'Tantric Traditions'
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Book Review:" Yoga Body: the Origins of Modern Posture Practice"
Journal of Hindu-Christian Studies Volume 23 Article 17 January 2010 Book Review: "Yoga Body: The Origins of Modern Posture Practice" Harold Coward Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Coward, Harold (2010) "Book Review: "Yoga Body: The Origins of Modern Posture Practice"," Journal of Hindu-Christian Studies: Vol. 23, Article 17. Available at: https://doi.org/10.7825/2164-6279.1469 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Coward: Book Review: "Yoga Body: The Origins of Modern Posture Practice" 62 Book Reviews There is much to be learned from and seem to reflect a presumed position of privilege appreciated in Schouten's Jesus as Guru. for Caucasian, WesternlEuropean, Christian However, I was frustrated by phrases such as contexts. "Whoever explores the religion and culture of While dialogue between "East" and "West" India comes fact to face with a different world," sets the context for the book in the introduction, (1) or " ... Since then, it is no longer possible to in the Postscript Schouten acknowledges, " .. .in i imagine Indian society and culture without the past quarter of a century the voice of Hindus i I Christ." (4) Following an informative in the dialogue has grown silent." (260) Perhaps intermezzo on Frank Wesley's depiction of future work can assess why this might be so and Jesus as a blue hued child like Krishna, I wonder work to build a new conversation. -
Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir
Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:39987948 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Abhinavagupta’s Portrait of a Guru: Revelation and Religious Authority in Kashmir A dissertation presented by Benjamin Luke Williams to The Department of South Asian Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of South Asian Studies Harvard University Cambridge, Massachusetts August 2017 © 2017 Benjamin Luke Williams All rights reserved. Dissertation Advisor: Parimal G. Patil Benjamin Luke Williams ABHINAVAGUPTA’S PORTRAIT OF GURU: REVELATION AND RELIGIOUS AUTHORITY IN KASHMIR ABSTRACT This dissertation aims to recover a model of religious authority that placed great importance upon individual gurus who were seen to be indispensable to the process of revelation. This person-centered style of religious authority is implicit in the teachings and identity of the scriptural sources of the Kulam!rga, a complex of traditions that developed out of more esoteric branches of tantric "aivism. For convenience sake, we name this model of religious authority a “Kaula idiom.” The Kaula idiom is contrasted with a highly influential notion of revelation as eternal and authorless, advanced by orthodox interpreters of the Veda, and other Indian traditions that invested the words of sages and seers with great authority. -
Christopher Key Chapple
Christopher Key Chapple Doshi Professor of Indic and Comparative Theology Department of Theological Studies Loyola Marymount University (LMU), Los Angeles, California 90045 USA (310) 338-2846; e-mail: [email protected]; fax: 310-338-1947 Employment History Navin and Pratima Doshi Professor of Indic and Comparative Theology, 2007 to present Director, Master of Arts in Yoga Studies, 2013 to present Editor, Worldviews: Global Religions, Culture, and Ecology (Brill), 2007 to present Founder & Faculty Advisor, Yoga Studies, Center for Religion & Spirituality, 2002 to present Associate Academic Vice President, LMU Extension, January 2003 through December 2006 Oversight of Center for Religion and Spirituality, Continuing Education, Study Abroad Office, Center for Global Education, Los Angeles Center for International Studies, Encore Program for returning students, Summer Session Visiting Professor (Adjunct), School of Religion, Claremont Graduate University, 2004 Professor of Theological Studies, 1994 to present Acting Chairperson, Theological Studies, spring, 2002 Principal Investigator, Los Angeles Center for International Studies, 1999 to 2003 Visiting Professor (Adjunct), School of Religion, University of Southern California, 1998 Interim Associate Academic Vice President, 1997-98 Director, Asian and Pacific Studies, 1996 to 2002 Associate Professor of Theology, 1989 to 1994 Chairperson, Department of Theology, 1990 to 1994 Charles S. Casassa Chair of Social Values, LMU, 1989-91 Director, Casassa Conferences, LMU, 1990 and 1991 Co-founder -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
Abhinavagupta's Theory of Relection a Study, Critical Edition And
Abhinavagupta’s Theory of Relection A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha Mrinal Kaul A Thesis In the Department of Religion Presented in Partial Fulilment of the Requirements For the Degree of Doctor of Philosophy (Religion) at Concordia University Montréal, Québec, Canada August 2016 © Mrinal Kaul, 2016 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Mrinal Kaul Entitled: Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha and submitted in partial fulillment of the requirements for the degree of Doctor of Philosophy (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the inal Examining Committee: _____________________________Chair Dr Christine Jourdan _____________________________External Examiner Dr Richard Mann _____________________________External to Programme Dr Stephen Yeager _____________________________Examiner Dr Francesco Sferra _____________________________Examiner Dr Leslie Orr _____________________________Supervisor Dr Shaman Hatley Approved by ____________________________________________________________ Dr Carly Daniel-Hughes, Graduate Program Director September 16, 2016 ____________________________________________ Dr André Roy, Dean Faculty of Arts and Science ABSTRACT Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in the Chapter III of the Tantrāloka along with the commentary of Jayaratha Mrinal Kaul, Ph.D. Religion Concordia University, 2016 The present thesis studies the theory of relection (pratibimbavāda) as discussed by Abhinavagupta (l.c. 975-1025 CE), the non-dualist Trika Śaiva thinker of Kashmir, primarily focusing on what is often referred to as his magnum opus: the Tantrāloka. -
The Atharvaveda and Its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen
The Atharvaveda and its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen To cite this version: Arlo Griffiths, Annette Schmiedchen. The Atharvaveda and its Paippalādaśākhā: Historical and philological papers on a Vedic tradition. Arlo Griffiths; Annette Schmiedchen. 11, Shaker, 2007, Indologica Halensis, 978-3-8322-6255-6. halshs-01929253 HAL Id: halshs-01929253 https://halshs.archives-ouvertes.fr/halshs-01929253 Submitted on 5 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Griffiths, Arlo, and Annette Schmiedchen, eds. 2007. The Atharvaveda and Its Paippalādaśākhā: Historical and Philological Papers on a Vedic Tradition. Indologica Halensis 11. Aachen: Shaker. Contents Arlo Griffiths Prefatory Remarks . III Philipp Kubisch The Metrical and Prosodical Structures of Books I–VII of the Vulgate Atharvavedasam. hita¯ .....................................................1 Alexander Lubotsky PS 8.15. Offense against a Brahmin . 23 Werner Knobl Zwei Studien zum Wortschatz der Paippalada-Sam¯ . hita¯ ..................35 Yasuhiro Tsuchiyama On the meaning of the word r¯as..tr´a: PS 10.4 . 71 Timothy Lubin The N¯ılarudropanis.ad and the Paippal¯adasam. hit¯a: A Critical Edition with Trans- lation of the Upanis.ad and Nar¯ ayan¯ . a’s D¯ıpik¯a ............................81 Arlo Griffiths The Ancillary Literature of the Paippalada¯ School: A Preliminary Survey with an Edition of the Caran. -
Tantra As Experimental Science in the Works of John Woodroffe
Julian Strube Tantra as Experimental Science in the Works of John Woodroffe Abstract: John Woodroffe (1865–1936) can be counted among the most influential authors on Indian religious traditions in the twentieth century. He is credited with almost single-handedly founding the academic study of Tantra, for which he served as a main reference well into the 1970s. Up to that point, it is practically impossible to divide his influence between esoteric and academic audiences – in fact, borders between them were almost non-existent. Woodroffe collaborated and exchangedthoughtswithscholarssuchasSylvainLévi,PaulMasson-Oursel,Moriz Winternitz, or Walter Evans-Wentz. His works exerted a significant influence on, among many others, Heinrich Zimmer, Jakob Wilhelm Hauer, Mircea Eliade, Carl Gustav Jung, Agehananda Bharati or Lilian Silburn, as they did on a wide range of esotericists such as Julius Evola. In this light, it is remarkable that Woodroffe did not only distance himself from missionary and orientalist approaches to Tantra, buthealsoidentifiedTantrawithCatholicism and occultism, introducing a univer- salist, traditionalist perspective. This was not simply a “Western” perspective, since Woodroffe echoed Bengali intellectuals who praised Tantra as the most appropriate and authen- tic religious tradition of India. In doing so, they stressed the rational, empiri- cal, scientific nature of Tantra that was allegedly based on practical spiritual experience. As Woodroffe would later do, they identified the practice of Tantra with New Thought, spiritualism, and occultism – sciences that were only re-discovering the ancient truths that had always formed an integral part of “Tantrik occultism.” This chapter situates this claim within the context of global debates about modernity and religion, demonstrating how scholarly approaches to religion did not only parallel, but were inherently intertwined with, occultist discourses. -
JONATHAN EDELMANN University of Florida • Department of Religion
JONATHAN EDELMANN ASSISTANT PROFESSOR OF RELIGION University of Florida • Department of Religion 107 Anderson Hall • Room 106 • Gainesville FL 32611 (352) 273-2932 • [email protected] EDUCATION PH.D. | 2008 | UNIVERSITY OF OXFORD | RELIGIOUS STUDIES AND THEOLOGY Dissertation When Two Worldviews Meet: A Dialogue Between the Bhāgavata Purāṇa & Contemporary Biology Supervisors Prof. John Hedley Brooke, Oxford University Prof. Francis Clooney, Harvard University M.ST. | 2003 | UNIVERSITY OF OXFORD | SCIENCE AND RELIGION Thesis The Value of Science: Perspectives of Philosophers of Science, Stephen Jay Gould and the Bhāgavata-Purāṇa’s Sāṁkhya B.A. | 2002 | UNIVERSITY OF CALIFORNIA–SANTA BARBARA | PHILOSOPHY Graduated with honors, top 2.5% of class POSITIONS ! 2015-present, Assistant Professor of Religion, Department of Religion, University of Florida ! 2012-present, Section Editor for Hindu Theology, International Journal of Hindu Studies ! 2014-present, Consulting Editor, Journal of the American Philosophical Association ! 2013-2015, Honors College Faculty Fellow, Mississippi State University ! 2010-2012, American Academy of Religion, Luce Fellow in Comparative Theology and Theologies of Religious Pluralism ! 2009-2015, Assistant Professor, Department of Philosophy & Religion, MSU ! 2008-2009, Post Doctoral Fellow, Harris Manchester College, Oxford University ! 2007-2008, Religious Studies Teacher, St Catherine’s School, Bramley, UK RECENT AWARDS ! 2016, Humanities Scholarship Enhancement Fund Committee, College of Liberal Arts and -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Amṛtasiddhi: Haṭhayoga'stantric Buddhist
chapter 17 The Amṛtasiddhi: Haṭhayoga’s Tantric Buddhist Source Text James Mallinson Like many of the contributors to this volume, I had the great fortune to have Professor Sanderson as the supervisor of my doctoral thesis, which was a critical edition of an early text on haṭhayoga called the Khecarīvidyā. At the outset of my work on the text, and for several subsequent years, I expected that Sander- son’s encyclopedic knowledge of the Śaiva corpus would enable us to find within it forerunners of khecarīmudrā, the haṭhayogic practice central to the Khecarīvidyā. However, notwithstanding a handful of instances of teachings on similar techniques, the fully-fledged practice does not appear to be taught in earlier Śaiva works. In subsequent years, as I read more broadly in the corpus of early texts on haṭhayoga (which, in comparison to the vast Śaiva corpus, is relatively small and thus may easily be read by one individual), I came to the realisation that almost all of the practices which distinguish haṭhayoga from other methods of yoga were unique to it at the time of their codification and are not to be found in the corpus of earlier Śaiva texts, despite repeated asser- tions in secondary literature that haṭhayoga was a development from Śaivism (or “tantra” more broadly conceived). The texts of the haṭhayoga corpus do, however, couch their teachings in tantric language. The name of the haṭhayogic khecarīmudrā, for example, is also that of an earlier but different Śaiva practice. When I was invited to speak at the symposium in Professor -
IAT Delhi-Library Books
ISHWAR ASHRAM TRUST -- LIBRARY CATALAGUE BOOKS RUN DATE: 06-17-2012 12:37:59 TITLE AUTHOR EDITED/COMMENTARY BY YEAR OF NOS RACK PUBLICATION TULSI - HOLY BASIL - (A YASH RAI 1 R008S01 HREB) VATULANATHA SUTRA SWAMI LAKSHMAN JOO PROF. N. K. GURTOO, 1996 2 R002S01 MAHARAJ PROF. M. L. KUKILOO 5 AMERICAN MASTERS O'HENRY, JACK LONDON, 2003 1 R006S01 HENRY JAMES, MARK TWAIN, EDGAR ALLAN POE 5 BRITISH MASTERS OSCAR WILDE, HECTOR 2003 1 R006S01 HUGH MINRO, D. H. LAWERENCE, JOSEPH CONRAD, CHARLES DICKENS 5 FRENCH MASTERS GUY DE MAUPASSANT, 2003 1 R0065S01 HONORE DE BALZAC, VICTOR HUGO, ANATOLE FRANCE, PIERRE LOUYS A BRIEF HISTORY OF MICHEAL SCHNEIDER BARRIE SELMAN 1991 1 R008S01 THE GERMAN TADE UNIONS A BRIEF HSTORY OF STEPHN W HAWKING 1989 1 R006S02 TIME A DICTIONARY OF FLORENCE ELLIOTT, 1957 1 R008S02 POLITICS MICHAEL SUMMERSKILL A FIERY PATRIOT DR. HAI DEV SHARMA 2003 1 R007S03 SPEAKS - INTERVIEW WITH SURENDRA NATH JAUHAR A GARLAND OF SURENDRA NATH 2004 2 R007S02 TRIBUTES JAUHAR "FAQUIR" A GLIMPSE INTO THE G. N. MUJOO 1 R010S02 HINDU RELIGION, PHILOSOPHY AND EXPLOITS OF SHRI RAMA A HISTORY OF KASHMIRI JUSTICE JIA LAL KILAM ADVAITAVADINI KAUL 2003 4 R006S01 PANDITS A JOURNEY THROUGH JAYANT NARLIKAR SUDHIR DAR 2005 1 R008S03 THE UNIVERSE A LET'S GO TRAVEL 2004 1 R003S02 GUIDE INDIA AND NEPAL A LIST OF BOOKS ON 2 R003S01 KASHMIR SHAIVISM ISHWAR ASHRAM TRUST -- LIBRARY CATALAGUE BOOKS RUN DATE: 06-17-2012 12:37:59 TITLE AUTHOR EDITED/COMMENTARY BY YEAR OF NOS RACK PUBLICATION A MANUAL OF SELF SWAMI CHINMAYANANDA 2003 1 R007S01 UNFOLDMENT A MESSAGE FROM DR. -
God in the Vedanta Tradition Professor Edwin Bryant Rutgers University
NOTHING PURIFIES LIKE KNOWLEDGE THE MATTOO CENTER FOR INDIA STUDIES presents God in the Vedanta Tradition Professor Edwin Bryant Rutgers University Monotheism is usually characterized as a development exclusive to the Abrahamic traditions. This talk will problematize this stereotype, by considering the ways in which the various Vedanta traditions have construed the notion of a supreme Creator God. The Vedanta traditions all accept the notion of Isvara, a personal creator God, and correlate this Being with Brahman, the highest Truth expressed in the ancient Upanishads, the oldest mystico-philosophical texts in ancient India. They differ as to whether this personal Being is the primary ultimate expression of Brahman, or a secondary Truth derived from a still higher impersonal Being. This talk will examine these understandings of Isvara, and explore how the differences are rooted in the Upanishads themselves. Wednesday, October 28, 2015, 6 P.M. Humanities Building, Lecture Hall 1006 Edwin Bryant is Professor of Hinduism at Rutgers University. He has published books on Vedic history (In Quest of the Origins of Vedic Culture; Indo-Aryan Controversy), Yoga (The Yoga Sutras of Patanjali , translation and interpretation), Indian philosophy (Free Will, Agency and Selfhood in Indian Philosophy), and the Krishna tradition (Krishna: A Source Book; Krishna: The Beautiful Legend of God (translation of Srimad Bhagavata Purana Book X). He has just completed a new book, Bhakti Yoga in the Krishna tradition (forthcoming). This lecture is free and open to the public. All are cordially invited. For information, call 631.632.9742, email [email protected] or visit www.stonybrook.edu/india .