SYNCHRONICITY an Acausal Connecting Principle
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Pauli on Synchronicity
Pauli on Synchronicity Teun Lammers 11922583 Supervisor: Prof. Dr. Wouter Hanegraaff Second Examiner: Dr. Carolina Ivanescu Religious Studies Master Thesis Western Esotericism August 2019 Index Introduction 2 Why Pauli? 5 Die Geiβel Gottes 6 The other Pauli 8 The Problem 11 The Psychophysical Problem 17 No Scientific Picture 18 The Measurement Problem 20 Detached Observer 22 The ‘Cut’ 24 Opposites Unite 25 The Psyche 26 The Cosmic Order 30 The Symbolic Wave Function 31 The Conscious Order 32 Mathematical Reality 32 Archetype 34 Synchronicity 38 Everyday World 38 Pauli-effect 40 Meaning-Correspondence 41 Statistical Correspondence 43 The General Acausal Order 44 Conclusion 46 Bibliography 48 1 Introduction The first poem I ever text messaged my soon to be girlfriend was ‘Roll the dice’ by Charles Bukowski. With its strong appeal on following your own course through life no matter the consequences, and lines like ‘You will be alone with the gods, and the nights will flame with fire’ it served me as a small mantra when I was in fact changing my life for the better. On our second date we went to the nearest café from her house, appropriately named ‘Bukowksi’, when she mentioned there was one poem hanging from an old typewriter next to the bar. Surprisingly it turned out to be ‘Roll the dice’. This remarkable coincidence gave the poem some special meaning for the both of us. However the climax came, when after some time of proper courtship, we were making love for the first time and suddenly out of nowhere the raw voice of Bukowksi started reciting our poem with its epic first lines ‘if you’re going to try, go all the way, otherwise don’t even start’. -
Eternity and Immortality in Spinoza's Ethics
Midwest Studies in Philosophy, XXVI (2002) Eternity and Immortality in Spinoza’s Ethics STEVEN NADLER I Descartes famously prided himself on the felicitous consequences of his philoso- phy for religion. In particular, he believed that by so separating the mind from the corruptible body, his radical substance dualism offered the best possible defense of and explanation for the immortality of the soul. “Our natural knowledge tells us that the mind is distinct from the body, and that it is a substance...And this entitles us to conclude that the mind, insofar as it can be known by natural phi- losophy, is immortal.”1 Though he cannot with certainty rule out the possibility that God has miraculously endowed the soul with “such a nature that its duration will come to an end simultaneously with the end of the body,” nonetheless, because the soul (unlike the human body, which is merely a collection of material parts) is a substance in its own right, and is not subject to the kind of decomposition to which the body is subject, it is by its nature immortal. When the body dies, the soul—which was only temporarily united with it—is to enjoy a separate existence. By contrast, Spinoza’s views on the immortality of the soul—like his views on many issues—are, at least in the eyes of most readers, notoriously difficult to fathom. One prominent scholar, in what seems to be a cry of frustration after having wrestled with the relevant propositions in Part Five of Ethics,claims that this part of the work is an “unmitigated and seemingly unmotivated disaster.. -
Eternal Recurrence and the Categorical Imperative Philip J
Santa Clara University Scholar Commons Philosophy College of Arts & Sciences 3-2007 Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/phi Part of the Philosophy Commons Recommended Citation Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116. This is the peer reviewed version of the following article: Kain, P. J. "Eternal Recurrence and the Categorical Imperative," The outheS rn Journal of Philosophy, 45 (2007): 105-116., which has been published in final form at http://doi.org/10.1111/j.2041-6962.2007.tb00044.x. This article may be used for non-commercial purposes in accordance With Wiley Terms and Conditions for self-archiving. https://www.pdcnet.org/collection/ authorizedshow?id=southernjphil_2007_0045_0001_0105_0116&pdfname=southernjphil_2007_0045_0001_0109_0120.pdf&file_type=pdf This Article is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Philosophy by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Eternal Recurrence and the Categorical Imperative Philip J. Kain Santa Clara University I Nietzsche embraces the doctrine of eternal recurrence for the first time at Gay Science §341:1 The greatest weight.—What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself. -
Ancient Egypt
Cosmology & Culture Lecture 3 Wednesday April 15, 2009 Medieval & Renaissance Cosmology, Stuff of the Universe UCSC Physics 80C Medieval Period 524 Boethius’s Consolation of Philosophy summarizes classical heritage 622 Muhammad flees Mecca, begins preaching Islam 732 Martel halts Muslim invasion at Tours; Bede’s History 800 Chalemagne crowned Holy Roman Emperor 1066 Norman conquest of England 1086 Domesday Book – census of all taxable property in England 1095 First Crusade 1170 University of Paris, then Oxford; rediscovery of Aristotle 1215 King John of England signs Magna Carta at Runnymede 1270 Thomas Aquinas, Summa Theologica 1280 Jean de Meun, Roman de la Rose; Moses de Leon, Zohar ~1320 Dante, Divine Comedy; Meister Eckhart, Christian mystic 1335 First public striking clock, in Milan; William of Ockham, philosopher 1347-51 Black Death sweeps Europe ~1350 Petrarch, Italian humanist scholar ~1400 Chaucer, Canterbury Tales Renaissance 1455 Gutenberg Bible – printing revolution c.1500 Leonardo, Michangelo, Raphael, Machiavelli, Erasmus, More 1517 Luther’s 95 Theses begins Reformation 1543 Copernicus, De Revolutionibus 1600 Bruno burned at stake in Rome; Shakespeare, F. Bacon, Gilbert 1600-1700 Galileo, Kepler, Descartes, Leeuwenhoek, Hooke, Newton, … THE SCIENTIFIC REVOLUTION Dante’s Cosmos Monastic Life 10 Medieval Monk’s Contemplation Imagine that it is the year 1200 CE, and you are a monk in a monastery somewhere in Europe. You have just awakened in your cell. It is pitch black and very cold. You wrap yourself tightly in your woolen habit and fling open the window. The moon has not yet set. The world outside is silent and the sky sparkles with stars. -
An “Archetypal Memory” Advantage?
Behav.Sci.2013, 3, 541–561; doi:10.3390/bs3040541 OPEN ACCESS behavioral sciences ISSN 2076-328X www.mdpi.com/journal/behavsci Article Symbol/Meaning Paired-Associate Recall: An “Archetypal Memory” Advantage? Milena Sotirova-Kohli 1,*, Klaus Opwis 1, Christian Roesler 1, Steven M. Smith 2, David H. Rosen 3, Jyotsna Vaid 2 and Valentin Djonov 4 1 Department of Psychology, University of Basel, Missionstrasse60/62, Basel 4055, Switzerland; E-Mails: [email protected] (K.O.); [email protected] (C.R.) 2 Department of Psychology, Texas A&M University, College Station, TX 77843, USA; E-Mails: [email protected] (S.M.S.); [email protected] (J.V.) 3 School of Medicine, Oregon Health and Science University, Portland, OR 97239, USA; E-Mail: [email protected] 4 Institute of Anatomy, University of Bern, Balzerstrasse 2, Bern 3000, Switzerland; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]. Received: 29 August 2013; in revised form: 25 September 2013 / Accepted: 27 September 2013 / Published: 9 October 2013 Abstract: The theory of the archetypes and the hypothesis of the collective unconscious are two of the central characteristics of analytical psychology. These provoke, however, varying reactions among academic psychologists. Empirical studies which test these hypotheses are rare. Rosen, Smith, Huston and Gonzales proposed a cognitive psychological experimental paradigm to investigate the nature of archetypes and the collective unconscious as archetypal (evolutionary) memory. In this article we report the results of a cross-cultural replication of Rosen et al. conducted in the German-speaking part of Switzerland. -
Mothers Grimm Kindle
MOTHERS GRIMM PDF, EPUB, EBOOK Danielle Wood | 224 pages | 01 Oct 2016 | Allen & Unwin | 9781741756746 | English | St Leonards, Australia Mothers Grimm PDF Book Showing An aquatic reptilian-like creature that is an exceptional swimmer. They have a temper that they control and release to become effective killers, particularly when a matter involves a family member or loved one. She took Nick to Weston's car and told Nick that he knew Adalind was upstairs with Renard, and the two guys Weston sent around back knew too. When Wu asks how she got over thinking it was real, she tells him that it didn't matter whether it was real, what mattered was losing her fear of it. Dick Award Nominee I found the characters appealing, and the plot intriguing. This wesen is portrayed as the mythological basis for the Three Little Pigs. The tales are very dark, and while the central theme is motherhood, the stories are truly about womanhood, and society's unrealistic and unfair expectations of all of us. Paperback , pages. The series presents them as the mythological basis for The Story of the Three Bears. In a phone call, his parents called him Monroe, seeming to indicate that it is his first name. The first edition contained 86 stories, and by the seventh edition in , had unique fairy tales. Danielle is currently teaching creative writing at the University of Tasmania. The kiss of a musai secretes a psychotropic substance that causes obsessive infatuation. View all 3 comments. He asks Sean Renard, a police captain, to endorse him so he would be elected for the mayor position. -
An Analysis of the Devil in the Original Folk and Fairy Tales
Syncretism or Superimposition: An Analysis of the Devil in The Original Folk and Fairy Tales of the Brothers Grimm Tiffany Stachnik Honors 498: Directed Study, Grimm’s Fairy Tales April 8, 2018 1 Abstract Since their first full publication in 1815, the folk and fairy tales of the Brothers Grimm have provided a means of studying the rich oral traditions of Germany. The Grimm brothers indicated time and time again in their personal notes that the oral traditions found in their folk and fairy tales included symbols, characters, and themes belonging to pre-Christian Germanic culture, as well as to the firmly Christian German states from which they collected their folk and fairy tales. The blending of pre-Christian Germanic culture with Christian, German traditions is particularly salient in the figure of the devil, despite the fact that the devil is arguably one of the most popular Christian figures to date. Through an exploration of the phylogenetic analyses of the Grimm’s tales featuring the devil, connections between the devil in the Grimm’s tales and other German or Germanic tales, and Christian and Germanic symbolism, this study demonstrates that the devil in the Grimm’s tales is an embodiment of syncretism between Christian and pre-Christian traditions. This syncretic devil is not only consistent with the history of religious transformation in Germany, which involved the slow blending of elements of Germanic paganism and Christianity, but also points to a greater theme of syncretism between the cultural traditions of Germany and other -
The Story of the Three Women Who Created ARAS
ARAS Connections Issue 4, 2020 Figure 1 The view from Eranos: the mountains over Lago Maggiore. (Photographer: Catherine Ritsema. © Eranos Foundation, Ascona. All rights reserved) The Story of the Three Women Who Created ARAS Ami Ronnberg (ARAS, Curator of Special Projects) The images in this paper are strictly for educational use and are protected by United States copyright laws. 1 Unauthorized use will result in criminal and civil penalties. ARAS Connections Issue 4, 2020 ARAS, The Archive for Research in Archetypal Symbolism has a long history, reaching back to the early 1930s in Switzerland. Many known and unknown contributors have been part of making ARAS what it is today, a national organization with centers in New York City, San Francisco, Los Angeles, Chicago, as well as ARAS Online, serving visitors from many other countries. But it all began with three remarkable women who dedicated their lives to exploring the transformations of the psyche – and creating an actual place to do this, each in her own way. Figure 2 Olga Fröbe-Kapteyn at Eranos in the 1930s-1940s. (Photographer Margarethe Fellerer. © Eranos Foundation, Ascona. All rights reserved) The time is the beginning of the 20th century when we first meet Olga-Froebe- Kapteyn, the first woman of the ARAS lineage. Olga (I hope she and the other women would allow me to use their first names) – Olga was born in 1881 in London. Her parents were Dutch. Her father Albert Kapteyn was an inventor, a photographer and The images in this paper are strictly for educational use and are protected by United States copyright laws. -
The Special Theory of Relativity and Theories of Divine Eternity
Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 11 Issue 1 Article 2 1-1-1994 The Special Theory of Relativity and Theories of Divine Eternity William Lane Craig Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Craig, William Lane (1994) "The Special Theory of Relativity and Theories of Divine Eternity," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 11 : Iss. 1 , Article 2. DOI: 10.5840/faithphil19941119 Available at: https://place.asburyseminary.edu/faithandphilosophy/vol11/iss1/2 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. THE SPECIAL THEORY OF RELATIVITY AND THEORIES OF DIVINE ETERNITY William Lane Craig Recent theories of divine timeless eternity have appealed to the Special The ory of Relativity, either illustratively or substantively, in order to explicate and defend the notion of a timeless God's being really related to temporal moments and events. I argue that besides in some cases misusing STR. these theories presuppose without justification a certain interpretation of STR which. while widespread, is ill-founded and dubious. Introduction Although studies of divine eternity written during the previous generation such as Nelson Pike's standard work, God and Timelessness1-paid scant attention to the nature of time insofar as it plays a role in physical theory, contemporary analyses of divine eternity often make explicit appeal to physi cal theory, and particularly to the Special Theory of Relativity (STR), in support of the doctrine of divine timelessness. -
The Human Aura
The Human Aura Manual compiled by Dr Gaynor du Perez Copyright © 2016 by Gaynor du Perez All Rights Reserved No part of this book may be reproduced or distributed in any form or by any means without the written permission of the author. INTRODUCTION Look beneath the surface of the world – the world that includes your clothes, skin, material possessions and everything you can see - and you will discover a universe of swirling and subtle energies. These are the energies that underlie physical reality – they form you and everything you see. Many scientific studies have been done on subtle energies, as well as the human subtle energy system, in an attempt to verify and understand how everything fits together. What is interesting to note is that even though the subtle energy systems on the earth have been verified scientifically as existing and even given names, scientists are only able to explain how some of them work. Even though we do not fully comprehend the enormity and absolute amazingness of these energies, they form an integral part of life as we know it. These various energy systems still exist regardless of whether you “believe in them” or not (unlike Santa Claus). You can liken them to micro-organisms that were unable to be seen before the invention of the microscope – they couldn’t be seen, but they killed people anyway. We, and everything in the universe, is made of energy, which can be defined most simply as “information that vibrates”. What’s more interesting is that everything vibrates at its own unique frequency / speed, for example, a brain cell vibrates differently than a hair cell, and similar organisms vibrate in similar ways, but retain a slightly different frequency than the other. -
Bollingen Series, –
Bollingen Series, – Bollingen Series, named for the small village in Switzerland where Carl Gustav Jung had a private retreat, was originated by the phi- lanthropist Paul Mellon and his first wife, Mary Conover Mellon, in . Both Mellons were analysands of Jung in Switzerland in the s and had been welcomed into his personal circle, which included the eclectic group of scholars who had recently inaugu- rated the prestigious conferences known as the Eranos Lectures, held annually in Ascona, Switzerland. In the couple established Bollingen Foundation as a source of fellowships and subventions related to humanistic scholarship and institutions, but its grounding mission came to be the Bollin- gen book series. The original inspiration for the series had been Mary Mellon’s wish to publish a comprehensive English-language translation of the works of Jung. In Paul Mellon’s words,“The idea of the Collected Works of Jung might be considered the central core, the binding factor, not only of the Foundation’s general direction but also of the intellectual temper of Bollingen Series as a whole.” In his famous Bollingen Tower, Jung pursued studies in the reli- gions and cultures of the world (both ancient and modern), sym- bolism, mysticism, the occult (especially alchemy), and, of course, psychology. The breadth of Jung’s interests allowed the Bollingen editors to attract scholars, artists, and poets from among the brightest lights in midcentury Europe and America, whether or not their work was “Jungian” in orientation. In the end, the series was remarkably eclectic and wide-ranging, with fewer than half of its titles written by Jung or his followers. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas.