The First Number of Lent
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DE WOLF, of Lyme, Conn
(tbarles ID'mllolf _ Of Guadaloupe, his Ancestors and Descendants. Being a complete Genealogy of the '' RaoDE lsLAND D'WoLFs," the descendants of SIMON 0& WOLF, with their common descent from BALTHASAR DE WOLF, of Lyme, Conn. (1668) WITH II. BIOGR/1.PHICII.L INTRODUCTION AND APPBICDJCBS ON TH& 1Rova Scotian 4'c -m:rtolf:i • • ~'D OTHER 4JJISD PAXJLID . ' WJTH A PREPACK BY I I BRADFORD COLT DE WOLF BY 11• • REV. CALBRAITH B. PERRY, D. D. • NE\V YORK PRESS OF T. A. WRIGHT 1902 ------- ------- ------- ------- ------- -------- ------- ------- -------- -------- ------- -------- . )\'_ . ' .. ;' , ( ' ' . ,· .' i •. ·.1· .. \ o; ·1: ,> '·: ·,·:.-.1i·.,, .. ,. ' -·-> =-~~-~---·. IIRISTOL, RIIODH ISLANI>. l'Ko,1 A \\' ATRR COLOR BXP.CUTf.11 •·oR TIIIS \'OLV>IB UY llRS. (.OUISA G111soN l'RATT. ------- ------- ------- ------- ------- -------- ------- ------- -------- -------- ------- -------- TO MY PARENTS ]AlllES DE WOLF PERRY WHO WITH SPOTLESS RltPUTATtON MAINTAINBD THE HONOUR OF HIS NAME ; AND JULIA SOPHIA ]ONES PERRY WHO, BY PRECEPT AND JtX.UIPLE. WITH UNTIR.ING APPB.CTION'. TAUGHT HJCJl CHILDREN TO JDfUl.ATB ALL THAT WAS BEST 1:-f -'TJl'atR ANCESTORS, THE POU.OWING PAGAS ARB DBDICATSD WITH GRATEFUL AFFECTION' ------- ------- ------- ------- ------- -------- ------- ------- -------- -------- ------- -------- "'Wle ougbt to keep tbe Beal> before our CJ?es, anl) bonour tbem as tf tbei? were sttu ltvtng" LI Kl OP CONFUCIUS ------- ------- ------- ------- ------- -------- ------- ------- -------- -------- ------- -------- LIST OF ILLUSTRATIONS. View of Bristol, R. I., . • . FronlisjJuee Faclni: PaK• De \Volf Coat.of-Arms, . • . 4 Portrait of Mark Anthony De \Volf, . • 15 Portrait of Abigail Potter De \Volf, . • • 18 Portrait of Hon. James De Wolf, . 23 Portrait of Mrs. Marianne De \Volf Perry, . • 26 View of Parlor at "Silver Creek," . • 31 View of "The Mount" Drawing Room, . 37 Views of "Linden Place," Residence of Col. -
10:00 A.M. Paige Hagstrom, Coffee Hour Coordinator and Music Librarian
ST. JOHN THE EVANGELIST EPISCOPAL CHURCH SAINT JOHN THE EVANGELIST EPISCOPAL CHURCH 60 KENT STREET (AT PORTLAND AVENUE) ST. PAUL, MINNESOTA 55102 TEL: (651) 228-1172 CLERGY AND STAFF The Reverend Jered Weber-Johnson, Rector .......................................... 651-228-1172 x11 The Reverend Kate Bradtmiller, Associate Rector ................................. 651-228-1172 x18 The Reverend Margaret Thor, Deacon............................................................ 651-631-8308 Sarah Dull, Parish Administrator ............................................................ 651-228-1172 x10 Jayson R. Engquist, Director of Music and Organist .............................. 651-228-1172 x36 Jean Hansen, Children, Youth, & Family Minister ....................................... 952-201-0424 Ivan Holguin, Building Assistant .................................................................... 612-246-6774 Heather Hunt, Director of Youth and Children’s Choirs…………………….....612-408-5049 Tracy Johnson, Nursery Coordinator ...................................................... 651-228-1172 x10 The Reverend Craig Lemming, Seminarian and Compline Coordinator ....... 857-891-8780 The Reverend Barbara Mraz, Writer in Residence ................................... 651-228-1172 x12 John Oldfield, Office of the Treasurer .................................................... 651-228-1172 x14 Chris Tegeler, Building Manager .................................................................... 612-961-0063 Longkee Vang, Youth Ministry Assistant ...................................................... -
1907 Journal of General Convention
Journal of the General Convention of the Protestant Episcopal Church in the United States of America 1907 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL OF THE GENERAL CONVENTION OF THE -roe~tant epizopal eburib IN THE UNITED STATES OF AMERICA Held in the City of Richmond From October Second to October Nineteenth, inclusive In the Year of Our Lord 1907 WITH APPENDIcES PRINTED FOR THE CONVENTION 1907 SECRETABY OF THE HOUSE OF DEPUTIES. THE REV. HENRY ANSTICE, D.D. Office, 281 FOURTH AVE., NEW YORK. aTo whom, as Secretary of the Convention, all communications relating to the general work of the Convention should be addressed; and to whom should be forwarded copies of the Journals of Diocesan Conventions or Convocations, together with Episcopal Charges, State- ments, Pastoral Letters, and other papers which may throw light upon the state of the Church in the Diocese or Missionary District, as re- quired by Canon 47, Section II. -
1978 Commencement Program, University Archives, University Of
UNIVERSITY of PENNSYLVANIA Two Hundred Thirtieth Commencement for the Conferring of Degrees FRANKLIN FIELD Monday, May 19, 1986 Contents University of Pennsylvania Page OFFICE OF THE SECRETARY The Commencement Ceremony 4 Commencement Notes 6 General Instructions for Commencement Day , 1911 Degrees in Course 8 The College of Arts and Sciences 8 The College of General Studies 16 Members of Graduating Glasses Will Please Read and Retain this Notice The School of Engineering and Applied Science 17 The Wharton School 25 The Wharton Evening School 29 For the Information of the Graduating Classes, the following Instructions are issued to The Wharton Graduate Division 31 Govern Their Actions on Commencement Day, Wednesday, June 21st The School of Nursing 36 The School of Medicine 38 All those who are to receive degrees at Commencement will assemble by Schools in HORTICULTURAL HALL (just south of the Academy of Music), not later than 10.15 a. m. The Law School 39 The Graduate School of Fine Arts 41 Full Academic Dress (i. e., cap, gown and hood) must be worn. The School of Dental Medicine 44 The Marshal in charge will start the march promptly at 10.45. Each class will be headed by its President and The School of Veterinary Medicine 45 Vice-President. Classes will move in columns of two in the following order: The Graduate School of Education 46 Classes of 1911 College and Graduate School. The School of Social Work 48 Class of 1911 Law. The Annenberg School of Communications 49 Class of 1911 Medical. The Graduate Faculties 49 Class of 1911 Dental. -
Morris King Thompson, Jr
The Holy Eucharist with The Ordination and Consecration of Morris King Thompson, Jr. As a Bishop in the Church of God and Eleventh Bishop of Louisiana Saturday, May 8, 2010 10:00 AM Christ Church Cathedral New Orleans, Louisiana The People of God and Their Bishop In Christianity’s early centuries, bishops presided over urban churches, functioning as pastors to the Christians of their city and the surrounding countryside. Everyone came into the city on Sunday to participate in the urban liturgy as presided over by the local bishop. These bishops were also our chief theologians, reflecting on the faith in the context of their people’s lives and experiences. It was not until between the eleventh and thirteenth centuries that the parish priest became the usual person to preside over the Eucharistic assembly. The Greek word episcopacy (επισϰοπή) provides the origin of the word “episcopal.” In Greek, the word is related to the idea of visitation, specifically a divine revelation. It came to mean “overseer.” In English, the word means “of or relating to bishops.” In our scriptures, “overseer” was used somewhat interchangeably with the word “elder” (πϱϵσβυτέϱουϛ, presbyteros, from which comes the word priest), for one who leads the fledgling Christian community and holds to sound doctrine despite the danger presented by false teachers (see I Timothy 3:1-7, II Timothy 1:6-10, Titus 1:5-9 and I Peter 5:1-11). The images of a bishop in our Book of Common Prayer are derived from this history. As you will hear in this ordination liturgy, the bishop is understood to be our chief priest and presider of the diocese as well as its chief pastor. -
Founding of the Episcopal Church, Title Page
Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values. -
The Professor, the Bishop, and the Country Squire
THE PROFESSOR. THE BISHOP, AND THE COUNTRY SQUIRE CHAPTER IT Second, one of his most passionate interests was the increase in the num The Professor, the Bishop, ber of Episcopal ministers. He was committed to one way above all others to further this objective, namely to find sincere young men of good character and the Country Squire (and usually modest finances) and to help them obtain first a college and then a seminary education. Third, John McVickar was the most influential member, a charter trustee, and for a long time the Superintendent of the Society for Promoting Religion In 1935 in preparation for the 75th anniversary of the founding of the Col and Learning. This was an off-shoot of the great landed endowments of Trini lege, George H. Genzmer, librarian and lecturer in English at Bard, com ty Church, New York City, established in 1839 as a separate corporation for piled a chronology (which he entitled "Annals of the College") running the purpose of supporting the college and seminary training of aspirants for from the College's earliest beginnings up as far as 1918. This chronology is the ministry. Its assets consisted of lands in downtown New York, and in the more precise in its dating and covers a wider area of the College's life than 1850's were yielding $10,000 to $20,000 per year. (A century later the any other historical treatment of Bard. assets had increased to over a million dollars and the annual income to nearly Mr. Genzmer starts his list of the dates of the events which led up to the $100,000.)' The Society's steady, firm support proved to be the determina founding of the College, with the year 1787, the birth of John McVickar. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
1 the Beginnings
1 The Beginnings Here there bee not many people. —RoseRT JUST The geographical area of the original Diocese of New York was the entire state. It was not until 1838, and then only after profound misgiv- ings, that the laws of the Episcopal Church were altered to permit the subdivision of dioceses within the state. Thus, the Diocese of New York was all that territory from Long Island's wave-washed tip to Niagara's steady roar. Within this vast space lay the Adirondack Mountains, whose forests sloped northward to the St. Lawrence plains. Further west were the high fields surrounding the Finger Lakes, where the curved horizon makes a man know that he truly inhabits a spherical earth. Below these lakes is the Southern Tier, lonely and grim-gray In winter, benign and balmy in summer. The state diocese knew all the moods and variations of nature. No citizen of the new nation would know them better than Hobart and Onderdonk, the much-traveled third and fourth bishops of the Diocese of New York. Their predecessors, Samuel Provoost and Benjamin Moore, never saw the broad varieties of New York. They were town men, born and bred in Manhattan. It is one of the ironies of history that these men, the first bishops of the diocese, conceived their diocese more nearly as we do today: a jurisdiction flowing from the City of New York, dependent upon the metropolis, yet offering it the gifts and produce a city always requires from its rural surroundings. The men and women who perceived the early fortunes of the Dio- cese of New York may have seen the state as a builder's square. -
1937 the Witness, Vol. 21, No. 28
April 8, 1937 5c a copy THE WITNESS W. APPLETON LAWRENCE Bishop of Western Massachusetts MORE TIME FOR RELIGIOUS EDUCATION Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SC HOOLS CLERGY NOTES SCHOOLS ARCHDEACON, JOHN Q„ retired priest of the diocese of Long Island, died at his home in Washington, N. J., on March tEfye General ®ije a logical SAINT MARY’S HALL 17th. He was rector at St. James, L. I., Protestant Episcopal school for girls. ■ from 1880 to 1900 when he retired. 70th year. Junior and Senior High ® CADIGAN, GEORGE L „ curate at Grace School. Accredited college preparatory® Church, Amherst, Mass., to be the rector and comprehensive general courses. I Three - year undergraduate of St. Paul’s, Brunswick, Maine. Junior College. Beautiful new build-1 course of prescribed and elective CHRISTIAN, W. G., rector of St. Paul’s, ings, modernly equipped. Gymnasium® Meridian, Miss., has accepted the rector and outdoor sports. Catalog. study. ship of All Saints College, Vicksburg, Miss. Fourth-year course for gradu HARMANN, rector at Litchfield, Minnesota, has been called to Trinity, Anoka, Minne ates, offering larger opportunity sota, and began his work there last week. Katharine Caley, A.B., Headmistress I for specialization. HENRY, LELAND B., rector of St. Luke’s, Box W. Faribault, Minn, w Brockport, N. Y., to be assistant at St. Provision for more advanced George’s, New York City. I work, leading to degrees of S.T.M. KEAN, CHARLES D., was ordained deacon and Th.D. on April 4th by Bishop Perry at Grace Church, Providence, R. -
Areas of the Nave
Sunday School Instructional Eucharist Submitted by Eric Hall Areas of the Nave Each area of the church has a name. As you walk through our double doors you find: Narthex The narthex is an architectural element typical of early Christian and Byzantine basilicas or churches consisting of the entrance or lobby area, usually located at the west end of the Nave, opposite the church's main altar. Traditionally the narthex was a part of the church building but was not considered part of the church proper. It is either an indoor area separated from the Nave by a screen or rail, or an external structure such as a porch. (Wikipedia) St. Philip has the glass wall and double doors. This is the area we gather in preparation for the procession. Sometimes the choir will sing an introit which is a hymn to prepare the congregation for the service. Youth Definition – The front yard of the church (Tealiah Hillmon) Nave The central space in a church, extending from the narthex to the chancel and often flanked by aisles ( dictionary.com) This is the section that the congregation sits in. Our Nave holds approximately 325 people with two side aisles and a center aisle. Youth Definition – Den or Living Room (the gathering place). Lectern A reading desk in a church on which the Bible rests and from which the lessons are read during the church service (dictionary.com), on the Epistle or right side of the chancel area. It is typically used by lay people to read the scripture lessons (except for the Gospel lesson), to lead the congregation in prayer, and to make announcements.