Richard UPiohn: analysis of three New England Gothic Revival churche s

Jennifer M. Masengatb

UniversitY of Virginia Graduate School of Architectute 11 Mav 1999

ARI{731 ConcePtsof theMedieual Pnf' Usa kilfi One of the greatestinfluences to the nineteenthcentury Gothic Revival movement

of churchesin the United Stateswas not originally an American architect,but an

Englishman. RichardUpjohn's career and architecturalsuccess in this country flourished

during a time when the Episcopal Church in the America was attempting to def,rneitself.

As the child of the Anglican Church in England,the EpiscopalChurch it soughtto mark

its placein the United Stateswhile seekingguidance from its English origins. Upjohn's

self-taughtskills and strict adherenceto the stronginfluence in Englandremained his

guide throughout his forty-year career as an architect in America.

RichardUpjohn's ideas can be tracedback to two main influences. First and

foremost,he was affectedby his strongdevotion to the Anglican Churchof Englandand

in turn, the Episcopal Church in America. His religious zeal can be seenin his careful

architecturaldecisions in designingchurches. Secondly, written works in the early to

mid nineteenthcentury composed by architecturaltheorists, other professionals,and religious societiescan be seento shapenot only his thinking, but also the buildings he

designed.

This essaywill discussthe main influencesto Upjohn'scareer and examine the outcomeof his ideologythrough the studyand evaluationof threeNew England

Episcopalchurches all designedby him in the mid nineteenthcentury. Thesethree include: The Churchof the Holy Crossin Middletown, RhodeIsland, Grace Church in

Providence,Rhode Island, and St. James'Churchin New London,Connecticut.

Richard Upjohn (1802-1878)was born in Englandand trained as a cabinetmaker's apprentice.ffigure A/ This backgroundin wood constructionand an early connection with the master/ apprenticerelationship would greatlyaffect his architecturalthinking and churchdesigns later in life. After immigrating to the United Statesin 1829he settled

in New Bedford, Massachusettswith his wife and young son.t The flourishing city of

New Bedford was fueled by the whaling and lumberindustry and the needfor new

buildings allowed him to begin practicingas a local draftsmanat the ageof twenty-seven.

He was careful howeverto avoid using the term "architect"as an advertisementin the

New Bedford Mercury statesin March of 1833, "ArchitecturalPlans and Elevations,

Neatly Executedat Short Notice,by Richard Upjohn".2

His first commissionscame from local wealthybusinessmen and as his reputation

grew, work camefrom throughoutNew England. His early designsshow no hint of the

great Gothic structuresfor which he would becomefamous. Insteadthe collection of eclecticbuildings resembleItalinate villas, Greek Revival temples,and FederalStyle mansions. The large and elegantresidences and symphonyhouse he designedat the beginningof his careershow no common stylistic architecturalthreads of their creator.3

This would soon change.

In 1839,after ten yearsin the United Statesand now an American citizen, Richard

Upjohn receivedhis most famouscommission to designan enofinousnew houseof o worship for the wealthy congregationof Trinity EpiscopalChurch in . While in New York Upjohn becameincreasingly interested in the Gothic style and began obtainingbooks on the subjectincluding treatises,architectural histories, and descriptive texts.5 Mirroring that burgeoninginterest, his designsfor Trinity were influencedheavily by A.W. Pugin's 1841publication of True Principles of Pointedor Christian

Architecturr.6 lJponcompletionof the New York church,Upjohn's architectural identity in the Gothic Revival was firmly established.For the next 30 yearsother congregations and churchbodies across the country would commissionUpjohn basedupon his

architecturalabilities in Gothic Revival. Yet despitebeing nearthe beginningof

Upjohn'scareer, Trinity Churchin New York markedthe quick end of Upjohn'scareful

following of the Pugin'sGothic manner.T

Upjohn would continueto accumulateother Pugin architecturalmanifestos and

other Oxford Movement writings throughouthis life" but the catalystfor his design

decisionswould comefrom anotherGothic Revival movementin Eneland.

Upjohn'sinteraction with parishchurch revival and the CambridgeCamden

Societywould becomethe most influential factor of his entirecareer. Despitebeing an

ocean away,the societystill closelymonitored church design and constructionin this country for most of the nineteenthcentury. Upjohn'sdeparture from Pugin'sideas and toward the CamdenSociety can be clearly seenin his churchesthat followed.s

The written voice of the CamdenSociety was the Ecclesiologist.Printing of the religiousjournal begantwo yearsafter the creationof the societyand their first issuein

1841contained, "critical noticesof churchesrecently completed, or in the progressof building, publicity to church enlargements"and suggestions"for alterationsor improvementsin the arrangementsand decorationsof new designs". Likewise, the journal servedas a convenientcommunication between clergy and antiquarian researchersin England. Eachissue of theEcclesiologist included papers or sermonsread at varioussociety meetings in addition to banterbetween readers and the religious editors regardingarchitectural debates.e The first issueof theEcclesiologist in 1841contained a job description,of sort, urging future architectsto "rememberthe dignity of your profession". Also includedwas the promotion of architectureas a high calling and the architectas a man of God:

Above all, if you intend to build churches,dismiss every mercenaryor selfish thought,be contentto labour as in God'sservice, without carefor your personalfame, without thoughtof your personalsacrifices: strive in somedegree to emulateyour predecessors,whose names are perhaps lost to memory,though their works - works of faith - remain in unapproachableexcellence and in imperishableglory.1o

The Ecclesiologistwas influential not only in Englandbut in the United Statesas well. The journal would shapethe interpretationof a matureGothic designin a young country. Upjohn owned this first issueof theEcclesiologistand close examinationof his churchesfollowing the 1841-1842publicationclearly show he was affectedby the

CamdenSociety's teachings and the noblejob description.rr Upjohnb strongsense of religious duty to the Anglican / EpiscopalChurch, combined with his architectural abilities led him to identify with the Society'scall to labor in God's service.

The clearestmethod in which the Societycommunicated its guidelinesof correct design can be seenthroughthe Suggestionsand Instructionsfrom the Incorporated

Societyfor Promoting the Enlargement,Building, and Repairing of Churchesand

Chapels.o

All threechurches included in this essaywere completedshortly after Upjohn's alignmentwith the CamdenSociety and the Ecclesiologisr.The Suggestionsand

Instructionslaid out in the journal remarkedupon every aspectof churchdesign. Various headingsread like a set of specificationson a modernday setof blueprints. Yet in addition to theseobjective characteristics and preciseguidelines regarding materials and

n This article is hereaftercited as Suggestionsand Instructions. constructiontechniques, the journal alsoincluded paragraphs on style and form.l2 It is throughthese criteria that this essaywill evaluatethe New Englandchurches, as if

Upjohn were designingwith the guidelinesin mind. The comparisonof thejournal's

Suggestionsand Instructionsto Upjohn'sdeep concern with them are not strictly hypotheticalhowever. In 1848,the EpiscopalChurch in America beganpublishing its own versionof the CambridgeCamden Society's journal. As with the original periodical, the New York Ecclesiologist compiled information and critiqued Upjohn's churchesin this country. St. James,New London, Connecticut(the last churchevaluated) made such an impact on the Gothic Revival movementthat it was reviewedand critiqued inthe New

York Ecclesiolo gist.13

The Church of the Holy Crossin Middletown, RhodeIsland todaylies as an extendedsuburb of Newport,but at the time of its creationit stoodin the middle of a field alongthe island'scountry road.ffigure B/ Foundedin an agriculturalcommunity three miles from Newport, the church was designedto serve those families who lived too far away from the larger town to attend church.la

In April of 1845,Mr. JohnGilliat purchaseda l/2 acreof land for $75.00in

Middletown for the constructionof a new church.ls It is unclearexactly how Richard

Upjohn cameto be the architectfor Holy Cross,but with his sinceredevotion to the

EpiscopalChurch, he was frequentlyknown to give gratis designsto strugglingparishes in his early yearsof practice.t6It is alsounclear if Upjohn evervisited the site in

Middletown before the plans were produced,but havingdesigned the Edward King

Housein Newport a year later,it is conceivablehe had visited Middletown as well.rT The constructionof Holy Cross falls near the end of his elaboratedesigns for Trinity Church in New York and therefore it is likely that plans were drawn for the small Rhode Island

church while he was still in New York. As authorJudith Hull writes, "Because

Ecclesiologystressed the architect'ssalient role in building the church andits institutions,

Upjohn can only haveregarded work for the ProtestantEpiscopal Church as the highest

in the hierarchyof building t5/pes..."18

At the church'sconsecration in Octoberof 1845,Bishop Henshawof Newport

explained,"Rustic in its exterior,but so chastein its interior finish, and so perfectin its

proportion,that it is more imposingin its religious impressionand far betteradapted to its sacred usethan many buildings of far greatercost andpretensions .,,te ffigure Cl Holy

Crosswas built in the surlmer of 1845in lessthan six monthsand for a total cost of structureand materialsof lessthan $2500.It was, asthe Bishop later exclaimed,"a cheap but beautifuledifice".20

The wooden structure is broken into three main forms: vestibule or narthex, nave, and chancel. As can be seenfrom the exterior,there is a cleardelineation between the three parts- especiallywhere the nave endsand the chancelbegins. [figure D/ This featurecarries over to later Upjohn churchesalthough the division is not as clearly seen in his largerstructures. Throughout his careerUpjohn favoreddeep chancelsand Holy

Crossreinforces this despiteits small scale.2l Originally clad in board and batten,Holy cross receivedfish scaleexterior shingles sometime before 1906-22

The 1842 Suggestionsand Instructionsin the Ecclesiologislwere intended for the constructionof religious stoneand brick buildings,but nonetheless,Upjohn carefully follows their guidelinesas much as possiblein this wooden structure.The interior of

Holy CrossChurch revealsthis influence. "The Lord's Table", they write, "shouldbe raisedtwo or more stepsabove the floor of the chancel,which itself shouldbe raiseda

stepor two abovethe floor of the nave." [figure E] The seatsshould be placed

"invariably aroundan open passageup the whole length of the church,from west to

east...thereshould not be any projectingcapping on the top of the backs." The

guidelinesalso statethat the pews shouldnot directly touch an outsidewall and that a

side aisleshould be maintained.23However, with the small scaleof this church,that was

not feasibleand Upjohn rightfully ignoredthe instruction.

The Suggestionsand Instructions alsocall for a separateentrance to the vestry

from the exterior.2a Investigationsinto the three churchesreveal Upjohn always carefully

treatedthe side doors. Despite the varying scale of each church, all threecontained a

door on the north elevation,which was articulatedin somemanner. In the caseof Holy

Cross, the simple and clean lines of the small door are puncturedinto the vestry, which

hasbeen pulled away from the main body of the church. ffigure Fl

In 1848,three years after the constructionof Holy Cross,the Ecclesiologist

printed an essayon woodenchurches. In it, the Rev.William Scott addressedthe

"colony's"need for practicalyet correctwooden churches in the Gothic style. His

affirmation of them is drawn from history - both Biblical andarchitectural. "...Pointed

architecturecan be tracedstep by step,and almostyear by year,from classicalforms, and

that classicaltemples, even in their mostelaborate guise, are nothing but the translation

into stoneof the simplestand most elementaryconstruction of wood." He continues,

"The very first type of the Spiritual Churchwas the ark, madeof "gopherwood"... and as

long asthe ship is the emblemof the Church,the woodenchurch, with its invertedhull

suggeststo us the greathold of CMstian souls."25[figure G] In 1852,seven years after the completionof Holy Cross,Upjohn publishedhis first and only book, entitled Upjohn's Rural Architecture: Designs, Working Drawings, and Specfficationsfor a wooden church and other rural structures. As the title suggested,the patternbook containedplans and completedetails for constructionand furnishingsfor a church,chapel, parish school,and parsonage.26 [appendix A] Theimage of the churchin Upjohn'sis remarkablysimilar to Holy Cross,except for the placement of the tower. ffigures H & Il As Holy Crosswas one of the first woodenchurches designedby Upjohn, it is conceivablethat the small RhodeIsland structurewas usedas the model for this design. Upjohn's.patternbook was usedextensively across New

England,as well as farther southinto coastalstates and even into Texas.27According to the book, Upjohn claimed a churchwith "appropriatecharacter" could be built and furnishedfor $3000.b

Despiteits almost minute scale,Holy Crossshows a clear understandingof proportionby Upjohn. Both inside and out, the church'sthe simplified ornamentation and miniatureGothic featuresshow Upjohn'sability to adaptto various sites,scales, and economic parameters.

Forty miles north of Middletown lay Providence,Rhode Island. Serving not only as the statecapitol, the city was also hometo the EpiscopalianBishop. Bishop Henshaw, arrived in Providencein the winter of 1844to find GraceEpiscopal Church in poor condition. The makeshiftbuilding Gracehad constructedwhen the congregation organizedin 1829 was structurallyunsafe and could not be repairedwithout great expense. Likewise, the church was not in the most desirablelocation in the city and repairing the small structuredid not seemprudent.28 b This amountquoted by Upjohn is similar to the $250Oconstruction cost of Holy Cross.

8 The Providencecongregation purchased a new lot for the construction of a new

building on the cornerof Westminsterand Mathewson Streets, which lay at the

intersectionof the retail businessdistrict.ze 6igure Jl By 1835,over one-halfof the

capitol'spopulation lived on the west sideof the city, and constructionof a new church in

that district appearedlogical. The cost of the propertycosts totaling $20,000was raised

by subscriptionand in 1844a 90 x 1S0-footlot was purchased.3oThe large propertycost

stoodeight times the amountneeded to constructand furnish Holy Crossin Middletown

just a yearearlier, which showedthe enormousdifference in two Episcopalchurches.

Both Richard Upjohn and furssell Warren, a member of the congregationwho had

designedits previousquarters, submitted plans for the new church. After somedebate

amongstthe founding fathersof the Grace,Upjohn's designs were chosen.3lChurch

history claims that Upjohn's schemewas chosen simply becauseit was more economical,

but his growing reputationas the country'sleading Episcopalian architect and his success

with previousgrand houses of worship,certainly played a factor in their decision.

Sixteenmonths afterconstruction began the serviceof consecrationwas held in June

1846.

Final constructionof the churchclosely resemblesUpjohn's original pencil

drawing of 1845. ffigure Kl The primary differencein executioncan be seenin the omissionof Upjohn'sproposed traceried parapet and slight changesin the ornamentation of the tower.32Perhaps these changes were required for the sakeof economy.

The church'snorthwest corner tower anchorsthe city block andalso aidsin the desirefor asymmetryby the Gothic RevivalMovement. The Ecclesiologisr'sinstructions for tower and spiredesign are clear. "The usual placeof a tower, in a churchwithout transepts,is at the west end ...If funds arescarce, it is betterto leave this part of the

Church to a future period, than to attemptit in an inferior manner.,'33True to the

guidelines,and perhapsat the encouragementof Upjohn, the tower at Gracewas nor completeduntil 1860.3a

From the exterior the slightly bent roof pitch hints at the side aisles,yet from the interior theseceilings are flat. [figurezl upjohn designedthe building without

transepts,yet it adheresto the Instructions and suggestionr, which statedthis was

permissibleas long as the length of the church stoodat two times its width. The north elevationof Graceis accentuated by the placementof side door, which eventuallyleads to the vestry. Justas with Holy Cross,Upjohn hasmarked this side entranceand added ornamentationfitting to the scaleof the building. ffigure Ml

The interior of Grace reveals a soaring yet surprisingly dark spaceupon entering

through the west end' N] ffigure Adeeply carved screen,upon which the massiveorgan rests' shieldsthe entrance.This carvedwooden screenis repeatedin the chancelat the front of the church. The chancel areawas quite large upon constructionyet it was

expandedeven further in 19 11 . The architecturefirm of Cram,Goodhue, and Ferguson enlarged the easternchancel the width of a single bay and a parish hall was addedat the back of the building.3s

Closerinspection of the chancelarea reveals in interestingcontradiction to the suggestionsand Instructions of the Ecclesiologrsr.In clear stronglanguage the journal stated,"Galleries: None can be permitted in any part of the chancel. where necessaryin other areas'they should not enclose the columns againstwhich they rest,so as to break the uprightlines of the shaftsfrom the floor to the roof."36 yet, in the chancelat Grace.

10 Upjohn designedinset blind archesfilled with wood and resembling a type of gallery.

ffigure O/ Although it is not possibleto climb up into the spaceand overlook into the

chancel,they mimic a type of combinedgallery and clerestory.No evidenceremains as

to why Upjohn includedthese aspects which contradictCamden Societies guidelines."

GraceEpiscopal Church predictably includes many stain-glassedwindows, which

the CamdenSociety strongly endorsed.Likewise, the navecontains three sections of

simplified box pews containing a swing door. ffigure P] Unlike earlier colonial models

however,these pews are alignedin rows that do not force membersto face sidewaysor

backwards,as the Ecclesiologrslstrictly forbids.

Upjohn's church in Providenceserved as the catalyst for future Episcopal

structuresin the future, yet his understandingof woodenGothic would continueto

develop. As his careerevolved and his commissionsincreased, his traditionalscalloped

trussesfor church ceilings would becomeeven more graceful and artistic. ffigure Ql

As a congregation,St. JamesChurch, New London, Connecticutwas already

more thanone hundredand twenty yearsold when the membersof the seasidetown

suggestedthe erectionof a new church. Foundedin 1725,the New London Episcopal

church had outgrown its original houseof worship by the middle of the nineteenth

century. In Septemberof 1846,they congregationmet to draft a resolutionthat

establisheda building committeeto securefunds, purchasea lot, and hire an architectfor

a new stonechurch to hold at least 500 people. A year later the cornerstonewas setat the

intersectionof Huntington andFederal Streets near the city's downtown.3Tffigure Rl

" Likewise it unclearas to which changesoccur as a result of the Cram, Goodhue,Ferguson renovation of l9l l.

ll The one-hundredand fifty year history of the church written by RobertHallam,

then rector of St. James,states that RichardUpjohn was the clearchoice as architect

having, "alreadymade a namefor himself in the erectionof the Church of the Ascension

and Trinity church in New York...". As RecrorHallam wrote in 1873,Upjohn had

indeedbecome the "father of church architecturein the ".38

St. Jamesasked Upjohn to preparea design,and furnish a plan of a "simple early

English church, not ornate,but gracefuland pleasing." According to churchhistory, it

was the congregationwho urgedUpjohn to include an entrancealong the north sideof

the building in additionto the main west entrancefor "ornamentaleffect as well as

convenience".3eThus, St. Jamesstands as the first Upjohn churchof the threeevaluated that includesffansepts. ffigure Sl

Directly to the left of this north entrancestands Upjohn's characteristic smaller side door, carefully articulatedin the Gothic manner. In the caseof St. Jameshowever, this smallerdoor leadsnot to the vestry but into the basementof the church. Today, this door leadsto a lower level chapelnot originally in the Upjohn design. ffigure TJ

In 185l, a yearafter the completionof St. James,the New York Ecclesiologist extensivelyreviewed the Upjohn church. A memberof the New York Ecclesiological

Society describedthe physical characteristicsof the structureas well ascriticizing its design. "The west sidecontains in the lower stagea door with a segmentalhead under a pointed arch,the tympanumbeing less plain... The west front is certainly the weakest part of the exterior, asis too frequentlythe casein the works of this architect,where he doesnot build a westerntower."40 [figure UJ

t2 As with many of his otherchurches, including GraceProvidence, Upjohn chose

New Jerseyred freestoneon the exterior. He had becomeknown for his use of the

reddish-brownstone, and its useat St. Jamesdemonstrates Upjohn's familiarity with the

material. The Suggestionsand Instructions of the Ecclesiologist clearly state that the

walls are, "to be constructedof stone,either squared, or rubble,or flint; or of brick

where no good stonecan be procuredwithout greatadditional expense." It goeson to

clarify that, "no cementor plasteringof any kind to be usedas a facing of the walls, or of

any externalpart of a churchor chapel."al The CamdenSociety's strong desire for

honestyin expressionof materialscan be heardin this last statement.Upjohn had

plasteredthe vaults and lower portionsof the navewalls at Trinity Churchin New York,

and a later issueof the English printed Ecclesiologrsrharshly criticized his decisions.a2

The resultsat St. Jamesclearly indicatethat Upjohn heededthe remarksof the journal

and followed their advice in his churchesthat followed.

"Flat ceilings are inconsistentwith Gothic Architecture. Next to a stonevaulted roof none has so good an effect internally as an open roof, exhibiting the timbers. It is desirablethat this shouldbe of high pitch, the transversesection forming an equilateral triangle",declares the Ecclesiologist.a3 Upon enteringthe naveat St. James,it is clear that Upjohn clearly agreedwith the guidelines. [figure V] The ceiling in St. Jamesis beautifully arnazingcombinationof springingwooden members, delicately cut arches, elaboratemoldings, and reflectionsof color. The interior of St. Jamesreveals Upjohn's ability to translatethe dramaof a Gothic church ceiling madefrom stone,into a Gothic

Revival church madewith wood. But the 1851 issueof the New York Ecclesiologisralso criticizesUpjohn's treatmentof the ceiling. "The roof consistsof archedbraces and

l3 collars,the arch being septfoiledand doublefeathered, looking more like Moorish than

Pointed/sfc/ work."aa ffigure Wl

Despitethe criticism of Upjohn's ceiling, the nave and ceiling at St. Jamesare

considerablybrighter than GraceProvidence. In additionto the more complicatedtruss-

work and vaulting, the ceiling of St. Jamesis paintedblue and the navewindows are wider and extendfarther up pastthe navearcade. Upjohn'sability to manipulatelight and color by stretchingthe sideaisle windows to heightsabove the elaboratewooden carving shows a maturingin design. The interior tubularcolumns, which by then had becomecharacteristically Upjohn creations,rise and meet to form a pointed arch. Above them rests an eccentric wooden triforium. ffigure X/ This elaborateuse of carved wood can clearly be tracedback to Upjohn's early training as a cabinetmaker. In construction drawings that remain from Upjohn's office in the mid-nineteenthcentury, he treats the building as a total work of art designing each detail.

At the front of the church,the sideaisles extend beyond the transeptsto form open spaceson eitherside of the chancel. Upjohn designedthe left sideto accommodate the tomb of Bishop Seabury,the first Bishop of the EpiscopalChurch in America.

Although church recordsshow that it was Upjohn who designedthe monument,it almost appearsas an afterthought.The New YorkEcclesiologist harshly complained about the

:urangementstating, "The chancelaisles are empty,excepting that the northernone containsBishop Seabury'stomb, which standsnorth and south! It is a low, panelled[sic] tomb underan ogeecanopy, standing out from the wall and looking asthough it were a temporaryerection."4s The open spacenext to the chancelon the right side containsonly a door to the vestry. In orderto containthe chanceland makeit appearmore private,

t4 Upjohn addeda woodenscreen on the north and southsides. However,when the choir stallswere moved to the right transeptaround 1906,the spindieswere shortened,and now resemblependants.a6

Regardlessof its harshcriticism, St. Jamesdemonstrates that at ageforty-eight

Upjohn had achievedthe ability to quickly and elegantlydesign Gothic Revival churches that adheredto the principlesof correctchurch designset forth by the Anglican Church.

Author PhoebeStanton writes, "Not until the 1850'sdid Gothic architecturein wood attainthe originality and the brilliant understatementof which it was capable,and then it was largely becauseof Upjohn'sexperimentation with its possibilities."4T

Despitethe continualand often patronizingreviews of his churches,the New

York Ecclesiological Society in 1852 named Richard Upjohn among the three architects whom it approved.The other two architects,Frank Wills andHenry Dudley were in partnership. Wills had servedas the official architectto the Society since 1847 and his

Englishpartner Dudley joined him in 1851.48

Although he designedstructures for other Protestantand Catholicreligious denominations,his intimate knowledgeof Anglican traditions,liturgy, and architectural precedenceled to commissionsfrom hundredof Episcopalchurches in this country.ae

His religiouszeal combinedwith his architectural,artistic, and craftsman skills secured his placein American church architectureof the nineteenthcentury. As his great grandson,Everard Upjohn wrote in 1939,"To a peculiardegree the maturestage of the

Gothic Revival is his [Upjohn's] own work.... Previousto him the stylehad beenan amusingand sentimentalaffection. After him therecould be no doubt of its seriousness."50

l5 Notes

t EverardM. Upjohn, Richard Upjohn,Architect and Churchman (New York: ColumbiaUniversity Press, 1939),30.

2 Ibid.,3r.

3 tbid.,12.

o lbid.,48.

5 Calde. Loth and Julius Trousdale Sadler, Jr., The Only Proper Styte:Gothic Architecture in America (:Little Brown andCompany,1975),60.

6 Phoebe Stanton, The Gothic Revival& American Church Architecture, an Episode in Taste: 1840-;,856 ( and London: The JohnsHopkins University Press,1968), 62,63. 7 lbid., 69.

8 rbid.,t6. e CambridgeCamden Society,The Ecclesiologist (Cambridge: Metcalfe and Palmer,November 1841- August 1842),2. to Ibid., 82. t r Judith S. Hull, "The School of Upjphn': RichardUpjohn's Office, " Journal of the Socieryof Arc hitect u ral H isto rians 52 (September 1993) : 305. 12 CambridgeCamden Society, The Ecclesiologist,152.

13 The New York EcclesiologicalSociety, The New York Ecclesiologist(New York: H.M. Onderdonk, 1848-1853),269. rn Nancy C. Chase,History of the Church of theHoly Cross,1844-1977 (Middletown:privately published, 1977'),3. r5 Ibid.

16 Hull, The School of Upjohn',292. tt Upiohn, Architect and Churchman,93. tt Hull, The School of tJpjohn',292. re G.E. Kidder Smith, The BeaconGuide to NewEngland Housesof Worship(Boston: Beacon Press, 1989),83.

'o Chut", History of the Church of the Holy Cross,3. 2' Wayne Andrews, American gothic: its origins, its trials, irstriumphs (New York: RandomHouse Inc. 1975),63.

22 informationtaken from Holy Crosshistorical photos.

l6 ts CambridgeCamden Society, The Ecclesiotogist,155,156.

z lbid.

25 Rev. William Scott, "On Wooden Churches,"The Ecclesiolog,r/ 9 (August 1848 - June 1849), 14-15. 26 Richard Upjohn, Upjohn's Rural Architecture: Designs, Working drawings, and Specificationsfor a woodenchurch and other rural structures(New York: GeorgeP. Putnam,1852), I ff.

2t Upiohn, Architect and Churchman,90.

28 CharlesMorris Smith, Grace Church in Providence,Rhode Island: 1829-1929,a brief summaryof the first one hundredyears (Providence:privately printed, 1969),6-8.

'e Ibid. 30 Ibid., 6.

3t Upiohn,Architect and Churchman,74.

32 Ibid., z5.

33 CambridgeCamden Society, The Ecclesiologist,154.

'o Smith, Grace Church, 8.

35 Ibid., t3.

36 Cambridge Camden Society, The Ecclesiologist, 156.

37 Robert A. Hallam, Annals of St.James Church, New lnndon, for One Hundred and Fifty Years (Hartford, Connecticut:The Church PressM.H. Mallory & Co., 1873), l0l-103.

38 Ibid., lo2.

3e Ibid.

o0 The Ne* York EcclesiologicalSociety, The New York Ecclesiologist,26g. ar CambridgeCamden Society, The Ecclesiologist,153. a2 Stanton,The Gothic Revival, 183. a3 CambridgeCamden Society, The Ecclesiologkt,153. no The Ne* York EcclesiologicalSociety, The New York Ecclesiotogist,26g. ns lbid. a6 personalinterview with Father Bill Gregg, New London, Connecticut,l6 March 1999. a7 Stanton,The Gothic Revival,259. n8 Ibid.. r85.

t7 oe A study Gwen W. Steege,"The Book of Plansand the early RomanesqueRevival in the United States: (September in Architectural Patronage," Journal of the Societyof Architectural Historians 76 1987):215. to Up3ohn,Architect and Churchman,l9l.

l8 Bibliography

Andrews,Wayne. American gothic: its origins, its trials, its triumphs. New York: Random House,lnc., 1975.

Cambridge Camden Society. The Ecclesiologist. Cambridge: Metcalfe and Palmer, November 1841-August1842.

Chase,Nancy C. History of the Church of the Holy Cross,I844- 1977. Middletown: privately printed,1977.

Curl, JamesStevens. Book of Victorian Churches.London: B.T. BatsfordLtd / English Heritage,1995.

Hallam, Robert A. Annals of St.James Church, New London,for One Hundred and Fifty Years. Hartford, Connecticut:The ChurchPress M.H. Mallory & Co., 1873.

Hull, Judith S. "The School of Upjohn': RichardUpjohn's Office." Journal of the Societyof Architectural Historians 52 (September1993): 281-306.

Loth, Calder, and Julius Trousdale Sadler, h. The Only Proper Style: Gothic Architecture in America. Boston:Little Brown and Company, 1975.

New York EcclesiologicalSociety. The NevvYork Ecclesiologist.New York: H.M. Onderdonk, I 848-1853.

Scott, Rev. William. "On WoodenChurches." The Ecclesiologist9 (August 1848-June1849): t4-27.

Smith,Charles Monis. GraceChurch in Providence,Rhode Island: 1829-1929, a brief summnry of thefirst onehundredyears. Providence: privately printed, 1969.

Smith,G.E. Kidder. TheBeacon Guide to NewEngland Houses of Worship.Boston: Beacon Press,1989.

Stanton,Phoebe B. TheGothic Revival & AmericanChurch Architecture, an EpisodeinTaste: 1840-1856.Baltimore and London: The Johns Hopkins University Press, 1968.

Steege,Gwen W. "TheBook of Plansand the early Romanesque Revival in theUnited States: A Studyin ArchitecturalPatronage." Journal of theSociety of ArchitecturalHistorians 76 (September1987): 215-227 .

Upjohn,Everard M. Upjohn. RichardUpjohn, Architect and Churchman.New York: Columbia UniversityPress, 1939.

Upjohn,Richard. Upjohn'sRural Architecture, Designs, Working Drawings and Specifications for a woodenchurch and other rural stnrctures. New York:George P. Putnam, 1852.

t9 figureA-RichardUPjohn figure B - Holy CrossMiddletown, RI figure C - Holy Crossnave figure D - Holy CrossMiddletown, RI

figure E - Holy Cross altar figure F - Holy Crossnorth door figure G - Holy Cross ceiling figure H - Holy Cross,Middletown, RI

figure I - Richard Upjohns designsfor a woodenchurch figure J - GraceProvidence, RI

Providence,RI figure K - Richard Upjohn'soriginal drawing of Grace M - Grace north door figure L - Graceside aisle figure /igureN-Gracenave

figureO-Gracechancel - historical interiorphoto of Grace figure P - Grace box Pews figure Q figure R - S/. JamesNew London, Connecticut

figure S - Richard Upjohn'soriginal drawing of St.James New London, Connecticut westenftance figure U - St.James figure T - St.James north door figure V - St.James nave figure W- St.James ceiling figure X - St.James nave