The Bread of Life Discourse in John 6
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
John 6 Bible Study Bible Study of John Chapter 6 Home Origin John Acts Testimonials Contact
BIBLE STUDY- GOSPEL BOOK OF JOHN APRIL 2017 John 6 Bible Study Bible study of John chapter 6 Home Origin John Acts Testimonials Contact John 6:1-10 Bible Study Select Language▼ John 6:11-13 Bible Study: Twelve Baskets John 6:14-17 Bible Study: The Prophet John 6:18-21 Bible Study: Do Not Be Afraid John 6:22-25 Bible Study: Seeking Jesus John 6:26-29 Bible Study: Work of God John 6:30-34 Bible Study: Bread From Heaven John 6:35-71 Bible Study: I Am the Bread of Life JOHN 6:1-4 1 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples. 4 Now the Passover, a feast of the Jews, was near. How much time had elapsed since the beginning of Jesus' ministry? About one year, as this is the second "Passover" (John 6:4) mentioned, so Jesus is one-third into His three-year ministry. This Passover is also six months after the previous "feast of the Jews" mentioned in John 5, which shows that the Gospel of John, like the other three Gospels, is not a diary. Each of the four Gospel writers described the highlights of Jesus' ministry as led by the Holy Spirit, so there are overlaps, & elements unique to each. Why did "a great multitude" (John 6:2) follow Jesus? Was Jesus' question, “Where shall we buy bread, that these may eat?” (John 6:5) to Philip intended to start a private chat? Since at least one other disciple, Andrew, also replied to the question, it was heard by more than just Philip, and probably all of the twelve disciples. -
Around the Sea of Galilee (5) the Mystery of Bethsaida
136 The Testimony, April 2003 to shake at the presence of the Lord. Ezekiel that I am the LORD” (v. 23). May this time soon concludes by saying: “Thus will I magnify My- come when the earth will be filled with the self, and sanctify Myself; and I will be known in knowledge of the glory of the Lord and when all the eyes of many nations, and they shall know nations go to worship the King in Jerusalem. Around the Sea of Galilee 5. The mystery of Bethsaida Tony Benson FTER CAPERNAUM, Bethsaida is men- according to Josephus it was built by the tetrarch tioned more times in the Gospels than Philip, son of Herod the Great, and brother of A any other of the towns which lined the Herod Antipas the tetrarch of Galilee. Philip ruled Sea of Galilee. Yet there are difficulties involved. territories known as Iturea and Trachonitis (Lk. From secular history it is known that in New 3:1). Testament times there was a city called Bethsaida Luke’s account of the feeding of the five thou- Julias on the north side of the Sea of Galilee, but sand begins: “And he [Jesus] took them [the apos- is this the Bethsaida of the Gospels? Some of the tles], and went aside privately into a desert place references to Bethsaida seem to refer to a town belonging to the city called Bethsaida” (9:10). on the west side of the lake. A tel called et-Tell 1 The twelve disciples had just come back from is currently being excavated over a mile north of their preaching mission and Jesus wanted to the Sea of Galilee, and is claimed to be the site of be able to have a quiet talk with them. -
Responsorial Psalm
CATHOLIC CONVERSATIONS ON THE SCRIPTURES Archdiocese of Miami - Ministry of Christian Formation August 5, 2012 Eighteenth Sunday in Ordinary Time (Cycle B) Gospel reading John 6:24-35 [To be read aloud] When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus. And when they found him across the sea they said to him, "Rabbi, when did you get here?" Jesus answered them and said, "Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal." So they said to him, "What can we do to accomplish the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in the one he sent." So they said to him, "What sign can you do, that we may see and believe in you? What can you do? Our ancestors ate manna in the desert, as it is written: He gave them bread from heaven to eat.? So Jesus said to them, "Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." So they said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst." Brief commentary: Although the Fourth Gospel does not include a narrative account of the institution of the Eucharist at the Last Supper, as do the Synoptics and 1 Corinthians, it does offer the most extended reflection on the meaning of the Eucharist in the whole of the New Testament. -
John 6.15-21 STUDY GUIDE
THE GOSPEL OF JOHN Small Group Discussion Guide Text: John 6:15-21 Theme/ Big Idea: Jesus is “I Am” who comes offering peace in the midst of chaos and life in the midst of death. Context/ Background Information: In John 6:1-14, Jesus miraculously provided bread in the wilderness. According to Matthew and Mark, “immediately after” feeding the 5,000 Jesus made the disciples get into a boat while he remained behind to disperse the crowds and pray (Matt 14:22-33; Mark 6:45-52). John 6:15 provides a likely motive for moving so quickly to send the disciples away. In verse 15, the crowds wanted to “take him by force and make him king.” Remarkably, Jesus’ actions reveal he is not interested in being the earthly king the people wanted nor was he interested in his disciples adopting the perspective of the crowd. Instead, we are told Jesus withdrew to the mountain by himself. Rather than fulfill their expectations and become the king they wanted, Jesus is concerned with being the king they desperately need. Think about it, if ever there was a time to fall in line with the expectations of the people and attempt to overthrow Rome, it was when 10 to 15,000 people were ready to make Jesus king. Yet Jesus resisted their expectations and withdrew. The reason, according to John 18:36, is because Jesus’ “kingdom is not of this world.” Rome is infinitely too small a throne for him. Jesus is the King of Kings, the Lord of Hosts and John captures that vividly in the miracle of Jesus walking on the water. -
Welcome to Our Parish!
Annunciation Catholic Church Altamonte Springs, Florida Mass Intentions for this Weekend Holy Father’s Prayer Intention for August SAT, AUG 18 (Ez 18:1-10, 13b, 30-32/Mt 19:13-15) 8:00 am Jim Vandehey† The Treasure of Families 5:00 pm Michael Rabasca† That any far-reaching decisions of SUN, AUG 19 (Twentieth Sunday in Ordinary Time) economists and politicians may protect 8:00 am Pat Lindenberg† the family as one of the treasures of 10:00 am People of Our Parish Frank Brzezinski† humanity. Joseph Deegan† Bob Muniz† 12:00 pm Paul Higgins Jr.† Mass Schedule 5:30 pm Rob Evans Robinson Jr.† Saturday Vigil: 5pm ¿Habla Español? Mass Intentions for the coming Week Sunday: 8am, 10am, Misa en Español el primer Martes 12pm & 5:30pm* del mes a las 11am. MON, AUG 20 (Ez 24:15-23/Mt 19:16-22) *interpreted for the deaf El grupo de oración contemplativo 7:00 am Mary Hayes† 12:15pm Bob Muniz† le invita a la Misa en Español. Daily Masses LUGAR: En la Iglesia TUE, AUG 21 (Ez 28:1-10/Mt 19:23-30) Monday - Friday: CONTACTO: 407-869-9472 7:00 am Elena Gorricho† 7am & 12:15pm 8:30 am Mae Cunningham Kunz† 12:15 pm Ann Marie Hopkins† Saturday: 8am WED, AUG 22 (Ez 34:1-11/Mt 20:1-16) Portuguese Mass - 11:30 am on Sundays 7:00 am Frances Szafron† Where: Padre Pio’s Place 12:15 pm Irwin Sanders† THU, AUG 23 (Ez 36:23-28/Mt 22:1-14) 7:00 am Anna and Stefan Czarniecki† Eucharistic Adoration 12:15 pm Raymond Shash† Monday, Wednesday and Friday FRI, AUG 24 (Rv 21:9b-14/Jn 1:45-51) from 7:30am - 9pm. -
Text: John 6:51-58 Theme: Digest the Bread of Life We Have Been Making
Text: John 6:51-58 Theme: Digest the Bread of Life We have been making our way through Jesus’ “Bread of Life Discourse” here in John chapter 6 the last couple of weeks. In the event that you have found some of it difficult to understand or difficult to follow, it might make you feel a little better to know that you aren’t alone. While some of your difficulty can certainly be attributed to my limitations as a preacher, even those who heard these verses first hand from Jesus own lips had difficulty, including even Jesus’ disciples who were found grumbling afterwards, “This is a hard teaching, who can accept it?” Still, it is not our goal, nor is it Jesus’ goal for us, to simply walk away from our look at these verses scratching our heads in frustration. Instead it is our goal to strive for understanding of what Jesus says here, to take these words to heart that they may truly feed our souls. It is our goal to Digest the Bread of Life, that He may live in us, and that we may live through Him. It is clear from our text that there were many in the crowd who did not understand what Jesus was saying. They ask the question, “How can this man give us his flesh to eat?” They may as well have simply said, “I don’t get it!” So it is important for our understanding that we answer this question. In order to understand what Jesus is saying, we must take His words in context. -
Commentary on Jesus' Bread of Life Discourse
COMMENTARY ON JESUS = BREAD OF LIFE DISCOURSE (John 6:25-71) Revised Standard Version The time is about one year before Jesus = death and resurrection. There are three Passover periods mentioned in Holy Scripture; all of which appear in the Gospel of John: 1. Jn 2:13-23 The cleansing of the temple immediately after the marriage feast at Cana. 2. Jn 6:4 The feeding of the 5,000 which, along with Jesus = walking on water, immediately precede this bread of life discourse. 3. Jn 11:55 Jesus = passion and death. The Gospels of Matthew and Mark also include miraculous healings, the casting out of demons, and the feeding of the 4,000 prior to this event. 25 When they found him on the other side of the sea, Jn 6:24 tells us the crowd went to Capernaum, a city on the northern shore of the Sea of Galilee. The place known to be Jesus = center of activity in Galilee. Mt 4:13 notes that He established a residence there. He began His public ministry there by teaching in the synagogue (Mk 1:21 & Lk 4:31). Since Jesus had fled to the mountain alone (Jn 6:15) and the crowd knew that He had not departed with the Apostles (Jn 6:16), they looked for Him where they knew He maintained a home base. they said to him, ARabbi, In the New Testament, this term is used as a form of address rather than a title (such as The Rabbi). The term means Amaster@ and was the way a student of the scribes would address his teacher. -
The Gospel of John Nicodemus Had a Difficult Time with Jesus. He
Life & Teachings of Jesus Lecture 37, page 1 The Gospel of John Nicodemus had a difficult time with Jesus. He thought he was going to have a nice conversation, but things did not go as he planned. Jesus knew how to be polite, but He also knew that was not what Nicodemus needed. We understand the story because we have heard it many of times and we have had terms like “born again” and “Son of Man” explained to us. But Nicodemus has never heard of the Son of Man. He does not understand Jesus when He says, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up.” But the scene happened for our sake, as John explains. There is some disagreement about the speaker is in John 3:16, but I think it is best understood to be John, making an editorial comment, rather than Jesus continuing to speak to Nicodemus. The verse says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus did not refer to Himself as “the Son,” though He did call Himself “Son of Man.” He did not use the former phrase because He was veiling His identity during His life on earth so people did not get the wrong idea. He was not yet revealing He was the Son of God. It was not time, for this was the beginning of His ministry and people would not have understood it properly. -
The Gospel of John
A NOW YOU KNOW MEDIA STUDY GUIDE The Gospel of John Presented by Rev. Donald Senior, C.P., S.T.D. THE GOSPEL OF JOHN STUDY GUID E Now You Know Media Copyright Notice: This document is protected by copyright law. ALL RIGHTS RESERVED. You are permitted to view, copy, print, and distribute this document (up to seven copies), subject to your agreement that: Your use of the information is for informational, personal, and noncommercial purposes only. You will not modify the documents or graphics. You will not copy or distribute graphics separate from their accompanying text and you will not quote materials out of their context. You agree that Now You Know Media may revoke this permission at any time and you shall immediately stop your activities related to this permission upon notice from Now You Know Media. WWW.NOWYOUKNOWMEDIA.COM / 1 - 8 0 0 - 955- 3904 / © 2 0 1 5 2 THE GOSPEL OF JOHN STUDY GUID E Table of Contents Program Summary ............................................................................................................... 4 About Your Presenter ........................................................................................................... 5 Topic 1: Introducing the Gospel of John ....................................................................... 6 Topic 2: The Prologue of John’s Gospel as Its “Center” ............................................... 9 Topic 3: The Prologue and the Christology of John .................................................... 11 Topic 4: The Meaning of Discipleship in John’s Gospel -
Bread of Life Discourse #1 Gospel of John 6: 1-15
18th Sunday: Bread of Life Discourse #1 Gospel of John 6: 1-15 Many years ago, I offered a children’s homily and began by asking this question, “Your English teacher has given you an assignment to write an essay. You are asked to write three typed written pages, double spaced, with correct spelling with everyone using the same font and the same font size. You follow all the instructions to the exact detail, but you don’t write a good essay. Do you expect to get a good grade?” One young girl responded to the question: “No, because we didn’t use our imagination.” Jesus asks Philip a question to test him. Philip has the correct math and the proper facts and figures. But Philip doesn’t use his imagination either. Philip is overwhelmed with the immensity of the task. Philip might also be somewhat fearful that feeding the crowd might mean not having enough for himself. A young boy offers all he has to Andrew; and Andrew informs Jesus of it, but Andrew doesn’t use his imagination either. The young boy takes all he has, little in Andrew’s eyes, and courageously places it all in Jesus’ hands. Only the young boy has enough imagination to trust Jesus with his offering. As often in gospels, it is one considered “unimportant” that becomes the protagonist for change and God’s mighty works. This time it is a child, a young boy. Children had no rights and were simply overlooked in times of crisis. Protecting them was important, but recognizing them as a source of wisdom or faith was considered ridiculous. -
Go Spel of John
GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior.