Leader BIBLE STUDY Ruth and Boaz
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Ruth 2:19-23 Commentary
Ruth 2:19-23 Commentary PREVIOUS NEXT Ruth 2:19 Her mother-in-law then said to her, "Where did you glean today and where did you work? May he who took notice of you be blessed." So she told her mother-in-law with whom she had worked and said, "The name of the man with whom I worked today is Boaz." (NASB: Lockman) Amplified: And her mother-in-law said to her, Where have you gleaned today? Where did you work? Blessed be the man who noticed you. So [Ruth] told [her], The name of him with whom I worked today is Boaz. (Amplified Bible - Lockman) BBE: And her mother-in-law said to her, Where did you take up the grain today, and where were you working? May a blessing be on him who gave such attention to you. And she gave her mother-in-law an account of where she had been working, and said, The name of the man with whom I was working today is Boaz. CEV: Naomi said, "Where did you work today? Whose field was it? God bless the man who treated you so well!" Then Ruth told her that she had worked in the field of a man named Boaz. (CEV) GWT: Her mother-in-law asked her, "Where did you gather grain today? Just where did you work? May the man who paid attention to you be blessed." So Ruth told her mother-in-law about the person with whom she worked. She said, "The man I worked with today is named Boaz." (GWT) KJV: And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. -
God's Faithfulness in the Book of Ruth
God’s Faithfulness in the Book of Ruth 1. Introduction. A. Read: Ruth 4:18-22 - 18 This, then, is the family line of Perez: Perez was the father of Hezron, 19 Hezron the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David. [slide 1] B. We’ve been gleaning from the book of Ruth over the past couple of months, trying to take a magnifying glass to see some of what God is speaking to us from this book. Now, after all of the tragedy and hope, despair and celebration, drama and romance, we come to this conclusion - a genealogy?! C. I’ve been part of the Navigators and they have memory verse packs, but I don’t think this passage was in there. Would you put it in there? Probably not! Especially if you memorized the King James version: Perez begat Hezron, Hezron begat Ram … all the way to Jesse begat David. The book of Ruth is a great story, but you think it is a little weak on the ending? D. We said early on in this study that the author of this book was very skillful. The skill in story-telling shows up in the way he ends this book. You and I have been looking at details in this book and now the author is backing us out of the fields, out of Bethlehem, to a bigger picture. -
The Book of Ruth in the Time of the Judges and Ruth, the Moabitess
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 6 Original Research The Book of Ruth in the time of the Judges and Ruth, the Moabitess Authors: This article addresses two issues in the Book of Ruth that have not yet received much scholarly 1 Gerda de Villiers attention: why is the narrative plotted in the time of the judges, whilst the time of narration Jurie le Roux1 dates to the postexilic period, and why is one of the protagonists Ruth, the Moabitess, whilst Affiliations: the law in Deuteronomy 23:3–4 (HB 4–5) clearly forbids the presence of Moabitess and 1Department of Old Ammonites in the community of YHWH? A suggestion is made that a possible explanation to Testament Studies, University both these questions may be found in tensions regarding Israel’s identity in the Second Temple of Pretoria, South Africa period. Two different yet not completely opposite viewpoints are illuminated: that of the Corresponding author: Books of Ezra and Nehemiah who envisioned an exclusive Israel that is construed along Gerda de Villiers, genealogical and religious lines, and that of the Book of Ruth where solidarity with the people [email protected] of Israel and the worship of YHWH are embraced by foreigners. Both sides are concerned Dates: about the identity of Israel and loyalty to YHWH, yet they employ a different jargon in order Received: 03 Feb. 2016 to argue for the inclusion or exclusion of foreigners. Furthermore, Ezra and Nehemiah consider Accepted: 10 May 2016 mixed marriages as a serious threat to Israel’s identity, and they justify the expulsion of foreign Published: 22 July 2016 wives on the basis of the Book of Moses. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Verse: Ruth 4:1-22
Verse: Ruth 4:1-22 Note to the Teacher: I have included additional verses that might help answer questions of the fourth chapter's cultural proceedings. Next week we will begin reading the Parables of Jesus from the Gospel of Matthew. Big Idea of the Lesson: God is the active mover of redemption when He is both seen and unseen. The redemption story in Ruth is fully realized and offered to all in the Jubilee brought by Christ Jesus. Key Verses: Deuteronomy 25:5-10 Leviticus 25:10-13, 23-25 Luke 4:18-21 Key Words: In verse 1, the use of “friend” is an inadequate translation. A better equivalency is “So and So,” which is a statement that the kinsman does not respond as a proper redeemer, making him not worth remembering or recording. Names matter in the Old Testament; he has no name. Jubilee – This word does not appear in the text, but it lives in the story's background. Jubilee was supposed to be observed every 50th year (after 7 cycles of 7 years). A ram's horn would be blown to demark the year, slaves would be freed, debt cleared, land returned to the ancestorial family, and the people of God, animals, and land would rest for the entire year. Jubilee is a reminder and statement of who owns the land, people, and possessions; God is the owner. All that Israel had was a gift from God. It is not the year of Jubilee in Ruth. So Boaz must work as Kinsman-Redeemer per Levitical law because, without his intervention, Naomi's land and her and Ruth's freedom will be lost until the Jubilee year. -
Rahab: a Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J
Old Testament Readings: Psalm 130:1-8, Jeremiah 31:31-34 New Testament Reading: Luke 1:68-79 The Five Women in the Lineage of Jesus “Rahab: A Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J. Edwards, Pastor Because of her profession, Rahab, a Canaanite woman, was always identified as a harlot. Because of her expressed faith in a forgiving and merciful God, Rahab became a heroine to her family, the first Gentile to be welcomed into God’s family, and one of the mothers in the lineage of Jesus. Even though she was a Gentile, the writer of Hebrews included Rahab in the Hebrew Hall of Faith; identifying her as the woman who did not perish, like those who were disobedient. Even though she worked as a prostitute, and lied to the king’s messengers, James, the half-brother of Jesus, said Rahab was “justified by her works when she received the messengers and sent them another way.” The reason the story of Rahab is in the Scriptures is to show us that God delights to display the glory of His grace, and the wonders of His love, to and through the least likely candidates. The New Testament lists two genealogies of Jesus. Luke 3:23-38 is the ascending record of Jesus’ family tree, beginning with the birth of Jesus to Mary, and then tracing His lineage back 77-generations to Adam. Luke wrote his genealogy of Jesus to prove His humanity. Matthew 1:1-17 is the descending record of Jesus’ family tree, beginning with Abraham and tracing his lineage forward 42-generations to Joseph. -
The Book of Ruth
THE BOOK OF RUTH FIRST AND FOREMOST, GOD IS THE TRUE HERO OF THE STORY. NO MATTER HOW CAPTIVATING THE OTHER CHARACTERS MAY BE, OUR TOP PRIORITY IS TO DISCOVER WHAT THE BIBLE REVEALS ABOUT GOD. Carolyn James. The Gospel of Ruth RUTH 1:1, JUDGES 17:6 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. In those days there was no king in Israel. Everyone did what was right in his own eyes. FAMINE One such famine occurred in 1889 in Sudan. At that time Sudan was cut off from the outside world by the successful revolution of a religious leader called the Mahdi. An Austrian officer named Rudolf Carl von Slatin was trapped in Sudan by the revolt. In the summer of 1889 famine struck. Von Slatin later escaped and recorded his experiences. He tells of children being sold into slavery to keep them from starving. He speaks of people found dead every morning on the streets of Omdurman, the capital city. When the numbers increased, the ruler of the city declared every man responsible for throwing the dead in front of his house into the river. The inhabitants of the Omdurman then tried to drag the corpses from in front of their houses over to the neighbors. Each morning quarrels rang out across the city as men fought over where the dead really died. Merchants had to keep hippopotamus-hide whips nearby to drive off the maddened beggars who would attack them bodily and ravish their shops. -
Notes on Ruth 202 1 Edition Dr
Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I. -
Scrolls of Love Ruth and the Song of Songs Scrolls of Love
Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg Scrolls of Love ruth and the song of songs Scrolls of Love ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE i ................. 16151$ $$FM 10-13-06 10:48:57 PS PAGE ii Scrolls of Love reading ruth and the song of songs Edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg FORDHAM UNIVERSITY PRESS New York / 2006 ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iii Copyright ᭧ 2006 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Library of Congress Cataloging-in-Publication Data Scrolls of love : reading Ruth and the Song of songs / edited by Peter S. Hawkins and Lesleigh Cushing Stahlberg.—1st ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8232-2571-2 (cloth : alk. paper) ISBN-10: 0-8232-2571-2 (cloth : alk. paper) ISBN-13: 978-0-8232-2526-2 (pbk. : alk. paper) ISBN-10: 0-8232-2526-7 (pbk. : alk. paper) 1. Bible. O.T. Ruth—Criticism interpretation, etc. 2. Bible. O.T. Song of Solomon—Criticism, interpretation, etc. I. Hawkins, Peter S. II. Stahlberg, Lesleigh Cushing. BS1315.52.S37 2006 222Ј.3506—dc22 2006029474 Printed in the United States of America 08 07 06 5 4 3 2 1 First edition ................. 16151$ $$FM 10-13-06 10:49:01 PS PAGE iv For John Clayton (1943–2003), mentor and friend ................ -
A Study of the Book of Ruth
A Study of the Book of Ruth by Becky J. Case & Allyson M. Barrante For: Crux Bible Study Leaders Crux Bible Study is a Geneva College Community Bible Study Sponsored by the Staff of The Coalition for Christian Outreach and “The Call” Fall 2004 Dear Crux Bible Study Leaders, Welcome to the study of the book of Ruth. It’s with great excitement and eager expectation that we begin this study. This beautiful and eloquently written story is packed with truth about God and His workings in the ordinary circumstances of life. Our prayer is that as you dig into the Scriptures with a group of peers here at Geneva College that your lives will be transformed in new ways. Our hope is that this guide will be a helpful resource to you, and aid in developing your gifts as a small group leader while giving a clearer picture of the Word to students in your study. A few thoughts as you begin this journey: The Crux Bible study guide has been designed to be just that: a guide. Our desire is for you to develop it further, make changes that adapt it to your group, and make choices about how to use the questions we’ve developed. The last thing this guide has been prepared for is to make the job of the small group leader “easy”. Rather, it has been made to help create informed leaders. The book of Ruth is a beautiful story, and probably one you may have heard in Sunday School as a child. While we admire the creativity of our God to reveal himself through a variety of means, we must be careful to remember it is far more than an eloquently written love drama. -
The Book of Ruth As an Exemplar for Faith Communities Samuel C
The Book of Ruth as an Exemplar for Faith Communities Samuel C. Long From beginning to end, the story of Ruth captures the time, the author of Ruth paints a picture of a time when the attention of the reader.1 Though a story of the ebb and flow covenant was lived out and society worked as God intended. of ancient human existence—famine and death, gleaning and This setting, combined with heavy covenantal language,7 has feasting—the story and the character of Ruth have transcended led many to see Ruth as the supreme example of covenant these ordinary occurrences. Ruth contains many elements living: “When Israel raises the question about the meaning and that make for good story—tragedy, conflict, romance, and practice of covenant, she need only consider the interaction redemption to name a few. This gripping story causes “the of Naomi and Ruth, the concern of Boaz, and the somewhat emotions of the reader to fluctuate between hope and despair negative stance of the unnamed redeemer.”8 The story holds until the very end when what began with multiple tragedies up Naomi, Ruth, and Boaz as the ideal for which the Israelites comes to a triumphant and happy conclusion.”2 Perhaps the should strive. evocative nature of the story contributes to the vastly different While exploring the dynamic of the relationship between uses of this book and the character of Ruth. Dante calls her Ruth and Boaz, the author also sets up their treatment of the “gleaner-maid, meek ancestress” of one another as a witness to what God David; Bunyan casts her as Christina’s desires in all relationships. -
Ruth-Booklet.Pdf
Ruth Welcome to Ruth We are so excited that you have picked up this study guide to the book of Ruth. We encourage you to spend time each day diving into the story and themes present in the story of Ruth. Getting the most out of the study: • Grab a few friends and form a group, or join an existing group. • Find a good Study Bible. It will help give insight into cultural and theological backgrounds. • Read through the book once a week. It’s a short book and will take about 20 minutes. • After you have read through the story at least once, watch the video of Ruth from the Bible Project. This will give you a good overview of the characters and themes in the story. • https://bibleproject.com/videos/ruth/ • Each day, Monday - Friday, choose a rhythm to complete. Weekly Rhythms : Explore: Get a wider picture of God working behind the scenes of the story. Study: Dive into scripture. Take a refreshing swim with a few passages and let God’s word soak in. Apply: Take what you have learned and put it into practice. Take action steps toward understanding God, yourself, and others. Reflect: Take time to reflect on your week. Look to discover where God is active in your life this week. Share: Sitting across the table with a friend, talk about what God is teaching you through your studies. INTRODUCTION TO RUTH The book of Ruth is an incredible masterpiece of storytelling. It’s a story (1), within a story (2), within a story(3).