Lars Eklund's Story, Page 1–42 Part 2
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Sanchaar Media Reference Guide – English
SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India SANCHAAR Media Guide A Recommended Language Manual for Improved Reporting On Sexual Minorities in India SANCHAAR PROJECT 2015 The Humsafar Trust was supported by India HIV/AIDS Alliance, through Pehchan Innovations Fund GFATM Round 9 © The Humsafar Trust : First Edition. Year 2015. Version 1.0. The Humsafar Trust Page 1 SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India FOREWORD The lexicon of same-sex relations in the human is sparsely populated. And that is not only because it was not understood but because it was stigmatised by religion and mainstream heterosexual society. Even today, the term “sodomy” and “catamites” are used in many legal documents and discourses in the USA and these were derived from Biblical texts. The first stirrings of movement on a rational basis to describe same-sex relations started in Europe a little before the region plunged into what are called World War I and World War II. Both were really wars fought by European Nation States and drew in both resources and knowledge from the colonies. Thus Edward Carpenter in England, Magnus Hirschfield in Germany, Havelock Ellis is Austria, all tried their hand at “naming” this phenomenon which was ancient in that they find mention in all human societies across the globe obviously making it a cross=species sexual behaviour. However, as the Upanishads say: “Defining reality or verbalising it – the’Vakas it is called in Sanskrit, took a very long time in secular sciences. -
REL 3337 Religions in Modern India Vasudha Narayanan
1 REL 3337 Religions in Modern India Vasudha Narayanan, Distinguished Professor, Religion [email protected] (Please use email for all communications) Office hours: Wednesdays 2:00-3:00 pm and by appointment Credits: 3 credit hours Course Term: Fall 2018 Class Meeting Time: M Period 9 (4:05 PM - 4:55 PM) AND 0134 W Period 8 - 9 (3:00 PM - 4:55 PM) In this course, you will learn about the religious and cultural diversity in the sub-continent, and understand the history of religion starting with the colonial period. We will study the major religious thinkers, many of whom had an impact on the political history of India. We will study the rites-of-passage, connections between food and religion, places of worship, festivals, gurus, as well as the close connections between religion and politics in many of these traditions. The religious traditions we will examine and intellectually engage with are primarily Hinduism, Jainism, Sikhism, as well as Christianity and Islam in India. We will strike a balance between a historical approach and a thematic one whereby sacraments, rituals, and other issues and activities that are religiously important for a Hindu family can be explained. This will include discussion of issues that may not be found in traditional texts, and I will supplement the readings with short journal and magazine articles, videos, and slides. The larger questions indirectly addressed in the course will include the following: Are the Indian concepts of "Hinduism" and western concepts of "religion" congruent? How ha colonial scholarship and assumptions shaped our understanding of South Asian Hindus and the "minority traditions" as distinct religious and social groups, blurring regional differences? How are gender issues made manifest in rituals? How does religious identity influence political and social behavior? How do Hindus in South Asia differentiate among themselves? Course Goals When you complete this course, you will be able to: 1. -
Body, Mind and Spirit: a Therapeutic Turn in Muslim-Majority Kosovo
OCCHIALÌ – RIVISTA SUL MEDITERRANEO ISLAMICO (N.5/2019) Body, Mind and Spirit: A Therapeutic Turn in Muslim-majority Kosovo Cecilie Endresen Abstract: Yoga, meditation, guru movements, and alternative healing that combine elements from a variety of religious traditions are gaining ground all over the world. Also a lot of Muslims and people with a Muslim background are currently practicing health and body practices informed by non-Islamic traditions and contemporary New Age spirituality. Over the last years, “mind-body-spirit”-oriented activities and discourses have become more widespread also among Muslims in the Balkans. In Kosovo, which has more than 90% Muslims, a lot of people with surnames Mehmeti, Bajrami and Ramadani, indicating a Muslim family background, are using alternative body techniques and therapies involving controlled breathing, mindful meditation, and prescribed postures. Their motivation can vary: subjective wellbeing, health benefits, spiritual self-awareness and/or personal growth. To what extent people emphasise the spiritual and religious dimensions of their practice can vary considerably, and be situational (Gilhus 1999, 45). Based on available electronic sources and fieldwork data, this article provides a snapshot of this field in contemporary Kosovo, and discusses the local reception of yoga, meditation, and neo-Hindu guru movements. This shows we are witnessing the development of a “holistic milieu” in a traditionally Muslim population. Keywords: Yoga – Kosovo – Meditation – New Age *** INTRODUCTION Studies of Islam in contemporary Kosovo tend to focus on Wahhabbism, Salafism, and Jihadism: fundamentalist, strict and “loud” forms of Islam with hard boundaries. At the same time, a silent, “invisible” change is taking place in the traditionally Muslim population. -
Ky; Okf”Kzd Izfrosnu
2013-14 tokgjyky usg# fo’ofo|ky; Jawaharlal Nehru University okf”kZd izfrosnu 44 Annual Report Contents THE LEGEND 1 ACADEMIC PROGRAMMES AND ADMISSIONS 5 UNIVERSITY BODIES 10 SCHOOLS AND CENTRES 19-302 School of Arts and Aesthetics (SA&A) 19 School of Biotechnology (SBT) 35 School of Computational and Integrative Sciences (SCIS) 40 School of Computer & Systems Sciences (SC&SS) 45 School of Environmental Sciences (SES) 51 School of International Studies (SIS) 60 School of Language, Literature & Culture Studies (SLL&CS) 101 School of Life Sciences (SLS) 136 School of Physical Sciences (SPS) 154 School of Social Sciences (SSS) 162 Centre for the Study of Law & Governance (CSLG) 281 Special Centre for Molecular Medicine (SCMM) 292 Special Centre for Sanskrit Studies (SCSS) 297 ACADEMIC STAFF COLLEGE 303 STUDENT’S ACTIVITIES 312 ENSURING EQUALITY 320 LINGUISTIC EMPOWERMENT CELL 324 UNIVERSITY ADMINISTRATION 327 CAMPUS DEVELOPMENT 331 UNIVERSITY FINANCE 332 OTHER ACTIVITIES 334-341 Gender Sensitisation Committee Against Sexual Harassment 334 Alumni Affairs 336 Jawaharlal Nehru Institute of Advanced Studies 336 International Collaborations 340 CENTRAL FACILITIES 342-370 University Library 342 University Science Instrumentation Centre 358 Advanced Instrumentation Research Facility 360 University Employment Information & Guidance Bureau 370 JNU Annual Report 2012-13 iii FACULTY PUBLICATIONS 371-463 FACULTY RESEARCH PROJECTS 464-482 ANNEXURES 483-574 MEMBERSHIP OF UNIVERSITY BODIES 483 University Court 483 Executive Council 489 Academic Council 490 Finance Committee 495 TEACHERS 496 Faculty Members 496 Emeritus/Honorary Professors 509 Faculty Members Appointed 510 Faculty Members Confirmed 512 Faculty Members Resigned 512 Faculty Members Retired Compulsorily 513 Faculty Members Retired Superannuation 513 Faculty members Re-employed 513 RESEARCH SCHOLARS 514-574 Ph.D. -
Wandering Religious Poets in India, Tibet, and Japan
This book consists of seven chapters on the subject Songs on the Road of poetry and itinerancy within the religious Songs on the Road traditions of India, Tibet, and Japan from ancient to modern times. The chapters look, each from Wandering Religious Poets in India, Tibet, and Japan a different angle, at how itinerancy is reflected in religious poetry, what are the purposes of the wanderers’ poems or songs, and how the wandering poets relate to local communities, Edholm (Eds.) af Larsson & Kristoffer Stefan sacred geography, and institutionalized religion. We encounter priest-poets in search of munificent patrons, renouncers and yogins who sing about the bliss and hardship of wandering alone in the wilderness, Hindu pilgrims and opponents of pilgrimage, antinomian Buddhist-Tantric poets from Bengal, and the originator of the haiku. We are led along roads travelled by many, as well as paths tread by few. Edited by Stefan Larsson & Kristoffer af Edholm Songs on the Road Wandering Religious Poets in India, Tibet, and Japan Edited by Stefan Larsson & Kristoffer af Edholm Published by Stockholm University Press Stockholm University SE-106 91 Stockholm, Sweden www.stockholmuniversitypress.se Text © The Author(s) 2021 License CC-BY 4.0 Supporting Agency (funding): Vetetenskapsrådet (The Swedish Research Council) and Riksbankens Jubileumsfond Grant number: Vetetenskapsrådet, projekt, 2013-1421 (”Utanför klostrets murar”) Riksbankens Jubileumsfond, projekt, P19-0419:1 (”Frihetssånger”) First published 2021 Cover Illustration: A Wandering Shaivite -
The Path to the FAIR HANSA FAIR for More Than 600 Years, a Unique Network HANSA of Merchants Existed in Northern Europe
The path to the FAIR HANSA FAIR For more than 600 years, a unique network HANSA of merchants existed in Northern Europe. The cooperation of this consortium of merchants for the promotion of their foreign trade gave rise to an association of cities, to which around 200 coastal and inland cities belonged in the course of time. The Hanseatic League in the Middle Ages These cities were located in an area that today encom- passes seven European countries: from the Dutch Zui- derzee in the west to Baltic Estonia in the east, and from Sweden‘s Visby / Gotland in the north to the Cologne- Erfurt-Wroclaw-Krakow perimeter in the south. From this base, the Hanseatic traders developed a strong economic in uence, which during the 16th century extended from Portugal to Russia and from Scandinavia to Italy, an area that now includes 20 European states. Honest merchants – Fair Trade? Merchants, who often shared family ties to each other, were not always fair to producers and craftsmen. There is ample evidence of routine fraud and young traders in far- ung posts who led dissolute lives. It has also been proven that slave labor was used. ̇ ̆ Trading was conducted with goods that were typically regional, and sometimes with luxury goods: for example, wax and furs from Novgorod, cloth, silver, metal goods, salt, herrings and Chronology: grain from Hanseatic cities such as Lübeck, Münster or Dortmund 12th–14th Century - “Kaufmannshanse”. Establishment of Hanseatic trading posts (Hanseatic kontors) with common privi- leges for Low German merchants 14th–17th Century - “Städtehanse”. Cooperation between the Hanseatic cit- ies to defend their trade privileges and Merchants from di erent cities in di erent enforce common interests, especially at countries formed convoys and partnerships. -
Extreme Water Levels and Wave Run-Up in Falsterbo Peninsula, Sweden
Examensarbete ISRN LU:2006:2 Extreme water levels and wave run-up in Falsterbo peninsula, Sweden - Future scenarios by extreme value analyses ___________________________________________________________________ Meriç Pakkan Division of Water Resources Engineering Department of Building and Environmental Technology Lund University Preface I would like to thank to; My father and my mother for being ‘there’ for me whenever I needed, making everything I need possible, their continuous support and belief in me, sharing my success, my sadness, in short for being my parents. My supervisor, Prof. Dr. Hans Hanson for his guidance through my way to coastal engineering field and to this thesis subject. This study would not have been possible without his invaluable support, help and patience. Prof. Dr. Magnus Larson for being a real problem-solver. Never once has Magnus been too busy to help me and he always came up with a word of encouragement. My program coordinators, Assoc. Prof. Dr. Rolf Larsson and Assoc. Prof. Dr. Joakim Malm for their limitless suppport and advise about both technical and non-technical matters. My friends, Kıvanç and Hakan, for being like brothers and cheering me up whenever I was down. Last, but definitely not the least, my girlfriend Lina for standing me through this tough time, not complaining even once and being ‘the one’. Meriç Pakkan Lund, Sweden, January 2006 i Abstract Title: Extreme water levels and wave action in Falsterbo peninsula, Sweden Future scenarios by extreme value analyses Author: Meriç Pakkan Supervisor: Prof. Hans Hanson, Department of Water Resources Engineering, Lund University, Lund, Sweden Presentation of problem: Located in the Baltic Sea coast, the study area, Falsterbo peninsula is in the south-west corner of Sweden and a very low-lying area, which makes it very vulnerable to a future sea-level rise phenomenon and wave action. -
Vaishnavism, Antievolutionism, And
VAISHNAVISM, ANTIEVOLUTIONISM AND AMBIGUITIES: REVISITING ISKCON’S DARWIN- SKEPTICISM by Oliver Zambon and Thomas Aechtner Oliver Zambon is a PhD Candidate at the University of Queensland, School of Historical and Philosophical Inquiry, Faculty of Humanities and Social Sciences, St. Lucia, Australia; email: [email protected]. Thomas Aechtner is Lecturer in Religion and Science, University of Queensland, School of Historical and Philosophical Inquiry, Faculty of Humanities and Social Sciences, St. Lucia, Australia; email: [email protected]. The International Society of Krishna Consciousness, commonly known as the Hare Krishna Movement or ISKCON, was founded in 1966 by the religious leader A. C. Bhaktivedanta Swami Prabhupada. After gathering a counterculture following in the United States, the Hare Krishnas spread from New York City to the rest of the country, before mustering an international community of adherents. This, in part, because the movement attracted several high-profile celebrities such as Allen Ginsberg and members of The Beatles. Celebrating its fiftieth year anniversary in 2016, the Hare Krishnas now claim to have “five hundred major centers, temples and rural communities, nearly one hundred affiliated vegetarian restaurants, thousands of namahattas or local meeting groups, a wide variety of community projects, and millions of congregational members worldwide” (iskcon.org 2014a). Intriguingly, ISKCON has not only represented an emergent form of Western Hinduism, but Bhaktivedanta and his Hare Krishna followers have also frequently been associated with vocal objections towards modern science. This is the author manuscript accepted for publication and has undergone full peer review but has not been through the copyediting, typesetting, pagination and proofreading process, which may lead to differences between this version and the Version of Record. -
Panama Canal Record
MHOBiaaaan THE PANAMA CANAL RECORD VOLUME 31 m ii i ii ii bbwwwuu n—ebbs > ii h i 1 1 nmafimunmw Panama Canal Museum Gift ofthe UNIV. OF FL. LIB. - JUL 1 2007 j Digitized by the Internet Archive in 2010 with funding from Lyrasis Members and Sloan Foundation http://www.archive.org/details/panamacanalr31193738isth THE PANAMA CANAL RECORD PUBLISHED MONTHLY UNDER THE AUTHORITY AND SUPER- VISION OF THE PANAMA CANAL AUGUST 15, 1937 TO JULY 15, 1938 VOLUME XXXI WITH INDEX THE PANAMA CANAL BALBOA HEIGHTS, CANAL ZONE 1938 THE PANAMA CANAL PRESS MOUNT HOPE, CANAL ZONE 1938 For additional copies of this publication address The Panama Canal, Washington, D.C., or Balboa Heights, Canal Zone. Price of bound volumes, $1.00; for foreign postal delivery, $1.50. Price of current subscription, $0.50 a year, foreign, $1.00. ... .. , .. THE PANAMA CANAL RECORD OFFICIAL PUBLICATION OF THE PANAMA CANAL PUBLISHED MONTHLY Subscription rates, domestic, $0.50 per year; foreign, $1.00; address The Panama Canal Record, Balboa Heights, Canal Zone, or, for United States and foreign distribution, The Panama Canal, Washington, D. C. Entered as second-class matter February 6, 1918, at the Post Office at Cristobal, C. Z., under the Act of March 3, 1879. Certificate— direction of the Governor of The By Panama Canal the matter contained herein is published as statistical information and is required for the proper transaction of the public business. Volume XXXI Balboa Heights, C. Z., August 15, 1937 No. Traffic Through the Panama Canal in July 1937 The total vessels of all kinds transiting the Panama Canal during the month of July 1937, and for the same month in the two preceding years, are shown in the following tabulation: July 1937 July July Atlantic Pacific 1935 1936 to to Total Pacific Atlantic 377 456 257 200 457 T.nnal commerrifl 1 vessels ' 52 38 30 32 62 Noncommercial vessels: 26 26 22 22 44 2 2 1 1 For repairs 2 1 State of New York 1 Total 459 523 310 255 565 1 Vessels under 300 net tons, Panama Canal measurement. -
Religious Experiments in Colonial Calcutta
FERDINANDO SARDELLA Religious experiments in colonial Calcutta Modern Hinduism and bhakti among the Indian middle class alcutta, 1874: it was one hundred and nine years since the British East India CCompany had taken possession of Bengal, sixteen years since the British Raj officially took over its rule and seventy-three years before Indian inde- pendence.1 A vast and ancient civilisation lived under the rule of the inhabit- ants of a small North Atlantic island, who had managed to project their cul- ture, their religion—and their economic interests—into almost every corner of the globe. It was a time when India was the jewel in the crown of the British Raj and Calcutta had been transformed into a Eurasian metropolis second only to London itself. 1874 was also the year when Bhaktisiddhānta Sarasvatī, a Vaishnava of the devotional (bhakti) school of Chaitanya (1486–1534), was born; he died sixty-three years later in 1937. The span of his lifetime was en- trenched in circumstances and events that occurred in and around the city of Calcutta and came to shape the foundation of what is generally known as ‘modern Hinduism’ (the term ‘Hinduism’ will be discussed more in detail at the end of the chapter). For this reason, these years will serve as a suitable focus for this chapter.2 The year 1874 came round at a time of transition in India, when events that began more than a century earlier had started to produce novel patterns of change. In 1757 the Battle of Plassey had paved the way for total domin- ation, as Britain won over French influences in the East. -
Aruna Roy Devdoongri, Rajasthan MKSS
1. Farah Naqvi Delhi Writer & Activist 2. Syeda Hameed Delhi Muslim Women’s Forum 3. Devdoongri, Aruna Roy Rajasthan MKSS 4. Ayesha Kidwai Delhi Professor, JNU 5. Mohini Giri New Delhi Guild of service 6. General Secretary Pragatisheel Poonam Kaushik Delhi Mahila Sangathan Delhi 7. Hasina Khan Mumbai Bebaak Collective 8. Teesta Setalvad Mumbai Independent 9. Kavita Krishnan Delhi AIPWA 10. National Federation of Indian Annie Raja Kerala Women 11. Subhashini Ali Kanpur AIDWA VICE PRESIDENT 12. Kavita Srivastva Jaipur PUCL 13. Rushda Siddiqui New Delhi NFIW 14. Smita Gupta New Delhi Economist and Activist 15. Forum Against Oppression of Chayanika Shah Mumbai Women 16. National Alliance of People's Meera Sanghamitra Hyderabad Movements (NAPM) 17. University of Massachusetts at Jayati Ghosh Northampton Amherst USA 18. Women and Transgender Joint A.Suneetha Hyderabad Action 19. Shabnam Hashmi Delhi ANHAD 20. Abha Bhaiyya Himachal Jagori Grameen 21. Meena Saraswathi Seshu Sangli Vidhrohi Mahila Manch 22. Sehba Farooqui Delhi AIDWA Delhi 23. SAHELI Women's Resource New Delhi Centre NCR Feminist activists 24. Hyderabad Muslim Women’s Sharifa Siddiqui Secunderabad Forum 25. People’s Union for Civil Lara Jesani Mumbai Liberties 26. Arundhati Dhuru Lucknow NAPM 27. President, National Committee, Aparna Delhi IFTU 28. Bhagat Singh Ambedkar Apeksha Priyadarshini NEW DELHI Students Organization, JNU 29. Nivedita Menon Delhi JNU 30. Professor Emerita, Jawaharlal Zoya Hasan Delhi Nehru University 31. Khalida Parveen Hyderabad Amoomat Society 32. Tara Rai Mumbai The Feminist Collective 33. Admiral L Ramdas Alibag Former Chief of Naval Staff 34. Nikhat Fatima Hyderabad Journalist, civil rights activist 35. Navsharan Singh Noida Writer and activist 36. -
SOUTHERN SCANIA SÖDRA Sandhammaren Is the South-Eastern Outpost of Scania
Some bird sites in Swedish “Pilelandet” (outside Vellinge Municipality) Map of 1. Sandhammaren 6. Näsbyholm SOUTHERN SCANIA SÖDRA Sandhammaren is the south-eastern outpost of Scania. It is The flat areas around Näsbyholm are good raptor sites. LUND a typical migration site and waterbirds and passerines can Golden Eagle is one of the breeding species and Black Kite (The Swedish part of “Pilelandet”) SANDBY Krankesjön be spotted in large numbers in both spring and autumn. is a regular visitor. A newly created wetland attracts large How to get there numbers of geese, ducks and waders. Numbers refer to the site descrip- Vombs Vombsjön KIVIK Drive on road 9 eastward from Ystad Turn right towards Kå- How to get there tions on the flap of the cover. Some seberga some 3.5 km after Ystad Sandskog. Drive past Kå- Follow road E65 eastward from Malmö. Turn right (south) at DALBY seberga and after another 7 km, there is a side road to the the road sign for Näsbyholm and Gärdslöv a few kilometres addtional sites were named directly ängar right towards Sandhammaren. before Skurup. After passing the railway, turn off to the first on the map. STAFFANS- gravel road on your left. An excellent observation site is the Stenshuvud 2. Kåseberga pull-in on the right just before the road enters the wood. =bird site (Vellinge TORP VEBERÖD SJÖBO (National Park) Kåseberga is an excellent site to watch migration of geese municipality excl.) and ducks in spring. On some days tens of thousands of 7. Börringesjön & 8. Havgårdssjön birds may be seen.