Programme It Is the Custom on Shavuot to Read the As the Primary Matriarch Over Rachel
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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Application for Admission Yeshivas Ohr Yechezkel 2020-2021 Mesivta Ateres Tzvi the Wisconsin Institute for Torah Study 3288 N
APPLICATION FOR ADMISSION YESHIVAS OHR YECHEZKEL 2020-2021 MESIVTA ATERES TZVI THE WISCONSIN INSTITUTE FOR TORAH STUDY 3288 N. Lake Dr. Milwaukee, WI 53211 (414) 963-9317 PLEASE TYPE OR PRINT CLEARLY APPLICANT APPLICANT'S NAME (LAST) FIRST M.I. HEBREW NAME APPLICANT'S ADDRESS CITY STATE ZIP CODE HOME PHONE PRIMARY FAMILY E-MAIL ADDRESS PRESENT SCHOOL PRESENT GRADE PLACE OF BIRTH DATE OF BIRTH NAME PREFERRED TO BE CALLED PARENTS FATHER’S NAME (LAST) FIRST TITLE HEBREW NAME FATHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE FATHER'S OCCUPATION HOME PHONE EMAIL ADDRESS CELL PHONE OFFICE PHONE SYNAGOGUE AFFILIATION SYNAGOGUE RABBI MOTHER'S NAME (LAST) FIRST TITLE MAIDEN NAME HEBREW NAME MOTHER'S ADDRESS - (if different from above) CITY STATE ZIP CODE MOTHER'S OCCUPATION HOME PHONE (if different from above) CELL PHONE OFFI CE PHONE EMAIL ADDRESS SYNAGOGUE AFFILIATION – (if different from above) SYNAGOGUE RABBI – (if different from above) PARENTS' AFFILIATION WITH JEWISH ORGANIZATIONS, (RELIGIOUS, COMMUNAL, EDUCATIONAL, ETC.) SIBLINGS NAME SCHOOL AGE GRADE EDUCATIONAL DATA LIST CHRONOLOGICALLY ALL THE SCHOOLS THAT APPLICANT HAS ATTENDED NAME OF SCHOOL CITY DATES OF ATTENDANCE GRADUATED (Y OR N) DESCRIBE THE COURSES APPLICANT HAS TAKEN THIS YEAR GEMORAH: Include the mesechta currently being learned, the amount of blatt expected to be learned this year, the length of the Gemorah shiur each day and the meforshim regularly learned MATH: Provide course name and describe the material studied EXTRA CURRICULAR LEARNING: Describe any learning outside of school (Limud, Days, Time) LIST CHRONOLOGICALLY THE SUMMER CAMPS THAT APPLICANT HAS ATTENDED NAME CITY DATES IN WHICH ORGANIZATIONS AND/OR EXTRA CURRICULAR ACTIVITIES HAS APPLICANT PARTICIPATED IN SCHOOL AND IN THE COMMUNITY? NAME DATES INDEPENDENT EVALUATIONS Section 1 Has your son ever been evaluated or diagnosed for any developmental or learning issues? Yes No If yes, please state the reason or nature of the tests. -
Shavuot Nation 5774
NATIONAL COUNCIL OF YOUNG ISRAEL Shavuot Nation 5774 JEWISH EDITION Compiled by Gabi Weinberg Teen Program Director ! Table of Contents Sources: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 4 Shiur Guide: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 7 Sources: Just Dress? Or is Tzniut something more? page 10 Shiur Guide: Just Dress? Or is Tzniut something more? page 12 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!20 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!24 Shiur Guide: Pronouncing the “Z” in Pizza – which bracha is right? page 28 Shiur Guide: Pronouncing the “Z” in Pizza, which bracha is right? page 32 12:00AM - 1:00AM Welcome and Opening Shiur: Got Milk? Or Perhaps we should be eating meat on Shavuot? • 1:00 - 1:10 Snack Break 1:15AM - 2:00AM Just Dress? Or is Tzniut something more? • 2:00 - 2:45 - Big Food, BBQ, Sushi or Alternative fun food 2:50AM - 3:35AM Sources:!Do!Jews!have!horns?!If!Moshe!didn't!have!horns,! what!did!he!have? • 3:35!B!3:45!Final!Snack!Break! 3:40AM!B!4:25AM!Pronouncing!the!“Z”!in!Pizza,!which!bracha!is!right?! • Wash!hands!and!Say!Brachot!Before!TePillah! 4:30!B!Shacharit!! Dear Young Israel Community, Shavuot is a special time of year where we put an extra emphasis on limmud Torah, study of Torah. The concept of a tikkun leil Shavuot, staying up all night immersed in Torah study, started as a kabbalistic custom that became popular across all sections of Judaism in the late 16th-century. -
Milestones in Publishing the Spanish and Portuguese Prayer Book in London
MILESTONES IN PUBLISHING THE SPANISH AND PORTUGUESE PRAYER BOOK IN LONDON By Dr Roy Shasha, Jerusalem – August 2020 Introduction The year 2020 marks the publication of the first new British edition of the Spanish and Portuguese prayer book in over 100 years. This achievement represents the culmination of many years of planning, a major re-editing of the text and the preparation of a new translation by a small body of dedicated professional staff and a larger number of equally dedicated volunteers. Therefore, this is perhaps an appropriate moment for us to stand back and view this achievement within its historical context. An excellent brief history of the printing of the Spanish and Portuguese prayer book was written by Hakham Gaster in the introduction to his edition of the prayer book, and the writer wishes to acknowledge his debt to this important piece of work. However, the intention and scope of this work is quite different to that of Dr Gaster in a number of respects. 1. We have attempted to list all Spanish and Portuguese prayer books planned, printed, or edited in London, including a number that were not authorised by the Mahamad and one that was written but not published. Also included are all the known Spanish translations of the text prepared in London. 2. Each volume seen has been described in a precise bibliographical fashion, and as far as possible not only reprints, but also bibliographical variants have been noted. 3. Each edition has been placed wherever possible in a historical context. A brief biography of each editor or translator has been included, together with information as to how the books were distributed. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
Introduction
Introduction In the preceding sections we have looked into the general strategies of London’s Sephardi congregation with regard to oversight of printed materials as they transpired from the Mahamad’s decisions, and offered an analysis of the logics behind these strategies, as they translated into a defined language policy. In brief, the congregation consciously sought to have full control over printed materials, while at the same time, and not following any specific deci- sion, it created four realms of activity, with each allotted a specific language. This analysis will not be complete without an address of the practices of implementation over the years. Part 3 explores the extent to which the print regulations were applied and the degree to which community members inter- ested in publishing sought out the Mahamad’s permission. Did the Mahamad actually strive to implement its censorial policies? Was it able to effectively apply them? It will be safe to assume that changes made to the censorship by- law over the course of time were not devoid of context and reflected the shifting challenges with which the Mahamad had to cope (some of those chal- lenges were hinted at above). Perhaps then, the best way to analyze the pat- terns of censorship and their amendment over time will be to look into the publications on the one hand, and the censorial trends on the other, that char- acterized the periods between the various versions of the Ascamot, from 1664 and up to the beginning of the nineteenth century. This analysis will also give us a new perspective through which we can understand the metamorphosis of the congregation with the passing of time. -
RAMBLER EDITOR Deborah R
THE NEWSLETTER OF THE SOUTHERN JEWISH HISTORICAL SOCIETY SPRING 2015 VOLUME 19, NUMBER 2 Nashville to Host SJHS Fortieth Annual Conference “Jews in the Urban South” will be the theme when Chassidic, Israeli, folk, jazz, and klezmer music the Southern Jewish Historical Society gathers in performed by a five-piece band featuring the Nashville, Tennessee, for its 40th annual conference synagogue’s Rabbi Saul Strosberg on keyboard. The from October 30 to November 1, 2015. Conference rabbi will begin festivities with havdallah, and a venues will include the Gordon Jewish Community dessert reception will follow. Center, Vanderbilt University, and the conference Program committee members Adam Meyer, Patricia hotel, Homewood Suites, located next to the Behre, Heather Hammond, Josh Parshall, and Lee Vanderbilt University campus. Shai Weissbach are designing a fascinating, diverse, Our traditional Friday morning narrated tour will and thought-provoking program based on proposals highlight Nashville Jewish history and culminate at from scholars in a variety of disciplines from across the Gordon Jewish Community Center for lunch and the country. Several proposals break new ground in presentations. Friday evening dinner and services will the history of southern Jewish women and deal with take place at the historic Temple (Congregation the issue of identity in new ways. We will travel in Ohabai Sholom), hosted by Rabbi Mark Schiftan. time throughout the South, stopping in Alabama, During services, Rabbi Dr. Gary P. Zola will speak on Florida, Georgia, Louisiana, Mississippi, and Texas. Abraham Lincoln and the Jews of the South, based Dr. Ira Sheskin will give the keynote speech on on his awarding winning book. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Final Copy 2019 11 28 Curtis
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Curtis, Rodney Title: Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. Rodney Malcolm Curtis University of Bristol November 2018 Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. -
The Jewish Impact on the Social and Economic Manifestation of the Gibraltarian Identity
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship 2011 The Jewish impact on the social and economic manifestation of the Gibraltarian identity Andrea Hernandez Western Washington University Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the Archival Science Commons Recommended Citation Hernandez, Andrea, "The Jewish impact on the social and economic manifestation of the Gibraltarian identity" (2011). WWU Graduate School Collection. 200. https://cedar.wwu.edu/wwuet/200 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. The Jewish Impact on the Social and Economic Manifestation of the Gibraltarian Identity. By Andrea Hernandez Accepted in Partial Completion Of the Requirements for the Degree Master of Arts Moheb A. Ghali, Dean of the Graduate School ADVISORY COMMITTEE Chair, Dr. Helfgott Dr. Mariz Dr. Jimerson The Jewish Impact on the Social and Economic Manifestation of the Gibraltarian Identity. By Andrea Hernandez Accepted in Partial Completion of the Requirements for the Degree Master of Arts Moheb A. Ghali, Dean of the Graduate School ADVISORY COMMITTEE Chair, Dr. Helfgott Dr. Mariz Dr. Jimerson MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non‐exclusive royalty‐free right to archive, reproduce, distribute, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. -
Halachic and Hashkafic Issues in Contemporary Society 179 - Exotic Creatures and Kashrut Part 2 - Turkey Ou Israel Center - Summer 2020
5780 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 179 - EXOTIC CREATURES AND KASHRUT PART 2 - TURKEY OU ISRAEL CENTER - SUMMER 2020 • Israelis consume more turkey per capita than any other people in the world - almost double that of the US.1 • Turkey represents about a quarter of Israel’s meat production, and half of its fowl output. In 2014, Israel produced over 125,000 tons of turkey, making it eighth in overall turkey production worldwide. More than half of that is exported, mostly to the EU. • How did this bird of questionable kashrut provenance become the a staple food for the Jewish state2? A] THE KASHRUT OF BIRDS - CHUMASH :D«¨pin¦ l§ d¨I`©d¨Îz`¤ e§ d`¨½ C¨d¸©Îz`¤ e§ (ci) :d«¨Ip¦f§r¨d¨ z`¥e§ qx¤R¤½ d©Îz`¤ e§ ÆxW¤ÆP¤d©Îz`¤ m®d¥ uw¤´W¤ El k§ `¨¥i `¬Ÿl sŸer½ d¨Îon¦ Ev´ T§ W© Y§ Æd¤NÆ`¥Îz`¤ e§ (bi) 1. Kl¨X¨ d©Îz`¤ e§ qŸeM¬ d©Îz`¤ e§ (fi) :Ed«¥pin¦ l§ uP¥d©Îz`¤ e§ sg©®X¨ d©Îz`¤ e§ qn¨g§ Y©d©Îz`¤ e§ d¨p½£rI©d«© z´A© Æz`¥e§ (fh) :Ÿep«in¦ l§ ax¥ŸrÎlM¨ z¬`¥ (eh) s«N¥h©£rd¨Îz`¤ e§ zt©ik¦ ECd©Îz`¤ e§ D®¨pin¦ l§ dt¨¨p`£d¨ dc½¨iq¦ g£d© Æz`¥e§ (hi) :mg«¨x¨d¨Îz`¤ e§ z`¨T¨d©Îz`¤ e§ zn¤¬W¤ p§Y¦ d©Îz`¤ e§ (gi) :sEW« p§I©d©Îz`¤ e§ `i wxt `xwie 13 These are the flying animals that you must avoid.