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Srirangam – Heaven on Earth
Srirangam – Heaven on Earth A Guide to Heaven – The past and present of Srirangam Pradeep Chakravarthy 3/1/2010 For the Tag Heritage Lecture Series 1 ARCHIVAL PICTURES IN THE PRESENTATION © COLLEGE OF ARTS, OTHER IMAGES © THE AUTHOR 2 Narada! How can I speak of the greatness of Srirangam? Fourteen divine years are not enough for me to say and for you to listen Yama’s predicament is worse than mine! He has no kingdom to rule over! All mortals go to Srirangam and have their sins expiated And the devas? They too go to Srirangam to be born as mortals! Shiva to Narada in the Sriranga Mahatmaya Introduction Great civilizations have been created and sustained around river systems across the world. India is no exception and in the Tamil country amongst the most famous rivers, Kaveri (among the seven sacred rivers of India) has been the source of wealth for several dynasties that rose and fell along her banks. Affectionately called Ponni, alluding to Pon being gold, the Kaveri river flows in Tamil Nadu for approx. 445 Kilometers out of its 765 Kilometers. Ancient poets have extolled her beauty and compared her to a woman who wears many fine jewels. If these jewels are the prosperous settlements on her banks, the island of Srirangam 500 acres and 13 kilometers long and 7 kilometers at its widest must be her crest jewel. Everything about Srirangam is massive – it is at 156 acres (perimeter of 10,710 feet) the largest Hindu temple complex in worship after Angkor which is now a Buddhist temple. -
Ramanuja Darshanam
Table of Contents Ramanuja Darshanam Editor: Editorial 1 Sri Sridhar Srinivasan Who is the quintessential SriVaishnava Sri Kuresha - The embodiment of all 3 Associate Editor: RAMANUJA DARSHANAM Sri Vaishnava virtues Smt Harini Raghavan Kulashekhara Azhvar & 8 (Philosophy of Ramanuja) Perumal Thirumozhi Anubhavam Advisory Board: Great Saints and Teachers 18 Sri Mukundan Pattangi Sri Stavam of KooratazhvAn 24 Sri TA Varadhan Divine Places – Thirumal irum Solai 26 Sri TCA Venkatesan Gadya Trayam of Swami Ramanuja 30 Subscription: Moral story 34 Each Issue: $5 Website in focus 36 Annual: $20 Answers to Last Quiz 36 Calendar (Jan – Mar 04) 37 Email [email protected] About the Cover image The cover of this issue presents the image of Swami Ramanuja, as seen in the temple of Lord Srinivasa at Thirumala (Thirupathi). This image is very unique. Here, one can see Ramanuja with the gnyAna mudra (the sign of a teacher; see his right/left hands); usually, Swami Ramanuja’s images always present him in the anjali mudra (offering worship, both hands together in obeisance). Our elders say that Swami Ramanuja’s image at Thirumala shows the gnyAna mudra, because it is here that Swami Ramanuja gave his lectures on Vedarta Sangraha, his insightful, profound treatise on the meaning of the Upanishads. It is also said that Swami Ramanuja here is considered an Acharya to Lord Srinivasa Himself, and that is why the hundi is located right in front of swami Ramanuja at the temple (as a mark of respect to an Acharya). In Thirumala, other than Lord Srinivasa, Varaha, Narasimha and A VEDICS JOURNAL Varadaraja, the only other accepted shrine is that of Swami Ramanuja. -
P O Litics and Change in the Madras Presidency, L88a~L89^* a Regional
Politics and change in the Madras Presidency, l88A~l89^* A regional study of Indian Nationalism. Thesis for the Degree of Doctor of Philosophy presented to The U niversity of London by Ramanathan Suntharalingam Ju ly 1966 School of Oriental and African Studies ProQuest Number: 11015594 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015594 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 A bstract The purpose of this thesis is to.describe the process of political change in South India during the decade following the establishment of the Madras Mahajana Sabha in May l88*f. Although the inchoate manifestations of early political consciousness could be traced to the l830*s when the Hindus protested against the proselytizing operations of the Christian missionaries and their official allies, a protest which during the early 1fifties crystallized to give birth to the Madras Native Association, it was not until the formation of the Madras Mahajana Sabha that political activity in South India found its organized and self- su stain in g momentum." The th e s is attem pts to reco n stru c t the events that led to the establishment of the Madras Mahajana Sabha against % the background of political convulsions caused partly by the unpopular rule of Grant Duff and partly by Anglo-Indian opposition to Riponrs policies. -
SRI MUDALIANDAN SWAMI THIRU AVATHARA MAHOTSAVA INVITATION 2.05.2016 (Monday) to 11.05.2016 (Wednesday)
Sri: Srimathe Ramanujaya Namaha Srimath Varavaramunaye Namaha Sri Kooresaya Namaha Sri Vanaadhri Yoginae Namaha Sri Daasarathi Mahagurave Namaha Sri Venkata gurave Namaha Sri Mudaliandan Thiruvadigale Charanam Sri Annavilappan Thiruvadigale Charanam SRI MUDALIANDAN SWAMI THIRU AVATHARA MAHOTSAVA INVITATION 2.05.2016 (Monday) to 11.05.2016 (Wednesday) SRI AMIRTHAVALLI SAMETHA SRI HARITHA VAARANA PERUMAL SRI MUDALIANDAN AADHEENA THIRU AVATHARA STHALAM Pachaivarana nagar, Agaramel, Nazarethpettai. (Near poonamallee) (W): www.mudaliandan.com, (E ): [email protected], [email protected] Sri Mudaliandan Swami Thanian: pAdhukE yathirAjasya kathayanthi yathAkyaya thasya dasarathE: pAdhav Sirasa dhArayamyaham Sri Mudaliandan Swami Thirunatchathira Thanian: meshae Punarvasu dhinae daasarathi hamsa sambhavam yatheendra paadhukaapikyam vandhe daasarathim gurum Sri Mudaliandan Swami Vaazhi Thirunaamam: aththigiri aruLALar arul peruvon vAzhiyE arutpachchai varaNaththil avathariththAn vAzhiyE chiththiraiyil punarpoosam siRakka vandhOn vAzhiyE sIpAdiyam eedu mudhal seer peruvOn vAzhiyE uththamamAm vAdhoolam uyara vandhOn vAzhiyE Oor thirundhach sIrpAdham UnRinAn vAzhiyE muththiraiyum sengkOlum mudi peRuvOn vAzhiyE mudaliANdAn poRpAdhangkaL UzhithoRum vAzhiyE Sri: Sloka on Sri Haritha Varana Perumal Boomav Dharmapure Amirthavalli yAkya Sri aAlingatho BakthAnAm abayaprathAna Nibuno HareEtha rikvArana Vaadhoolothama Vamsa DaasarathinAm Samprapthitho Mangalam SriyEna Sakalam thathAthu Vipilams nArAyana: srinithi Upadesa Rathina Maalai Pasuram by -
Being Brahmin, Being Modern
Downloaded by [University of Defence] at 01:12 24 May 2016 Being Brahmin, Being Modern Downloaded by [University of Defence] at 01:12 24 May 2016 ii (Blank) Downloaded by [University of Defence] at 01:12 24 May 2016 Being Brahmin, Being Modern Exploring the Lives of Caste Today Ramesh Bairy T. S. Downloaded by [University of Defence] at 01:12 24 May 2016 First published 2010 by Routledge 912–915 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business Transferred to Digital Printing 2010 © 2010 Ramesh Bairy T. S. Typeset by Bukprint India B-180A, Guru Nanak Pura, Laxmi Nagar Delhi 110 092 All rights reserved. No part of this book may be reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloging-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-58576-7 Downloaded by [University of Defence] at 01:12 24 May 2016 For my parents, Smt. Lakshmi S. Bairi and Sri. T. Subbaraya Bairi. And, University of Hyderabad. Downloaded by [University of Defence] at 01:12 24 May 2016 vi (Blank) Downloaded by [University of Defence] at 01:12 24 May 2016 Contents Acknowledgements ix Chapter 1 Introduction: Seeking a Foothold -
History of Tamil Literatures for the Dissemination of Alvar Pasurams
© 2018 JETIR September 2018, Volume 5, Issue 9 www.jetir.org (ISSN-2349-5162) History of Tamil Literatures for the Dissemination of Alvar Pasurams R. Maheswari Assistant Professor, Department of History, D. G. Govt. Arts College for Women Mayiladuthurai, Tamilnadu -625258. Abstract Although Alvar Pasurams are original songs that have been chanted before the idols of the Lord Vishnu throughout Tamilnadu, there are at present many commentaries and allied writings relating to the Pasurams for promoting the songs in Nalayira Divya Prabandam. The historical datelines of the origin of such Vaishnava books have not been put in order so far. So, this paper attempts to trace the history of Tamil literatures that had appeared for the dissemination of Alvar Pasurams in South India. Key Words: Tamil literatures, Alvar Pasurams, Vaisnava books, history. Introduction The Holy text of Vaishnavas, which is an anthology of 4000 Pasurams written by the twelve Alvars between the 675 AD and 835 AD, is popularly known as the Nalayira Divya Prabandham. During the period of Alvars, in fact, the Pasurams were sung with devotion by the disciples of the Alvars who were habituated in and around the native place of respective Alvars and to some extent the Pasurams might have reached the hands of some Vaishnava scholars.1 These pasurams were collected and made into a single manuscript in palm-leaf script by Nathamuni of Kattumannar koil, another name of Vira Narayanapuram.2 As a scion of good Brahmin family, Nathamuni (823-918AD)3was well known for his excellence in Sanskrit and Tamil literatures; he was in the Srirangam shrine and listened to Ramayana when Kambar had inaugurated opening ceremony for his Ramayana manuscript in the year 885 AD.4 Since there was a quarrel with the King Kulothunga Chola, Kambar had awaited to inaugurate his Ramayana in the royal court, but he couldn’t have such opportunity; the Nalayira Divya Prabandham might have inaugurated before the Ramayana and it could have motivated Kambar to inaugurate his poetry before the lord of Srirangam when the quarrels arose. -
Kasturiranga Iyengar - a Versatile National Leader
Golden Research Thoughts Volume 2, Issue. 3, Sept 2012 Available online at www.aygrt.net ISSN:-2231-5063 ORIGINAL ARTICLE GRT Kasturiranga Iyengar - A Versatile National Leader K.MURUGIAH Associate Professor of History Manonmaniam Sundaranar University Tirunelveli-627 012 ABSTRACT: The year 1920 was a year of ceaseless activity in the national cause for S.Kasturi ranga Iyengar. Although his health was none too good at the time, he presided over conferences; participated in Congress meetings and engaged himself in organizational work. All this was, of course, in addition to his exacting editorial work. He was a fearless freedom fighter, labour sympathizer and social reformer and an extremist turned moderate. He was well associated with the Natiional leaders like Tilak, Gandhi and Malaviya. In Tamil Nadu, he had close friends like S.Satyamurthi, Salem C.Vijiaraghavachariar ,V.O.Chidambaram Pillai and Thiru. Vi.Kalayanasundara Mudaliar. APPRECIATION FROM ALL RELIGIOUS MINDED PEOPLE The year opened with a personal event of some importance to Kasturiranga Iyengar. On January 9, 1920, he completed sixty years according to the Hindu Calendar. This was an occasion for religious ceremonies and for felicitations from friends. Several admirers of his arranged a public meeting to celebrate the occasion. It was a representative gathering, attended by Hindus, Muslims and Christians, Brahmins and non-Brahmins, caste Hindus and Adi-Dravidas. Everyone had praise for S.Kasturiranga Iyengar's services to the country, especially through The Hindu. On behalf of the Indian Christian community, a speaker thanked Kasturi Iyengar for his support to the efforts to kindle national feelings amongst them. -
Female Longing in the Tamil Alvar Poetry
Journal of Hindu-Christian Studies Volume 20 Article 8 January 2007 A Woman's Kind of Love: Female Longing in the Tamil Alvar Poetry Archana Venkatesan Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Venkatesan, Archana (2007) "A Woman's Kind of Love: Female Longing in the Tamil Alvar Poetry," Journal of Hindu-Christian Studies: Vol. 20, Article 8. Available at: https://doi.org/10.7825/2164-6279.1383 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Venkatesan: A Woman's Kind of Love: Female Longing in the Tamil Alvar Poetry A Woman's Kind of Love: Female Longing in the Tamil Alvar Poetry Archana Venkatesan St. Lawrence University o clouds, spread like blue cloth across the vast sky-- Has Tirumal my beautiful lord of Venkatam, where cool streams leap- come with you? My tears gather and spill between my breasts like waterfalls. He has destroyed my womanhood. How does this bring him pride? Nacciyar Tirumoli 8.11 IN the eighth section of Andal's Nacciyar black mark against the unrepentant divine lover Tirumoli, a woman calls to the clouds and bids is not just her (implied) lost chastity, but the them to take a message of love to her delinquent gradual corrosion of her very self. -
Samaasrayanam.Pdf
Page 1 of 15 Samasrayanam An article by Sri Karalappakam Anantha Padhmanabhan Neccessity for Spiritual Knowledge: Any intelligent person will have queries like "Who am I?"; "Who is God?"; "What is my duty?"; "Why am I suffering through the process of birth, old age, disease and death?"; "What is death?"; "What is the relationship between myself and God?"; etc. These are highly important queries which leads one to realize the actual realities. The fact is that, everyone is individually a spiritual entity called jIvAtmA, who is eternally subservient to the Supreme Lord Sriman NArAyanA. Due to the karmA (good and bad activities) associated with the jIvAtmA, it takes varieties of bodies like that of a bacteria, plant, bird, animal, human being etc. It is very very rare to get a human body. Once a jivAtmA gets the highly precious human body, he ('he' refers to jIvAtmA eventhough there is no gender associated) has to start enquring about the actual purpose of life. There are many varieties of knowledge floating around. But he has to pick up the 'sAram'(essence). He should choose that type of knowledge which will answer the important queries as raised above. These fundamental queries are answered by the spiritual knowledge. Materialistic knowledge (as explained by modern science etc) finally doesn't help the jIvAtmA. For instance, a glorified Nobel Laureate may take the body of donkey in the next birth. What is then the credit of being a Nobel Laureate in his human birth? The purpose of human birth is to have the realisation of God (Sriman NArAyanA). -
Ariyakudi Ramanuja Iyengar
ARIYAKUDI RAMANUJA IYENGAR Prof. V. V. Sadagopan The Golden Jubilee of Ariyakudi Ramanuja Iyengar's musical career was celebrated recently. Half a century, by all known standards, is a long period for a musician to maintain continued popularity. He is 76. Even if we exclude the first 10 years when he was rising in the profession, we have a period offorty years during which he has remained continuously at the top. His popularity is truly phenomenal; over many years he has been a major influence in the field of Karnatak Music. Two generations of musicians who came after him have adopted in varying degrees his techniques in music and concert-craft. The different styles of later musi cians, almost all of them, have their roots in the tradition and style refined and propagated by him. The other major tradition belongs to Maharaja puram Visvanatha Iyer, another equally great performer. The significance of Ariyakudi's art and life becomes clear as we take a historical perspective of things. At the dawn of the present century, there began a wave of enthusiasm for theoretical studies in Karnatak music. Much was made of the printed word and notation. Books were written in Telugu and Tamil, and the theory and rules of grammar put forward generally conflicted with one another and were often at variance with practice and yet were avidly swallowed by music-lovers and musicians at various levels of understanding. Among the latter those who took to the textual theories were not always first-rate exponents of the art. The main body of expert musicians, however, was concerned mainly with the execution of the art as such, and most of them were dedicated nadopasa kas. -
Challenges of Translating Classical Tamil Poetry Into French
Challenges of Translating Classical Tamil Poetry into French: The Tiruppavai as Example VASUMATHI BADRINATHAN Abstract This article focuses on classical Tamil poetry, represented by the Tiruppavai of Andal. The article seeks to understand the challenges of translating from Tamil into French, of a poetry that is non-contemporary, and which communicates layered meanings relating to religion, metaphysics, spirituality, nature and simply, the self. While every literary translation poses difficulties, translating classical Tamil poetry comes with a set of challenges by way of being spatially, temporally, contextually and even to an extent, linguistically removed from the present. Which route should the translator take: Faithful reproduction, brave reinvention or a middle path? The corpus for this article is drawn from two translations in French of the Tiruppavai that are studied and compared in this perspective. Keywords: Poetry, Tiruppavai, Tamil, French, Translation. Introduction The world of translation is replete with contemporary works of literature. Literary works in translation belonging to earlier periods, though not absent, find a negligible place in this scene apart from academic circles. The reasons for this could be many. The difficulties imposed by the cultural ethos and mysticism of India as a whole could be a challenge, coupled with its linguistic complexities. The lack of interest for poetry in readers could be another factor. The religiosity and spiritual element in classical poetry could be yet another reason which publishers fear may not resonate with contemporary readers and which makes publishing such translation difficult. This DOI: 10.46623/tt/2020.14.1.ar6 Translation Today, Volume 14, Issue 1 Vasumathi Badrinathan article relies on a corpus of two translations from Tamil into French of the Tiruppavai: one by the renowned Indologist and scholar, Jean Filliozat in 1972 and the other by this author in 2019. -
Ramanuja Darshanam®
Table of Contents Ramanuja Darshanam Editor: Editorial 1 Sri Sridhar Srinivasan A Season to Celebrate Kanninun Siruthambu 3 Advisory Board: ® RAMANUJA DARSHANAM The Essential Requisite for Aradhana 11 Sri Mukundan Pattangi Devotion, Love Sri TA Varadhan (Philosophy of Ramanuja) Swami Parasara Bhattar 14 Sri TCA Venkatesan Key incidents and insights from his life Magazine composition Gadya Trayam of Swami Ramanuja 21 Smt. Harini Raghavan Great Saints and Teachers 26 Subscription: Divine Places – Azhvar Thirunagari 31 Each Issue: $5 Vedics Quiz 35 Annual: $20 Vedics Services 37 Website in focus 39 Email Calendar 40 [email protected] Coloring Page 42 An incident from the life of Swami 43 Parasara Bhattar – Illustrated story About the Cover image The cover image Ramanuja in this issue is that of Swami Ramanuja’s idol at thiru-k-kurugUr, or AzhvAr Thirunagari. AzhvAr Thirunagari is the birthplace of Swami Nammazhvar, the leader of all devotees of the Lord. The image of Ramanuja here is known as “bhavishyad AchArya” vigraham, or “the Teacher of the future”. It is said that srIman nAdamuni obtained this idol when he was at thiru-k-kurugUr. Our Thiruk kurugUr dEsikEndrar(Azhvar Thirunagari emperumAnAr) elders also say that in the thiruvAimozhi pAsuram “poliga poliga poliga”, the reference is to Swami Ramanuja. AzhvAr in that pAsuram says that the age of Kali will be conquered due to the birth of great A VEDICS JOURNAL devotees of the Lord. Swami maNavAla mAmunigaL explains that Volume 3 Issue 2: Apr - Jun 2004 AzhvAr foretells the birth