The Characteristics of Hierarchy of Self-Image Components Depending on Social and Cultural Affiliation
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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Towards a Refined Symbolic Ethnicity
RECONSTRUCTING JEWISH IDENTITY IN CROATIA: TOWARDS A REFINED SYMBOLIC ETHNICITY Nila Ginger Hofman DePaul University, Chicago This paper has two aims. To begin, it to our understanding of ethnic identity examines whether the symbolic ethnicity negotiation in capitalist as well as post- model is relevant to identity negotiation socialist societies. among Croatian Jews. In symbolic I argue, employing ethnographic ethnicity, individuals are not so much and historic analyses, that the imposition interested in the maintenance of traditional of an essentialist view of Jewish identity lifestyles as they are with choosing how to express cultural identity. In the past, by national and supranational scholars have either employed the model to constituencies may ultimately have discuss identity negotiation among ethnics adverse effects on cultural groups such in the United States and other core as the Croatian Jews who have embraced societies, or they have dismissed it humanist and idiosyncratic versions of altogether. The second aim describes the Jewish identity since the mid-nineteenth existing tension between the self-images of century (Goldstein 1988). Ethnographic the Croatian Jews and those projected on data reveals that despite a lack of strong them by others. Both Croatian “cultural religious commitments and highly diversity campaigns” and international idiosyncratic expressions of cultural Jewish support organizations consider identity, Croatian Jews are not on the Jewish identity to have an essentially religious core. Programs sponsored -
Bosnia and Herzegovina Page 1 of 7
Bosnia and Herzegovina Page 1 of 7 Bosnia and Herzegovina International Religious Freedom Report 2007 Released by the Bureau of Democracy, Human Rights, and Labor The State Constitution of Bosnia and Herzegovina (BiH) and the entity Constitutions of the Federation of Bosnia and Herzegovina (the Federation) and the Republika Srpska (RS) provide for freedom of religion, and the Government generally respected this right in ethnically integrated areas or in areas where government officials are of the majority religion; the state-level Law on Religious Freedom also provides comprehensive rights to religious communities. However, local authorities sometimes restricted the right to worship of adherents of religious groups in areas where such persons are in the minority. Government protection of religious freedom declined, especially during the campaign period prior to the October 2006 national elections, due to selective legal enforcement and the indifference of some government officials. At the end of the period covered by this report, the Government was implementing the State Law on Religious Freedom to protect the rights of religious communities and create a government registry allowing them to establish legal status. Societal abuses and discrimination based on religious belief and practice persisted. Religious intolerance directly reflected ethnic intolerance because of the virtually indistinguishable identification of ethnicity with religious background. Discrimination against religious minorities occurred in nearly all parts of the country. In some communities local religious leaders and politicians contributed to intolerance and an increase in nationalism through public statements and sermons. A number of illegally constructed religious objects continued to cause ethnic/religious tension and conflict in various communities. -
The Struggle of Blacks for Equal Educational Oppertunity: an Overview, 4 Hastings Const
Hastings Constitutional Law Quarterly Volume 4 Article 7 Number 3 Summer 1977 1-1-1977 The trS uggle of Blacks for Equal Educational Oppertunity: An Overview Glynda Leanette Flentroy Follow this and additional works at: https://repository.uchastings.edu/ hastings_constitutional_law_quaterly Part of the Constitutional Law Commons Recommended Citation Glynda Leanette Flentroy, The Struggle of Blacks for Equal Educational Oppertunity: An Overview, 4 Hastings Const. L.Q. 605 (1977). Available at: https://repository.uchastings.edu/hastings_constitutional_law_quaterly/vol4/iss3/7 This Note is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Constitutional Law Quarterly by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. The Struggle Of Blacks For Equal Educa- tional Opportunity: An Overview By GLYNDA LEANETTE FLENTROY* Introduction Parents, educators, social scientists, legislatures, and the courts have long been concerned with ascertaining what factors will ensure equal educa- tional opportunity for all students. Early studies postulated that educational quality was variously dependent on per pupil expenditures, institutional facilities, curriculum, and teachers. More recent studies, however, have focused on the freedom to attend the school of one's choice and the equitable distribution of society's resources, and have concluded that these factors may be the most significant which contribute to the attainment of equal educational opportunity. Accessibility to the school of one's choice provides the individual with psychological and physical mobility within the academic milieu, removes the implications of a caste system within American society, and liberates the individual's mind for further intellectual exploration. -
Jewish Families and Mixed Marriage
Double or Nothing? mn Double or published by university press of new england hanover and london po po Nothing? Jewish Families and Mixed Marriage Sylvia Barack Fishman BRANDEIS UNIVERSITY PRESS nm Brandeis University Press Published by University Press of New England, 37 Lafayette St., Lebanon, NH 03766 © 2004 by Brandeis University Press All rights reserved Printed in the United States of America 54321 Library of Congress Cataloging-in-Publication Data Fishman, Sylvia Barack, 1942– Double or nothing? : Jewish familes and mixed marriage / Sylvia Barack Fishman. p. cm.—(Brandeis series in American Jewish history, culture, and life) (Brandeis series on Jewish Women) Includes bibliographical references and index. ISBN 1–58465–206–3 (cloth : alk. paper) 1. Interfaith marriage—United States. 2. Jews—United States—Social conditions. 3. Jewish families—United States. I. Title. II. Series. III. Series: Brandeis series on Jewish women HQ1031.F56 2004 306.84Ј3Ј0973—dc22 2003021956 Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor Leon A. Jick, 1992 The Americanization of the Synagogue, 1820–1870 Sylvia Barack Fishman, editor, 1992 Follow My Footprints: Changing Images of Women in American Jewish Fiction Gerald Tulchinsky, 1993 Taking Root: The Origins of the Canadian Jewish Community Shalom Goldman, editor, 1993 Hebrew and the Bible in America: The First Two Centuries Marshall Sklare, 1993 Observing America’s Jews Reena Sigman Friedman, 1994 These Are Our Children: Jewish -
2020 International Mediterranean Conference: "Exchanges, Conflicts and Coexistence in the Central Mediterranean"
2020 International Mediterranean Conference: "Exchanges, Conflicts and Coexistence in the Central Mediterranean" Name: Noriko Sato Affiliation: professor, Department of Japanese Studies, Pukyong National University E-mail address: [email protected]; [email protected] Telephone number: 051-629-5346/5390 Title: Ethnogenesis and Schismogenesis of Syriac Orthodox Christians Abstract: The Diasporic condition of Syriac Orthodox Christians since the late Ottoman period has never come to an end, as Christians in Eastern Mediterranean regions have been driven away from their homelands. Their immigration to Europe via the Central Mediterranean region, as well as the immigration to other continents, makes them dispersed to different countries. The communities in their homeland have been shrinking, and their diasporic population has dispersed to different parts of the world. They have been maintaining contacts with family and community members living in different countries by constructing transcontinental electronic and digital networks of these Christians via social media. The usage of such advanced communication technology inspires them to reunify the diasporic Christians spread across the state boundaries. Many Syriac Orthodox Christians in diaspora found a new home in countries where Christian population occupies the majority in society. These immigrant Christians have faced an identity crisis, as their religious identity is not sufficient to characterise their community’s distinctiveness and claim their communal rights in society. In their homeland, their religious identity has functioned as a tool for separating them from and negotiating with other groups, many of whom are Muslims. Diasporic Syriacs no longer in such a social environment and need to find an alternative way of presenting self. -
Politics and the Life Sciences
Politics and the Life Sciences http://journals.cambridge.org/PLS Additional services for Politics and the Life Sciences: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Shaking the tyrant’s bloody robe Jordan Kiper and Richard Sosis Politics and the Life Sciences / Volume 35 / Issue 01 / March 2016, pp 27 - 47 DOI: 10.1017/pls.2016.7, Published online: 21 June 2016 Link to this article: http://journals.cambridge.org/abstract_S0730938416000071 How to cite this article: Jordan Kiper and Richard Sosis (2016). Shaking the tyrant’s bloody robe. Politics and the Life Sciences, 35, pp 27-47 doi:10.1017/pls.2016.7 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PLS, IP address: 100.15.100.81 on 22 Jun 2016 Shaking the tyrant's bloody robe An evolutionary perspective on ethnoreligious violence Jordan Kiper, M.A.* and Richard Sosis, Ph.D.* *University of Connecticut ABSTRACT. Group violence, despite much study, remains enigmatic. Its forms are numerous, its proximate causes myriad, and the interrelation of its forms and proximate causes poorly understood. We review its evolution, including preadaptations and selected propensities, and its putative environmental and psychological triggers. We then reconsider one of its forms, ethnoreligious violence, in light of recent discoveries in the behavioral and brain sciences. We find ethnoreligious violence to be characterized by identity fusion and by manipulation of religious traditions, symbols, and systems. We conclude by examining the confluence of causes and characteristics before and during Yugoslavia's wars of disintegration. Key words: Collective violence, ethnic violence, identity fusion, intergroup conflict, religious system hen reproached for inspiring terror dur- to respond to the dynamic conditions of his times, to ing the French Revolution, Maximilien frame an emergent political struggle as a destined con- W de Robespierre reportedly responded that flict, and to justify violence morally. -
Latina LDS Experiences of Ethnic Homogenization and Racial Tokenism in the American West
religions Article Not a Country or a Stereotype: Latina LDS Experiences of Ethnic Homogenization and Racial Tokenism in the American West Brittany Romanello School of Human Evolution and Social Change, Arizona State University, Tempe, AZ 85287, USA; [email protected] Abstract: The Church of Jesus Christ of Latter-Day Saints (LDS), also called Mormonism, has experienced rapid changes in its US demographics due to an influx of Latinx membership. The most recent growth in the US church body has been within Spanish-speaking congregations, and many of these congregant members are first or 1.5-generation immigrant Latinas. Using ethnographic data from 27 interviews with immigrant members living in Utah, Nevada, and California, LDS Latinas reported that while US Anglo members did seem to appreciate certain aspects of their cultural customs or practices, they also reported frequently experiencing ethnic homogenization or racial tokenization within US Church spaces and with White family members. Our findings indicate that the contemporary LDS church, despite some progressive policy implementations within its doctrinal parameters, still struggles in its ever-globalizing state to prioritize exposing White US members to the cultural heterogeneity of non-White, global LDS identities and perspectives. Latina LDS experiences and their religious adjacency to Whiteness provide a useful lens by which researchers can better understand the ways in which ethnic identity, gender, legal status, and language create Citation: Romanello, Brittany. 2021. both opportunities and challenges for immigrant incorporation and inclusion within US religious Not a Country or a Stereotype: Latina spaces and add to the existing body of scholarship on migration and religion. -
2015 Forum on Ethnic Groups from the Middle East and North Africa Was the Result of Efforts of Many People
2015 Forum on Ethnic Groups from the Middle East and North Africa Meeting Summary and Main Findings Angela Buchanan, Rachel Marks, and Magdaliz Álvarez Figueroa Population Division U.S. Census Bureau Washington, DC 20233 September 7, 2016 Acknowledgments This report was prepared by Angela Buchanan, Rachel Marks, and Magdaliz Álvarez Figueroa, demographic statisticians in the Ethnicity and Ancestry Branch of the Population Division, U.S. Census Bureau. General direction for this work was provided by Roberto Ramirez, Assistant Division Chief for Special Population Statistics, and Merarys Rios, Chief of the Ethnicity and Ancestry Branch. Valuable feedback was provided by Bashiruddin Ahmed, Demographic Reviewer. Karen Humes, Chief, Population Division, provided overall direction. The 2015 Forum on Ethnic Groups from the Middle East and North Africa was the result of efforts of many people. Karen Humes and Roberto Ramirez had overall responsibility for directing the conference. Angela Buchanan, Rachel Marks, and Merarys Rios were responsible for planning the conference, preparing content, and communicating with participants. Nicholas Jones provided much assistance in planning the content. Beverly Pratt and Joseph Brunn helped document the feedback. The authors are grateful to the many people in the Population Division, as well as others in the Public Information Office, Administrative and Customer Services Division, and the Office of the Director who made valuable contributions to planning, holding, and recording the conference. The authors -
Invisible Jews : Does Internalized Anti-Semitism Play a Role in Unaddressed Jewish Poverty in America?
Smith ScholarWorks Theses, Dissertations, and Projects 2011 Invisible Jews : does internalized anti-Semitism play a role in unaddressed Jewish poverty in America? Lilith Gabrielle Wolinsky Smith College Follow this and additional works at: https://scholarworks.smith.edu/theses Part of the Social and Behavioral Sciences Commons Recommended Citation Wolinsky, Lilith Gabrielle, "Invisible Jews : does internalized anti-Semitism play a role in unaddressed Jewish poverty in America?" (2011). Masters Thesis, Smith College, Northampton, MA. https://scholarworks.smith.edu/theses/1031 This Masters Thesis has been accepted for inclusion in Theses, Dissertations, and Projects by an authorized administrator of Smith ScholarWorks. For more information, please contact [email protected]. Lilith G. Wolinsky Invisible Jews: Does Internalized anti-Semitism Play a Role in Unaddressed Jewish Poverty in America? Abstract This theoretical study looks at unexamined Jewish poverty in contemporary America through the two lenses of internalized anti-Semitism/internalized oppression/self-hate, and internalized superiority/Jewish exceptionalism/ethnocentrism with the intention of determining whether or not the constructs represented by these composite lenses have any bearing on the continued existence of Jewish poverty in the United States. Study results indicate that while the relationship between Jewish poverty and internalized Jewish oppression is not causal, unexamined internalized anti-Semitism may be a factor which prevents Jews from acknowledging and addressing this ill within their midst and as such, which perpetuates Jewish poverty. Study results also indicate that internalized Jewish oppression and internalized superiority are both aspects of internalized anti-Semitism rather than two distinct constructs. Additionally, it was found that internalized anti-Semitism is an insidious and undermining phenomenon, that it exists in degrees, inhabits most, if not all Jews, and that Jews share the task of “unlearning” and healing Jewish oppression within themselves. -
Reconstructing Jewish Identity in Croatia: Towards a Refined Symbolic Ethnicity
3 5 RECONSTRUCTING JEWISH IDENTITY IN CROATIA: TOWARDS A REFINED SYMBOLIC ETHNICITY Nita Ginger Hofman DePaul University, Chicago This paper has two aims. To begin, the analysis ofthe model to include it examines whether the symbolic broader dimensions will also contribute to ethnicity model is relevant to identity our understanding of ethnic identity negotiation among Croatian Jews. In negotiation in capitalist as well as post symbolic ethnicity, individuals are not so socialist societies. much interested in the maintenance of I argue, employing ethnographic traditional lifestyles as they are with and historic analyses, that the imposition choosing how to express cultural identity. ofan essentialist view of Jewish identity In the past, scholars have either employed by national and supranational the model to discuss identity negotiation constituencies may ultimately have among ethnics in the United States and adverse effects on cultural groups such as other core societies, or they have the Croatian Jews who have embraced dismissed it altogether. The second aim humanist and idiosyncratic versions of describes the existing tension between the Jewish identity since the mid-nineteenth self-images of the Croatian Jews and century (Goldstein 1988). Ethnographic those projected on them by others. Both data reveals that despite a lack of strong Croatian "cultural diversity campaigns" religious commitments and highly and international Jewish support idiosyncratic expressions of cultural organizations consider Jewish identity to identity, Croatian Jews are not on the road have an essentially religious core. to amalgamation. I suggest that the Programs sponsored by these disappearance thesis, put forward by the constituencies have constructed critics of symbolic ethnicity, is pronounced cultural differences between contradicted by the experience of Croatian Croatian Jews and non-Jewish Croatians. -
Abstract Soul of the Mazar: The
ABSTRACT SOUL OF THE MAZAR: THE KHOJA AFAQ MAUSOLEUM (1600s TO THE PRESENT) AND UYGHUR COLLECTIVE MEMORY by Aaron M. Gilkison This thesis examines the history of the Khoja Afaq mausoleum located in Kashgar, Xinjiang, PRC, from the period of its construction in the middle of the 1600s to the present (2011) using varied sources, including textual sources, oral histories, and personal observations made by the author. It traces the development of the importance of the Khoja Afaq mausoleum in Uyghur collective memory and communal identity to understand the extensive changes that have occurred at the mausoleum physically and ritually since the 1970s. Contrary to much of the literature on the mausoleum, which sees changes at the site as the result of Han Chinese cultural colonization of the site and/or PRC state appropriation, this thesis illuminates the cultural agency of the Uyghurs themselves in relation to the site, giving Uyghurs a voice which would otherwise be overlooked. SOUL OF THE MAZAR: THE KHOJA AFAQ MAUSOLEUM (1600s TO THE PRESENT) AND UYGHUR COLLECTIVE MEMORY A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Aaron M. Gilkison Miami University Oxford, Ohio 2013 Advisor____________________ (Dr. Daniel Prior) Reader_____________________ (Dr. Yihong Pan) Reader____________________ (Dr. Stanley Toops) Table of Contents Introduction 1 Historiography 5 A Focus on Nationality Unity 5 "Hanization" 8 A Touch of Uyghur Agency 11 Discussion