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Torah Weekly Shemot 2021 J A N U A R YM 9A ,Y 280,2 21 0 |2 0S H| E EMMOOTR | P A G E 1 Congregation Beth Sholom TORAH WEEKLY Learning Initiative ז"ל A Project of the Linda Mitgang To sponsor an upcoming edition, please click here ZMANIM Then & Now Candle-lighting 4:27 pm 4:35 pm BY RABBI KENNETH HAIN Mincha 7:45 am [email protected] Shacharis Hashkama Sephardic 8:45 am Twenty years ago Nancy and I led a wonderful group of CBS Joel Shiff/Main 9:15 am congregants on a remarkable tour of Eastern Europe. We Mincha 4:30 pm visited major cities as well as many of the tragic locations of Shiur w/ Rabbi Miller 4:45 pm Nazi death camps. While so much of these horrific sites are Maariv 5:25 pm still standing, many other important places have been Shabbos Ends 5:32 pm completely erased. Specifically, I recall riding on the highway in Southeast Poland seeing a sign marking the tiny town of Radomsk. It IN THIS ISSUE struck me that this town had once been a vibrant and proud center of a Chasidic movement. In 1942 most of the Jews of Radomsk were deported and killed. The 4th Radomsker 1 Then & Now Rebbe was murdered by the Nazis in the Warsaw Ghetto. Rabbi Hain Radomsk in the mid-19th century was led by Shlomo 2 The Killing of the Egyptian HaCohen Rabinowitz (1801-1866) who founded the revered Yael Saffra Chasidic dynasty. Today the Radomsker tradition continues in Israel and throughout the world. The study of “Tiferet 3 Pharaoh's Fear Shlomo”, the Torah commentary authored by Rav Rabinowitz Avromie Fein is studied and revered. Birth of a Nation To cite a beautiful sample of Rav Rabinowitz’s thought, which 5 has current relevance, we can explore his comment in the Rabbi Fogel pasuk “And Moshe grew and went out to his brothers.” He notes that in the previous pasuk it says “And the boy grew 6 Moshe, Moses, …”Why the repetition of almost the exact same words? The or Something Else? Rebbe explained that the second expression is the moment Rabbi Miller that Moshe decides to rescue his fellow Jews- first he physically grew and then he grew morally. S E P TOMENCDODMANOOTDEJACSUYNEBO VUJNACOECUT JGAOEMEV1TUBLAEJOCPJJOEMCJGURNAVMU5OEYUMEANUGTMVTBU ASUE,MN RLMBEY1UNOEBG E3B1TMSYGYA M2AE BMSEARBU,8 T2E 1 U0 RB, U1EYTR1B ,EYR2 ,B1S52 2Y3E S,2R 5G2 RE5 T1Y 9,E021 2016RT 192 5, 0R2,U , R20472 ,, , 12 6,90 | 20S 8,2 ,82 0,9542,07 2 20T ,10, 2,B2,0| , 02 0 ,2 0|2 02E 2| 2020C 02|20H 0 02N |0 MH20 1S02 | | 2A0| 1V2I||0 U2 0|BU A 0 TR|0A| B| D 0PS |K AK ET ZL |EK- V|' A |H IECBV|KBSMAOEV M|V ISA N M VE HAVOT EICAT MKVRNHIOAVYOTCISATLRIYCADOH-TY-IEAKYEOIREDSHAORBEM HY BS'EK FMIECIYTU AEB ICALEHGUIAT|E V|AHSEMDEOCHASDVLHI IZINALKRS H RV T CHIM AT R O|IEAE|NSOP |ATPI|OZH Z EK |YI ITHAC |I ON |TAPE |P V AP EOP| HR| G|AP IG. A| PIA |P A| NP| A | EI|LGPE GP4A GAP G| AP | PEG APEAEGP3|AGE 3E AGCAE AG GPA E GE 2PGEH2 GP2G2EA EG E2 A E2A E2 E 2EG E |E2G 2 G2 2 E 22E2PE2 2 A32G E 2 Naftali Zvi Yehuda Berlin Fourth Radomsker Rebbe Great Synagogue in Radomsk The Netziv – Naftali Zvi Yehuda Berlin (1816-1893) builds on Upcoming Shiurim the Tiferet Shlomo’s thought. He notes that Moshe then “looked from side to side and saw “there was no man”. It does Daf Yomi not say they didn’t “see a man” but rather “there was no man.” 7:30am with R. Weberman The oppressor was acting without humanity. The implication 8:30 am with Chayim Maza he drew was that there was no person there of any moral courage. There were no boundaries, no ethics and so Moshe Thursday was moved to act. 9:15 pm, R. Weberman, Parsha There are times in history, as we witnessed this week in Washington, when dangerous violent behavior must be called out. When members of a society lose their sense of morality, IN CASE YOU MISSED IT they must be confronted and defeated. This week should remind us of the constant need to confront those who deny or ignore truth, respect for law and ethical behavior. The outrageous assault on our nation’s capital this AUDIO SHIUR ROUNDUP week must be unequivocally condemned, regardless of party or point of view. We dare not respond with the shrug of R. Miller: The Halakhic avoidance. Let us remember the audacity of Moshe who acted Importance of Fulfilling Our when he saw “there was no man”! With that courageous Outstanding Debts, Balances, & approach the Jewish nation was saved and ultimately Pledges redeemed. The Bracha on the Covid Vaccine May we be blessed with clarity and courage in this critical moment in our history. May G-d bless America. R. Wein: Yaakov's Double Shabbat Shalom. Blessing of Explicit Affection SIGN UP for the The Killing of the Egyptian CBS Torah WhatsApp Group BY YAEL SAFFRA by clicking here [email protected] The first time that we meet Moshe is when he steps out of the palace and sees the suffering of his brothers and proceeds to C L I C K T O commit murder. He sees an Egyptiam striking an israelite, looks and kills the Egyptian. Moshe's action - וַיַּ ְרא ִּכי ֵאין ִאי ׁש around raises questions of vigilante justice. What are we supposed to T H E N E X T T O R A H W E E K L Y ! do with this information? Moshe, the greatest leader of all times, speaks with God to face to face - panim el panim, takes us out of Egypt, gives us the Torah and the first time we meet S E P TOMNECDOAMJDNOOTUJDJEASCYNUEOVBU NAOCJCOEN TUJGOCAEV1MLUTJOABJEPCJOCJEGUAMVRUN5YUEOMGUTNEAVT BMUES ,M NJ L1UBMERUNEOYG1UB 3E1UMTSBGY2ME ABM2 SA,RUE8B TN2E, 1U0 BR 1RE,TB R,Y 2EB1 SR2,R5 2E 3S2 ,R Y E 5R2T190EY21 ,20 6RT10859 R,20 ,5 2R40 72 ,0, 2 1, 29026 |,0 ,82 , ,2 8,,0594 2 ,72 0, ,0 102, 2 B, ,|20, 0 2 |,2 0 2 0|2 E0|2 2|02 0C202 |0H2 B00 20N |2 0HM20 2S1 0| EA2 |12V 0 | 0I| 2 U0 A BH 0|R 0|T A | D 0P S |K| TA KL|AE V-ZK | ' |HNIEC |BS AOKVE M|A INSV E HAEVT CAO KRTMNVHRYLIOACTILRCASO-HY-DIETOIKAOEIHYAOBRMOE HYSME'F KBEMCYTIAI CEILHE CUTAIEVG|A EHSM|HCDOELSIVIHLZNKIS CRHAV TCHMA I TO|AEPS|IO|HAP S|OTIZHK ZEI|Y CTA H TA|PNIE| P A VP P|EHO RG| AI|G P A|A PIA|PA | EN I|GPAEL GPGPA G | A |P AEPGPA6EAPE G2|E GAC GA EAP G AG E3PGE3H3P G3EAGEG EA3 E A3EG3 E E3|G 33G E3 39E33PE 3 A23G E 3 him as an independent person he kills the situation, and was left with no choice but to someone? Interestingly enough , the Torah does break civilized law and take extraordinary not pass judgement and merely relates what measures to ensure justice. happened. And finally the last opinion is found in the The commentators, however, struggle with this. Midrash Petirat Moshe, a Midrash that is set How can it be that Moshe Rabbeinu commited right before Moshe dies. In this Midrash, Moshe murder? Is his killing the Egyptian justified? Was pleads and argues with God to let him live and it heroic? Should we commend Moshe's action, allow him to enter the Land of Israel. condemn it, or view it impartially? With a close א"ל הקדוש ברוך הוא כלום אמרתי לך שתהרוג את ,reading of the text and the Psukim around it המצרי? א"ל ואתה הרגת כל בכורי מצרים ואני אמות the Rabbis present different ways of attempting בשביל מצרי אחד? א"ל הקדוש ברוך הוא ואתה דומה אלי .to understand the situation ממית ומחיה? According to Rav Naftali Hertz Hamburg of Vienna, and the Ktav Vehakabalah, Moshe's -God says: Did I tell you to kill the Egyptian? And action was appropriate and praiseworthy Moshe responds: But God, You killed all of the firstborn Egyptian men and I only killed one ואם לא בא משה .. .because he was saving a life Egyptian! And God replied, since when are you המית המצרי את העברי ע"י ההכאה המתעדת והיא כדי It was obvious to God? You do not get to choose who shall live and .להמית, לכן הכהו משה עד למות ו Moshe that the Egyptian had every intention of who shall die. beating the Jewish slave to death, and the Jewish slave was incapable of defending In this ancient Midrash the reason Moshe dies himself. Therefore, Moshe rose up in defense and does not enter Eretz Yisrael is because God of the Ivri and purposely killed the Egyptian ultimately punishes him for killing the Egyptian. .שהבא להרוג השכם להרגו essentially quoted by Rashi, Pharaoh's Fear ,תנחומא שמות The offers a different perspective justifying what Moshe did. Moshe was carrying out a Divine BY AVROMIE FEIN punishment because the Egyptian had [email protected] committed other heinous crimes against the הבה התחכמה לו פן ירבה והיה כי תקראנה מלחמה Israelites. Moshe, therefore, killed him in an ונוסף גם הוא על שנאינו ונלחם בנו ועלה מן הארץ unnatural way, using shem hameforash, God’s name and was merely serving as an extension of God. “Let us outsmart it lest it become numerous and it may be that if a war will occur, it, too, may join A second perspective is that Moshe did not our enemies, and wage war against us and go up commit first degree murder , rather it was from the land” unintentional.
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