DOCSLIB.ORG

PDF Download William of Malmesbury Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
PDF Download William of Malmesbury Ebook WILLIAM OF MALMESBURY PDF, EPUB, EBOOK R.M. Thomson | 272 pages | 16 Dec 2003 | Boydell & Brewer Ltd | 9781843830306 | English | Woodbridge, United Kingdom William of Malmesbury PDF Book Historians mostly dismiss the Annales Cambriae as a significant source — necessarily, since it contains two crisp down-to-earth references to Arthur. William of Newburgh. Potter, ed. Email required Address never made public. Drinking in parties was a universal practice, in which occupation they passed entire nights as well as days. William of Malmesbury. Because of the fine library there, and his own unremitting diligence and travel, William, though largely self-taught, achieved his ambition to become the most notable English historian since bede. Hayward, P. The Arthur debate has, however, paid little attention to William of Malmesbury. Any assessment of their accuracy is necessarily indirect. William of Saint-Cloud. Commentary Barrow, J. Winterbottom Clarendon: Oxford, Ker, N. William of Malmesbury's Chronicle of the kings of England : from the earliest period to the reign of King Stephen Author William, of Malmesbury, approximately Benedictine monk, scholar, and writer; b. The Norman Conquests. Haskins, The Renaissance of the Twelfth Century ; repr. From the earliest period to the reign of King Stephen. After , the most influential figure in Edward's court was his son Harold c. He was too sophisticated a historian for such a one-sided viewpoint. However, on the third night, a large and terrifying demon burst through the main entrance of the church, shattering the door to pieces. William wrote a History of the Kings of England in , second edition Notify me of new posts via email. Sonnesyn, S. William of Sandwich, Chronicle of. Of mixed Norman and English descent, William of Malmesbury was born in England between and A chilling story, certainly, but what does it all mean? The hand and layout are very similar to that of item one. Fifty masses were to be said day and night over her body and then, on the fourth day, it was to be removed from the sarcophagus and placed in the ground. Select Bibliography. The nobility, given up to luxury and wantonness, went not to church in the morning after the manner of Christians, but merely, in a careless manner, heard matins and masses from a hurrying priest in their chambers, amid the blandishments of their wives. He made a collection of works on Roman history and civil law and another on ancient Canon Law. All on foot, armed with battle-axes, and covering themselves in front by the juncture of their shields, they formed an impenetrable body which would assuredly have secured their safety that day had not the Normans, by a feigned flight, induced them to open their ranks, which till that time, according to their custom, had been closely compacted. B and C are both incomplete, but they allow us recover much of what was removed at this stage. William of Malmesbury Writer William of Malmesbury. Standard: A banner soldiers carried into war, which was highly important for its symbolic power. William of Saint-Brieuc, St. Bugyis, A. Aldhelm and Malmesbury Abbey. The Historia novella, describing the civil war of the reign of King Stephen of England, was unfinished at William's death. William Ockham. After , the most influential figure in Edward's court was his son Harold c. He owes his considerable reputation today to his feeling for the sweep of history, the complexities of human character, and the rhetorical possibilities of Latin narration. Email required Address never made public. He is admired as a historian because he travelled to undertake research, because he criticized and evaluated his sources, and because he wrote in a good, classically based, Latin style. Though the average English-speaker only uses about 60, words, it is clear that English offers a wide variety of ways to say things. These tensions would explode in the Hundred Years' War — , and ill-will between Britain and France would continue into the modern era, until British forces defeated the French armies under Napoleon in Not content with ancient works, I began to get the itch to write myself, not to show off my more or less non-existent erudition but in order to bring forcibly into the light things lost in the rubbish-heap of the past. Thomson, Rodney M. Harold reigned for less than a year: on October 14, , he died in a battle against an invading Norman force, led by a duke named William c. As well as copying books examples of his penmanship still survive William was a prodigious author. Morgan and R. The two armies met on a beach near the town of Hastings, and the victory of the Normans would become one of the most important events in the history of the English-speaking world. Cite this article Pick a style below, and copy the text for your bibliography. You are commenting using your Twitter account. Retrieved January 13, from Encyclopedia. For its coverage of Lanfranc of Bec, see esp. And yet this is not to say that William was completely anti-Noman. What shall I say of the multitudes of bishops, hermits, and abbots? William of Conches. William of Moerbeke c. By the juncture of their shields: In other words, by putting their square shields together to form a solid wall— a practice learned from the Romans. Like their forefathers the Vikings, the Normans—their name was a version of "Northmen"—were a restless people, eager for conquest. By the late s, however, Vikings had settled in various areas, including a region in the north of France. Thomson and M. William of Malmesbury's Chronicle of the kings of England : from the earliest period to the reign of King Stephen. Tel: Email: info athelstanmuseum. Being derived from A as it existed at some point between and , the main text of E excluding the corrections which were later made to this MS , bears witness to an advanced stage in this process. Oh, gracious God! William of Notingham. Home Biography William of Malmesbury. William of Aquitaine, St. Their infantry, with bows and arrows, formed the vanguard, while their cavalry, divided into wings, was placed in the rear. The first draft of this work, in its re-conceived form, was completed at the same time as the Gesta regum , in about For nothing is less effective than rashness; and what begins with violence quickly ceases or is repelled. The next year, the tower fell down. William's last work, and the most valuable to modern historians, is the Historia novella New History a continuation to of the Gesta regum in three books, which includes eyewitness, though not impartial, testimony to the progress of the civil war in England between King Stephen and the house of Anjou. What happened to cause her death? Bibliography: Gesta regum, ed. Walter Tirel remained with him, while the others, were on the chase. They are a race inured to war, and can hardly live without it; fierce in rushing against the enemy, and, where force fails of success, ready to use stratagem or to corrupt by bribery. The breakdown of the natural order of things seems to have been his primary concern. Search HathiTrust. William of Malmesbury Reviews Thomson, Rodney M. Of mixed Norman and English descent, William of Malmesbury was born in England between and The sun was now declining, when the king, drawing his bow and letting fly an arrow, slightly wounded a stag which passed before him The Norman Conquests. William Ockham. To open their ranks: That is, to go from a tight to a loose military formation, making it easier to attack them. Elsewhere on this blog, I have noted that the Life of St Carantoc writes of Arthur as ruling jointly with Cador when they met Carantoc, [xii] and that Cador was effective and astute in leading the elite of Lindinis civitas to prioritise its defence over their personal luxuries and lifestyle, devoting its resources, severely limited though they were by the economic conditions of the mid-fifth century, to constructing a network of fortifications around the borders and seaward approaches of Lindinis. Dunstan and St. They never leave the cloister but for the purpose of labour, nor do they ever speak, either there or elsewhere, save only to the abbot or prior But a person who was 18 in , the prime of youth, well capable physically of being a strong and inspirational warrior would have been only seven years old in — and a rather more acceptable 66 in The English, as we have heard, passed the night without sleep, in drinking and singing, and in the morning proceeded without delay against the enemy. Journals L6. Notify me of new posts via email. Standard: A banner soldiers carried into war, which was highly important for its symbolic power. Become a Member Friends of Athelstan Museum members are the backbone of the museum. The motif of forced expulsion from holy ground is, I believe, the symbolic weapon that links the Witch of Berkeley to its historical and manuscript context. He was everywhere fierce and furious; he lost three choice horses, which were that day killed under him. Retrieved January 13, from Encyclopedia. It is a reasonable interpretation of Gildas that Ambrosius became a principal leader of the Britons soon after the severe Saxon plunder raid dated by the Anglo-Saxon Chronicle to , which can be figured as the raid that according to Gildas touched the western ocean — working its destructive force unprecedentedly far westward. They are a race inured to war, and can hardly live without it; fierce in rushing against the enemy, and, where force fails of success, ready to use stratagem or to corrupt by bribery.
Load more

Recommended publications
  • William Historian of Malmesbury, of Crusade
    William of Malmesbury, Historian of Crusade Rod Thomson University of Tasmania William of Malmesbury (c.1096 - c.1143), well known as one of the greatest historians of England, is not usually thought of as a historian of crusadingl His most famous work, the Gesta Regum Anglorum, in five books subdivided into 449 chapters, covers the history of England from the departure of the Romans until the early 1120s.2 But there are many digressions, most of them into Continental history; William is conscious of them and justifies them in explicit appeals to the reader. 3 Some provide necessary background to the course of English affairs, some are there for their entertainment value, and some because of their intrinsic importance. William's account of the First Crusade comes into the third category. It is the longest of all the diversions, occupying the last 46 of the 84 chapters which make up Book IV, or about 12% of the complete Gesta Regum. This is as long as a number of independent crusading chronicles (such as Fulcher's Gesta Francorum Iherosolimitanum Peregrinantium in its earliest edition, or the anonymous Gesta Francorum) and the story is brilliantly told. It follows the course of the Crusade from the Council of Clermont to the capture of Jerusalem, continuing with the so-called Crusade of H aI, and the deeds of the kings of Jerusalem and other great magnates such as Godfrey of Lorraine, Bohemond of Antioch, Raymond of Toulouse and Robert Curthose. The detailed narrative concludes in 1102; some scattered notices come down to c.1124, close to the writing of the Gesta, with a very little updating carried out in H34-5.
    [Show full text]
  • How Geoffrey of Monmouth Influenced the Story of King Arthur
    Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 6-10-2019 The Creation of a King: How Geoffrey of Monmouth Influenced the Story of King Arthur Marcos Morales II [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the Cultural History Commons, Medieval History Commons, and the Medieval Studies Commons Recommended Citation Morales II, Marcos, "The Creation of a King: How Geoffrey of Monmouth Influenced the Story of King Arthur" (2019). Student Theses, Papers and Projects (History). 276. https://digitalcommons.wou.edu/his/276 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected], [email protected], [email protected]. The Creation of a King: How Geoffrey of Monmouth Influenced the Story of King Arthur. By: Marcos Morales II Senior Seminar: HST 499 Professor David Doellinger Western Oregon University June 05, 2019 Readers Professor Elizabeth Swedo Professor Bau Hwa Hsieh Copyright © Marcos Morales II Arthur, with a single division in which he had posted six thousand, six hundred, and sixty-six men, charged at the squadron where he knew Mordred was. They hacked a way through with their swords and Arthur continued to advance, inflicting terrible slaughter as he went. It was at this point that the accursed traitor was killed and many thousands of his men with him.1 With the inclusion of this feat between King Arthur and his enemies, Geoffrey of Monmouth shows Arthur as a mighty warrior, one who stops at nothing to defeat his foes.
    [Show full text]
  • Geoffrey of Monmouth and the English Past
    Chapter 3 Geoffrey of Monmouth and the English Past Rebecca Thomas Geoffrey does not grant much space to the English in the De gestis Britonum. In one respect, this is unsurprising: Geoffrey’s history extends back to the origins of the Britons in Troy, spending a significant amount of time in pre-Roman Britain, and as such the English enter the narrative rather late in the day. Even after their arrival, however, the English do not appear in the way which we might expect. The traditional narrative of the development of the English kingdoms, pioneered by sources such as Bede’s Ecclesiastical History and the Anglo-Saxon Chronicle, and accepted and reproduced by many of Geoffrey’s contemporary Anglo-Norman historians, has no place in the DGB. With his strikingly different version of events, Geoffrey certainly cannot be accused of lacking originality in his treatment of English history. The way in which he approached this subject is highly significant not only for our understanding of his attitude toward the English, but also for the composition of the DGB more generally. There was no shortage of contemporary historians writing of the English past, such as Henry of Huntingdon, the first version of whose History of the English, with which Geoffrey was most likely familiar, was completed by 1130. Henry presents us with a conventional account of English history, drawing heavily on Bede and the Anglo-Saxon Chronicle.1 Hengist and Horsa arrive in Britain in 449, and after recounting their dealings with the Britons, Henry pro- ceeds through the various other Saxon settlers of the 5th and 6th centuries.
    [Show full text]
  • An Account of the Battle of Hastings 1066 by William of Malmesbury
    An Account of the Battle of Hastings 1066 by William of Malmesbury Synopsis The passing of King Edward lll of England (after a reign of 23 years and leaving no heirs) ignited a three-way rivalry for the crown that culminated in the Battle of Hastings. On October 14th, 1066, 6 miles from Hastings, two armies readied themselves for battle: the English army of King Harold II and the army of William of Normandy. This fateful day resulted in the destruction of Anglo-Saxon rule of England. On October 14th, 1066, 6 miles from Hastings, two armies readied themselves for battle: the English army of King Harold II and the army of William of Normandy. This fateful day resulted in the destruction of Anglo-Saxon rule of England. The courageous leaders mutually prepared for battle, each according to his national custom. The English, as we have heard, passed the night without sleep, in drinking and singing, and in the morning proceeded without delay against the enemy. All on foot, armed with battle-axes, and covering themselves in front by the juncture of their shields, they formed an impenetrable body which would assuredly have secured their safety that day had not the Normans, by a feigned flight, induced them to open their ranks, which till that time, according to their custom, had been closely compacted. King Harold himself, on foot, stood with his brothers near the standard in order that, so long as all shared equal danger, none could think of retreating. This same standard William sent, after his victory, to the pope; it was sumptuously embroidered with gold and precious stones, and represented the figure of a man fighting.
    [Show full text]
  • A Handlist of Anglo-‐Latin Hagiography Through the Early Twelfth Century
    A HANDLIST OF ANGLO-LATIN HAGIOGRAPHY THROUGH THE EARLY TWELFTH CENTURY (FROM THEODORE OF TARSUS TO WILLIAM OF MALMESBURY) Thomas N. Hall The following list originated as a handout developed for a seminar on Anglo-Saxon Hagiography taught at the University of Notre Dame in Spring 2010. Its aim is to supply a provisional inventory, for classroom purposes, of all major known works of Latin hagiography (primarily saints’ Lives and miracle collections but also select sermons, hymns, and other texts that have saints as their subjects) written in Britain or by native British authors or by authors writing anywhere about British saints, from the time of Archbishop Theodore (602–690) to William of Malmesbury (ca. 1090–ca. 1143). The objective here is not to provide exhaustive bibliographical coverage for every single text and author but to offer a basic orientation to the corpus with the hope of stimulating further work. In most cases, only the best or most recent editions and translations are cited, along with the most important secondary scholarship as it has come to my attention, but scholarship published after 2010 is not included. Also not included are the Lives of eminent churchmen who were never canonized, e.g. Vita Gundulfi, ed. R. M. Thomson (Toronto, 1977). Fuller bibliography for many of these authors and texts can be found in BHL; Compendium Auctorum Latinorum Medii Aevi (500–1500), ed. Michael Lapidge, Gian Carlo Garfagnini, and Claudio Leonardi (Florence, 2003– ); Richard Sharpe’s Handlist of the Latin Writers of Great Britain and Ireland before 1540 (Turnhout, 1997); and in the case of Alcuin, Marie- Hélène Jullien and Françoise Perelman, Clavis Scriptorum Latinorum Medii Aevi.
    [Show full text]
  • St Aldhelm's Way
    ST ALDHELM'S WAY AN ANGLO-SAXON PILGRIMAGE FROM DOULTING TO MALMESBURY ST ALDHELM'S LAST JOURNEY ST. ALDHELM c640AD-709 (The Digby Memorial of the 1st Saint of Wessex at Shaftesbury Abbey) Compiled by Rev'd. Chris and Miriam Hare The pilgrimage was walked in 2019 and 2020 AN INTRODUCTION TO CHRISTIANITY AND TO THE ANGLO SAXONS Christianity was first practised in Britain towards the end of the second century, and was mostly based in towns where paganism was also practised. Germanic tribes started to settle in Romano-Celtic Britain in the middle of the fifth century. The Angles came from modern Denmark, the Saxons from modern northern Germany and the Jutes from the coast of Germany and Holland. Saxons conquered South West England in the sixth century and formed the kingdom of the West Saxns. They were pagans and Christianity had nearly died out. In 596AD Pope Gregory sent a mission led by Augustine to “ preach the word of God to the English race". They arrived in Thanet in Kent in 597AD. King Aethelberht of Kent's wife was already a Christian, and he was converted and then baptised. Soon after 10,000 converts were baptised on Christmas Day in 597AD, and many others followed. Old churches were restored and new ones were built. Roman Christianity had come to England. Then Pope Gregory’s successor, Honorius, sent another mission with Bishop Birinus to England in 634AD again to preach the gospel. He landed in Wessex, baptised the king of the West Saxons, Cynegils, and then many of the population of Wessex.
    [Show full text]
  • PDF File Created from a TIFF Image by Tiff2pdf
    Copyrightof FullText restswith the original copyright ownerand, except as pennitt~ under th~ Copyright Act \96S, copyingthiscopynght material is prohibited without thepermissionof the 0W?er or itsexclusive licensee oragent orby~y of a h~ence from Copyright Agency Limited. ~or information about such licences contact Copynght Agency Limited on (02) 93947600 (ph) or (02) 9394760\ (fax) The Early History ofGlastonbury Abbey: A Hypothesis Regarding the 'British Charter" Martin Grimmer The so-called 'British charter' of Glastonbury Abbey in Somerset, contained in William of Malmesbury's De antiquitate Glastonte ecclesieof c.I 129,records a grant made in AD 601 by an unnamed king of British Dumnonia of land at '/neswitrin'. As William regarded this to be the British Celtic name for Glastonbury, the charter has been used to proclaim a pre-Saxon foundation for the Abbey. When the characteristics of the charter are considered, in particular the use of a scribal attestation, itappears however that it is West Saxon in form and should be dated to the later seventh century when Somerset was within West Saxon control. The charter cannot therefore substantiate the Abbey's existence before thistime, though itdoes imply somelevel of cooperation between theWest Saxon Church and thekingdom of Dumnonia. In ·the literature on early Anglo-Saxon Christianity it is currently popular to examine possible points of continuity with the Romano-British past.I For the kingdom of Wessex, the focus of this paper, it is often asserted that the West Saxon church, particularly in the west of the realm, took over a pre-existing British ecclesiastical structure. In this sense, British monasteries and other ecclesiastical sites are thought to have provided a foundation for West Saxon establishments, with the British Celtic communities in some fashion meta­ morphosing into West Saxon Roman houses.
    [Show full text]
  • Malmesbury, Wiltshire: Archaeology and History (Notes for Visitors, Prepared by the Royal Archaeological Institute, 2017) Malmes
    Malmesbury, Wiltshire: archaeology and history (notes for visitors, prepared by the Royal Archaeological Institute, 2017) Malmesbury is in the small part of Wiltshire that is in the Cotswolds and therefore is on oolitic limestone that provides excellent building stone (see also Bradford-on-Avon on-line entry). The town is sited on a natural peninsula, above where streams meet to form the second of the two rivers called Avon that flow through the county (plan from Haslam 1976, 82). Despite its height, it does not lack springs, so can easily be used for settlement. A medieval tradition that it had long been an ancient fortress was justified recently when excavations on the east side defences showed definitively that, like Chisbury (see on-line entry), it had been an early Iron Age hill-fort, using the natural topography and strengthened with ramparts (Longman 2006; Collard and Havard 2011). Sites in the vicinity suggest that the hill-top could have remained a focus into the Roman period, although the Bath-Cirencester Fosse Way runs to the west and attracted settlements; an important Roman site lies to the north at Brokenborough, and to the west is a seventh-/eighth-century Anglo-Saxon complex that has only been partly excavated. Malmesbury became the site of an important monastery in the later seventh century, and in the late ninth was one of Wiltshire’s four ‘burhs’. It was probably then that the Iron Age wall was overlain by a Saxon limestone rubble wall on an earth bank, with an intra-mural lane inside and a ditch outside.
    [Show full text]
  • Memory and the Biography of Place
    Monastic legacies: memory and the biography of place Book or Report Section Published Version Creative Commons: Attribution-Noncommercial-No Derivative Works 4.0 Open access Gilchrist, R. (2020) Monastic legacies: memory and the biography of place. In: Gilchrist, R. (ed.) Sacred Heritage: Monastic Archaeology, Identities, Beliefs. Cambridge University Press, Cambridge, pp. 145-175. ISBN 9781108678087 doi: https://doi.org/10.1017/9781108678087.006 Available at http://centaur.reading.ac.uk/88524/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . To link to this article DOI: http://dx.doi.org/10.1017/9781108678087.006 Publisher: Cambridge University Press Publisher statement: An online version of this work is published at doi.org/10.1017/9781108678087 under a Creative Commons Open Access license CC-BY-NC-ND 4.0 which permits re-use, distribution and reproduction in any medium for non-commercial purposes providing appropriate credit to the original work is given. You may not distribute derivative works without permission. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc- nd/4.0. All versions of this work may contain content reproduced under license from third parties. Permission to reproduce this third-party content must be obtained from these third-parties directly. All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online FIVE MONASTIC LEGACIES: MEMORY AND THE BIOGRAPHY OF PLACE INTRODUCTION: LANDSCAPE AND MEMORY Memory practices connected medieval sacred landscapes to embodied reli- gious experience: monasteries were active in creating ritual landscapes as religious imaginaries, interweaving materiality, myth and hagiography.
    [Show full text]
  • The Construction of Episcopal Identity: the Meaning and Function of Episcopal Depictions Within Latin Saints’ Lives of the Long Twelfth Century
    1 The Construction of Episcopal Identity: The Meaning and Function of Episcopal Depictions within Latin Saints’ Lives of the Long Twelfth Century Submitted by Matthew Michael Mesley to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History, September 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identifie d and that no material has previously been submitted and approved for the award of a degree by this or any other University. Matthew Michael Mesley ........................................................................................ 2 3 Abstract My PhD offers a reassessment of the representation of English bishops within episcopal vitae composed between 1093 and 1214. It argues that the depiction of episcopal sanctity was shaped by the expectations of the community for which these texts were written and the hagiographer’s specific causa scribendi (reasons for writing). Through an investigation of four distinct Latin episcopal saints’ lives, I investigate the relationship between hagiographical function, episcopal identity and patronage by setting each text within its specific institutional and historical context. The vitae I have selected are: Faricius of Arezzo’s life of Aldhelm (c.1093-1099), William Wycombe’s life of Robert Bethune ( c.1148-1150) and Gerald of Wales’s lives of Remigius ( c.1198-1199) and Hugh of Avalon ( c.1210-1214). One aim of my thesis has been to establish the precise hagiographical function of each text .
    [Show full text]
  • St.Aldhelm and William of Malmesbury. Mrjames
    McGILL UNIVERSITY LIBRARY st.Aldhelm and William of Malmesbury. M.R.James. M£GILL UNIVERSITY LIBRARY ANCIENT ENGLISH SCHOLARS ST. ALDHELM & WILLIAM oF MALMESBURY Being the first Lecture on the David Murray Foundation in the University_ of Glasgow delivered on 'June 91h, I 9 3I, by M. R. JAMES, O.M. LITT.D., HoN. D.C.L. OxroRD, HoN. D.LITT. DUBLIN HON. LL.D. ST. ANDREWS, F.B.A., F.S.A., ETC. PROVOST OP ETON, SOIOTIME PROVOST OF KING'S CoLLEGB, CAMBRIDGE GLASGOW JACKSON, WYLIE & CO. PUBLISHERS TO THE UNIVERSITY 1931 GLASGOW UNIVERSITY PUBLICATIONS XXII TWO ANCIENT ENGLISH SCHOLARS TWO ANCIENT ENGLISH SCHOLARS ST. ALDHELM & WILLIAM oF MALMESBURY Being the first Lecture on the David Murray Foundation in the University of Glasgow delivered on June 9th, I 9 31, by M. R. JAMES, O.M. LITT.D., HoN. D.C.L. OXFORD, HoN. D.LITT. DUBLIN HON. LL.D. ST. ANDREWS, F.B.A., F.S.A., ETC. PROVOST OF ETON, SOMETIME PROVOST OF KING'S COLLEGE, CAMBRIDGE GLASGOW JACKSON, WYLIE & CO. PUBLISHERS TO THE UNIVERSITY DA177 J3 McLennan James , M . R . Two ancient English scholars , st . Aldhelm and Wi .........71803838 I no feel myself exceptionally honoured by being so graciously invited to deliver the first of what we all hope may be a worthy series of lectures u pan the David Murray Foundation. It is my misfortune not to have known personally him whose name is con­ nected with this new enlargement of the sphere of medieval studies, or, as we may figure it, this opening of a new window whence the incredibly wide and varied landscape of medieval life and letters may be surveyed.
    [Show full text]
  • Introduction Geoffrey of Monmouth and the Translation of Female Kingship 1
    NOTES Introduction Geoffrey of Monmouth and the Translation of Female Kingship 1 . For Henry of Huntingdon’s account of how he discovered the existence of Geoffrey’s history, see his EWB 1.558–59, a text which also appears in Robert of Torigni, Chronica , in Chronicles of the Reigns of Stephen, Henry II and Richard I , ed. R. Howlett, 4 vols. (London: Longman & Company, 1884–89), 4:65–75. Editor and translator of the Vita Merlini Basil Clarke dates the poem to about 1150, introduction to Geoffrey of Monmouth, Vita Merlini / Life of Merlin , ed. with introduction, facing translation, tex- tual commentary, name notes index and translations of the Lailoken tales by Basil Clarke (Cardiff: University of Wales Press, 1973), p. vii [vii–50]. 2 . Fiona Tolhurst, Geoffrey of Monmouth and the Feminist Origins of the Arthurian Legend , Studies in Arthurian and Courtly Cultures (New York: Palgrave Macmillan, 2012). 3 . J. S. P. Tatlock, “Geoffrey of Monmouth’s Motives for Writing his Historia ,” Proceedings of the American Philosophical Society 79.4 (1938): 695 and 701 [695–703]. 4 . J. S. P. Tatlock, The Legendary History of Britain: Geoffrey of Monmouth’s Historia regum Britanniae and Its Early Vernacular Versions (Berkeley and Los Angeles: University of California Press, 1950), pp. 286–88. 5 . Antonia Gransden, Historical Writing in England c. 550 to c. 1307 (London: Routledge & Kegan Paul, 1974), pp. 206 and 208. 6 . Martin B. Shichtman and Laurie A. Finke, “Profiting from the Past: History as Symbolic Capital in the Historia regum Britanniae ,” Arthurian Literature 12 (1993): 22 [1–35], republished as Chapter 2 of King Arthur and the Myth of History (Gainesville: University Press of Florida, 2004), pp.
    [Show full text]