsdagen. I debatt kom också krav på att 18-årsgränsen för könsbyte ska slopas. sid 6-7 Religionsbråk i Egypten En kopt avled vid en attack mot en kyrka i Dakhela i Egypten förra fredagen. Tusentals muslimer uppges ha angripit kyr- kan med molotovcock- tails. Enligt polisen var upprinnelsen att en kopt anklagats för att ha försökt titta på sin muslimska grann- kvinna genom hennes fönster. sid 10 Iransk pastor ”I USA, vågar greps under jag påstå, seg- gudstjänst sid 9 rade jämlikhe- ten. Naturligtvis inte totalt och MårtenGudmundhs Foto: inte överallt, men i stort sett.” 30 år med Livets ord Livets ord firar 30 år som församling nu på söndag. Världen idag ● KD-politiker bjuder idag på en exposé genom år av framgångar, motgångar Turbulenta första år varldenidag.se Pris 15 kronor • Nr 59 vill förbjuda och framtidsplaner. ● Bas för världsmission Ulf Nilson – Det blev nödvändigt för oss att höja vår röst, säger Ulf Ekman A Posttidning Årgång 13 Årgång burka sid 5 sid 11 om det klimat som var i Sverige då. -
Culture and Urban Space in a European Church Planting Network
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2015 Blessed Disruption: Culture and Urban Space in a European Church Planting Network John D. Boy Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/869 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 2015 JOHN D. BOY Some rights reserved. cbd This work is licensed under a Creative Commons Attribution–NoDerivates 4.0 International License. creativecommons.org/licenses/by-nd/4.0/ ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. John Torpey Chair of Examining Committee Philip Kasinitz Executive Officer Date Professor Stanley Aronowitz Professor Marnia Lazreg Professor Bryan S. Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK Abstract Blessed Disruption: Culture and Urban Space in a European Church Planting Network by John D. Boy Adviser: Professor John Torpey New Protestant churches are being founded in cities around the world. They are the product of a conscious effort on the part of evangelicals to found, or “plant,” new churches inur- ban areas. -
A Theological Analysis of the Use of New Age Practices by the Church
LIBERTY UNIVERSITY GRADUATE SCHOOL PURGING THE NEW AGE: A THEOLOGICAL ANALYSIS OF THE USE OF NEW AGE PRACTICES BY THE CHURCH A DISSERTATION Submitted to the DOCTORAL DEGREES DISSERTATION COMMITTEE of Rawlings School of Divinity at Liberty University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY IN THEOLOGY AND APOLOGETICS By Chris Berg Lynchburg, Virginia i RAWLINGS SCHOOL OF DIVINITY AT LIBERTY UNIVERSIRTY DOCTOR OF PHILOSOPHY IN THEOLOGY AND APOLOGETICS The undersigned certify that they have read and recommend to the Doctoral Degree Committee of Rawlings School of Divinity at Liberty University for acceptance, a Dissertation entitled Purging the New Age: A Theological Analysis of the Use of New Age Practices by the Church, presented by Chris Berg in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology and Apologetics. Committee Members: Chair: Dr. Ronnie Campbell Signature:_________________________________ Reader #1: Dr. Kevin King Signature:_________________________________ Reader #2: Dr. Robert Talley Signature:_________________________________ Date: May 1, 2021 ii DEDICATION I wish to dedicate my dissertation to all those who have experienced personal loss or persecution for resisting false doctrine and refusing to engage or permit the practice of syncretistic spiritualism. It is one thing to stand for the truth in the face of the world’s religions, but quite another to stand for the truth against those one considers to be fellow brothers and sisters in Christ. May we all hold fast to the Word of God as given in Scripture and reject syncretizing with the world’s wisdom, which can only lead to the destruction of our souls. -
Swedish Mission and the Growth of Neo-Pentecostal Churches in Russia
Occasional Papers on Religion in Eastern Europe Volume 31 Issue 1 Article 3 11-2012 Continuity in Charismata: Swedish Mission and the Growth of Neo-Pentecostal Churches in Russia Torbjorn Aronson Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Aronson, Torbjorn (2012) "Continuity in Charismata: Swedish Mission and the Growth of Neo-Pentecostal Churches in Russia," Occasional Papers on Religion in Eastern Europe: Vol. 31 : Iss. 1 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol31/iss1/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. CONTINUITY IN CHARISMATA: SWEDISH MISSION AND THE GROWTH OF NEO-PENTECOSTAL CHURCHES IN RUSSIA by Torbjorn Aronson, Torbjorn Aronson, received the Ph.D. in 1990 in Political Science at, Lund University, Sweden and Th.D. in 2008 in Church History from Uppsala University, Sweden He is a Research Fellow in Church History at Uppsala University. This article is part of a research project about Swedish Neo-Pentecostal mission in the former Soviet Union and has been financed by a scholarship from the Nathan Soderblom Foundation, Uppsala. The spread of Neo-Pentecostal churches and denominations in Russia after the fall of Communism has been highly visible and controversial. It is part of a general resurgence of religion and Christianity, including the Orthodox Church. -
A Escola Bíblica Sueca Word of Life E a Igreja Brasileira Encontros De Fé: Uma Experiência “Aquém” Das Expectativas Brasileiras
Mariana Reinisch Picolotto A ESCOLA BÍBLICA SUECA WORD OF LIFE E A IGREJA BRASILEIRA ENCONTROS DE FÉ: UMA EXPERIÊNCIA “AQUÉM” DAS EXPECTATIVAS BRASILEIRAS Porto Alegre 2016 1 UNIVERSIDADE FEDERAL DO RIO GRANDE DO SUL INSTITUTO DE FILOSOFIA E CIÊNCIAS HUMANAS PROGRAMA DE PÓS-GRADUAÇÃO EM ANTROPOLOGIA SOCIAL A Escola Bíblica sueca Word of Life e a Igreja Brasileira Encontro de Fé: Uma experiência transnacional "aquém" das expectativas brasileiras Mariana Reinisch Picolotto Dissertação de Mestrado em Antropologia Social, apresentada como requisito para a obtenção do título de Mestre em Antropologia pelo Programa de Pós-Graduação em Antropologia Social da Universidade Federal do Rio Grande do Sul Orientador: Prof. Dr. Ari Pedro Oro PORTO ALEGRE 2016 2 CIP - Catalogação na Publicação Picolotto, Mariana Reinisch A Escola Bíblica sueca Word of Life e a Igreja Brasileira Encontro de Fé: Uma experiência transnacional "aquém" das expectativas brasileiras / Mariana Reinisch Picolotto. -- 2016. 185 f. Orientador: Ari Pedro Oro. Dissertação (Mestrado) -- Universidade Federal do Rio Grande do Sul, Instituto de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Antropologia Social, Porto Alegre, BR-RS, 2016. 1. Transnacionalização. 2. Religião. 3. Redes. 4. Escola Bíblica. I. Oro, Ari Pedro , orient. II. Título. Elaborada pelo Sistema de Geração Automática de Ficha Catalográfica da UFRGS com os dados fornecidos pelo(a) autor(a). Mariana Reinisch Picolotto A Escola Bíblica sueca Word of Life e a Igreja Brasileira Encontro de Fé: Uma experiência transnacional "aquém" das expectativas brasileiras Dissertação de Mestrado em Antropologia Social, apresentada como requisito parcial para a obtenção do título de Mestre pelo Programa de Pós- Graduação em Antropologia Social da Universidade Federal do Rio Grande do Sul Orientador: Prof.