The Poetic Travel Journey of Tsarchen Losal Gyatso
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And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
Gender Equality and Social Inclusion Diagnostic of Selected Sectors in Nepal
GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK GENDER EQUALITY AND SOCIAL INCLUSION DIAGNOSTIC OF SELECTED SECTORS IN NEPAL OCTOBER 2020 ASIAN DEVELOPMENT BANK Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) © 2020 Asian Development Bank 6 ADB Avenue, Mandaluyong City, 1550 Metro Manila, Philippines Tel +63 2 8632 4444; Fax +63 2 8636 2444 www.adb.org Some rights reserved. Published in 2020. ISBN 978-92-9262-424-8 (print); 978-92-9262-425-5 (electronic); 978-92-9262-426-2 (ebook) Publication Stock No. TCS200291-2 DOI: http://dx.doi.org/10.22617/TCS200291-2 The views expressed in this publication are those of the authors and do not necessarily reflect the views and policies of the Asian Development Bank (ADB) or its Board of Governors or the governments they represent. ADB does not guarantee the accuracy of the data included in this publication and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. By making any designation of or reference to a particular territory or geographic area, or by using the term “country” in this document, ADB does not intend to make any judgments as to the legal or other status of any territory or area. This work is available under the Creative Commons Attribution 3.0 IGO license (CC BY 3.0 IGO) https://creativecommons.org/licenses/by/3.0/igo/. -
Frequently Asked Questions Druk White Lotus School
Frequently Asked Questions CONTEXT AND HISTORY How cold does it get in the winter months? Typically around -30 degrees C (-22 degrees F). The road to the plains is usually cut off by snow between the months of October and May/June each year. What is the altitude? Leh lies at 3,350m/ 11,000 ft with surrounding mountains rising to 6,100m / 20,000 ft. Nearby Stok Kangri mountain rises to over 6,000m/20,000ft. How and when did the school project get started? The school was initiated in 1992 by local people, who requested help from their spiritual leader, His Holiness Gyalwang Drukpa. With assistance from His Holiness’ local and international students, 88 children entered Nursery and Lower Kindergarten classes in 2001. Since then the school has grown to over 677 students. What is the origin of the name of the school? The school is named after Kunkhyen Padma Karpo, a great scholar of the Drukpa Lineage of Tibetan Buddhism, who lived in the years 1527-1592. He was the 4th Gyalwang Drukpa. You can see a statue of Padma Karpo in Naropa Photang on the Shey campus. Druk means dragon and Padma Karpo can be translated as White Lotus in English. What makes this school special? Ladakh is one of the few remaining places in the world where a Tibetan Buddhist culture exists within a free society. The school operates under the guidance of His Holiness Gyalwang Drukpa. Instruction is English medium, and students also learn Ladakhi (Bothi) and Hindi languages. Montessori methods are used for the initial three years, and there is an active Parents’ Association with representatives from several areas. -
Yeshe Dorji the Founder of Bhutan's Dragon Tradition
Yeshe Dorji The Founder of Bhutan’s Dragon Tradition Khenpo Karchung Tago Dorden Tashithang Buddhist University Thimphu, Bhutan Dr. Pintong Chatnarat International Buddhist Studies College Mahachulalongkornrajavidyalaya University Ayutthaya, Thailand Prof. Dr. Phra Brahmapundit (Prayoon Dhammacitto), Peace Studies Programme, Graduate School, Mahachulalongkornrajavidyalaya University Ayutthaya, Thailand Corresponding Author Email: [email protected] Abstract Tsangpa Gyare or Yeshe Dorji (1161–1211) was the main disciple of Lingchen Repa Pema Dorji and the founder of the Bhutan’s Dragon Tradition – Drukpa Kagyu Lineage – the main or central branch of which was, until the 17th Century, transmitted by his hereditary family lineage at Ralung in the Tsang region of western Tibet. He was one of the great teachers in Tibet. While he was alive, treasured by many others with his wisdom and compassion, he wrote many books and helped many people to practice for his entire life. The Druk (Standard Tibetan: འབྲུག, Dzongkha: འབྲུག་) is the “Thunder Dragon” of Tibetan and Bhutanese mythology and a Bhutanese national symbol. Druk is highly regarded by the lineage of Drukpa Tsangpa Gyare/Yeshe Dorji. Not only, Druk became the name of the country after the arrival of respected Shabdrung Ngawang Namgyel in 1616 and after the first monastic establishment in 1621 at Chagri Dorji Dhen, but also by the main instructions of Tendrel; the dependent and inter-dependent teachings to the followers which was received by Tsangpa Gyare from the seven Buddhas at Tsari. Shabdrung Ngawang Namgyel taught all the teachings of Tsangpa Gyare in Bhutan. He was the third incarnation of Tsangpa Gayre. The country of Bhutan is therefore called as ‘Druk’; the land is called as ‘Drukyul’; and the people are called as ‘Drukpa’. -
Is South Asiałs Buddhist Leader the Gyalwang Drukpa an Ecofeminist?
Trinlae International Journal of Dharma Studies (2015) 3:3 DOI 10.1186/s40613-014-0012-y RESEARCH Open Access Is South Asia’s Buddhist Leader the Gyalwang Drukpa an Ecofeminist? Dialectical, Grounded Analysis of Eminent Feminist Theology Illuminates the Foundations for a Vajrayana Buddhist Ecofeminism Bhikshuni L Trinlae Correspondence: bhikshuni.trinlae@ Background cst.edu Claremont School of Theology The establishment of construct validity demands that a variable operate according to its definition; the extent to which empirical evidence goes against this definition threatens the variable’s viability as an explanation of behavior. (King and King 1986). His Holiness the 12th Gyalwang Drukpa (“the Drukpa”) is the spiritual head of the Drukpa lineage of Tibetan Buddhism, a Vajrayāna and Mahāyāna tradition of Buddhism dating back to the life of its founder, Tsangpa Gya-re a (1161–1211). The Gyalwang Drukpa is distinguished by his systemic support of both Buddhist nuns and the environ- ment over the past decade, and his efforts have been recognized by the United Nations, the Government of India, Sri Lanka, Bhutan, and others b. Under what circumstances, if any, could the Drukpa be legitimately characterized as an ecofeminist? Cross-cultural, cross-theological, and ethnic invariance of the constructs of feminism and ecofeminism remain unresolved, particularly in relation to dharma traditions primarily situ- ated in Asia. One might assume that since feminism and women’s studies disciplines have long been established in the academy, that therefore the conventional, popular acceptance of a personal or social identity embodying the ethic of ending gender-based discrimination across multiple cultural, ethnic, and religionscontextsiswellknown.However,neither universally-accepted definitions of feminism or ecofeminism constructs nor the functional dynamics underlying presumptions of such cross-cultural construct invariance have been established empirically among South Asian and Himalayan Vajrayāna Buddhist populations. -
Gandaki Province
2020 PROVINCIAL PROFILES GANDAKI PROVINCE Surveillance, Point of Entry Risk Communication and and Rapid Response Community Engagement Operations Support Laboratory Capacity and Logistics Infection Prevention and Control & Partner Clinical Management Coordination Government of Nepal Ministry of Health and Population Contents Surveillance, Point of Entry 3 and Rapid Response Laboratory Capacity 11 Infection Prevention and 19 Control & Clinical Management Risk Communication and Community Engagement 25 Operations Support 29 and Logistics Partner Coordination 35 PROVINCIAL PROFILES: BAGMATI PROVINCE 3 1 SURVEILLANCE, POINT OF ENTRY AND RAPID RESPONSE 4 PROVINCIAL PROFILES: GANDAKI PROVINCE SURVEILLANCE, POINT OF ENTRY AND RAPID RESPONSE COVID-19: How things stand in Nepal’s provinces and the epidemiological significance 1 of the coronavirus disease 1.1 BACKGROUND incidence/prevalence of the cases, both as aggregate reported numbers The provincial epidemiological profile and population denominations. In is meant to provide a snapshot of the addition, some insights over evolving COVID-19 situation in Nepal. The major patterns—such as changes in age at parameters in this profile narrative are risk and proportion of females in total depicted in accompanying graphics, cases—were also captured, as were which consist of panels of posters the trends of Test Positivity Rates and that highlight the case burden, trend, distribution of symptom production, as geographic distribution and person- well as cases with comorbidity. related risk factors. 1.4 MAJOR Information 1.2 METHODOLOGY OBSERVATIONS AND was The major data sets for the COVID-19 TRENDS supplemented situation updates have been Nepal had very few cases of by active CICT obtained from laboratories that laboratory-confirmed COVID-19 till teams and conduct PCR tests. -
Situation Update #72- Coronavirus Disease 2019 (COVID-19)
Situation Update #72- Coronavirus Disease 2019 (COVID-19) WHO Country Office for Nepal Reporting Date: 24 - 30 August 2021 SITUATION OVERVIEW HIGHLIGHTS *Data as of HEOC of MoHP Situation Report, 30 NEPAL August 2021 (Data as of 31 August 2021, 07:00:00 hours) • Of the total COVID-19 positive cases, 93.9% (714520) 761,124 (RT-PCR) and of cases have recovered and 4.7% (35,874) of cases 83,364 (Antigen RDT) are active. confirmed cases • Of the total active cases, 92.9% (33,333) cases are in 10,730 deaths home isolation; 7.1% (2,541) of cases are undergoing 3,906,029 RT-PCR tests and 465,840 Antigen RDT hospital/institutional isolation. While 1.5% (568) of active cases require ICU admission, 28.1% (160) of SOUTH-EAST ASIA REGION the ICU admitted patients require ventilator support. (Data as of 29 August 2021) • Twenty districts have reported more than 500 active 41,119,317 confirmed cases cases. 641,874 deaths • Among the total new cases (12143) reported this GLOBAL week, 28.0% (3395) are from Kathmandu district (Data as of 22 August 2021) followed by Kaski district 9.3% (1133). Most of the 215,714,824 confirmed cases new cases about 39.7% (4815) have been reported 4,490,753 deaths from Kathmandu valley (Kathmandu, Lalitpur and Bhaktapur districts), Bagmati Province. • COVID-19 vaccination coverage status (as of 23 August 2021) ChAdOx1-S* SARS-CoV-2 Vaccine (Vero Cell) Johnson and Johnson Vaccine First dose : 2,064,288 First dose : 3,253,195 Single Dose : 1,350,965 Second dose : 1,099,453 Second dose : 1,945,984 * COVISHIELD (manufactured by Serum Institute of India), Japanese-made COVID-19 AstraZeneca vaccine, Swedish AstraZeneca vaccine NEPAL EPIDEMIOLOGICAL SITUATION • As of 31 August 2021, 07:00:00 hours (week 35), a total of 761,124 (19.4%) COVID-19 cases were confirmed through polymerase chain reaction (RT-PCR); 3,906,029 RT-PCR tests have been performed nationwide by designated functional COVID-19 laboratories. -
Capacity Needs Assessment for the Transition to Federalism
Nepal Capacity Needs Assessment for the Transition to Federalism July 10, 2019 Empowered lives. Resilient nations. *Prepared by the International Center for Public Policy in the Andrew Young School of Policy Studies at Georgia State University ii ACKNOWLEDGEMENTS AND STAFF This report is a product of a team from the Andrew Young School of Public Policy (AYSPS) at the Georgia State University and the Nepal Administrative Staff College. The sponsors of this report are the Government of Nepal, MOFAGA (LGCDP), the World Bank and the United Nations Development Programme (UNDP). The overall report and survey for seven provincial governments and 50 local governments were funded by the World Bank under Contract #7188807. The survey of 65 additional local governments for this study was funded by the MOFAGA through UNDP under Contract UNDP/CONT/34/2018. The project benefitted from the comments of governments in Nepal and from Development Partners; however, the views expressed in the report are those of the authors and not of the Government of Nepal, the World Bank, or the United Nations Development Programme (UNDP). Below is a list of contributing staff for this report. PROJECT STAFF Roy Bahl, Georgia State University, Team Leader Trilochan Pokharel, Nepal Administrative Staff College, Deputy Team Leader Andrey Timofeev, Georgia State University, Intergovernmental Relations Expert Lee Higgins, Georgia State University, Survey Design Expert Madhu Raman Acharya, Nepal Administrative Staff College, Public Administration Expert Tulasi Sharan Sigdel, Nepal Administrative Staff College, Subfederal Administration Expert Saurav Shamsher J.B. Rana, The World Bank, Consultant Amanda Manandhar-Gurung, GESI Expert iii EXECUTIVE SUMMARY INTRODUCTION 1. -
Constituent Assembly Restructuring of the State and Distribution of State Power Committee
Constituent Assembly Restructuring of the State and Distribution of State Power Committee Report on Concept Paper and Preliminary Draft, 2066 Constituent Assembly, Restructuring of the State and distribution of State Power Committee Singha Durbar, Kathmandu Email:[email protected] Website: www.can.gov.np PREFACE The Constituent Assembly, which is the result of numerous struggles of the Nepalese people since a long time, the armed revolution, peaceful movement, People’s War and 19 day People’s Uprising, Madhesh Movement and several movements launched for justice by different groups, ethnic groups and communities, has been continuously carrying out its activities. Clause 66 of Constituent Assembly Regulations 2065 has defined the terms of reference of the Restructuring of the State and Distribution of State Power Committee. Structure of the federal democratic republics of the state Principle and grounds for delineation of federal units, Demarcation of every federal unit and giving them names, Distribution of power between the legislative, executive and judiciary of the different levels of government of federal units, List of the power of different levels of federal units and determine the common list, Determine the inter-relationship between the legislature, executive and judiciary between federal units. Determine the resolution of disputes that may arise between federal units and Other necessary things relating to the work of the Committee. The role played by honorable members and all others is commendable in discussing the issues relating to the role, responsibility and authority of the Committee and working out the timetable, areas requiring experts and collecting the list of experts and for actively participating in the discussion relating to its working areas in various workshops, seminars, interactions and discussion programmes as well as for seeking clarification and additional information from paper presenters and commentators. -
Karnali Province
2020 PROVINCIAL PROFILES KARNALI PROVINCE Surveillance, Point of Entry Risk Communication and and Rapid Response Community Engagement Operations Support Laboratory Capacity and Logistics Infection Prevention and Control & Partner Clinical Management Coordination Government of Nepal Ministry of Health and Population Contents Surveillance, Point of Entry 3 and Rapid Response Laboratory Capacity 11 Infection Prevention and 21 Control & Clinical Management Risk Communication and Community Engagement 27 Operations Support 31 and Logistics Partner Coordination 37 PROVINCIAL PROFILES: BAGMATI PROVINCE 3 1 SURVEILLANCE, POINT OF ENTRY AND RAPID RESPONSE 4 PROVINCIAL PROFILES: KARNALI PROVINCE SURVEILLANCE, POINT OF ENTRY AND RAPID RESPONSE COVID-19: How things stand in Nepal’s provinces and the epidemiological 1 significance of the coronavirus disease 1.1 BACKGROUND it’s time trend, geographic location and spatial movement, affected age The provincial EPI profile is meant to groups and there change over time and give a thumbnail impression of the incidence/prevalence of the cases both Covid-19 situation in the province. as aggregate numbers reported and The major parameters captured and population denominations. In addition updated in this profile narrative are some insights over the changing depicted in the accompanying graphics patterns like change in age at risk and over 4 panels of Posters arranged proportion of female in total cases to highlight the case burden, trend, are also captured, as are the trend of geographic distribution and person -
Portrait of the Gyalwang Drukpa
Portrait of the Gyalwang Drukpa The Gyalwang Drukpa, spiritual leader, Drupka lineage of Buddhism in the Himalayas (Photo: Agnes Forsthuber, Live to Love) by Lukas Haas published on 12/11/2019 updated on 12/12/2019 The man with the title Gyalwang Drukpa is considered one of the most modern religious leaders of the present day - and he is an environmental activist. As the spiritual leader of the Drukpa lineage of Buddhism in the Himalayas, he opposes traditions, is committed to gender equality, and fights to protect the environment through his organization Live to Love. In 2010 he received the United Nations Millennium Development Goals Award. In an interview in Berlin, he explained his motives to Tagesspiegel Background Energie & Klima. In Europe, the Drukpa tradition, the dragon lineage of Buddhism of the Himalaya, is largely unknown. But that is changing, especially since the current twelfth Gyalwang Drukpa, with the bourgeois name Jigme Pema Wangchen, appears as an environmental activist in public. He has been touring the world for several years, trying to draw attention to environmental issues, as a speaker at the UN Climate Change Conference in Katowice in 2018 or at the 2016 Munich Security Conference. "If you go through life with your eyes open, you inevitably have to think about environmental issues and act” he says in the conversation. “We humans need clear air and clean water. Without an intact environment, we cannot survive. " His native region in particular, the Himalayan Mountains, is threatened by climate change and environmental degradation. Melting glaciers and the construction of dams by the Indian and Chinese governments endanger the water supply. -
Provincial Comparison of Development Status in Nepal: an Analysis of Human Development Trend for 1996 to 2026
Journal of Management and Development Studies Vol. 28:pp. 53-68 Available online http://nasc.org.np ©2018 Nepal Administrative Staff College Provincial Comparison of Development Status in Nepal: An Analysis of Human Development Trend for 1996 to 2026 Sanjib Dhungel Email: [email protected] The present study examines the status of Human Development Index (HDI) for 1996, 2001, 2006 and 2011 for seven provinces of Nepal and projected for 2016, 2021, 2026. Base data are obtained from Nepal Human Development Reports (HDR)1998, 2004, 2009 and 2014. The HDI value for the Province 1, 3, 4 and 5 are relatively higher than national average and that for Province 6 is least followed by Province 2 and Province 7. The largest HDI value for 1996 is 0.499 for Province 1, in 2001 is 0.508 for Province 4, in2006 is 0.558 for Province 3 and in 2011is 0.560 for Province. The estimated value for 2016 is 0.578 for Province 1, 0.60 in 2021. Province 1 will continue to lead with 0.622 in 2026. Meanwhile Province 5 will join the club in 2021. Similarly, the lowest HDI value for 1996 is 0.364 for Province 6 and it is lowest for Province 7, in 2001 with value of 0.364. HDI is 0.44 for Province 6, in 2006, and same province is at the lowest rank with value of 0.463 in 2011. Estimated lowest HDI value for 2016 is 0.486 for Province 6,and it will be 0.509 in 2021, and it will be 0.531 in 2026 for this Province.