John D. Barton Principal Lecturer, History
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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
Cedar City Celebrates Pioneer Day
CEDAR CITY CELEBRATES PIONEER DAY WEDNESDAY, JULY 30, 2014 VOL. 6 NO. 34 INDEX Opinion ................................4 Arrests ................................14 Life .............................15 Calendar ............................17 People ................................18 Obituaries ..........................20 Sports ................................23 Classifieds ..........................27 WEDNESDAY, JULY 30, 2014 VOL. 6 NO. 34 Cedar City celebrates legacy of pioneers BY HOLLY COOMBS who wrote about their ances- Staff Writer tors during the school year for a prize from the Sons of the Utah CEDAR CITY – A cel- Pioneers, rode down the parade ebration in remembrance and route as well. continuation of the pioneer The Grand Prize winning legacy took place July 24 with a float was the Cedar 20th Ward, race, parade and activities. which had a float with the At 9:30 a.m. the Main Street theme “Children Having Fun.” Mile was the precursor to the The Special Olympics parade that followed at 10 teams also rode in the parade. a.m. About 250 individuals ran The soccer team took silver, down Main Street to the park. the basketball team went unde- At the same time the Sons of feated and took gold and the Utah Pioneers met in the LDS softball team took gold in this Rock Church on Center Street. year’s competition. Cedar City Council Mem- The first place winner in the ber Don Marchant spoke of parade was the Fiddlers Canyon legend and legacy. He spoke Ward, Wagon Trail Ward and of the importance of being a Ashdown Ward. Their theme part of someone’s legacy and of was “Hastening the work, the people finding their own legacy. spoken word, into our home, “They need to establish it now and everywhere” from the with core values like integrity, 1800s to the 2000’s. -
Valiant Newsletter Lesson: 8
New Testament Valiant Newsletter Lesson: 8 Goal: To help you feel greater love and respect for Heavenly Father and Jesus Christ and for sacred places. ! To actively work on their Holiness to the Lord - respect line by show love House of the Lord Challenge: and respect for Heavenly Father and Jesus in all that you do. ! Show respect in the Temple Show respect to your family, and in your Meeting House. friends and community Show respect to your Say a quiet prayer in Bishopric, your teachers your heart during the and the rest of the sacrament thanking Heavenly Father for congregation your blessings. Study & Discuss (with your family) Matthew 21:12–14 1. Although ground was broken to build this temple in 3. Most of the temples have a tower or spire, but there 5. This temple is located on the top three floors of a February 1853, it was not completed until April 1893—40 are a few that don’t. Name one of these temples. building that includes a mission office and a years later. meetinghouse on its lower levels. ◦A. Tokyo Japan Temple ◦A. Salt Lake Temple ◦A. Hong Kong China Temple ◦B. Laie Hawaii Temple ◦B. Nauvoo Illinois Temple ◦B. Seattle Washington Temple ◦C. Boise Idaho Temple ◦C. London England Temple ◦C. Dallas Texas Temple ◦D. Orlando Florida Temple ◦D. São Paulo Brazil Temple ◦D. Helsinki Finland Temple 4. Which was the first temple constructed outside of the 2. This temple was destroyed in 1848 after early members of United States? 6. This temple, which was formerly the Uintah Stake the Church were forced to leave, but it was rebuilt and Tabernacle, is one of the few temples that was rededicated in 2002. -
3 Wise Men Aaronic Priesthood Abinadi Abraham Adam Africa Alma
Index 3 Wise Men 287-Russell M. Nelson 43-John the Baptist Baptizing Jesus New Testament 288-Dallin H. Oaks Temples 40-The Wise Men 289-M. Russell Ballard 12-Temple Baptismal Font Aaronic Priesthood 290-Joseph B. Wirthlin Brigham Young 291-Richard G. Scott Church History (D&C) Church History (D&C) 292-Robert D. Hales 8-John the Baptist Conferring the Aaronic Priesthood 341-Brigham Young Enters the Salt Lake Valley 293-Jeffrey R. Holland Gospel in Action 629-Bulletin on the Plains 438-Ordination To The Priesthood 294-Henry B. Eyring Brother of Jared 295-Quentin L. Cook Abinadi Book of Mormon 296-The Quorum of the Twelve Apostles Book of Mormon 600-The Brother of Jared Sees the Finger of the Lord 315-G. A. 's of the LDS Church (Monson) 15-Abinadi before King Noah Buildings 316-G. A.'s of the LDS Church (Hinckley) General Abraham 537-Elder Rex D. Pinegar 472-A Meetinghouse Old Testament Old Testament 473-Home 23-Abraham Taking Isaac to Be Sacrificed 634-Paul on the Road to Damascus Gospel in Action 648-Facsimile No. 1 from the book of Abraham Articles of Faith Adam 352-A Meetinghouse General 571-Going to Church Old Testament 297-First Article of Faith Temples 156-Adam and Eve 298-Second Article of Faith 632-Granite Blocks Fill Temple Square 323-Adam and Eve Teaching Their Children 299-Third Article of Faith Captain Moroni 403-Adam and Eve Kneeling at an Alter 300-Fourth Article of Faith Book of Mormon 641-The Garden of Eden 301-Fifth Article of Faith 21-Captain Moroni Raises the Title of Liberty Africa 302-Sixth Article of Faith Children -
A History of Duchesne County, Utah Centennial County History Series
A HISTORY OF 'Duchesne County r>* '••'""•"•• l'j •:%*'•:•• John D. Barton UTAH CENTENNIAL COUNTY HISTORY SERIES A HISTORY OF (Duchesne County John D. Barton Duchesne County, in the Uinta Basin of northeastern Utah, was opened for home- steading in 1905, the last region in the state settled by Euro-Americans, and among the last settled areas in the continental United States. Its history is a microcosm of that of the West, featuring various groups of Native Americans, Spanish explorers, fur trappers, outlaws, cowboys, miners, and freighters. It was made part of the Uintah Ute Indian Reservation in 1861. Later, it was opened to homesteading, resulting in a land rush. County residents lived a pioneering lifestyle well into the twentieth century as they home- steaded the land and built communities. In more recent times, the county has faced booms and busts based on extractive economies, large government water projects, environ mental problems, and conflict between tradi tional and contemporary ideas about land use. In recent years, the Ute Tribe has claimed jurisdiction over the land, resulting in legal battles all the way to the U.S. Supreme Court. Located on the south slope of the Uinta Mountains, Duchesne County contains many spectacular natural resources, including the highest point in the state—Kings Peak—and is loved by thousands of outdoor enthusiasts and county residents. ISBN: 0-913738-41-7 A HISTORY OF 'Duchesne County A HISTORY OF 'Duchesne County John D. Barton 1998 Utah State Historical Society Duchesne County Commission Copyright -
Style Guide for Publications of the Church of Jesus Christ of Latter-Day Saints
Style Guide for Publications of The Church of Jesus Christ of Latter-day Saints Fourth Edition Style Guide for Publications of The Church of Jesus Christ of Latter-day Saints Fourth Edition Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah This document is subject to revision. Please send comments and suggestions to: Editing 50 East North Temple Street, Floor 23 Salt Lake City, UT 84150-0023 [email protected] Quotations from the Chicago Manual of Style, 16th edition, used by permission of the University of Chicago Press. © 2010 by The University of Chicago. All rights reserved. © 1972, 2013 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America English approval: 2/06 Contents Preface ........................................ v Quotation Marks Typographic Considerations 1. Style Reference Sources ...................1 Lists 2. Writing for Church Publications ............3 7. Spelling and Distinctive Treatment Determine the Document’s Purpose of Words ................................21 Define the Audience Standard for Spelling Create a Preliminary Outline Spelling and Usage of Terms in Church Writing Compose Effective Paragraphs Plurals Compose Effective Sentences Possessives Word Division 3. Letters and Notices ........................7 O and Oh Letters from the Presiding Councils Ligatures Signature Blocks for Letters from the Presiding Ampersands Councils Italics Notices from Church Headquarters Words on Chalkboards or Wordstrips Addressee Lines for Correspondence -
Donna B. Collett History, 2002
The Life History of Donna B. Williams Collett I was born on November 9, 1926, in Vernal, Utah, at my Grandpa and Grandma William’s house, and they lived up on the curve going to Maeser at 500 North between 700 and 800 West. Mrs. Pack was the nurse and came and helped with my birth. I was tiny and the first to be born in our family of six children. Everyone was so excited, because I was the first grandchild born on both sides of my grandparents, and so it was a real special event for both the Williams and Belcher families! The “B” in my name, Donna B. Williams, stands for “Belcher.” My mother, Hilda Ardis Belcher, was 23 years old at the time of my birth, and my father, Roland Hana Williams, farmed and was 28 years old. They had animals and gardens and farmed, while moving to several different places while I was young, and they did the things they needed to do for us to exist. One of the first places we lived in Vernal was by the current golf course near the McNeil’s. We also lived at the Cabel Ranch, east of Vernal in a big brick house, where Uncle Warren and Aunt Daisy Belcher lived upstairs. It was a big ranch and had a large two-story house that we lived in. Uncle Woody came out once to help us on the farm in Vernal and Daddy’s sister’s boy, _________________________, came to help one summer also. As a very young child, my responsibility was to gather the eggs and help my dad on the farm. -
4-9-19 Transcript Bulletin
Grantsville win keeps them in first place in region See A8 TOOELETRANSCRIPT S T C BULLETIN S TUESDAY April 9, 2019 www.TooeleOnline.com Vol. 125 No. 89 $1.00 Latter-day Saints to build temple in Tooele April General Conference ends with temple announcement; location is unknown but speculators look to Erda and Tooele TIM GILLIE possible locations. that she would donate land in EDITOR Some mentioned property Tooele for a temple. Tooele Valley is getting a owned by the church in Erda. Irrespective of speculation, temple. Others made reference to no location or other details President Russell M. property on Tooele City’s east of the future Tooele Valley Nelson of The Church of Jesus bench, previously owned by Temple have been announced Christ of Latter-day Saints, the late Maxine Grimm. by the church. announced during the closing Grimm, a Tooele resident, The Church of Jesus Christ session of the church’s April was instrumental in estab- of Latter-day Saints has grown Conference on Sunday that the lishing the church in the in Tooele County over the last church will build eight more Philippines. She maintained a two decades. temples. relationship with the church’s Twenty years ago there were One of them will be in leadership until she passed five Latter-day Saint stakes in Tooele Valley, he said. away in 2017 at the age of 102. Tooele County; today there are Shortly after the announce- Grimm told the Transcript 11. Six stakes are centered in ment on Sunday, Tooele Bulletin during an interview Tooele City, two in Grantsville, COURTESY THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS County residents were specu- in 2010 that she told Church President Russell M. -
Vernal Walking Tour
Righ 750 N teo Vernal Walking us 700 N Lane Tour 650 N 600 N FAMILY W HISTORY CENTER UINTAH HIGH 0 500 N SCHOOL 0 E 7 V N 1 500 ASSEMBLY OF e 0 GOD CHURCH r 0 500 N n N 5 13 400 a l 9 A CITY PARK 0 ASHLEY W ve 0 2 350 N ELEMENTARY 5 5 W 7 SPORTS 0 SCHOOL 8 0 COMPLEX 0 W 1 0 250 N UTAH STATE 1 W UNIVERSITY 1 300 N 5 4 W 5 0 0 1 0 0 250 N 0 0 1 W 0 0 200 N 0 2 E 5 COMMUNITY W W 5 HOSPITALW 1 4 CATHOLIC CHURCH 0 1 0 0 3 CHURCH E VERNAL 2 5 W 0 6 0 W 0 4 0 STAKE 8 VERNAL 0 0 0 W 0 0 CENTER JUNIOR HIGH 0 100 N E 1 W 0 W W CHAMBER FIRE EPISCOPAL W 0 1 COMMERCE 0 5 1 CHURCH DEPT. W 0 2 3 2 POST 0 0 8 7 1 OFFICE 0 FIELD MAIN VERNAL 7 HOUSE1 5 6 OFFICE 3 DINOSAUR MAIN 0 BUILDING GARDENS 0 A E GLINES g rket BAPTIST STAKE g 50 S Ma i 100 S CHURCH CENTER e n VERNAL MASONIC B o 11 10 i MIDDLE SCHOOL LDS TEMPLE L n i le TEMPLE 200 S V P a WESTERN NATIONAL GUARD D S D 150 PARK ARMORY 235 S AND 1 12 9 5 S 3 200 S MUSEUM CIVIL DEFENSE 28 5 2 0 1 250 S 22 0 W S 300 S 0 300 0 2 0 W W LUTH. -
Latter-Day Saint Tabernacles in the Mormon Culture Region
UNLV Retrospective Theses & Dissertations 1-1-2005 The buildings at the center: Latter-Day Saint tabernacles in the Mormon Culture Region Aaron James McArthur University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation McArthur, Aaron James, "The buildings at the center: Latter-Day Saint tabernacles in the Mormon Culture Region" (2005). UNLV Retrospective Theses & Dissertations. 1841. http://dx.doi.org/10.25669/17k1-zull This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. THE BUILDINGS AT THE CENTER: LATTER- DAY SAINT TABERNACLES IN THE MORMON CULTURE REGION by Aaron James McArthur Associate of Science North Idaho College 1997 Bachelor of Arts Idaho State University 2003 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in History Department of History College of Liberal Arts Graduate College University of Nevada, Las Vegas August 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Mormon Marriage: “Between a Man and a Woman” for the Living — Polygamy for the Dead
Mormon marriage: “Between a man and a woman” for the living — polygamy for the dead By Helen Radkey October 1, 2013 Mormon marriage hypocrisy The Church of Jesus Christ of Latter-day Saints publicly condemned the U.S. Supreme Court‟s decisions that bolster same-sex marriages in California. In a statement issued within hours of the Supreme Court‟s affirmative rulings on June 26, 2013, a Church spokesperson criticized the judicial system, and reaffirmed the LDS Church‟s commitment “to strengthening traditional marriage between a man and a woman.” As Hawaii is poised to consider a marriage equality bill, the LDS Church, which has a large presence in Hawaii, has again entered the fight on the same-sex marriage issue. In a letter dated September 15, 2013, LDS leaders across the state are encouraging Hawaiian Mormons to study the proposed legislation, and then as private citizens contact their elected representatives in the Hawaii legislature to express their views. The letter tells Church members to review Church publications on the topic, including “The Family: A Proclamation to the World,” a document that endorses one man/one woman as the ideal for marriage: http://www.mormonnewsroom.org/article/proclamation-on-the-family . While the public face of the LDS Church opposes same-sex unions and proclaims marriage between one man and one woman, inside costly Mormon temples—and well away from public scrutiny—the private face of the LDS Church backs polygamy to the hilt with ceremonial gusto. Along with the heavy volume of monogamous, male-female marriage rites for the living and the dead, polygamous rites by proxy—for both deceased men and women, but mainly for men—are routinely executed in Mormon temples.