What Is Bilocation?

Total Page：16

File Type：pdf, Size：1020Kb

What Is Bilocation? Did you know some saints could be in two places at once? Is it scientifically possible to be in two places at the same time? It could be if you are a saint. That’s right. Certain saints had the power to bilocate: they could appear in multiple locations at once. Their ability to bilocate helped them serve God in every way possible and fulfill His every request. St. Padre Pio is one of the most famous bilocators. After he became a priest, he lived and served the parish in San Giovanni Rotondo, Italy for most of his life, traveling very little and never leaving the last several years of his life. However, multiple eye-witnesses reported seeing him in other locations throughout the world, including in the Holy Land and in the United States. One of Padre Pio’s most documented instances of bilocation was when the Nazis seized Italy during World War II. Padre Pio promised the people of San Giovanni Rotondo they would be spared. When American soldiers were ordered to attack the village, Padre Pio appeared in their bomber and stopped any attempts to release the bombs on San Giovanni Rotondo. Padre Pio is not the only saint who could bilocate. St. Faustina also appeared in multiple places at once so she could spread the message of Divine Mercy and recorded her experiences in Diary of St. Faustina. In one instance, she appeared to a dying man who was greatly suffering. She began to pray the Divine Mercy Chaplet and wrote that his soul calmed as he entered his final resting place in peace. Some other saints and venerables who bilocated include St. Martin de Porres, St. Francis Xavier and St. Joseph of Cupertino. The idea that someone could be in two places at once is hard to wrap our minds around, but God through his infinite power has at times sent holy men and women to intercede on His behalf through miracles and other awe-inspiring actions like bilocation. .

Copy Link

Recommended publications

Ernesto Bozzano on the Phenomena of Bilocation
Ernesto Bozzano on the Phenomena of Bilocation Carlos S. Alvarado, Ph.D. University of Virginia ABSTRACT: Italian psychical researcher Ernesto Bozzano (1862-1943) was a well-known student of parapsychological phenomena and a strong defender of the concept of survival of bodily death. This paper includes an excerpt of what Bozzano referred to as the phenomena of bilocation, a term he used for the phantom limb sensations experienced by amputees, autoscopy, out-of-body and near-death experiences (OBEs and NDEs), and a variety of luminous or cloud-like emanations that clairvoyants claimed left the body at the moment of death. He believed these phenomena indicated the existence of a subtle body capable of exteriorization during life as well as at the moment of death. I present Bozzano's ideas in the context of his career as a psychical researcher and of previous discussions of the topic found in the early literature of Spiritualism and psychical research. Although some contemporary students of OBEs and NDEs still speculate on the relationship of these phenomena to the concept of survival of death, Bozzano's work is not widely cited today and few researchers have followed up his method. Nonetheless, his work is of historical interest, reminding us of areas and phenomena that deserve further study. KEY WORDS: Ernesto Bozzano, bilocation, out-of-body experiences, deathbed phenomena, apparitions of the living, survival of death. Italian psychical researcher Ernesto Bozzano (1862-1943) was an important defender of the concept of survival of death through the study of the phenomena of parapsychology. Part of this work centered on the phenomena of "bilocation," a term he used to refer to the Carlos S.
[Show full text]
Exceptional Human Experiences, Disclosure, and a More Inclusive View of Physical, Psychological, and Spiritual Well-Being
EXCEPTIONAL HUMAN EXPERIENCES, DISCLOSURE, AND A MORE INCLUSIVE VIEW OF PHYSICAL, PSYCHOLOGICAL, AND SPIRITUAL WELL-BEING Genie Palmer Palo Alto, California William Braud Mountain View, California ABSTRACT: The nature, accompaniments, and life impacts of 5 types of exceptional human experiences (EHEs: mystical, psychic, unusual death-related, encounter, and exceptional normal) were explored, using correlational and qualitative analyses. An experimental design and standardized assessments were used to explore possible beneficial outcomes of working with and disclosing EHEs, individually or in psy- choeducational groups. EHEs occurred frequently, were perceived as meaningful and important, and their disclosure was perceived as beneficial. Correlational results indicated that frequent and/or profound EHEs were positively and significantly related to high levels of meaning and purpose in life, high levels of spirituality, ‘‘thin’’ or permeable boundaries, and a tendency toward transformative life changes. Disclo- sure was positively and significantly associated with meaning and purpose in life, positive psychological attitudes and well-being, and reduced stress-related symptoms. Qualitative analyses revealed that EHEs and their disclosure were accompanied by themes of well-being, meaning, openness, spirituality, need- satisfaction, and transformative change. INTRODUCTION In virtually all areas of life and thought, there are indications that difficulties, deficits, and ‘‘bad news’’ receive earlier and more concentrated attention than complementary
[Show full text]
Occult Power and Africa's Socio-Economic Problems
OCCULT POWER AND AFRICA’S SOCIO-ECONOMIC PROBLEMS Aloysius Obiwulu Abstract It is known to Africans and the international community that Africa is a poor continent, though she is very rich in mineral and human resources. Her basic problems as a continent include: bad leadership, corrupt and selfish politicians, mismanagement of resources, high degree of illiteracy etc. These have led the continent into various socio-economic problems including poverty and war. My research has proved that in Africa, especially in the sub-Saharan part, many people believe in the existence of occult powers and this belief affects their behaviours: the way they do business, their attitude to one another, their political and social life. Such occult powers include: witchcraft, sorcery, possession of extra ordinary power, divination and ability to foretell the future, conjuring the dead, mermaid spirits, jujus (gods and goddesses), ability to control various spirits, etc. Academics in various fields, successful business men and women, renowned politicians, legal practitioners accept that occult phenomena influence the way they lead their lives and carry on with their businesses and professions. This paper investigates in a critical and coherent manner whether Africans can make use of occult powers to solve their problems. For example, could corrupt politicians and dictators be removed from office by the use of occult powers? What use could be made of the so-called occult powers of witchcraft, necromancy, jujus etc. in solving Africa’s problems? Introduction In Africa, as in some other continents, the belief in the powers and influence of the occult is widespread. In the socio-political sphere as well as among the academia and religious professionals in Africa this belief plays a prominent role.
[Show full text]
Envisioning Catholicism: Popular Practice of a Traditional Faith in the Post-Wwii Us
University of Kentucky UKnowledge Theses and Dissertations--History History 2020 ENVISIONING CATHOLICISM: POPULAR PRACTICE OF A TRADITIONAL FAITH IN THE POST-WWII US Christy A. Bohl University of Kentucky, [email protected] Author ORCID Identifier: https://orcid.org/0000-0003-0884-2280 Digital Object Identifier: https://doi.org/10.13023/etd.2020.497 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Bohl, Christy A., "ENVISIONING CATHOLICISM: POPULAR PRACTICE OF A TRADITIONAL FAITH IN THE POST-WWII US" (2020). Theses and Dissertations--History. 64. https://uknowledge.uky.edu/history_etds/64 This Doctoral Dissertation is brought to you for free and open access by the History at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--History by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known.
[Show full text]
The Claim to Bilocation (Or Multilocation) Is Made by Many Individuals
Bilocation Written by K B Napier Monday, 09 March 2015 14:29 The claim to bilocation (or multilocation) is made by many individuals. It means they are in two or more places at exactly the same time. So they say. This should not be confused with the instance of the disciple Philip suddenly being relocated by God, from the bank of a river to a city, in which was an element of time. The claim to this phenomenon is made by many cults and occults, such as pagan witches, spiritualists, shamans, Theosophists, Buddhists, Jewish and Christian mystics, Hindus, and others. I think you can see, from this short list, that it is not a Biblical concept! The concept is slightly different from ‘teleportation’, which involves an element of time, between one location and another (and made popular by sci-fi programmes such as Star Trek). Paranormal psychologists believe this kind of activity to be an ‘apparitional experience’, which they see as some kind of perceptual disturbance rather than as a genuine occultism. It is also how they describe ghosts, etc. Another explanation they give, is that the same person is not in two places at exactly the same time. Rather, they say that the second person is a doppelgänger, or ‘lookalike’. Those with spiritualistic leanings think that doppelgängers are a sinister form of bilocation, because they tend to bring ‘bad luck’, such as illness, accident, or death of the person who the lookalike represents. Thus, the lookalike is not a separate person, but a reproduction of the original person. This is all recorded in a variety of historical narratives in different parts of the world.
[Show full text]
A Proj Ective Geometry for Separation Experiences
A Proj ective Geometry for Separation Experiences F. Gordon Greene Sacramento, CA ABSTRACT: I present a projective geometry for out-of-body "separation ex periences," built up out of a series of higher space analogies and resulting diagrams. The model draws upon recent understandings of cosmic symme tries linking relativity theory to quantum physics. This perspective is grounded inside a more general hyperspace theory, supposing that our three dimensional space is embedded within a hierarchy of higher dimensions. Only the next higher space, the fourth dimension, is directly utilized in this exposition. At least two degrees of consciousness expansion are identified as prerequisites to a comprehensive phenomenological taxonomy of ecstatic out of-body, near-death, and mystical/visionary experiences. The first assumes a partial spatiotemporalization of consciousness into a fractional domain lo cated between three and four dimensions. The second assumes a complete spatiotemporalization into four dimensions. Partial expansions are associated with separation experiences and with thematically related activities of a seeming paranormal character. Complete expansions are associated with "timeless" life panoramas and with excursions into hyperphysical realms. The paper concentrates on partial expansions, in analyzing the psychody namics underlying, and ostensive paranormal activities accompanying, sepa ration experiences. Higher space theories for ecstatic other world visions, and for re lated activities of a seeming paranormal character, have long in trigued parapsychologists. Among the ostensive psychic happenings so explained are such things as clairvoyance, remote viewing, telepathy, teleportation, psychokinesis (PK), psychic healing, levitation, and pre cognition (Broad, 1969; Dunne, 1927; Hinton, 1904; Krippner and Vil loldo, 1976; Lombroso, 1909; Luttenberger, 1977; Nash, 1963; F.
[Show full text]
Secrets to Energy Vibration
Secrets to Energy Vibration Constance Santego.ca Page 1 Introduction There are many people who have had dreams that have come true or seen, heard things that were not there. Many, many stories have been told about the super natural. You may already have had some of these experiences yourself. You are not alone and more and more people are having these experiences. It is believe it is caused from the quickening. This is where the Earths vibration is becoming faster and faster over time. You might have noticed it by how fast a year goes by compared to the past years. We can all learn these so called Extra Sensory Perceptions or gifts. My belief is that the bible is the best metaphysical book anyone could read. Everything that I have learned how to do is also listed in the bible, mostly in the Old Testament. In the New Testament my favourite story is “The Gifts”. (Corinthians 1, Chapter 12, Verse 4-11) (Maybe a little differently worded depending on which bible you have). The variety and the unity of gifts There are many different gifts, but it is always the same Spirit; there are many different ways of serving, but it is always the same Lord. There are many different forms of activity, but in everybody it is the same God who is at work in them all. The particular manifestation of the Spirit granted to each one is to be used for the general good. To one is given from the Spirit the gift of utterance expressing wisdom; to another the gift of utterance expressing knowledge; in accordance with the same spirit to another, faith, from the same Spirit; and to another, the gifts of healing, through the same Spirit; to another, the working of miracles; to another prophecy; to another, the power of distinguishing spirits; to one, the gift of different tongues and to another, the interpretation of tongues.
[Show full text]
Did You Know . . . Bilocation of Saints Judy Pearson
Did you know . Bilocation of Saints Bilocation is the phenomenon in which a Servant of God is in one place at a given time and by a mysterious presence can be seen and heard in a normal fashion by impartial witnesses in another place a distance away. Many Catholic philosophers say this is physically impossible and the phenomenon can be explained by other means. Whether it is believed or not, the subject of bilocation has been mentioned in the lives of many saints; their instances of bilocation have been witnessed by trustworthy persons both at the places where they appeared and by the saint who bilocated. Numerous instances of bilocation have been so well- documented, witnessed and investigated that they are accepted facts in the history of the Church and in hagiography. This mystical gift is not for the convenience of the recipient, but to aid him in helping others or in performing a function some distance away. Padre Pio first experienced bilocation while a divinity student when he left the choir at San’Elia a Pianisi and was suddenly at a wealthy home at which the father was dying while a child was being born [Did You Know… Sept. 2017]. He had several more such experiences which are mentioned in his many biographies. St. Francis of Paola, known as “God’s Miracle Worker Supreme,” experienced bilocation while serving at the altar in the chapel; he was seen at the same time by some of the monks working at his chores in the kitchen. There were other experiences as well.
[Show full text]
Christian Mysticism & Spiritual Alchemy Syllabus #2
Christian Mysticism & Spiritual Alchemy Syllabus #2 1st Month: (A) Metaphysical Manifestations; Christians Who Have Raised People From the Dead; Christians Who Have Walked on Water; Christians Who Have Performed Teleportation; Christians Who Have Performed Levitation; Christians Who Have Performed Bilocation; • Reading Assignment: Preface, Intro., Story of Fire, Chapter 1, pages 7-14 (B) The Three Realms of Creation; The Three Categories of Sentient Beings; Understanding The Spirit Realms Of Heaven, Earth, and the Underworld; Interacting with the Spirit Realm; The Spiritual Law Of Cause and Effect • Reading Assignment: Chapter 2, pages 15-21 (C) The Powerful Effects Of Psychic InRluence; Understanding Psychic Attacks; Principles of Psychic Interference; Three Stages Used To Attack The Victim’s Spirit; The Three Areas Of Psychic Attack; Reasons Why A Malevolent Spirit Will Interact With Someone •Reading Assignment: Chapter 3, pages 22-37 (D) Recognizing a Psychic Attack; Conscious and Unconscious Psychic Attacks; Children and Psychic Attacks; Three Symptoms of Attacks on Children; Protecting Children From Psychic Attacks; How to Imprint a Jet Stone for Protection •Reading Assignment: Chapter 4, pages 38-42 2nd Month: (A) Understanding Thought Forms; Spirit Larva and Energetic Parasites; The Multiple Energetic Patterns of a Thought; The Three Different Categories of a Thought; The Different Effects of Thought Forms; Thought Forms Creating Diseased States or Healing •Reading Assignment: Chapter 5, pages 43-47 © Dr. Jerry Alan Johnson - 2019
[Show full text]
THE DEAD: Alzheimer's Isn't What You Think It Is!L by Elmer Green Ph.D
Book Review THE OZAWKIE BOOK OF THE DEAD: Alzheimer's Isn't What You Think It Is!l by Elmer Green Ph.D. Reviewed by T.M. Srinivasan, Ph. 0.2 The book under review is by "the father of clinical biofeedback" in this country and co-founder of the Council Grove Conference for the Study of Voluntary Control of States of Consciousness, the Association for Applied Psychophysiology and Biofeedback, and lately, The International Society for the Study of Subtle Energies and Energy Medicine. His long time associate and wife, Alyce Green had Alzheimer's for the last seven years of her life. Elmer tended to her during these years and also "explored the realms of conscious ness beyond Alzheimer's and death, and in the process discovered how we too, can experience these mysterious and transformative realms" [back cover]. The journey that Elmer and Alyce took started more than half a century earlier when they both met and decided to work together and also to get married and raise children-all of whom have made their mark in the fields of their choice. Part 1 of the book deals with Elmer's own life, his upbringing, college life and most interestingly, his opening into a spiritual dimension due to his Teacher. Since childhood, Elmer lived a double life-an outer one of being a student and a boy with a precocious reading habit and the inner life of being guided by the Teacher, as he calls, in many areas of physical, emotional and spiritual advancement. Topics such as "materialization photography," mindful ness training, synchronicities, construction of a "mental relay," his contribu tions to Psychophysics, Autogenic Training and his development of biofeed back are all dealt with in this part of the book.
[Show full text]
Human Levitation
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2005 Human levitation Simon B. Harvey-Wilson Western Australian College of Advanced Education Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Social and Behavioral Sciences Commons Recommended Citation Harvey-Wilson, S. B. (2005). Human levitation. https://ro.ecu.edu.au/theses/642 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/642 Edith Cowan University Research Online Theses: Doctorates and Masters Theses 2005 Human levitation Simon B. Harvey-Wilson Western Australian College of Advanced Education Recommended Citation Harvey-Wilson, S. B. (2005). Human levitation. Retrieved from http://ro.ecu.edu.au/theses/642 This Thesis is posted at Research Online. http://ro.ecu.edu.au/theses/642 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth).
[Show full text]
The One Mind: C.G. Jung and the Future of Literary Criticism
THE ONE MIND The One Mind: C. G. Jung and the future of literary criticism explores the implications of C. G. Jung’s unus mundus by applying his writings on the metaphysical, the paranormal, and the quantum to literature. As Jung knew, everything is connected because of its participation in universal consciousness, which encompasses all that is, including the collective unconscious. Matthew A. Fike argues that this principle of unity enables an approach in which psychic functioning is both a subject and a means of discovery—psi phenomena evoke the connections among the physical world, the psyche, and the spiritual realm. Applying the tools of Jungian literary criticism in new ways by expanding their scope and methodology, Fike discusses the works of Hawthorne, Milton, Shakespeare, Wordsworth, and lesser-known writers in terms of issues from psychology, parapsychology, and physics. Topics include the case for monism over materialism, altered states of consciousness, types of psychic functioning, UFOs, synchronicity, and space-time relativity. The One Mind examines Goodman Brown’s dream, Ad am’s vision in Paradise Lost, the dream sequence in “The Wanderer,” the role of metaphor in Robert A. Monroe’s metaphysical trilogy, Orfeo Angelucci’s work on UFOs, and the stolen boat episode in Wordsworth’s The Prelude. The book concludes with case studies on Robert Jordan and William Blake. Considered together, these readings bring us a signiﬁ cant step closer to a unity of psychology, science, and spirituality. The One Mind illustrates how Jung’s writings contain the seeds of the future of literary criticism. Reaching beyond archetypal criticism and postmodern theoreti- cal approaches to Jung, Fike proposes a new school of Jungian literary criticism based on the unitary world that underpins the collective unconscious.
[Show full text]