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INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
Mormon Millennialism: the Literalist Legacy and Implications for the Year 2000
ARTICLES AND ESSAYS Mormon Millennialism: The Literalist Legacy and Implications for the Year 2000 Dan Erickson ONE'S SEARCH FOR MEANING usually leads to eschatological inquiry. More than mere theology, millennialism is a way of looking at world history and the destiny of humankind.1 Beginning with Joseph Smith's initial re- ligious experience, the idea of an imminent millennium preoccupied Mormon aspirations and set the tone for the new movement. Smith, blessed by his father that he would continue in his ecclesiastical office un- til Jesus Christ should come again, described the mood of his age when in 1832 he wrote, "It is a day of strange appearances. Everything indicates something more than meets the eye. ... The end is nigh."2 Smith's account of the angel Moroni's visit records Moroni's citing of prophecies from the Old and New Testaments which emphasized the last days and Second Coming.3 The texts quoted by Moroni validated the view that Christ's re- turn was near and his millennial announcement was clear: "the day had not yet come 'when they who would not hear his voice should be cut off from among the people,' but soon would come."4 Prophecy was shortly to be fulfilled. A great work "was speedily to [be] commenced ... that a people might be prepared with faith and righteousness, for the Millennial 1. J[ohn]. F. C. Harrison, The Second Coming: Popular Millenarianism, 1780-1850 (New Brunswick, NJ: Rutgers University Press, 1979), 228. 2. Joseph Smith et al., History of the Church of Jesus Christ of Latter-day Saints, 7 vols., 2d ed. -
Byu Religious Education WINTER 2015 REVIEW
byu religious education WINTER 2015 REVIEW CALENDAR COMMENTS INTERVIEWS & SPOTLIGHTS STUDENT & TEACHER UPDATES BOOKS Keith H. Meservy Off the Beaten Path message from the deans’ office The Blessing of Positive Change B righam Young University’s Religious Studies Center (RSC) turns forty this year. Organized in 1975 by Jeffrey R. Holland, then dean of Religious Instruction, the RSC has been the means of publishing and disseminat- ing some of the best Latter-day Saint scholarship on the Church during the past four decades. The RSC continues to be administered and supported by Religious Education. One notable example of RSC publishing accomplish- ments is the journal Religious Educator. Begun in 2000, this periodical continues to provide insightful articles for students of scripture, doctrine, and quality teaching and learning practices. Gospel teachers in wards and branches around the world as well as those employed in the Church Educational System continue to access this journal through traditional print and online options. Alongside the Religious Educator, important books continue to be published by the RSC. For example, the RSC published the Book of Mormon Symposium Series, which has resulted in nine volumes of studies on this key Restoration scripture (1988–95). Two other important books from 2014 are By Divine Design: Best Practices for Family Success and Happiness and Called to Teach: The Legacy of Karl G. Maeser. For some years now the RSC has also provided research grants to faculty at BYU and elsewhere who are studying a variety of religious topics, texts, and traditions. And the RSC Dissertation Grant helps provide funds for faithful Latter-day Saint students who are writing doctoral dissertations on religious topics. -
Abinadi: He Came Among Them in Disguise
BYU Studies Quarterly Volume 57 Issue 4 Article 22 2018 Abinadi: He Came among Them in Disguise Neal Rappleye Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Rappleye, Neal (2018) "Abinadi: He Came among Them in Disguise," BYU Studies Quarterly: Vol. 57 : Iss. 4 , Article 22. Available at: https://scholarsarchive.byu.edu/byusq/vol57/iss4/22 This Notice is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Rappleye: Abinadi: He Came among Them in Disguise Book Notices V 219 revelations to be works in progress, based himself and his personality, which may on the imperfect nature of dictation have influenced why he recorded so and the work of mortal scribes, which little of his own thoughts and speeches. necessitated corrections. “The texts of Foundational Texts of Mormonism his [Joseph’s] reve la tions,” Underwood presents for the scholar and the casual notes, “were not understood as infallible reader added context and understand- texts written in stone by the finger of ing to the various receptions of these God; they came instead through a finite texts over time. The individual essays and fallible prophet who, along with his are valuable to any study of the texts associates, was not shorn of his humanity they examine while also being fine in exercising his prophetic office” (122). -
The Religious Educator Perspectives on The
"The Book of Mormon is the most Christ-centered book ever written and truly 'Another Testament of Jesus Christ.'" Elder Jay E. Jensen ON THE COVER: THE SAVIOR'S WILLINGNESS TO MANIFEST HIMSELF TO THOSE WHO WEEK HIM IS REPRESENTED BY A PHOTO OF THE SACRED GROVE NEAR PALMYRA, NEW YORK. Photo by Steve Mortensen. Used by permission. The Religious Educator is published three times a year by the Religious Studies Center, Brigham Young University, 167 Heber J. Grant Building, Provo, Utah 84602-2701. The Religious Educator is designed to serve the interests and needs of those who study and teach the gospel on a regular basis. The distinct focuses of the Religious Educator are on teaching the gospel; publishing studies on scripture, doctrine, and Church history; and sharing the messages of outstanding devotional essays. The contributions to each issue are carefully reviewed and edited by experienced teachers, writers, and scholars. We anticipate that the articles published in the Religious Educator will appeal to anyone interested in perspectives on the restored gospel of Jesus Christ. Articles will be selected on the basis of their appeal to and appropriateness for religion professors at each of the Brigham Young University campuses, full-time seminary and institute teachers and administrators, volunteer early-morning and home-study seminary teachers, and volunteer institute of religion teachers. In every issue, we plan a selection of articles that will be helpful and appealing to this diverse audience. In each issue, we hope that each group will find one or more articles that meet the individual needs of members of the group. -
Nyman, Monte S., “Abinadi's Commentary on Isaiah”
Nyman, Monte S., “Abinadi’s Commentary on Isaiah” in A Book of Mormon Treasury: Gospel Insights from General Authorities and Religious Educators, (Provo, UT: Religious Studies Center, Brigham Young University, 2003), 223–45. Abinadi’s Commentary on Isaiah Monte S. Nyman Monte S. Nyman is an emeritus professor of ancient scripture at Brigham Young University. About 150 B.C. a group of Nephites living in the land of Lehi-Nephi fell into bondage to their Lamanite neighbors. Previously the Lord had raised up a prophet named Abinadi who called the Nephites to repentance, but “they were wroth with him, and sought to take away his life; but the Lord delivered him out of their hands” (Mosiah 11:26). Two years later, Abinadi returned and prophesied of their impending bondage to the Lamanites and of the fiery fate of Noah, their king. Abinadi was carried before the king and cast into prison until he could be tried before a council of the king’s priests. In questioning Abinadi, the priests attempted to “find something” with which they could accuse him and either imprison or execute him. To their astonishment, he boldly confounded them in all their words (see Mosiah 12:1– 19). One of the priests asked Abinadi the meaning of a passage from Isaiah, one of the greatest prophets of the Old Testament (see Mosiah 12:20–24; compare Isaiah 52:7–10). Since the priest obviously did not understand the Isaiah text, he seemed to assume Abinadi wouldn’t understand it either because Isaiah was not generally understood by the people of Nephi (see 2 Nephi 25:1) and was not understood particularly by those in a state of spiritual decline. -
Byu Religious Education WINTER 2021
byu religious education WINTER 2021 CALENDAR COMMENTS INTERVIEWS & SPOTLIGHTS STUDENT & TEACHER UPDATES BOOKS From Scripture to Screen Films Depicting Jesus and the World of the New Testament message from the deans’ office Toward More Charity and Understanding t has been almost a year since Brigham Young University suspended regular Iclassroom instruction in response to the COVID-19 pandemic. Our teaching continued, however, as did our research, committee work, and administrative duties, usually under innovative arrangements that have required most of us to experiment with new ways of doing things. We want to sincerely thank everyone who has helped make these adjustments possible, and everyone who has willingly adapted to the new arrangements. It hasn’t always been easy, and we look forward to the day when we can teach, meet, and study in more traditional settings, but the effort to continue the work of the university under less-than-ideal circumstances has clearly been a success. As much as I’m looking forward to a return to “normal,” I’m also hopeful that the experience of the last year has made us better in important ways, and that the “normal” we return to will bear the marks of the difficulties we’ve experienced. Most of us, hopefully, will have a greater appreciation for things we took for granted before—a warm handshake, a good laugh in the open air, and the fun of interacting with students in classrooms and hallways. Hopefully, too, our deprivations of the last year will put other things into perspective, helping us be more charitable and understanding as we interact with others whose political, social, and religious views may differ markedly from our own. -
Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations Grant Underwood
BYU Studies Quarterly Volume 48 | Issue 3 Article 6 7-2009 Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations Grant Underwood Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Underwood, Grant (2009) "Revelation, Text, and Revision: Insight from the Book of Commandments and Revelations," BYU Studies Quarterly: Vol. 48 : Iss. 3 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol48/iss3/6 This Special Feature is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Underwood: Revelation, Text, and Revision: Insight from the Book of Commandm Revelation, Text, and Revision Insight from the Book of Commandments and Revelations Grant Underwood he purpose of this essay is to explore how the textual revisions pre- Tserved in the Book of Commandments and Revelations (BCR) shed important light on the process by which Joseph Smith received, recorded, and published his revelations. A few definitional comments may be helpful at the outset. First, Joseph tended to use the term revelation(s) in a more focused manner than was common in the formal Christian theology of his day. In his own way, the Prophet did affirm, as Christian thinkers had for centuries, that God revealed himself to the world—that he manifested his character and attributes—in his Son Jesus Christ; in the created, natu- ral order; and in his acts and deeds in human history. -
The Fortieth Anniversary of the RSC: a Conversation with Elder Jeffery R
Religious Educator: Perspectives on the Restored Gospel Volume 16 Number 2 Article 2 6-2015 The Fortieth Anniversary of the RSC: A Conversation with Elder Jeffery R. Holland Thomas A. Wayment Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Wayment, Thomas A. "The Fortieth Anniversary of the RSC: A Conversation with Elder Jeffery R. Holland." Religious Educator: Perspectives on the Restored Gospel 16, no. 2 (2015): 1-7. https://scholarsarchive.byu.edu/re/vol16/iss2/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. © Intellectual Reserve, Inc. © Intellectual Reserve, Elder Jeffrey R. Holland The RSC Turns Forty: A Conversation with Elder Jeffrey R. Holland interview by thomas a. wayment Elder Jeffrey R. Holland is a member of the Quorum of the Twelve Apostles who founded the Religious Studies Center in 1975 while serving as dean of Religious Education at BYU. Thomas A. Wayment ([email protected]) is publications director of the Religious Studies Center. Wayment: Elder Holland, would you start by sharing with us your original vision for the Religious Studies Center and what you had intended? Elder Holland: When I was appointed the new dean of Religious Education, one of the first impressions I had was that there were a lot of very valuable things going on—bright, wonderful faculty members, a lot of interest from students, all the zeal and excitement surrounding religion and religious education on this campus—but it struck me that this was a hodgepodge of things when it came to our “college.” I thought, “We need a way to organize here.” There were institutes, journals, a chair, and a couple of research study groups. -
Throughout His Life, Wilford Woodruff Exhibited Many Spiritual Gifts
Throughout his life, Wilford Woodruff exhibited many spiritual gifts. (Courtesy of Church History Library.) Alonzo L. Gaskill 5 “To Every Man Is Given a Gift”: The Spiritual Legacy of Wilford Woodruff tudents of the life of Wilford Woodruff know how deeply Sspiritual he was. In fact, his spirituality has become somewhat legendary within the Church. Regarding one aspect of Presi- dent Woodruff’s spirituality—communing with those who have died—Truman G. Madsen noted: Section 107 of the Doctrine and Covenants says that the Melchizedek Priesthood, in holding the keys of the spiritual blessings of the Church, is to have the privilege of holding communion with the general assembly and church of the Firstborn. Who are they? Apparently they are the most righteous, who have filled their missions on earth and are now serving worthily in the spirit world or have inherited celestial Alonzo L. Gaskill is an assistant professor of Church history and doctrine at Brigham Young University. 167 Banner of the Gospel glory. Did Joseph have communion with them while he was on earth? Yes. The only other man in LDS history who enjoyed a comparable richness of communion was Wilford Woodruff, who seemed to have had that gift from birth, and who seemed to live as if with one foot in the spirit world and one foot in this one. Only Wilford Woodruff could say to a brother as he went down the street in Salt Lake City, “Brother John, it’s good to see you,” and then could add as an afterthought, “You know, I don’t think I’ve seen your father since he died.”1 Elsewhere we find this: “Wilford Woodruff’s entrance into the spirit world at the age of ninety-one must have been a very natural thing for him, for he had received visitors from that sphere on many occasions.