Areas of the Nave
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B. Consecrated for Worship
CONSECRATED FOR WORSHIP A DIRECTORY ON CHURCH BUILDING Consecrated for Worship A DIRECTORY ON CHURCH BUILDING SEPTEMBER 2006 Catholic Bishops’ Conference of England & Wales CATHOLIC TRUTH SOCIETY PUBLISHERS TO THE HOLY SEE Published 2006, by the Catholic Truth Society and Colloquium (CaTEW) Ltd. The Catholic Truth Society, 40-46 Harleyford Road, Vauxhall, London SE11 5AY; www.cts-online.org.uk Colloquium (CaTEW) Ltd, 39 Eccleston Square, London SW1V 1BX. www.catholicchurch.org.uk Copyright © 2006 Catholic Bishops’ Conference of England and Wales. All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic, mechanical, including photocopying, recording, or any information storage and retrieval system, without prior written permission from the publishers. ISBN 1 86082 384 X The Liturgy Office of the Bishops’ Conference The Liturgy Office works with the Bishops’ Conference Department of Christian Life and Worship to provide resources to support worthy celebration of the Liturgy. It seeks to promote the full, conscious and active participation of all the baptised in the Liturgy so that they might find there the nourishment and inspiration necessary to sustain them in their Christian lives and witness. Website: www.liturgyoffice.org.uk Contents 7 CONTENTS 3 Coming into the Church: entrance and narthex. 54 4 Proclaiming the Word: the Ambo . 57 5 A holy and living sacrifice: the Altar . 60 FOREWORD . 8 6 A focus for loving service: the Sanctuary . 65 7 Womb and Tomb: the place for Baptism. 69 OVERVIEW . 10 Storage of the Holy Oils. 72 What is this book? . -
Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained a Virtual Class Prepared by Charles E.DICKSON,Ph.D
Welcome to OUR 4th VIRTUAL GSP class. Church Building Terms What Do Narthex and Nave Mean? Our Church Building Terms Explained A Virtual Class Prepared by Charles E.DICKSON,Ph.D. Lord Jesus Christ, may our church be a temple of your presence and a house of prayer. Be always near us when we seek you in this place. Draw us to you, when we come alone and when we come with others, to find comfort and wisdom, to be supported and strengthened, to rejoice and give thanks. May it be here, Lord Christ, that we are made one with you and with one another, so that our lives are sustained and sanctified for your service. Amen. HISTORY OF CHURCH BUILDINGS The Bible's authors never thought of the church as a building. To early Christians the word “church” referred to the act of assembling together rather than to the building itself. As long as the Roman government did not did not recognize and protect Christian places of worship, Christians of the first centuries met in Jewish places of worship, in privately owned houses, at grave sites of saints and loved ones, and even outdoors. In Rome, there are indications that early Christians met in other public spaces such as warehouses or apartment buildings. The domus ecclesiae or house church was a large private house--not just the home of an extended family, its slaves, and employees--but also the household’s place of business. Such a house could accommodate congregations of about 100-150 people. 3rd-century house church in Dura-Europos, in what is now Syria CHURCH BUILDINGS In the second half of the 3rd century, Christians began to construct their first halls for worship (aula ecclesiae). -
Narthex of the Deaconesses in the Hagia Sophia by Neil K. Moran Abstract
Narthex of the Deaconesses in the Hagia Sophia by Neil K. Moran Neil K. Moran received a Dr.phil. from Universität Hamburg, Germany, in 1975, and completed a fellowship at Harvard’s Center for Byzantine Studies in 1978. He also holds a B.Mus. from the University of Alberta, Edmonton, and a M.A. from Boston University. He is the author/co-author of six books, and 37 articles and reviews that can be found on academia.edu. Abstract: An investigation of the ceiling rings in the western end of the north aisle in the Hagia Sophia revealed a rectangular space delineated by curtain rings. The SE corner of the church was assigned to forty deaconesses. An analysis of the music sources in which the texts are fully written out suggests that the deaconesses took part in the procession of the Great Entrance ceremony at the beginning of the Mass of the Faithful as well in rituals in front of the ambo. ……………………………………………………………………………………….. Since the turn of the century, a lively discussion has developed about the function and place of deaconesses in the Greek and Russian Orthodox Churches. In her 2002 dissertation on "The Liturgical Participation of Women in the Byzantine Church.”1 Valerie Karras examined the ordination rites for deaconesses preserved in eighth-century to eleventh-century euchologia. In the Novellae Constitutiones added to his code Justinian stipulated that there were to be forty deaconesses assigned to the Hagia Sophia:2 Wherefore We order that not more than sixty priests, a hundred deacons, forty deaconesses, ninety sub-deacons, a hundred and ten readers, or twenty-five choristers, shall be attached to the Most Holy Principal Church, so that the entire number of most reverend ecclesiastics belonging thereto shall not exceed four hundred and twenty in all, without including the hundred other members of the clergy who are called porters. -
Liturgical Architecture: the Layout of a Byzantine Church Building
Liturgical Architecture: The Layout of a Byzantine Church Building Each liturgical tradition has its own requirements and expectations for the liturgical space; here, we will look at the St. Nicholas Church building and its symbolism in the Byzantine tradition. The nave The most ancient plan of Christian architecture is probably the basilica, the large rectangular room used for public meetings, and many Byzantine churches today are organized around a large liturgical space, called the nave (from the Greek word for a ship, referring to the ark of Noah in which human beings were saved from the flood). The nave is the place where the community assembles for prayer, and symbolically represents the Church "in pilgrimage" - the Church in the world. It is normally adorned with icons of the Lord, the angels and the saints, allowing us to see and remember the "cloud of witnesses" who are present with us at the liturgy. At St. Nicholas, the nave opens upward to a dome with stained glass of the Eucharist chalice and the Holy Spirit above the congregation. The nave is also provided with lights that at specific times the church interior can be brightly lit, especially at moments of great joy in the services, or dimly lit, like during parts of the Liturgy of Presanctified Gifts. The nave, where the congregation resides during the Divine Liturgy, at St. Nicholas is round, representing the endlessness of eternity. The principal church building of the Byzantine Rite, the Church of Holy Wisdom (Hagia Sophia) in Constantinople, employed a round plan for the nave, and this has been imitated in many Byzantine church buildings. -
Evaluation of the Central Narthex Portal at Sainte-Madeleine De Vèzelay" (2005)
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 Evaluation of the central narthex portal at Sainte- Madeleine de Vèzelay Christine Ann Zeringue Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Zeringue, Christine Ann, "Evaluation of the central narthex portal at Sainte-Madeleine de Vèzelay" (2005). LSU Master's Theses. 85. https://digitalcommons.lsu.edu/gradschool_theses/85 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. EVALUATION OF THE CENTRAL NARTHEX PORTAL AT SAINTE-MADELEINE DE VÉZELAY A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Christine Ann Zeringue B.S., Louisiana State University, 2000 May 2005 ACKNOWLEDGEMENTS I would like to thank Dr. Kirstin Noreen for her invaluable guidance and patience throughout the long process of creating this thesis. Without her continuing support I would never have completed my degree. Drs. Mark Zucker and Marchita Mauck also deserve my thanks for working me into their busy schedules by agreeing to serve on my graduate committee. I would also like to thank Professor H. Parrot Bacot for all the wonderful talks we had during the early preparations for my thesis. -
Church Architectural Notes Stained Glass Windows Narthex The
Church Architectural Notes Stained Glass Windows The Willet Stained Glass Studio of Philadelphia designed and fabricated the stained glass windows in the Church. To complement the Spanish style architecture (a simplification of certain styles brought into Spain by the Moors) the technique of faceted glass was judged most appropriate. Contemporary faceted glass has strong ties with Moorish "Claires-voies" - i.e. stucco or plaster grilles - into which colored glass was set. That grille style influenced the design of the matrices in the St. Thomas Church windows. Narthex Over South entry door "My Lord and My God" scene Either side of South entry door Artistic symbols of the Parish’s patron saint Eight Clerestory windows - each represents one of the eight beatitudes: 1. Blest are the poor in spirit; the reign of God is theirs. The chi rho symbol for Jesus Christ is on the heavenly throne flanked by palms. 2. Blest are those that mourn; they shall be consoled. The hour glass with the sands run out symbolizes death. The coffin is flanked with two candles. The butterfly represents life after death for all Christians who fly up to Heaven on beautiful wings after a time in the cocoon (grave.) 3. Blest are the meek; they shall inherit the earth. Hands reach up to grasp the globe of the earth. 4. Blest are they who hunger and thirst for holiness; they shall have their fill. The cross topped staff and wallet of a pilgrim and the lantern shining its light on an open Bible symbolize the search for holiness. 5. -
The Board of the Archives of the Episcopal Church
ARCHIVES The Board of the Archives of the Episcopal Church CONTENTS A. Membership B. Summary of the Board's Work C. Financial Report D. Proposed Resolutions E. Objectives and Goals for the New Triennium F. Proposed Budget for the Coming Triennium G. Proposed Resolution for Budget Appropriation H. Report of the Archivist I. Appendix: The Administration and Care of Our Historical Resources A. MEMBERSHIP The Right Reverend Scott Field Bailey, Chair, San Antonio, TX (1991) The Right Reverend Duncan M. Gray, Vice-Chair, Jackson, MS (1991) The Right Reverend James H. Ottley, Balboa, Panama (1994) The Reverend Donald Hungerford, Treasurer, Odessa, TX (1994) The Reverend Frank E. Sugeno, Austin, TX (1991) The Reverend J. Robert Wright, New York, NY (1991) Dr. David B. Gracy, Austin, TX (1991) Mrs. Frances Swinford Barr, Lexington, KY (1994) MrS. Barbara Smith, Anchorage, AK (1991) The Very Reverend Durstan McDonald, Austin, TX (ex officio) Mr. Mark J. Duffy, Archivist, Austin, TX (ex officio) B. SUMMARY OF THE BOARD'S WORK The purpose of the Board is to set policy for the Archives regarding the records and historical collections of the Episcopal Church, to elect the Archivist of the Episcopal Church, and to set forth the terms and conditions with regard to the work of the Archivist. The full Board met twice in the past triennium as did the Executive Committee of the Board. The meetings were held at the Archives of the Episcopal Church in Austin, Texas. The Board reviewed progress made on all three of its major goals for the past triennium: the selection and appointment of a new Archivist, the computerization of the Archives, and the employment of a professional staff. -
1978 Commencement Program, University Archives, University Of
UNIVERSITY of PENNSYLVANIA Two Hundred Thirtieth Commencement for the Conferring of Degrees FRANKLIN FIELD Monday, May 19, 1986 Contents University of Pennsylvania Page OFFICE OF THE SECRETARY The Commencement Ceremony 4 Commencement Notes 6 General Instructions for Commencement Day , 1911 Degrees in Course 8 The College of Arts and Sciences 8 The College of General Studies 16 Members of Graduating Glasses Will Please Read and Retain this Notice The School of Engineering and Applied Science 17 The Wharton School 25 The Wharton Evening School 29 For the Information of the Graduating Classes, the following Instructions are issued to The Wharton Graduate Division 31 Govern Their Actions on Commencement Day, Wednesday, June 21st The School of Nursing 36 The School of Medicine 38 All those who are to receive degrees at Commencement will assemble by Schools in HORTICULTURAL HALL (just south of the Academy of Music), not later than 10.15 a. m. The Law School 39 The Graduate School of Fine Arts 41 Full Academic Dress (i. e., cap, gown and hood) must be worn. The School of Dental Medicine 44 The Marshal in charge will start the march promptly at 10.45. Each class will be headed by its President and The School of Veterinary Medicine 45 Vice-President. Classes will move in columns of two in the following order: The Graduate School of Education 46 Classes of 1911 College and Graduate School. The School of Social Work 48 Class of 1911 Law. The Annenberg School of Communications 49 Class of 1911 Medical. The Graduate Faculties 49 Class of 1911 Dental. -
Founding of the Episcopal Church, Title Page
Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values. -
What Chances? Reuse
VOL.66 NO.6 JUNE 1983 publication. and What Chances? reuse for Michael T. Klare George F. Kennan required Susan B. Anthony Permission DFMS. / Church Episcopal the of I Archives 2020. I Copyright LETTERS could hold hearings was the first Convention's strong Standing Commis- Monday. Then both Houses had to act sion on the Church in Metroplitan Areas, on the proposal before Program Budget it may just be powerful enough to cut the T UtilBf and Finance went to press with their ground from under Jack Woodard's budget on Thursday. That was not eloquent plea "Look out for the Spirit possible. and wonderful surprises." And that Jubilee Ministry Wronged It is a matter of deep concern to many would be darkness, indeed. that the present national budget process The Rt. Rev. John E. Hines As always, it was good to read retired puts the real power almost completely in Black Mountain, N.C. Presiding Bishop John Hines' thoughts the hands of the Presiding Bishop. If a in the March issue of THE WITNESS. Standing Commission is trying to put Parenti Article Biased But about the Jubilee Ministry, the into the proposed budget something the record needs setting straight. He says, 815 staff does not favor, it might as well I found Nat Pierce's article in the Feb- "The forces that strove to help extend or save its energy. It will lose the battle ruary issue most thought-provoking. I recreate a socially active ministry of the before the General Convention ever con- have known Nat from several General publication. -
University Job Opportunities
The Sewanee Mountain MESSENGER Vol. XXX No. 20 Friday, June 6, 2014 County School Board St. Andrew’s Chapel Sewanee Requests 7-Cent Community Centennial Mass Property Tax Increase Invited to Presiding Bishop to Preach and Celebrate Th e Most Rev. Dr. Katharine Jeff erts Schori, Presiding Bishop and Primate In an eff ort to solve the continuing budget crisis in the Franklin County of the Episcopal Church of the United States, will preach and celebrate the School system, the board of education has requested a 7-cent property tax Take Survey Holy Eucharist at a special Centennial Mass at St. Andrew’s-Sewanee School’s increase. Th e Franklin County Commission will have to decide whether to In conjunction with the com- St. Andrew’s Chapel on Saturday, June 7. Th e presiding bishop’s visit coincides accept this recommendation. munity meetings in Sewanee with the school’s Alumni Weekend [see story on page 6] and is in tribute to Th e school board and Director of Schools Rebecca Sharber have been strug- regarding the downtown planning the Centennial Celebration of St. gling to have a budget for the 2014–15 year that would have a $3 million fund process, a survey is being con- Andrew’s Chapel. balance. With the proposed property tax increase, the fund balance would be ducted so that the broader com- Th e service begins at 9:30 a.m. approximately $2.4 million. munity can share their thoughts on Saturday. Th e Chapel doors will At the April 7 meeting of the school board, the draft budget showed a $1.2 and opinions. -
Homecoming Churches in Turlock & Ridgecrest Return
HOMECOMING Churches in Turlock & Ridgecrest return The Episcopal Diocese of San Joaquin In communion with one another, humbly thankful as God’s beloved creation summer 2013 • Volume 2, Number 3 The diocese of san Joaquin Governance StandinG committee depuTies To General convenTion Clergy: Clergy Deputies: 2016 The Rev. Glenn Kanestrom Christ the King, Riverbank C1 The Rev. Canon Mark Hall St. Anne’s, Stockton 2015 The Rev. Suzy Ward, C2 The Rev. Luis Rodriguez Church of the Saviour, Hanford (Secretary) St. Paul’s, Visalia C3 The Rev. Glenn Kanestrom Christ the King, Riverbank 2014 The Rev. Michele Racusin, C4 The Rev. Kathryn Galacia St. Francis, Turlock (President) Holy Family, Fresno CA1 The Rev. Michele Racusin Holy Family, Fresno 2013 The Rev. John Shumaker St. Matthew’s, San Andreas CA2 The Rev. Paul Colbert St. Raphael’s, Oakhurst and Holy Trinity, Madera Lay: CA3 The Rev. Kathleen West St. Paul’s, Modesto 2016 Juanita Weber St. Anne’s, Stockton 2015 Stan Boone Holy Family, Fresno Lay Deputies: 2014 Richard Cress St. John’s, Lodi L1 Nancy Key Holy Family, Fresno 2013 Richard Jennings Holy Family, Fresno L2 Cindy Smith St. Brigid’s Bakersfield L3 Bill Latham Christ the King, Riverbank L4 Jan Dunlap St. Brigid’s Bakersfield diocesan council LA1 Judith Wood St.Paul’s, Visalia LA2 Marilyn Metzgar Grace, Bakersfield NOTHERN DEANERY Clergy: 2014 The Rev. Basil Mattews, St. Clare, Priest In Charge Lay: 2015 Louise McCoskey, Christ the King, Riverbank depuTies To province viii synod CENTRAL DEANERY The Rev. Paul Colbert St. Raphael’s, Oakhurst and Clergy: 2013 The Rev.