The Gospel of Luke
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The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Introduction to Community Groups
INTRODUCTION TO COMMUNITY GROUPS WHAT IS A COMMUNITY GROUP? Community groups are small gatherings of people (Christian and non) that meet regularly for friendship, accountability, study and prayer, laughter, and occasionally tears. Community groups are an essential expression of the mission of Mars Hill Church. They’re a place where we learn more about Jesus and life together. They’re the place where we wrestle with the truths of the Bible and encourage one another toward the life that God intends for us. Each community group is unique, shaped by its neighborhood and the people who attend. However, you can expect a weekly gathering in a residence that involves food, conversation, prayer, discussion for applying the Bible to practical living, and service in the neighborhood. At the heart of each community group is the desire to see an authentic community marked by love for Jesus, one another, and the neighborhood. WHY SHOULD I JOIN A COMMUNITY GROUP? The God of the Bible is a Trinitarian God who is one and three persons: Father, Son, and Spirit. God has made us in his image, which means we are made for community and friendship. And when we are not living in community we suffer because life in a sinful world is too complex and tempting to journey alone. Therefore, community groups are a place where we can live in relationship with one another through the ups and downs of life. HOW DO I GET CONNECTED TO A COMMUNITY GROUP? The easiest way to get connected is on Sunday: before or after the service, stop by the info desk at the campus where you attend. -
The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined Text Is Linked to Online Resources.) on Sundays, Take a Break Or Catch Up
NOVEMBER 2020 The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined text is linked to online resources.) On Sundays, take a break or catch up. Jesus carries the covenant story of God and (Links are to the NRSV text.) Israel to its culmination, and he announces Enter the Bible Intro & Overview the good news of God’s kingdom. Luke November 2: Luke 1 November 3: Luke 2 Eyewitness accounts in the Gospel of Luke show NIV Study Bible Intro & Outline how Jesus fulfills Old Testament prophecies Luke November 4: Luke 3-4 relating to the covenant between God and Israel. November 5: Luke 5 The book of Luke documents how Jesus NIV Dramatized Audio Bible November 6: Luke 6 expands God's covenant and kingdom. Jesus describes a new family of God that includes the Luke November 7: Luke 7 poor, outcasts, and others to whom Jesus brings November 9: Luke 8 restoration and reverses their life circumstances. Lumo “Visual Translation” Videos November 10: Luke 9 He offers freedom from the tyranny of evil and sin Luke November 11: Luke 10 to all those who recognize him as the Son of God. November 12: Luke 11 Throughout the book, we see that Jesus is The Big Picture indeed the messianic King, but he will claim his Luke’s Gospel is the third of the Synoptic November 13: Luke 12 throne through suffering and servanthood. His Gospels, alongside Matthew and Mark. Luke November 14: Luke 13 actions usher in an upside-down kingdom marked uniquely includes the births of John the Baptist November 16: Luke 14 by self-giving love, and he challenges his and Jesus, familiar parables such as the November 17: Luke 15 disciples to follow his example and share in his prodigal son and the good Samaritan, and November 18: Luke 16-17 ministry. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
1 Ted Kirnbauer Luke 20:1-26 6/18/17 Jesus Had Entered
1 Ted Kirnbauer Luke 20:1-26 6/18/17 Jesus had entered Jerusalem on Sunday with robes and branches laid before Him and shouts of praise for “the King who comes in the name of the Lord” (Lk. 19:28 ff.). He then left the city and returned the following day (Monday) when He cleansed the temple (Lk. 19:45-48). The events in 20:1-21:36 occur on Tuesday. In the controversies that follow, we see that Jesus is in control of the events surrounding His final visit to Jerusalem. 20:1 On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, 20:2 and they spoke, saying to Him, "Tell us by what authority You are doing these things, or who is the one who gave You this authority?" 20:3 Jesus answered and said to them, "I will also ask you a question, and you tell Me: 20:4 "Was the baptism of John from heaven or from men?" 20:5 They reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why did you not believe him?' 20:6 "But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet." 20:7 So they answered that they did not know where it came from. 20:8 And Jesus said to them, "Nor will I tell you by what authority I do these things." Luke 20:1-8 centers on Jesus’ authority. -
The Beatitudes in Jesus' Life
CATECHIST RESOURCE The Beatitudes in Jesus’ Life 5–8 Luke 15 a distant country where he squandered his inheritance on a life of dissipation. When he The Parable of the Lost Sheep had freely spent everything, a severe famine The tax collectors and sinners were all drawing struck that country, and he found himself in near to listen to him, but the Pharisees and dire need. So he hired himself out to one of the scribes began to complain, saying, “This man local citizens who sent him to his farm to tend welcomes sinners and eats with them.” So to the swine. And he longed to eat his fill of the them he addressed this parable. “What man pods on which the swine fed, but nobody gave among you having a hundred sheep and losing him any. Coming to his senses he thought, ‘How one of them would not leave the ninety-nine many of my father’s hired workers have more in the desert and go after the lost one until he than enough food to eat, but here am I, dying finds it? And when he does find it, he sets it from hunger. I shall get up and go to my father on his shoulders with great joy and, upon his and I shall say to him, “Father, I have sinned arrival home, he calls together his friends and against heaven and against you. I no longer neighbors and says to them, ‘Rejoice with me deserve to be called your son; treat me as you because I have found my lost sheep.’ I tell you, would treat one of your hired workers.”’ So he in just the same way there will be more joy in got up and went back to his father. -
The Tears of Christ” Luke 19:41-44 March 28, 2021
A Sermon for Dayspring Baptist Church By Chris Fillingham “The Tears of Christ” Luke 19:41-44 March 28, 2021 Luke is a masterful artist in the way he puts together his gospel. And this morning, we have a front row seat to some of that artistry. But like many artists, I don’t always recognize how masterful they are until someone points out some of the magnificent subtlety. And what Luke does here, in what we heard this morning, is subtle and he’s the only gospel writer who does it. So, I want to make sure we don’t miss it because it’s easy to miss. In fact, I always missed it until it was pointed out to me just a couple of years ago. For starters, Luke tweaks what the crowds are shouting as Jesus is riding into town. It’s there in 19:38 if you want to take a look. “Blessed is he who comes in the name of the Lord!” they shout… and that sounds pretty familiar, right? That’s what we’re used to hearing on Palm Sunday. But did you catch what comes next? “Peace in heaven and glory in the highest heavens.” That’s a little different for Palm Sunday. But it is familiar. It sounds a whole lot like something else that only Luke writes about. In Luke Chapter 2, a choir of angels appears to a group of shepherds announcing the birth of their Savior, and the angels sing, “Glory… in the highest heavens and peace on earth…” And remember, Luke is the only one to write about the angels singing at Jesus’ birth, and he’s the only one to put a similar song in the mouth of the crowd. -
Praise on Palm Sunday Desired Outcomes 1
Week Bible Passage 04 Luke 19:29–44 (Palm Sunday) Praise on Palm Sunday Desired Outcomes 1. To read about Jesus’ fnal entry into Jerusalem, riding on a colt. 2. To consider Jesus’ sorrow over Jerusalem because the people did not respond to his message. 3. To understand the importance of Palm Sunday as we prepare for Jesus’ work in our own lives. Session Key Verses “I tell you, if these were silent, the stones would Sneak Peek shout out.” As he came near and saw the city, he wept over it. —Luke 19:40–41 Jesus entered Jerusalem to the Optional Materials exultaton of the • Ability to show an Internet video crowd, but he • Pieces of palm fronds wept over the • For free digital resources to enhance this destructon that lesson, go to www.warnerpress.org/life-mosaic- would come to resources. the city. 28 1Get Acquainted Create a welcoming atmosphere and greet people as they enter the room. If anyone is new to your group, take a few moments to introduce yourselves. Open with prayer. As a group, talk about past experiences with or memories of Palm Sunday. Many churches incorporate children carrying palm branches into the worship service on this day. Another visual element from Palm Sunday is that of Jesus riding on a colt. What is the typical role of Palm Sunday in the life of the church? Discuss this with the group. Palm Sunday is ofen treated as a “warm-up” to Easter. It is certainly an important part of the Easter story, but it also demonstrates Jesus’ sorrow and helps us to prepare for God’s work in our own lives. -
Quiz for Luke Chapter Twenty
QUIZ FOR LUKE CHAPTER TWENTY 1. In Luke chapter twenty, when Jesus asked the chief priests, scribes and elders, “The baptism of John – was it from heaven or from men,” how did they respond? a. From heaven. b. From men. c. They answered that they did not know where it was from. 2. In the Parable of the Wicked Vinedressers in Luke chapter twenty, what did the vinedressers do the the son of the owner of the vineyard? a. They gave him the fruit of the vineyard. b. They beat him and cast him out. c. They cast him out and killed him. 3. Fill in the blank in Jesus' words in Luke chapter twenty: “Then He looked at them and said, 'What then is this that is written: 'The stone which the builders rejected has become the ____________'? Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.'” a. “Chief cornerstone.” b. “Temple of God.” c. “Rock of salvation.” 4. According to Luke chapter twenty, the chief priests and scribes sent spies who pretended to be righteous to watch Jesus in order to seize upon his words and deliver him to the power and authority of who? a. The ruler of the Pharisees. b. The governor. c. Herod. 5. In Luke chapter twenty, when spies asked Jesus, “Is it lawful for us to pay taxes to Caesar or not,” for what kind of coin did Jesus ask to use as an example? a. A denarius. b. A mina. c. A shekel. -
Jesus and Zacchaeus Luke 19:1-10 Characters: Narrator, Jesus
1 Jesus and Zacchaeus Luke 19:1-10 Characters: Narrator, Jesus, Zacchaeus, Pharisee Narrator: A few days before Holy Week, Jesus was passing through Jericho on his way to Jerusalem. Jesus had stopped in Jericho, and began to teach the people there. Soon, a very large crowd began to gather. A tax collector by the name of Zacchaeus heard that Jesus was in town, and wanted to go see him. Zacchaeus: (to himself) Jesus is in town! I must go see him! But, how will I even be able to see him, with this large crowd? I can’t see over their heads! Narrator: Zacchaeus was a very short man. But he had an idea—there was a tall fig tree near where Jesus was preaching. Zacchaeus decided to climb it to see Jesus. Jesus looked up, and saw Zacchaeus. Jesus: Zacchaeus, come down immediately! I must stay at your house today! Narrator: Zacchaeus came down from the fig tree, and welcomed Jesus to his house, and prepared a magnificent feast for Jesus and his disciples. But some of the crowd members were very unhappy with what Jesus was doing. Pharisee: Look at Jesus! He has gone to be the guest of a sinner! Narrator: Zacchaeus stood up at the end of his banquet for dinner, announcing a donation to the poor. Zacchaeus: Look, Lord! I now give half of all of my money and possessions to the poor. And if I have cheated anyone, I will pay them back four times the amount. Jesus: Today, salvation has come to this house, because this man too is a son of Abraham. -
Blessed Are You: Living the Beatitudes
Blessed Are You: Living the Beatitudes Christopher J. Ruff, M.A., S.T.L. Blessed Are You Novo Millennio Press 1541 Old Hickory Drive La Crescent, MN 55947 www.ChristopherRuff.com Nihil obstat: Rev. Jesse D. Burish, S.T.L. Censor Librorum Imprimatur: William Patrick Callahan, OFM Conv. The Discipleship Series Bishop of La Crosse January 14, 2018 Novo Millennio Press The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is con- tained therein that those who have granted the nihil obstat and impri- matur agree with the contents, opinions, or statements expressed. Copyright © 2018 by Christopher Ruff. ISBN 978-0-9831257-7-8 All rights reserved. No part of this book may be reproduced or trans- mitted in any manner whatsoever, except for brief quotations in printed reviews, without prior written permission from the publisher. Unless otherwise noted, Scripture quotations are from the Catholic Edition of the Revised Standard Version of the Bible, copyright © 1965, 1966 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catho- lic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana. Used with Permission. Cover art: Kenneth D. Dowdy, Sermon on the Mount Used by permission. All rights reserved. Graphics and Design: Alice Andersen Socha The Beatitudes Author’s Note: eeing the crowds, he went up on the mountain, and Jesus proclaimed eight Beatitudes in his Sermon on Swhen he sat down his disciples came to him. -
Worshiped 04 What About Jesus Draws People to Worship Him?
Session 4 Worshiped Jesus is worthy of our worship and praise. LUKE 19:29-40 04 36 EXPLORE THE BIBLE © 2020 LifeWay Christian Resources What about Jesus draws people to worship Him? God created human beings to worship, namely, to worship Him. All of Scripture points to Jesus Christ as God, which means He is worthy of our worship and praise. Moreover, the testimonies of the Gospels give us clear depictions of Jesus as God. God provides all we need to worship Jesus. With this truth in mind, the call to worship Jesus, along with the evidence and grace we need to do so, attest to God’s goodness in His revelation of Christ His son. UNDERSTAND THE CONTEXT In Luke’s Gospel account, Jesus had been For Jesus’ followers, however, the events of moving toward Jerusalem, each step these last days and their fulfillment of Old bringing Him closer to the cross. Twice Testament prophecies would become more before, He described His approaching death. evidence of His identity. This shows us that (See Luke 9:51; 13;22.) Drawing closer to God provides all the evidence we need to Jerusalem, Jesus again explained how He worship Christ as Lord. From His words to would be killed then raised to life again His miraculous works, Jesus proves that He (18:31-33). Jesus’ revelation set a framework is worthy of worship. for the final chapters of Luke. Worship is something God takes seriously. In In this session, we will explore what is often the Old Testament, the people of God often called “The Triumphal Entry,” where Jesus faced judgment for failing to worship God entered Jerusalem riding on a colt.