Podcasts for Learning English Pronunciation in Igboland: Students’ Experiences and Expectations
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Historical Dynamics of Ọjị Ezinihitte Cultural Festival in Igboland, Nigeria
67 International Journal of Modern Anthropology Int. J. Mod. Anthrop. 2020. Vol. 2, Issue 13, pp: 67 - 98 DOI: http://dx.doi.org/10.4314/ijma.v2i13.2 Available online at: www.ata.org.tn & https://www.ajol.info/index.php/ijma Research Article Historical dynamics of Ọjị Ezinihitte cultural festival in Igboland, Nigeria Akachi Odoemene Department of History and International Studies, Federal University Otuoke, Bayelsa State, Nigeria E-mail: [email protected] (Received 6 January 2020; Accepted 16 May 2020; Published 6 June 2020) Abstract - Ọjị (kola nut) is indispensable in traditional life of the Igbo of Nigeria. It plays an intrinsic role in almost all segments of the people‟s cultural life. In the Ọjị Ezinihitte festivity the „kola tradition‟ is meaningfully and elaborately celebrated. This article examines the importance of Ọjị within the context of Ezinihitte socio-cultural heritage, and equally accounts for continuity and change within it. An eclectic framework in data collection was utilized for this research. This involved the use of key-informant interviews, direct observation as well as extant textual sources (both published and un-published), including archival documents, for the purposes of the study. In terms of analysis, the study utilized the qualitative analytical approach. This was employed towards ensuring that the three basic purposes of this study – exploration, description and explanation – are well articulated and attained. The paper provided background for a proper understanding of the „sacred origin‟ of the Ọjị festive celebration. Through a vivid account of the festival‟s processes and rituals, it achieved a reconstruction of the festivity‟s origins and evolutionary trajectories and argues the festival as reflecting the people‟s spirit of fraternity and conviviality. -
Little Genetic Differentiation As Assessed by Uniparental Markers in the Presence of Substantial Language Variation in Peoples O
Veeramah et al. BMC Evolutionary Biology 2010, 10:92 http://www.biomedcentral.com/1471-2148/10/92 RESEARCH ARTICLE Open Access Little genetic differentiation as assessed by uniparental markers in the presence of substantial language variation in peoples of the Cross River region of Nigeria Krishna R Veeramah1,2*, Bruce A Connell3, Naser Ansari Pour4, Adam Powell5, Christopher A Plaster4, David Zeitlyn6, Nancy R Mendell7, Michael E Weale8, Neil Bradman4, Mark G Thomas5,9,10 Abstract Background: The Cross River region in Nigeria is an extremely diverse area linguistically with over 60 distinct languages still spoken today. It is also a region of great historical importance, being a) adjacent to the likely homeland from which Bantu-speaking people migrated across most of sub-Saharan Africa 3000-5000 years ago and b) the location of Calabar, one of the largest centres during the Atlantic slave trade. Over 1000 DNA samples from 24 clans representing speakers of the six most prominent languages in the region were collected and typed for Y-chromosome (SNPs and microsatellites) and mtDNA markers (Hypervariable Segment 1) in order to examine whether there has been substantial gene flow between groups speaking different languages in the region. In addition the Cross River region was analysed in the context of a larger geographical scale by comparison to bordering Igbo speaking groups as well as neighbouring Cameroon populations and more distant Ghanaian communities. Results: The Cross River region was shown to be extremely homogenous for both Y-chromosome and mtDNA markers with language spoken having no noticeable effect on the genetic structure of the region, consistent with estimates of inter-language gene flow of 10% per generation based on sociological data. -
Intergovernmental Committee On
E WIPO/GRTKF/IC/ 10/INF/5(d) WIPO ORIGINAL: English DATE: November 30, 2006 WORLD INTELLECTUAL PROPERTY ORGANIZATION GENEVA INTERGOVERNMENTAL CO MMITTEE ON INTELLECTUAL PROPERT Y AND GENETIC RESOUR CES, TRADITIONAL KNOWLEDG E AND FOLKLORE Tenth Sessi on Geneva, November 30 to December 8, 2006 WIPO PANEL ON , “INDIGENOUS AND LOCA L COMMUNITIES’ CONCERNS AND EXPERIE NCES IN PROMOTING, S USTAINING AND SAFEGUARDING THE IR TRADITIONAL KNOWL EDGE, TRADITIONAL CULTURAL EXPRESSIONS AND GEN ETIC RESOURCES” LOST IN TR ANSITION? TRADITION AL HEALERS OF SOUTH EAST NIGERIA AND THE DELEGITIMIZATION OF TRADITIONAL KNOW LEDGE AND CULTURAL EXPRESSIONS IN THE A GE OF MODERNITY NOVEMBER 30, 2006 Document prepared by Mr . Ikechi MGBEOJI , Associate Professor , Osgood Hall Law School , Toronto * * This document comprises the presentation in the form received from the presenter. Any views expressed in the presentation are not necessarily those of WIPO or any of its Member States. WIPO/GRTKF/IC/ 10 /INF/5(d) page 2 INTRODUCTION AND OVE RVIEW In the past decade, traditional knowledge systems, (hereafter TK systems) and forms of Cultural Expressions (hereafter CE) have witnessed a belated renaissance, both in policy instruments of some international intellec tual property organizations 1 and in some global international law agreements. 2 This is a welcome departure when indigenous peoples and millions of colonized peoples and cultures were regarded as sub -human and inferior species. In the gradual emergence of TK systems and CE from their status of humiliation and denigration to that of tolerance and grudging respect, concerns have been expressed on how best to protect TK and CE from corrosive and adverse influences and structures. -
Denial of Catholic Funeral Rites and Irregular Marriages in Igboland
Denial of Catholic Funeral Rites Copyright © Mmaju Eke (2014) and Irregular Marriages All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by means of in Igboland electronics, mechanical, electrostatics, magnetic tape, photocopying, (A canonical-pastoral analysis of cc. 1176 and 1184 CIC) recording or otherwise, without the prior written permission of the author. Contact: [email protected] ISBN: Dissertation, Klaus Mörsdorf Canonical Institute, Ludwig-Maximilians- University Munich, Germany, 2013. Mmaju Eke Acknowledgement I owe the almighty God immense gratitude for my being and what he has decided to do with me till today. I give Him praise and everlasting honour. My Local Ordinary Bishop Dr. Gregor Maria Hanke OSB, the Bishop of Eichstaett Diocese, Germany, who believed in me and gave me the opportunity to undertake this studies in Jurisprudence even at my age. Also my Professors at the Klaus Mörsdorf Canonical Institute of the Ludwig-Maximilians-University Munich/Germany Prof. Dr. Dr. Stephan Haering OSB, Prof. Dr. Dr. Helmuth Pree and Prof. Dr. Dr. Elmar Güthoff for their invaluable assistance throughout my study years at the Institute and the permission to publish this work as a product of the Institute. My thanks also go to my good friend Asst. Prof. Dr. Marinus Iwuchukwu of the Dept. of Liberal Arts and Dedication Theology, Duquesne University, Pittsburgh Pennsylvania, U.S.A. for reading through the work before it was presented. To Mrs Ursula All those gentle departed Catholic Souls, who were Förtsch, Rev. Frs. Jonathan Okafor, Cyril Okeke, Matthew Kalu, unjustly denied Catholic burial rites. -
Socio-Economic Factors Influencing Poverty Among Rural Households in Onicha Local Government Area, Ebonyi State, Nigeria
ISSN: 2224-0616 Int. J. Agril. Res. Innov. Tech. 9(1): 8-13, June 2019 Available online at http://ijarit.webs.com DOI: https://doi.org/10.3329/ijarit.v9i1.42943 https://www.banglajol.info/index.php/IJARIT SOCIO-ECONOMIC FACTORS INFLUENCING POVERTY AMONG RURAL HOUSEHOLDS IN ONICHA LOCAL GOVERNMENT AREA, EBONYI STATE, NIGERIA V.A. Eze1*, N.E. Odoh2, O.E. Igwe2 and C.J. Mgbanya3 Received 8 March 2019, Revised 18 May 2019, Accepted 24 June 2019, Published online 30 June 2019 Abstract The study examined the socio-economic factors influencing poverty among rural households in Onicha Local Government Area of Ebonyi state, Nigeria. The study adopted multistage random and purposive sampling techniques to select 120 household heads. Primary data used for the study were collected using structured questionnaire. The data were analysed with the aid of means, percentage and frequency count and OLS multiple regression model. The result indicated that the households spent an average of N31,250 monthly to take care of their families and other essential personal needs. The result of the socio-economic characteristics showed that majority (53.3) of the respondents were females. The mean age was 36 years with majority (64.2%) married while an average of 6 persons per household was recorded. The predominant occupations were farming (36.0%) and civil service (35.8%). The households cultivated a mean farm size of 3.8 hectares, the mean monthly income was N19,720 while their average monthly expenditure amounted to N31,250. Moreover, 73.3% of the respondents belonged to one social organization or the other with over 90.0% of them having acquired various forms of formal education. -
Communication and Good Governance in Ishielu Local
COMMUNICATION AND GOOD GOVERNANCE IN ISHIELU LOCAL GOVERNMENT AREA OF EBONYI STATE BY Joseph Amaechi NNAJI DEPARTMENT OF THEATRE AND PERFORMING ARTS FACULTY OF ARTS, AHMADU BELLO UNIVERSITY, ZARIA. JUNE, 2015. COMMUNICATION AND GOOD GOVERNANCE IN ISHIELU LOCAL GOVERNMENT AREA OF EBONYI STATE BY Joseph Amaechi NNAJI MA/ARTS/5768/2009-2010 A THESIS SUBMITTED TO THE SCHOOL OF POSTGRADUATE STUDIES, AHMADU BELLO UNIVERSITY, ZARIA, NIGERIA, IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF MASTER OF ARTS IN DEVELOPMENT COMMUNICATION DEPARTMENT OF THEATRE AND PERFORMING ARTS FACULTY OF ARTS, AHMADU BELLO UNIVERSITY, ZARIA. JUNE, 2015. ii DECLARATION I, Joseph AmaechiNNAJI hereby declare that this thesis titled ―Communication and Good Governance in Ishielu Local Government Area of Ebonyi State‖ has been written by me and it is a record of my research work in the Department of Theatre and Performing Arts, Ahmadu Bello University Zaria under the supervision of Prof. M.I Umar Buratai and Dr. Emmanuel Jegede. The information derived from other literature has been duly acknowledged in the text and a list of reference provided. There is no part of this thesis that was previously presented for another degree. Name of Student Signature Date iii CERTIFICATION This is to certify that this thesis, titled ―Communication and Good Governance in Ishielu Local Government Area of Ebonyi State‖ written by Nnaji Joseph Amaechi M.A/ARTS/5768/2009-2010 meets the regulations governing the award of the Degree of Master of Arts in Development Communication from the Department of Theatre and Performing Arts, Faculty of Arts, Ahmadu Bello University, Zaria and is approved for its contribution to knowledge. -
Anglican Church and the Development of Pentecostalism in Igboland
ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage. -
Agulu Road, Adazi Ani, Anambra State. ANAMBRA 2 AB Microfinance Bank Limited National No
LICENSED MICROFINANCE BANKS (MFBs) IN NIGERIA AS AT FEBRUARY 13, 2019 S/N Name Category Address State Description 1 AACB Microfinance Bank Limited State Nnewi/ Agulu Road, Adazi Ani, Anambra State. ANAMBRA 2 AB Microfinance Bank Limited National No. 9 Oba Akran Avenue, Ikeja Lagos State. LAGOS 3 ABC Microfinance Bank Limited Unit Mission Road, Okada, Edo State EDO 4 Abestone Microfinance Bank Ltd Unit Commerce House, Beside Government House, Oke Igbein, Abeokuta, Ogun State OGUN 5 Abia State University Microfinance Bank Limited Unit Uturu, Isuikwuato LGA, Abia State ABIA 6 Abigi Microfinance Bank Limited Unit 28, Moborode Odofin Street, Ijebu Waterside, Ogun State OGUN 7 Above Only Microfinance Bank Ltd Unit Benson Idahosa University Campus, Ugbor GRA, Benin EDO Abubakar Tafawa Balewa University Microfinance Bank 8 Limited Unit Abubakar Tafawa Balewa University (ATBU), Yelwa Road, Bauchi BAUCHI 9 Abucoop Microfinance Bank Limited State Plot 251, Millenium Builder's Plaza, Hebert Macaulay Way, Central Business District, Garki, Abuja ABUJA 10 Accion Microfinance Bank Limited National 4th Floor, Elizade Plaza, 322A, Ikorodu Road, Beside LASU Mini Campus, Anthony, Lagos LAGOS 11 ACE Microfinance Bank Limited Unit 3, Daniel Aliyu Street, Kwali, Abuja ABUJA 12 Achina Microfinance Bank Limited Unit Achina Aguata LGA, Anambra State ANAMBRA 13 Active Point Microfinance Bank Limited State 18A Nkemba Street, Uyo, Akwa Ibom State AKWA IBOM 14 Ada Microfinance Bank Limited Unit Agwada Town, Kokona Local Govt. Area, Nasarawa State NASSARAWA 15 Adazi-Enu Microfinance Bank Limited Unit Nkwor Market Square, Adazi- Enu, Anaocha Local Govt, Anambra State. ANAMBRA 16 Adazi-Nnukwu Microfinance Bank Limited Unit Near Eke Market, Adazi Nnukwu, Adazi, Anambra State ANAMBRA 17 Addosser Microfinance Bank Limited State 32, Lewis Street, Lagos Island, Lagos State LAGOS 18 Adeyemi College Staff Microfinance Bank Ltd Unit Adeyemi College of Education Staff Ni 1, CMS Ltd Secretariat, Adeyemi College of Education, Ondo ONDO 19 Afekhafe Microfinance Bank Ltd Unit No. -
Igbos: the Hebrews of West Africa
Igbos: The Hebrews of West Africa by Michelle Lopez Wellansky Submitted to the Board of Humanities School of SUY Purchase in partial fulfillment of the requirements for the degree of Bachelor of Arts Purchase College State University of New York May 2017 Sponsor: Leandro Benmergui Second Reader: Rachel Hallote 1 Igbos: The Hebrews of West Africa Michelle Lopez Wellansky Introduction There are many groups of people around the world who claim to be Jews. Some declare they are descendants of the ancient Israelites; others have performed group conversions. One group that stands out is the Igbo people of Southeastern Nigeria. The Igbo are one of many groups that proclaim to make up the Diasporic Jews from Africa. Historians and ethnographers have looked at the story of the Igbo from different perspectives. The Igbo people are an ethnic tribe from Southern Nigeria. Pronounced “Ee- bo” (the “g” is silent), they are the third largest tribe in Nigeria, behind the Hausa and the Yoruba. The country, formally known as the Federal Republic of Nigeria, is in West Africa on the Atlantic Coast and is bordered by Chad, Cameroon, Benin, and Niger. The Igbo make up about 18% of the Nigerian population. They speak the Igbo language, which is part of the Niger-Congo language family. The majority of the Igbo today are practicing Christians. Though they identify as Christian, many consider themselves to be “cultural” or “ethnic” Jews. Additionally, there are more than two million Igbos who practice Judaism while also reading the New Testament. In The Black -
Cover Pagethe Symbolism of Kolanut in Igbo Cosmology: a Re-Examination
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal September 2014 /SPECIAL/ edition Vol.2 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 COVER PAGETHE SYMBOLISM OF KOLANUT IN IGBO COSMOLOGY: A RE-EXAMINATION Chidume, Chukwudi G. Department of history and strategic studies Federal university ndufu-alike, ikwo, ebonyi state Abstract This paper considers the symbolism of kolanut according to Igbo worldview. How kolanut helps to shape the people‘s philosophical ideology especially, in relation to religion. The roles of kolanut within the Igbo socio-cultural context and the values attached to these roles will be examined. The roles of kolanut as a means of socialization, education and transmission of cultural values from the preceding to succeeding generations will come under consideration. Equally, this paper looks at the traditional rules regarding not only the uses but more essentially the mode of kolanut presentation, blessing, breaking and sharing of kolanut. How these rules and kolanut have persisted in the face of social and cultural changes which have affected the Igbo people shall be reviewed. The roles played by kolanut in Igbo religion will come under study, this is to correct some of the misconceptions by writers who are motivated by Eurocentric idealism but quite oblivious of the Igbo cultural setting and the place of kolanut in it. The onslaught of Western civilization causing the change of attitude among the young generation towards kolanut as a vital aspect of our culture tends to pose a threat to the future and survival of kolanut. -
Science Education and Challenges of Globalization in Igbo Nation
US-China Education Review B, ISSN 2161-6248 February 2013, Vol. 3, No. 2, 116-127 D DAVID PUBLISHING Science Education and Challenges of Globalization in Igbo Nation Ezeudu F. O., Nkokelonye C. U., Adigwe J. C. University of Nigeria, Nsukka, Nigeria This paper reviewed the scientific contents in Igbo culture. Description of the Igbos who constitutes an ethnic group occupying southeastern Nigeria was made. It x-rayed the pre-colonial, colonial, and post-colonial culture of Igbo people and identified the scientific cultural activities, which can be harnessed to meet the challenges of modern day globalization. The advent of science and science education in Igbo culture and its applications in various cultural activities of the Igbos both in the pre-literate and post-literate era were discussed. The implications of these for the development of Igbo nation were examined and recommendations were made on how the scientific cultural activities can be improved to enhance the integration of the Igbo culture into the modern-day globalization. Keywords: Igbo, origin, culture, evolution, science education, colonial, globalization, challenges Introduction Igbo Origin and Cultural Evolution The Igbo nation is not to be introduced in the community of nations. The University of Nigeria, the first indigenous university in Africa, south of Sahara and north of the River Limpopo, is Igbo contribution to world civilization. From the 18th century, three Igbo patriots had acquired international fame and reputation (Afigbo, 1981, p. 145): (1) Olaudah Equiano -
(GBV) SERVICES REFERRAL DIRECTORY for EBONYI STATE, NIGERIA
GENDER-BASED VIOLENCE (GBV) SERVICES REFERRAL DIRECTORY for EBONYI STATE, NIGERIA Name & Address of Organization Coverage Area Contact Information A HEALTH – Closest referral hospital B PSYCHOSOCIAL COUNSELING Faith Community Counseling Organization (FCCO) Opposite WDC ●Ohaukwu Abakaliki ● Izzi●Ezza Mrs. Margaret Nworie:080-3585-5986 Abakaliki South●Ezza North [email protected] C SHELTER/SAFE HOUSE Safe Motherhood Ladies Association (SMLAS) Mgboejeagu Cresent GRA ●Ohaukwu●Afikpo South●Ezza Mrs. Ugo Ndukwe Uduma: 080-3501-0168 off Ezra Road, Abakaliki South●Abakaliki●Ebonyi●Ohaozara [email protected] Afikpo North●Ishielu Ohaukwu: 070-54178753 Afikpo South: 081-4476-2576 Ezza South: 081-3416-5414 Abakaliki: 070-3838-3692 Izzi: 080-6047-2525 Ebonyi: 080-8877-0802 Ohaozara: 080-6465-2152 Afikpo North: 080-3878-8868; 070-30546995 Ishielu: 080-6838-0889 Family Law Centre No. 47/48, Ezza Road, Abakaliki ●Abakaliki, Ebonyi State Edith Ngene: 080-3416-2207 NSCDC Abakaliki No 8 Town Planning Road P O Box 89 Abakaliki ●Office exists in all LGA Secretariat State Commandant: 080-3669-4912 in the State State PRO: 080-3439-5063 [email protected] NAPTIP Centenary City, 1st Floor Block 10, SMOWAD ●All LGAs Florence Nkechinyere Onwa: 080-3453-4785 D SOCIAL RE-INTEGRATION & ECONOMIC EMPOWERMENT Widow Care Foundation Kilometer 10, Abakaliki-Enugu Expressway ● Abakaliki Mrs. Grace Agbo: 080-3343-1993 Opp. Liberation Estate Abakaliki [email protected] Child Emancipation and Welfare Organization (CEWO) Inside LGA Office, ●Abakaliki Hon. Ishiali Christian: 080-3733-9036 Ohaukwu Catholic Diocese of Abakaliki Succor and Development (SUCCDEV) ●Ohaukwu●Ebonyi●Amaike Aba Sis Cecilia Chukwu: 080-3355-5846 Amaike Aba, Ebonyi LGA, Ebonyi State.