Comparing Matthew 24 and Luke 21
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The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
The Beatitudes in Jesus' Life
CATECHIST RESOURCE The Beatitudes in Jesus’ Life 5–8 Luke 15 a distant country where he squandered his inheritance on a life of dissipation. When he The Parable of the Lost Sheep had freely spent everything, a severe famine The tax collectors and sinners were all drawing struck that country, and he found himself in near to listen to him, but the Pharisees and dire need. So he hired himself out to one of the scribes began to complain, saying, “This man local citizens who sent him to his farm to tend welcomes sinners and eats with them.” So to the swine. And he longed to eat his fill of the them he addressed this parable. “What man pods on which the swine fed, but nobody gave among you having a hundred sheep and losing him any. Coming to his senses he thought, ‘How one of them would not leave the ninety-nine many of my father’s hired workers have more in the desert and go after the lost one until he than enough food to eat, but here am I, dying finds it? And when he does find it, he sets it from hunger. I shall get up and go to my father on his shoulders with great joy and, upon his and I shall say to him, “Father, I have sinned arrival home, he calls together his friends and against heaven and against you. I no longer neighbors and says to them, ‘Rejoice with me deserve to be called your son; treat me as you because I have found my lost sheep.’ I tell you, would treat one of your hired workers.”’ So he in just the same way there will be more joy in got up and went back to his father. -
The Tears of Christ” Luke 19:41-44 March 28, 2021
A Sermon for Dayspring Baptist Church By Chris Fillingham “The Tears of Christ” Luke 19:41-44 March 28, 2021 Luke is a masterful artist in the way he puts together his gospel. And this morning, we have a front row seat to some of that artistry. But like many artists, I don’t always recognize how masterful they are until someone points out some of the magnificent subtlety. And what Luke does here, in what we heard this morning, is subtle and he’s the only gospel writer who does it. So, I want to make sure we don’t miss it because it’s easy to miss. In fact, I always missed it until it was pointed out to me just a couple of years ago. For starters, Luke tweaks what the crowds are shouting as Jesus is riding into town. It’s there in 19:38 if you want to take a look. “Blessed is he who comes in the name of the Lord!” they shout… and that sounds pretty familiar, right? That’s what we’re used to hearing on Palm Sunday. But did you catch what comes next? “Peace in heaven and glory in the highest heavens.” That’s a little different for Palm Sunday. But it is familiar. It sounds a whole lot like something else that only Luke writes about. In Luke Chapter 2, a choir of angels appears to a group of shepherds announcing the birth of their Savior, and the angels sing, “Glory… in the highest heavens and peace on earth…” And remember, Luke is the only one to write about the angels singing at Jesus’ birth, and he’s the only one to put a similar song in the mouth of the crowd. -
Praise on Palm Sunday Desired Outcomes 1
Week Bible Passage 04 Luke 19:29–44 (Palm Sunday) Praise on Palm Sunday Desired Outcomes 1. To read about Jesus’ fnal entry into Jerusalem, riding on a colt. 2. To consider Jesus’ sorrow over Jerusalem because the people did not respond to his message. 3. To understand the importance of Palm Sunday as we prepare for Jesus’ work in our own lives. Session Key Verses “I tell you, if these were silent, the stones would Sneak Peek shout out.” As he came near and saw the city, he wept over it. —Luke 19:40–41 Jesus entered Jerusalem to the Optional Materials exultaton of the • Ability to show an Internet video crowd, but he • Pieces of palm fronds wept over the • For free digital resources to enhance this destructon that lesson, go to www.warnerpress.org/life-mosaic- would come to resources. the city. 28 1Get Acquainted Create a welcoming atmosphere and greet people as they enter the room. If anyone is new to your group, take a few moments to introduce yourselves. Open with prayer. As a group, talk about past experiences with or memories of Palm Sunday. Many churches incorporate children carrying palm branches into the worship service on this day. Another visual element from Palm Sunday is that of Jesus riding on a colt. What is the typical role of Palm Sunday in the life of the church? Discuss this with the group. Palm Sunday is ofen treated as a “warm-up” to Easter. It is certainly an important part of the Easter story, but it also demonstrates Jesus’ sorrow and helps us to prepare for God’s work in our own lives. -
Kidron Mennonite Church Lent 2021 Gospel Reading Plan X Day
Kidron Mennonite Church Lent 2021 Gospel Reading Plan March 11 Luke 4-Luke 6 This Lent reading plan walks through each of the four Gospels during the Lent season. What better way to prepare for Easter than to read the March 12 Luke 7-Luke 9 complete story of Jesus' birth, life, death and resurrection? Sunday March 13 Luke 10-Luke 12 sermons will come from the previous week’s readings. X March 14 Take a Break X Day Today's Scripture Reading March 15 Luke 13-Luke 14 February 17 Matthew 1-3 March 16 Luke 15-Luke 16 February 18 Matthew 4-6 March 17 Luke 17-Luke 18 February 19 Matthew 7-9 March 18 Luke 19-Luke 20 February 20 Matthew 10-Matthew 12 March 19 Luke 21-Luke 22 X February 21 Take a Break March 20 Luke 23-Luke 24 February 22 Matthew 13-Matthew 14 X March 21 Take a Break February 23 Matthew 15-Matthew 16 March 22 John 1-John 2 February 24 Matthew 17-Matthew 18 March 23 John 3-John 4 February 25 Matthew 19-Matthew 20 March 24 John 5-John 6 February 26 Matthew 21-Matthew 22 March 25 John 7-John 8 February 27 Matthew 23-Matthew 24 March 26 John 9-John 10 X February 28 Take a Break March 27 John 11-John 12 March 1 Matthew 25-Matthew 26 X March 28 Take a Break March 2 Matthew 27-Matthew 28 March 29 John 13-John 14 March 3 Mark 1-Mark 3 March 30 John 15-John 16 March 4 Mark 4-Mark 6 March 31 John 17-John 18 March 5 Mark 7-Mark 9 April 1 John 19-John 20 March 6 Mark 10-Mark 12 April 2 John 21 X March 7 Take a Break April 3 1 Corinthians 15 March 8 Mark 13-Mark 14 X April 4 It's Easter! March 9 Mark 15-Mark 16 The reading plan is graciously made available by the Central Presbyterian Church of Baltimore. -
Luke Chapter 21 Continued
Luke Chapter 21 Continued Luke 21:20 "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh." “Jerusalem compassed with armies”: A comparison with (Matt. 14:15-16 and Mark 13:14), suggests that this sign is closely associated with “the abomination of desolation”. This sign of Jerusalem under siege was previewed in A.D. 70, but awaits its fulfillment in the future. We know that just a few years after Jesus spoke this, Jerusalem was surrounded and fell. I personally believe this had a dual meaning for then and for the last days, as well. One of the things we are to watch is what is happening to Israel and especially Jerusalem to know when we are near the end of the Gentile age. The main thrust of verse 20 above is for the end of the Gentile age. Luke 21:21 "Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto." “The mountains”: Probably a reference to the region southeast of Jerusalem, particularly the Dead Sea area, where there are many caves and places of refuge. David hid from Saul in this area (1 Sam. 23:29). This would also include the hills of Moab and Edom. The Greek word for “flee” is related to the English word “fugitive,” a person who is on the run to escape danger. Jesus warns those who live in Judea to escape the holocaust by taking refuge in the mountains. -
Jesus and Zacchaeus Luke 19:1-10 Characters: Narrator, Jesus
1 Jesus and Zacchaeus Luke 19:1-10 Characters: Narrator, Jesus, Zacchaeus, Pharisee Narrator: A few days before Holy Week, Jesus was passing through Jericho on his way to Jerusalem. Jesus had stopped in Jericho, and began to teach the people there. Soon, a very large crowd began to gather. A tax collector by the name of Zacchaeus heard that Jesus was in town, and wanted to go see him. Zacchaeus: (to himself) Jesus is in town! I must go see him! But, how will I even be able to see him, with this large crowd? I can’t see over their heads! Narrator: Zacchaeus was a very short man. But he had an idea—there was a tall fig tree near where Jesus was preaching. Zacchaeus decided to climb it to see Jesus. Jesus looked up, and saw Zacchaeus. Jesus: Zacchaeus, come down immediately! I must stay at your house today! Narrator: Zacchaeus came down from the fig tree, and welcomed Jesus to his house, and prepared a magnificent feast for Jesus and his disciples. But some of the crowd members were very unhappy with what Jesus was doing. Pharisee: Look at Jesus! He has gone to be the guest of a sinner! Narrator: Zacchaeus stood up at the end of his banquet for dinner, announcing a donation to the poor. Zacchaeus: Look, Lord! I now give half of all of my money and possessions to the poor. And if I have cheated anyone, I will pay them back four times the amount. Jesus: Today, salvation has come to this house, because this man too is a son of Abraham. -
Blessed Are You: Living the Beatitudes
Blessed Are You: Living the Beatitudes Christopher J. Ruff, M.A., S.T.L. Blessed Are You Novo Millennio Press 1541 Old Hickory Drive La Crescent, MN 55947 www.ChristopherRuff.com Nihil obstat: Rev. Jesse D. Burish, S.T.L. Censor Librorum Imprimatur: William Patrick Callahan, OFM Conv. The Discipleship Series Bishop of La Crosse January 14, 2018 Novo Millennio Press The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is con- tained therein that those who have granted the nihil obstat and impri- matur agree with the contents, opinions, or statements expressed. Copyright © 2018 by Christopher Ruff. ISBN 978-0-9831257-7-8 All rights reserved. No part of this book may be reproduced or trans- mitted in any manner whatsoever, except for brief quotations in printed reviews, without prior written permission from the publisher. Unless otherwise noted, Scripture quotations are from the Catholic Edition of the Revised Standard Version of the Bible, copyright © 1965, 1966 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catho- lic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana. Used with Permission. Cover art: Kenneth D. Dowdy, Sermon on the Mount Used by permission. All rights reserved. Graphics and Design: Alice Andersen Socha The Beatitudes Author’s Note: eeing the crowds, he went up on the mountain, and Jesus proclaimed eight Beatitudes in his Sermon on Swhen he sat down his disciples came to him. -
The Gospel of Luke
Cornerstone Bible Studies, Inc. The Gospel of Luke Lesson 35 The triumphal entry of Jesus into Jerusalem publicly marked the coming of God Incarnate to His people as their long-expected Messiah, Redeemer and King. While there was excitement and great joy among the people, there was deep sadness in the Son of God, for He knew that His own people would neither recognize nor receive Him. As Jesus approached the city, He wept over it and lamented “…if you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another because you did not recognize the time of God’s coming to you” (Luke 19:41-44). This judgment of God resulted in the destruction of Jerusalem in AD 70 and the withdrawal of the commission of Israel as God’s ambassadors of salvation to the world. That commission would be passed on to Gentiles, who would believe in Jesus as the Christ. Before beginning to study, ask God to provide insight and understanding so that you may mature as an ambassador of God’s mercy and grace to a needy world. 1. Read Luke 20:1-8. A. What two things was Jesus doing in the temple courts? © 2017 Cornerstone Bible Studies Inc. -
Worshiped 04 What About Jesus Draws People to Worship Him?
Session 4 Worshiped Jesus is worthy of our worship and praise. LUKE 19:29-40 04 36 EXPLORE THE BIBLE © 2020 LifeWay Christian Resources What about Jesus draws people to worship Him? God created human beings to worship, namely, to worship Him. All of Scripture points to Jesus Christ as God, which means He is worthy of our worship and praise. Moreover, the testimonies of the Gospels give us clear depictions of Jesus as God. God provides all we need to worship Jesus. With this truth in mind, the call to worship Jesus, along with the evidence and grace we need to do so, attest to God’s goodness in His revelation of Christ His son. UNDERSTAND THE CONTEXT In Luke’s Gospel account, Jesus had been For Jesus’ followers, however, the events of moving toward Jerusalem, each step these last days and their fulfillment of Old bringing Him closer to the cross. Twice Testament prophecies would become more before, He described His approaching death. evidence of His identity. This shows us that (See Luke 9:51; 13;22.) Drawing closer to God provides all the evidence we need to Jerusalem, Jesus again explained how He worship Christ as Lord. From His words to would be killed then raised to life again His miraculous works, Jesus proves that He (18:31-33). Jesus’ revelation set a framework is worthy of worship. for the final chapters of Luke. Worship is something God takes seriously. In In this session, we will explore what is often the Old Testament, the people of God often called “The Triumphal Entry,” where Jesus faced judgment for failing to worship God entered Jerusalem riding on a colt. -
Seeking the Lost Luke 19:1-10 John Breon Zacchaeus Wanted to See
Seeking the Lost Luke 19:1-10 John Breon Zacchaeus wanted to see Jesus and know who Jesus is. But the crowd was a barrier to his quest. Most of the people saw Zacchaeus as a “sinner”—someone they wouldn’t associate with. They saw him as having little status in the community, as insignificant. Zacchaeus’ desire to see Jesus drove him and he was persistent in spite of the crowd’s opposition. The church ought to be a place where people can see Jesus and get to know him. Folks shouldn’t have to overcome the church’s resistance in order to meet Jesus. Instead of putting up more barriers, we need to remove barriers that block people from Jesus and that keep them from all that God has for them. We want to reach and receive people into faith, into the community of God’s people, into the fellowship of Christ’s followers. That means creating a climate that makes them feel welcome and safe. If people are going to stumble, let it be over the real scandal of the Gospel and not over cultural barriers or the unfriendliness of church people (How many times have we heard stories about a newcomer sitting in church and being told by an old timer, “You’re sitting in my pew”?). We can maintain the integrity of the Gospel and the church and good tradition while relating to people in an open way. That requires some flexibility, being willing to change what needs to change. God calls the church to be the Body of Christ, to embody the gospel, to show God’s grace in our life together and in our compassion and service in the world.