The Rapture: Left Behind Or Left out of Scripture? the Rapture
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Theology of the Land: a History of Dispensational Approaches
Theology of the Land: A History of Dispensational Approaches Stephen R. Sizer Stephen has been vicar of Virginia Water for nine years, is married to a lovely wife called Joanna, has four well adjusted children and a psychotic cat named Tiger. His other writings are accessible from www.sizers.org 1. Introduction: The Dispensational Family Tree Dispensationalism is one of the most influential theological systems within the universal church today. Largely unrecognised and subliminal, it has increasingly shaped the presuppositions of fundamentalist, evangelical, Pentecostal and charismatic thinking concerning Israel over the past one hundred and fifty years. John Nelson Darby is regarded as the father of dispensationalism and its prodigy, Christian Zionism. It was Cyrus. I. Scofield and D. L. Moody, however, who brought Darby's sectarian theology into mainstream evangelical circles. R. C. Sproul concedes that dispensationalism is now '...a theological system that in all probability is the majority report among current American evangelicals.' [1] Most of the early popular American radio preachers such as Donald Grey Barnhouse, Charles E. Fuller, and M. R. DeHaan were dispensationalists. Today, virtually all the 'televangelists' such as Jerry Falwell, Jim Bakker, Paul Crouch, Pat Robertson, Jimmy Swaggart and Billy Graham are also dispensationalists. Other leading dispensationalists include Charles Ryrie, Dwight Pentecost, John Walvoord, Eric Sauer, Charles Dyer, Tim LaHaye, Grant Jeffrey and Hal Lindsey. Notable political proponents include Jimmie Carter and Ronald Reagan. Probably the most significant Christian organisations to espouse dispensationalism have been the Moody Bible Institute, Dallas Theological Seminary and the International Christian Embassy, Jerusalem. 2. Dispensationalism Defined The basic text upon which dispensationalism is based is the Authorised translation of 2 Timothy 2:15, where the Apostle Paul calls upon Timothy to, '.. -
In the Event of Global Vanishings – Please Read
In the Event of Global Vanishings – Please Read To: A Concerned Person who has no doubt been LEFT BEHIND. From: Pastor Rob Lee Re: Instructions on just what to do, and not do, right now. The fact that you are reading this tells me that you have experienced a traumatic event that has taken place. Millions of people all over the face of the earth have mysteriously disappeared. Millions of men, women, children, toddlers, infants, and even unborn babies are now gone. Although widespread panic has most likely accompanied this phenomenal event, there is an explanation. Please read the following. I am sure by now people are saying that it was UFO’s, aliens from another planet, or a change in the evolutionary process; a ‘selective elimination’ of sorts that caused the disappearances. Some may be saying that the global vanishings were caused by some kind of high-tech weapon that can vaporize people, and children are more susceptible to it. Perhaps there are many other crazy theories. The bottom-line fact is that Jesus Christ has returned for His Church just as He said He would. Just find a Bible and read the following passages: • 1 Thessalonians 4:16-17 – Referring to the “catching away” of the saints. • 1 Corinthians 15:51-54 – Referring to those who “shall not all sleep.” • John 11:25-26 – Referring to the Resurrection of Christ’s Church This is an event that has been prophesied in both the Old Testament and New Testament books of the Bible. Many pastors, teachers, scholars, and Christians have also believed in this global rapture event. -
How John Nelson Darby Went Visiting: Dispensational Premillennialism In
University of Dayton eCommons History Faculty Publications Department of History 2000 How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/hst_fac_pub Part of the Comparative Methodologies and Theories Commons, History of Christianity Commons, History of Religion Commons, Other History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Trollinger, William Vance, "How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism" (2000). History Faculty Publications. Paper 8. http://ecommons.udayton.edu/hst_fac_pub/8 This Book Chapter is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Contents Introduction ............................................... ............ .. .... ....... .... .............. .. .. .. .. ......... 7 PART ONE: BIBLICAL PERSPECTIVES 1 Making Prophecy Come True: Human Responsibility for the End of the World, JAMES E. BRENNEMAN .... .............................................................. 21 2 Lions and Ovens and Visions, 0 My! A Satirical -
978-1-4143-3501-8.Pdf
Tyndale House Novels by Jerry B. Jenkins Riven Midnight Clear (with Dallas Jenkins) Soon Silenced Shadowed The Last Operative The Brotherhood The Left Behind® series (with Tim LaHaye) Left Behind® Desecration Tribulation Force The Remnant Nicolae Armageddon Soul Harvest Glorious Appearing Apollyon The Rising Assassins The Regime The Indwelling The Rapture The Mark Kingdom Come Left Behind Collectors Edition Rapture’s Witness (books 1–3) Deceiver’s Game (books 4–6) Evil’s Edge (books 7–9) World’s End (books 10–12) For the latest information on Left Behind products, visit www.leftbehind.com. For the latest information on Tyndale fiction, visit www.tyndalefiction.com. 5*.-")":& +&33:#+&/,*/4 5:/%"-&)064&16#-*4)&34 */$ $"30-453&". *--*/0*4 Visit Tyndale’s exciting Web site at www.tyndale.com. Discover the latest about the Left Behind series at www.leftbehind.com. TYNDALE, Tyndale’s quill logo, and Left Behind are registered trademarks of Tyndale House Publishers, Inc. Glorious Appearing: The End of Days Copyright © 2004 by Tim LaHaye and Jerry B. Jenkins. All rights reserved. Cover photograph copyright © by Valentin Casarsa/iStockphoto. All rights reserved. Israel map © by Maps.com. All rights reserved. Author photo of Jerry B. Jenkins copyright © 2010 by Jim Whitmer Photography. All rights reserved. Author photo of Tim LaHaye copyright © 2004 by Brian MacDonald. All rights reserved. Left Behind series designed by Erik M. Peterson Published in association with the literary agency of Alive Communications, Inc., 7680 Goddard Street, Suite 200, Colorado Springs, CO 80920. www.alivecommunications.com. Scripture quotations are taken or adapted from the New King James Version.® Copyright © 1982 by Thomas Nelson, Inc. -
The Brethren: a Bibliography of Secondary Studies
BAHNR 2: 99-125 THE BRETHREN: A BIBLIOGRAPHY OF SECONDARY STUDIES DAVID BRADY The following bibliography is based primarily on the holdings of the Christian Brethren Archive in the John Rylands University Library of Manchester; hence the CBA shelfmarks quoted at the end of most entries. It is recognized that there are probably many other items, as yet unknown to the compiler, which might be added to the bibliography and advice on additions or corrections is welcome. Please contact The Archivist, Christian Brethren Archive, John Rylands University Library of Manchester, Oxford Road, Manchester M13 9PP, U.K. It is hoped that the bibliography in its present form will enable researchers to identify important studies of the Brethren in their various facets. The bibliography also appears on the library’s website at https://www.library.manchester.ac.uk/search-resources/special-collections/guide- to-special-collections/christian-brethren-collections/printed- material/bibliography/ which is the place to watch for future updates. CONTENTS General p.99 Exclusive Brethren p.101 Special Topics p.102 Local Histories p.104 Histories of Individual Assemblies p.109 Missions History p.114 Biography p.115 GENERAL Beattie, David Johnstone, Brethren: the Story of a Great Recovery, rpt (Kilmarnock, 1944) 336 pp. (CBA 880) ‘The Brethren Movement in the world today’, Christian Brethren Research Fellowship Journal, no. 25 (1973) (CBA Periodicals) Brierley, Peter, Christian Brethren as the Nineties Began (Carlisle, 1993) 112 pp. (CBA 9697) Brown, Graham, The Brethren Today: a Factual Survey (Exeter, 1980) 72 pp. (CBA 1775) Brown, Graham, Whatever Happened to the Brethren? A survey of local churches in 1998- 99.(Carlisle, 2003) Burnham, Jonathan David, ‘The Controversial Relationship between Benjamin Wills Newton and John Nelson Darby’, University of Oxford D.Phil. -
EARLY CHURCH TRADITION POPE CLEMENT I You [Corinthians
EARLY CHURCH TRADITION POPE CLEMENT I You [Corinthians], therefore, who laid the foundation of the rebellion [in your church], submit to the presbyters and be chastened to repentance, bending your knees in a spirit of humility (Letter to the Corinthians 57 [A.D. 80]). HERMAS [The old woman told me:] "Every prayer should be accompanied with humility: fast, therefore, and you will obtain from the Lord what you beg." I fasted therefore for one day (The Shepherd 1:3:10 [A.D. 80]). IGNATIUS OF ANTIOCH For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of penance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ (Letter to the Philadelphians 3 [A.D. 110]). 1 POLYCARP Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; staying awake in prayer, and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," as the Lord has said: "The spirit truly is willing, but the flesh is weak" [Matt. 26:41] (Letter to the Philippians 7 [A.D. 135]). JUSTIN MARTYR I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we are praying and fasting with them. -
A Re-Examination of the Millennium in Rev 20:1–6: Consummation and Recapitulation
JETS 44/2 (June 2001) 237–51 A RE-EXAMINATION OF THE MILLENNIUM IN REV 20:1–6: CONSUMMATION AND RECAPITULATION dave mathewson* i. introduction The question of the so-called millennial kingdom in Rev 20:1–6 continues to be a source of fascination in evangelical discussion and dialogue.1 The purpose of this article is to re-examine the question of the millennial king- dom as articulated in Rev 20:1–6. More specifically, this article will consider the meaning and function of 20:1–6 within Revelation as it relates to the contemporary debate about whether this section is best understood within a premillennial or amillennial framework. Hermeneutically, most of the de- bate has centered around how literally the reference to the one thousand years in 20:1–6 should be taken and, more importantly, the relationship be- tween 20:1–6 and 19:11–21. Does the thousand year period in 20:1–6 re- fer to a more or less literal period of time?2 Or should it be understood more symbolically? Does 20:1–6 follow 19:11–21 chronologically, with the one thou- sand years featuring a Zwischenreich (premillennialism), or does the final battle in 20:7–10 recapitulate the battle in 19:11–21, with the reference to the one thousand years in 20:1–6 extending all the way back to the first coming of Christ (amillennialism)?3 * Dave Mathewson is instructor in New Testament at Oak Hills Christian College, 1600 Oak Hills Road SW, Bemidji, MN 56601. 1 Cf. R. -
Apocalyptic Millennialism in the West: the Case of the Solar Temple
Apocalyptic Millennialism in the West: The Case of the Solar Temple Jean Francois Mayer Ministry of Defense of Switzerland University of Fribourg author of The Solar Temple and other works on emergent religious movements Discussion and Commentary by: • Jeffrey K. Hadden, Professor of Sociology, UVA • David G. Bromley, Professor of Sociology and Religious Studies, Virginia Commonwealth University • James T. Richardson, Professor of Sociology and Judicial Studies, University of Nevada • Gregory Saathoff, M.D. Associate Professor of Clinical Psychiatric Medicine, and Executive Director of the Critical Incident Analysis Group, UVA A presentation held on Friday, November 13, 1998 at The University of Virginia Sponsored by: The Critical Incident Analysis Group at the University of Virginia Department of Sociology, Department of Religious Studies UVA Continuing Education Center for Study of Mind and Human Interaction Apocalyptic Millennialism in the West:The Case of the Solar Temple Copyright © 1998 by the Rector and Board of Visitors of the University of Virginia Critical Incident Analysis Group 1 INTRODUCTION Gregory B. Saathoff, M.D. Executive Director, Critical Incident Analysis Group On November 13, 1998, the University of Virginia was pleased to host an important session that examined many issues surrounding the emergence of Apocalyptic Millenialism in the 1990s. This event was organized by the Critical Incident Analysis Group at the University of Virginia, and co-sponsored by the Departments of Religious Studies and Sociology, and by the Medical School’s Center for the Study of Mind and Human Interaction. As the year 2000 approaches, many groups with apocalyptic, violent, and even suicidal designs are becoming prominent in their preparations for catastrophic, millennial events. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
John Nelson Darby Father of Dispensationalism
John Nelson Darby Father of dispensationalism "The Christian is directed to turn away from evil and turn to the Scriptures." "The church is in ruins," wrote John Darby, then a successful Anglican priest in Ireland. Echoing the lamentations of Protestant reformers three centuries earlier, he believed that the Church of England had lost any notion of salvation by grace and that it had forsaken biblical ideas of what church should be. For Darby it was time to start afresh with a new church and prepare for Jesus' imminent Second Coming. What resulted from Darby's departure was a new way of viewing the church and history that still pervades much of evangelical Christian thought. Ever-changing vocation Born in London into a prominent Anglo-Irish family, Darby received the best education possible. He attended London's Westminster School until his parents moved to an ancestral castle in Ireland. He graduated from Dublin's Trinity College as a Classical Gold Medalist and continued his studies in law, being admitted to the Irish Chancery Bar in 1822. Timeline 1789 French Revolution begins 1793 William Carey sails for India 1799 Schleiermacher publishes Lectures on Religion 1800 John Nelson Darby born 1882 John Nelson Darby dies 1895 Freud publishes first work on psychoanalysis But Darby's law career was to be short-lived. Within four years, largely due to his desire to help poor Irish Catholics, he was made a priest as a curate of the Church of Ireland. "I owed myself entirely to [God]," he explained of his career switch. "I longed for complete devotedness to the work of God." He was assigned to a parish in the mountainous regions south of Dublin, and he quickly became an excellent pastor; rarely would he return to his cottage from pastoral visits before midnight. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation. -
Coloma Catholic Life
Series 2 Newsletter 37 27th June 2021 Coloma Catholic Life. Pope Francis Prayer Intention for June: The Beauty of Marriage. Feast Day of St Peter & Paul – 29th June ‘Let us pray for young people who are preparing for marriage with the The feast of St Peter and Paul is a holyday of obligation, meaning it is a day on which Catholics are expected to attend Mass and rest from work and support of a Christian community: recreation. When the day falls during the working week they are called may they grow in love, with ‘working holy days’ and may mean the faithful cannon observe the edict to generosity, faithfulness and rest and refrain from work. Therefore, churches provide the opportunity to patience.’ attend Mass on the eve of the feast at a vigil Mass or at a time outside of working hours. The Bishops’ Conference of England and Wales is strongly Video: advocating all Catholics to return to public worship in their parish church. https://www.vaticannews.va/en/p Where there is hesitancy live streaming of mass can be found here: ope/news/2021-06/pope-francis- https://www.churchservices.tv/timetable/ june-2021-prayer-intetion-beauty- marriage.html St. Peter Peter's original name was Simon. Christ Himself Tweet: ‘Sister, brother, let Jesus gave him the name Cephas or Peter when they first look upon and heal your heart. And met and later confirmed it. This name change was if you have already felt His tender meant to show both Peter's rank as leader of the gaze upon you, imitate Him; do as apostles and the outstanding trait of his character He does.