DOCSLIB.ORG

The Atlatl Or Spear-Thrower of the Ancient Mexicans (1892) Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Atlatl Or Spear-Thrower of the Ancient Mexicans (1892) Pdf, Epub, Ebook THE ATLATL OR SPEAR-THROWER OF THE ANCIENT MEXICANS (1892) PDF, EPUB, EBOOK Zelia Nuttall | 58 pages | 10 Sep 2010 | Kessinger Publishing | 9781165749119 | English | Whitefish MT, United States The Atlatl Or Spear-Thrower Of The Ancient Mexicans (1892) PDF Book The pictures are stylized and not necessarily realistic, but atlatls were also elaborately decorated with feathers, and associated with birds of prey, not too surprising for a weapon that threw a deadly feathered dart. By Zelia Nuttall. Elaborately decorated forms first became the emblem of chieftainship, and ultimately symbolic of the Aztec deities, and were borne aloft by the chief-priestly warrior and representative of the gods in ceremonial processions. The Aztecs have been called many things Caves as Sacred Space in Ancient Mesoamerica. To find these pictures of Huitzilopochtli with an authenticated and unmistakable atlatl of a blue color, in the shape of a snake, is a fact of no ordinary importance, for it affords a clew to the meaning of the Nahuatl names of his weapons recorded elsewhere in the same MS. As they fought their way across Tenochtitlan, the Aztec capital, Cortez and his Spaniards were harassed by showers of arrows and light spears. It was as if a layer of yellow cane was spread over the Spaniards. Free International Shipping. Free Local Pickup. La Llorona 2. Enable full ADS. Seite 21 - It has been remarked before that the "xiuhcoatl" was the special symbol of Huitzilopochtll, it has not as yet been recognized that this "blue serpent" was a name for his atlatl of symbolic form. And finally, as an archaeologist, practical experience with atlatls allows me to interpret archaeological finds, and understand old accounts of atlatls. The atlatl or spear-thrower of the ancient Mexicans. The Skywatchers of Cahokia. Cite this Record The atlatl or spear- thrower of the ancient Mexicans. The atlatl itself was also an important symbol of warfare and magical power. The main advantage of bows is that they are easier to learn to use and to shoot accurately, and they can fire many arrows rapidly. Games and Other Amusements of the Ancient Mesoamericans. Left page scan 5. As they fought their way across Tenochtitlan, the Aztec capital, Cortez and his Spaniards were harassed by showers of arrows and light spears. Hear the old- fashioned sound of tortilla making. By Zelia Nuttall. In the United States, there are more than 70 events with atlatl competitions every year, organized by WAA and similar groups, and there are similar events in Europe as well. No-one surpassed the Mixtecs in the applied arts. Skip to page content Skip to text only view of this item Skip to search in this text. Atlatls on the other hand use a larger, slower projectile. Text Only Views Go to the text-only view of this item. Mexican Masks. Although different forms of atlatls were invented sometime in the Upper Paleolithic Ice Ages in both the Old and New Worlds, they had been replaced by bows and arrows in most places. The atlatl or spear-thrower of the ancient Mexicans. Zelia Nuttall. Aztec rain gold was in fact a rare meteorite Oldest school book on the Aztecs? All Listings Cannibalism and corpse medicine 2. An extraordinary ancient Mexican wind resonator. The ocarina in Mesoamerica. Heath , Hardcover 4. She was an American archaeologist and anthropologist, who specialized in pre-Columbian Mesoamerican manuscripts. Ask the Experts. The Atlatl Or Spear-Thrower Of The Ancient Mexicans (1892) Writer Buy It Now. A cremated example of a death whistle is rediscovered. Auction Explore Inventors Biography Alphabetically. New Items Drawing on Aztec art. Mesoamerican Copper. Did the mysterious Aztec deity Ometeotl actually exist? Colour and Culture Among the Aztecs 2. Aztec Philosophy. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. No ratings or reviews yet No ratings or reviews yet. About this Book Nuttall, Zelia, BBC Aztecs Series. Right page scan 5. They occupied their villages throughout the year, though hunters, in pursuit of game and possible assertion of territorial claims, sometimes occupied temporary campsites some distances from their villages. Yup'ik Eskimo hunters still use the Atlatl, known locally as "nuqaq" nook-ak , in villages near the mouth of the Yukon River for seal hunting. It was as if a layer of yellow cane was spread over the Spaniards. Search full-text index. Places to Visit. Chaco Canyon It has been theorized that Chaco Canyon served as a Central Place or ceremonial nexus for its outlying communities, connected to the core by a network of converging roads. Advanced full-text search Advanced catalog search Search tips. Paperback Nonfiction Books in Ancient Greek. In this period, elaborate pieces, often in the form of animals, are common. The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Login to make your personal collections permanent. These nomadic people of the ancient hunting and gathering life changed location with the seasonal movement of game and the ripening of wild plant life. See more original Aztec atlatls Australian Aboriginal spearthrowers are known as woomeras. The Mogollon culture was named after the Mogollon area of southwestern New Mexico. New New. They also built larger kivas near the center of the villages. Similar Papers. Travel Ancient Hardcover Books. The oldest team sport in the world Aztec Music. Using ancient sounds in modern music compositions. The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. The Atlatl Or Spear-Thrower Of The Ancient Mexicans (1892) Reviews Witchcraft and Sorcery in Ancient Mexico. Free International Shipping. Sur le Web 6 Notice correspondante dans Dbpedia. At the same time, it remains a challenging sport. Mexica Weaponry. Peabody Museum of American Archaeology and Ethnology, This first phase of the culture was characterized by pit houses, dwellings that formed the basic domestic architecture in the area for more than a thousand years. The Terracotta heads of Teotihuacan, by Zelia Nuttall What would you like to do now? Since modern guns have become available everywhere, there are now very few people who continue to use atlatls for hunting or because they wish to hold onto traditional ways. Mexican Bank Notes. It is more difficult to learn to shoot accurately with an atlatl than with a bow and arrow, and anyone who tries quickly learns to respect the skills and knowledge that went into making and using any ancient weapon. This page was last updated: Jan To find these pictures of Huitzilopochtli with an authenticated and unmistakable atlatl of a blue color, in the shape of a snake, is a fact of no ordinary importance, for it affords a clew to the meaning of the Nahuatl names of his weapons recorded elsewhere in the same MS. It is not difficult to imagine why, in the first case, the serpent was selected as an appropriate symbol for the swift thrower of a fatal dart. It is elaborately carved, and gorgeously gilded, a work of art fit for tribute to a king, or the weapon of a noble warrior. The atlatl was an ancient and important weapon in the Americas when the Spanish arrived. Author s : Z Nuttall Year: Aztec Inspiration. Cannibalism and corpse medicine 2. See the difference in speed and penetration! In any event, the western Mogollon peoples began abandoning their communities in several areas in southeastern Arizona and southwestern New Mexico early in the 12th century. The skilled use of conch shell in mosaics. This is sourced from a Wikipedia article. It still retains one of the two finger rings made of shell, that were originally attached to its handle. The British Museum specimen Pic 5 is probably one of the gifts sent back to the king of Spain by Cortez, which then were passed around the royal houses of Europe. Cannibalism and corpse medicine 1. Most of our understanding of Aztec warfare comes from the chronicles of the Spanish and the documents written by the Aztec and their neighbors after they had been conquered. Fletching colors vary depending on supply. According to a University of Arizona study, the workers hauled more than , spruce and fir timbers more than fifty miles, from the Chuska Mountains to the west and the San Mateo Mountains to the south, to construct floors and roofs. Aztec hell - Christian Mictlan. It is an interesting fact, moreover, that the serpent symbol is prominently carved on euch of the existing specimens of Mexican atlatl. Rather than their signature brownware ceramics, potters began to experiment with more highly decorated pottery, producing new designs with red paint or brown clay backgrounds and later, with red or black paint on white backgrounds. Most of these records consist of a document citation and other metadata but do not have the documents themselves uploaded. Are you looking for a unique gift that will tie in history, sport, exercise, science and fun? Aztec Music. Clean Aztecs, Dirty Spaniards. Leave feedback about your eBay search experience - opens in new window or tab. The Aztecs, patolli and gambling. Hare vs Rabbit in mythology. The earliest traces of Pueblo culture are reflected in characteristic kinds of basketry, the culture is sometimes called Basketmakers , sandals, art, tools, architecture, settlement patterns, and agriculture. Did Aztec rulers possess divine powers? She traced the Mixtec codex now called the Codex Zouche-Nuttall and wrote the introduction to its first facsimile publication Peabody Museum, Harvard , Most atlatlists find that making and experimenting with different equipment is part of the fun, although there are now a number of people who make and sell good atlatls and darts.
Load more

Recommended publications
  • De Laguna 1960:102
    78 UNIVERSITY ANTHROPOLOGY: EARLY1DEPARTMENTS IN THE UNITED STATES John F. Freeman Paper read before the Kroeber Anthropological Society April 25, 1964, Berkeley, California I. The Conventional View Unlike other social sciences, anthropology prides itself on its youth, seeking its paternity in Morgan, Tylor, Broca, and Ratzel, its childhood in the museum and its maturity in the university. While the decades after 1850 do indeed suggest that a hasty marriage took place between Ethnology, or the study of the races of mankind conceived as divinely created, and Anthropology, or the study of man as part of the zoological world; the marriage only symbol- ized the joining of a few of the tendencies in anthropology and took place much too late to give the child an honest name. When George Grant MacCurdy claimed in 1899 that "Anthropology has matured late," he was in fact only echoing the sentiments of the founders of the Anthropological Societies of Paris (Paul Broca) and London (James Hunt), who in fostering the very name, anthropology, were urging that a science of man depended upon prior develop- ments of other sciences. MacCurdy stated it In evolutionary terms as "man is last and highest in the geological succession, so the science of man is the last and highest branch of human knowledge'" (MacCurdy 1899:917). Several disciples of Franz Boas have further shortened the history of American anthropology, arguing that about 1900 anthropology underwent a major conversion. Before that date, Frederica de Laguna tells us, "anthropologists [were] serious-minded amateurs or professionals in other disciplines who de- lighted in communicating-across the boundaries of the several natural sci- ences and the humanities, [because] museums, not universities, were the cen- ters of anthropological activities, sponsoring field work, research and publication, and making the major contributions to the education of profes- sional anthropologists, as well as serving the general public" (de Laguna 1960:91, 101).
    [Show full text]
  • Read Ebook {PDF EPUB} the Tomb and Other Tales by H.P. Lovecraft the Tomb
    Read Ebook {PDF EPUB} The Tomb and Other Tales by H.P. Lovecraft The Tomb. " The Tomb " is a short story by H. P. Lovecraft written in June 1917 and first published in the March 1922 issue of The Vagrant . Contents. Plot summary [ edit | edit source ] "The Tomb" tells of Jervas Dudley, a self-confessed day-dreamer. While still a child, he discovers the entrance to a mausoleum, belonging to the family Hyde, whose nearby family mansion had burnt down many years previously. The entrance to the mausoleum is padlocked and slightly ajar. Jervas attempts to break the padlock, but is unable. Dispirited, he takes to sleeping beside the tomb. Eventually, inspired by reading Plutarch's Lives , Dudley decides to patiently wait until it is his time to gain entrance to the tomb. One night, several years later, Jervas falls asleep once more beside the mausoleum. He awakes suddenly in the late afternoon, and believes that a light has been latterly extinguished from inside the tomb. Taking leave, he returns to his home, where he goes directly to the attic, to a rotten chest, and therein finds the key to the tomb. Once inside the mausoleum, Jervas discovers an empty coffin with the name of "Jervas" upon the plate. He begins, so he believes, to sleep in the empty coffin each night. He also develops a fear of thunder and fire, and is aware that he is being spied upon by one of his neighbours. One night, against his better judgement, Jervas sets out for the tomb on an overcast night, a night threatening to storm.
    [Show full text]
  • Leopoldo Batres and the Map of Teotihuacán Seonaid Valiant
    A Publication of the Hermon Dunlap Smith Center for the History of Cartography at the Newberry Library and the Chicago Map Society Number 127 | Fall 2017 A Great Rascal: Leopoldo Batres and the Map of Teotihuacán Seonaid Valiant Fig. 1. Sixteenth-Century Map of Teotihuacán, 650 x 1000 mm, Ayer MS 1907. Courtesy of the Newberry Library. In the Edward E. Ayer Collection at the Newberry structures represented on the map, such as palm trees, Library, there is a colonial map from New Spain that the Pyramid of the Sun, and the Pyramid of the Moon, depicts the pyramids and surrounding environment are not drawn to scale and face in multiple directions. of the pre-Columbian city of Teotihuacán. Torn and The San Juan River is geographically dislocated and ripped, the map is painted on rough amate paper with runs through the center of the piece. A few male figures organic inks and is estimated to be from 1560.1 The can be seen hunting and possibly providing offerings to the gods. department and created the post of the Inspector General In her recent scholarship, Jennifer Saracino and Conservator of Archaeological Monuments of the suggests that the map was drafted as a legal document Republic to oversee it. Leopoldo Batres, at the time a for a land dispute between three indigenous property little-known antiquities dealer, was appointed to that owners.2 It is difficult to prove this theory with any position on October 8, 1885, and on October 17 a law certainty—there are no notarial markings on the was passed outlining his duties and responsibilities.4 piece itself to indicate that it was actually used in a These included the obligations to (1) conserve court case—but if the map was commissioned to monuments and ruins; (2) impede excavations where settle a dispute, it is fitting, as tracing the history of proper authorization had not been given; (3) give this map and its circulation reveals the intersection all artifacts found to the national museum, unless of contentious and often conflicting stories.
    [Show full text]
  • SIXTEENTH- CENTURY MEXICO the Work of Sahagdn
    SIXTEENTH- CENTURY MEXICO The Work of Sahagdn EDITED BY MUNRO S. EDMONSON A SCHOOL OF AMERICAN RESEARCH BOOK UNIVERSITY OF NEW MEXICO PRESS . Albuquerque To ELtha.inged `I\ unor Howard ful pTes 3n:t9e7d4sbt#e¥eo:C#r:cfa+r,:rrfac;no?e€eoa#:s?Lt:;t8at:Sgr8Saer¥efoM7a4n_u8f:;t4u]T.e€n]tnertnhae. tional Standard Book Number c+8263co3 3 5-8. First Edition 1`§_-;a i 5E5===i FOREWORD : able to interpret and expand on ds General History of the Things lhuatl, the Aztec language, and in the School of American Research /orked with the translators and in- I. 0. Anderson and Charles Dibble, Contents ies of Sahag`'in's General History. It ie school, as part of its Advanced bring together, under the astute . a group of scholars conversant with e purpose of the seminar was to take oth Sahagi'in and the Aztec of the )e published in Spanish by the lnsti- the Universidad Nacional Aut6noma Foreword ry perspective for scholars and indi- DOUGLAS W. SCHWARTZ, GENERAL EDITOR istoric power of Central Mexico, the 1 Introduction neral culture of the Aztec, and the MUNRO S. EDhloNSON rs ago, made it possible for them to Early Work ( 1529-47) The Tlaltelo]co Drafts ( I 547-62 ) Douglas W. Schwartz #:#:feri€i:e°g]::Sex(1(5]6527-57_58)5) Last Years ( 1585ngo) Sahagi'in's Mexico 2 Sahagi'`n in HisTimes ARTHUR I. 0. ANDERSON 3 aTnhde 8:1::e°£T;:rha;rc}, ¥°sr:ia°gfL,£ndr€S de Olmos, Precursor S. JEFFREY K. WILKERSON Codex Tudela "European" Figures The Eighteen-Month Calendar Daily Ritual Life The Tonalamatl and Divination Relationship with Contemporaneous Manuscripts and Authorship Relationship with Subsequent Manuscripts Implications CONTENTS -=T=-L~ -1klriT-dFriT ED 4 E:,e,e¥eedtobr;csla3ar:;linons' or Huehttetzatozz,', TkR_OftLEG[riEs]c= THELMA D.
    [Show full text]
  • CULTURAL NEGOTIATIONS CRITICAL STUDIES in the HISTORY of ANTHROPOLOGY Series Editors: Regna Darnell, Stephen O
    CULTURAL NEGOTIATIONS CRITICAL STUDIES IN THE HISTORY OF ANTHROPOLOGY Series Editors: Regna Darnell, Stephen O. Murray Cultural Negotiations The Role of Women in the Founding of Americanist Archaeology DAVID L. BROWMAN University of Nebraska Press | Lincoln and London © 2013 by the Board of Regents of the University of Nebraska All rights reserved Manufactured in the United States of America Library of Congress Cataloging- in-Publication Data Browman, David L. Cultural negotiations: the role of women in the founding of Americanist archaeology / David L. Browman. pages cm.— (Critical studies in the history of anthropology) Includes bibliographical references and index. ISBN 978-0-8032-4381-1 (cloth: alk. paper) 1. Women archaeologists—Biography. 2. Archaeology—United States—History. 3. Women archaeologists—History. 4. Archaeologists—Biography. I. Title. CC110.B76 2013 930.1092'2—dc23 2012049313 Set in Lyon by Laura Wellington. Designed by Nathan Putens. Contents Series Editors’ Introduction vii Introduction 1 1. Women of the Period 1865 to 1900 35 2. New Directions in the Period 1900 to 1920 73 3. Women Entering the Field during the “Roaring Twenties” 95 4. Women Entering Archaeology, 1930 to 1940 149 Concluding Remarks 251 References 277 Index 325 Series Editors’ Introduction REGNA DARNELL AND STEPHEN O. MURRAY David Browman has produced an invaluable reference work for prac- titioners of contemporary Americanist archaeology who are interested in documenting the largely unrecognized contribution of generations of women to its development. Meticulous examination of the archaeo- logical literature, especially footnotes and acknowledgments, and the archival records of major universities, museums, field school programs, expeditions, and general anthropological archives reveals a complex story of marginalization and professional invisibility, albeit one that will be surprising neither to feminist scholars nor to female archaeologists.
    [Show full text]
  • Zenith and Nadir Passages of the Sun in Mesoamerica
    FORUM Zenith and Nadir Passages of the Sun in Mesoamerica Ivan Šprajc Research Centre of the Slovenian Academy of Sciences and Arts (ZRC SAZU), Ljubljana [email protected] Among the astronomical phenomena occurring only in certain parts of the globe, the Sun’s zenith and nadir passages stand out prominently, exemplifying the extent to which geographic latitude determines the significance attributed to particular celestial events and influences their role in cosmological concepts. The Sun reaches the zenith and the nadir (or anti-zenith) exclusively in tropical latitudes. On the Tropics of Cancer and Capricorn, these events coincide with the solstices, whereas in the intermediate belt each of the two phenomena occurs twice a year on dates that vary as a function of geographic latitude. The idea that the ancient Mesoamericans paid attention to both zenith and nadir Sun has long been very popular and different kinds of evidence have been claimed to reflect the significance of these phenomena. But how reliable is this evidence, and to what extent does it support these hypotheses? Significance of Zenith and Nadir Sun In the early twentieth century, Zelia Nuttall (1928; 1931) argued that the Sun’s zenith passages were observed throughout the tropical latitudes of the American continent, their significance being attributable to the fact that one of these two annual events marks the transition from the dry to the rainy season. She contended that the observations were made by means of vertical staffs, poles, stone monuments and even buildings with vertical walls, but her evidence for Mesoamerica was largely circumstantial. In particular, she interpreted a decree issued in 1577 by Philip II of Spain demanding that colonial authorities report – among other characteristics of their communities – their latitudes and dates of the Sun’s zenith passage as having had the aim of suppressing pagan cere- monies associated with these events.
    [Show full text]
  • Winter 2013/2014
    SantaSanta CruzCruz ArchaeologicalArchaeological SSocietyociety NewsletterNewsletter 11,000 Year Old Seafaring Indian Sites Discovered on California Channel Island Blake de Pastino, Public Archaeology January 6, 2014 Edited for SCAN Just offshore from the ‘chock-a-block’ development of Southern California, archaeologists have discovered some of the oldest sites of human occupation on the Pacific Coast. On Santa Rosa Island, one of the Channel Islands just 65 kilometers from Santa Barbara, nearly 20 sites have been found that reveal signs of prehistoric human activity, from massive middens of abalone shells to distinctive stone points and tool-making debris. At least nine of the sites have what archaeologists say is “definitive evidence” of ancient Paleoindian occupation, about half of them having been dated to 11,000 to 12,000 years ago — making their inhabitants some of the earliest known settlers of North America’s West Coast. “Finding these sites and the definitive evidence for early occupation is crucial and tells us that people were there, occupying the landscape at the end of the Pleistocene,” said Dr. Torben Rick of the Smithsonian Institution, who led the survey that uncovered the sites. The discovery adds hefty new data to the already mounting evidence that maritime Paleoindians — also known as Paleocoastal peoples — lived along the California coast at the end of the last ice age. Such finds have important implications for the history of human migration, suggesting that at least some of America’s earliest settlers moved south from Alaska along the coast, rather than farther inland, where retreating glaciers are thought to have allowed passage to the continent’s interior.
    [Show full text]
  • Introduction to “Notes on the Koloches by Alphonse Louis Pinart Richard L
    INTRODUCTION TO “NOTES ON THE KOLOCHES” BY ALPHONSE LOUIS PINART Richard L. Bland Museum of Natural & Cultural History, University of Oregon, Eugene, OR 97403-1224; [email protected] Ann G. Simonds Department of Anthropology, University of Oregon, Eugene, OR 97403 ABSTRACT Alphonse Louis Pinart was born in Marquise, Pas-de-Calais, France, in 1852, the son of the director of an ironworks. He attended school in Lille and Paris. Having a penchant for languages, he studied Sanskrit and attended lectures on Chinese. In 1867, when he was 15 years old, he visited the Paris In- ternational Exposition, there meeting the Abbé Brasseur de Bourbourg, a scholar of Mexican studies. Pinart became captivated by the study of Native cultures, particularly Native American cultures, and in 1869 was on his way to California. On 27 April 1871, he set out on his first trip to Alaska to spend a year in the Aleutian Islands and on Kodiak Island (cf. Laronde 2009). During this time he began collecting material for his subsequent articles (Parmenter 1966; Wagner 1962). These few facts are most of what is known about Pinart’s Pinart was not only a collector of linguistic material; early years. When he died in 1911 the journal Anthropologie he also amassed rare books and manuscripts. In 1873 he published a death notice in which the author of the notice purchased part of Abbé Brasseur’s library, acquiring the gave only 14 of the dozens of journal articles left behind rest of it the following year after the abbé’s death. Pinart’s by Pinart (Verneau 1910).
    [Show full text]
  • Aztec and Hawaiian Beliefs of Returning Gods: How They Influenced the First Encounter with the Europeans
    Aztec and Hawaiian Beliefs of Returning Gods: How They Influenced the First Encounter with the Europeans By Lucie Johnson 2005 Senior Seminar Dr. Kimberly Jensen Western Oregon University Reader: Dr. John Rector Dr. Max Geier Johnson, Lucie 1 Introduction Although the ancient Aztec and Hawaiian civilization were separated in history by hundreds of years and geographically by the Pacific Ocean, the two cultures possessed some similar religious beliefs. Both societies worshiped multiple deities, praised their leaders as divine, and built massive religious centers. Modern scholars embrace these cultural characteristics as symbols of the civilizations’ religious focuses. However, the two cultures also shared seemingly irrational beliefs in returning gods. The Aztecs believed that a deity would return from the east. According to the Spanish chronicle, the Aztecs thought this prophesy fulfilled with the arrival of Cortés in 1519. Thousands of miles to the west the Hawaiians had a similar vision. They believed Lono, worshiped as one of four major gods, would return during the Makahiki festival. The Hawaiians thought Captain James Cook arriving with two European ships in the 1770’s was their returning god. In both the case of Mexico and of Hawai’i, historians have developed differing views on the reality and the importance of these prophesies. As the historiography sections explain, through most of the twentieth century scholars accepted the Aztec returning god myth. However, with the emergence of postmodernism, historians began to reexamine the myth and argue it was a fabrication of the post-conquest world, used to explain why the Aztecs easily fell to the Spaniards.
    [Show full text]
  • Records of the Department of Anthropology, 1901-[Ongoing]
    http://oac.cdlib.org/findaid/ark:/13030/tf5489n83n No online items Guide to the Records of the Department of Anthropology, 1901-[ongoing] Processed by The Bancroft Library staff University Archives. The Bancroft Library University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-2933 Fax: (510) 642-7589 Email: [email protected] URL: http://www.lib.berkeley.edu/BANC/UARC © 2000 The Regents of the University of California. All rights reserved. Guide to the Records of the CU-23 1 Department of Anthropology, 1901-[ongoing] Guide to the Records of the Department of Anthropology, 1901-[ongoing] Collection number: CU-23 University Archives, The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: University Archives The Bancroft Library University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-2933 Fax: (510) 642-7589 Email: [email protected] URL: http://www.lib.berkeley.edu/BANC/UARC/ Processed by: The Bancroft Library staff © 2000 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: Records of the Department of Anthropology, Date (inclusive): 1901-[ongoing] Collection Number: CU-23 Creator: Department of Anthropology Extent: 211 boxes Repository: The Bancroft Library. University Archives. Berkeley, California 94720-6000 Physical Location: For current information on the location of these materials, please consult the Library's online catalog. Languages Represented: English Access Collection is open for research, EXCEPT for the student files in Series 6. Only student files of individuals no longer living will be made available. Publication Rights Copyright has not been assigned to The Bancroft Library. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Head of Public Services.
    [Show full text]
  • Franz Boas? How Do We Know? and Why Should We Care?
    1 WHO WAS FRANZ BOAS? HOW DO WE KNOW? AND WHY SHOULD WE CARE? GAD Distinguished Lecture AmericAn AnthropologicAl AssociAtion MinneApolis, November 2016 RegnA DArnell University of Western OntArio http://frAnzboAspApers.uwo.cA INTRODUCTION I bring greetings to and gratitude for the hospitality of the Dakota and Anishinaabeg peoples of this region from their Three Fires Confederacy cousins north of the Great Lakes at Walpole Island and Saugeen First Nations. It is a privilege to frame for this General Anthropology Division audience the ongoing legacy of Franz Boas in terms of our discipline and its tendrils into the larger world of the communities with whom we work and the larger arenas where Boas posed anthropology’s insights into the complex specificities and ambiguities of the then-contemporary world. I serve as General Editor for a documentary edition of the professional papers of Franz Boas. This project, supported by a generous seven-year Partnership Grant from the Social Sciences and Humanities Research Council of Canada (SSHRC), has encouraged our international research team to reexamine the history of anthropology from the standpoint of its presumed North American founder, as it intersected and continues to intersect with the worlds of the Indigenous communities where Boas worked and, increasingly over his career, the larger publics to which his holistic anthropological politic was directed. His work set the agenda for the anthropology we know today, even though what I have elsewhere 2 called the “invisible genealogy” of the Americanist tradition is no longer, and indeed was never, the primary identity of all anthropologists. Most, however, at least on this side of the pond, would protest that they already know who Boas was, whether they think his contributions are to be lauded or denigrated.
    [Show full text]
  • Robert Rock ANTH 281 12/13/17 Final Paper Introduction​: After Opening
    Robert Rock ANTH 281 12/13/17 Final Paper Introduction: ​ After opening the tomb of the Egyptian King Tutankhamun and removing the pharaoh’s sarcophagus after three-millennia of undisturbed rest, the members of the exploratory team were gripped by a sudden wave of mortality. Rumors of a “curse of the pharaohs” ignited the public imagination and spread like wildfire. Though the myth of the “curse of the pharaohs” has been debunked by the normal lifespans of most team-members, the idea that a long-dead king could wield deadly spiritual powers against the living both captivated and alarmed audiences across the world. These electrifying concepts find a less sensationalized, more “serious” mirror in the spiritual traditions of pre- and post-Hispanic Mesoamericans. To these people, death was and is not a permanent severance from the world of the living. All life force is intimately connected in one multilayered universe in which the souls of the living can leave their typical homes in the underworld and interact with the living. All spirits are innately mobile and can freely breach the physical boundaries of the “self” to travel through the air or become embodied in objects. The souls of deities and ancestors can even animate the living flesh of a ritually-prepared subject. Though long-forgotten in the steady progress of time, the souls of Teotihuacan, once the premier polity in Central Mexico, are far from “dead.” They can be brought yet again to the world of the living to share their unique stories. By examining four objects that may have held such spirits, I hope to bring the souls of a long “dead” civilization back to life to share their stories.
    [Show full text]