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Displacement and Exile in Evelyn Waugh's Post-War Fiction
Brno Studies in English Volume 42, No. 2, 2016 ISSN 0524-6881 DOI: 10.5817/BSE2016-2-6 Carlos Villar Flor Displacement and Exile in Evelyn Waugh’s Post-War Fiction Abstract Evelyn Waugh’s later fiction, especially his acclaimed trilogy known as Sword of Honour, is an indispensable source for a first-hand depiction of Britain’s in- volvement in the Second World War. Waugh’s millitary service in Croatia from 1944 to 1945 strengthened his concern for the predicament of the displaced per- sons and exiles he met there. Perhaps the clearest evidence of this new aware- ness is the privileged space that such characters find in these stories and the degree to which their suffering permeates the narratives they inhabit. My paper discuses Waugh’s treatment of displacement and exile in the final stages of the war trilogy and provides a historical background to his presentation of displaced persons, using Papastergiadis’s concept of deterritorialization as analytical tool. Keywords Evelyn Waugh; Sword of Honour; Scott-King’s Modern Europe; displacement; war refugees; World War II in literature For a first-hand depiction of Britain’s involvement in the Second World War, Evelyn Waugh’s later fiction is an indispensable source, especially his war trilogy known as Sword of Honour, which has received considerable critical acclaim.1 Very little, however, has been said about Waugh’s treatment of displacement and exile, even though these issues play a vital role in the final stages of the war tril- ogy. My paper sets out to fill this critical gap by providing a historical background to Waugh’s presentation of displaced persons, individuals removed from their na- tive country as refugees or prisoners who have managed to survive the slaughter but at the cost of becoming homeless, dispossessed and materially or spiritually humiliated. -
D. Marcel Decoste, the Vocation of Evelyn Waugh: Faith and Art in the Post-War Fiction
This is a repository copy of D. Marcel DeCoste, The Vocation of Evelyn Waugh: Faith and Art in the Post-War Fiction. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/120342/ Version: Accepted Version Article: Brennan, MG orcid.org/0000-0001-6310-9722 (2017) D. Marcel DeCoste, The Vocation of Evelyn Waugh: Faith and Art in the Post-War Fiction. Notes and Queries, 64 (1). pp. 193-195. ISSN 0029-3970 https://doi.org/10.1093/notesj/gjw273 © The Author (2017). Published by Oxford University Press. All rights reserved. This is a pre-copyedited, author-produced PDF of an article accepted for publication in Notes and Queries following peer review. The version of record Brennan, MG (2017) D. Marcel DeCoste, The Vocation of Evelyn Waugh: Faith and Art in the Post-War Fiction. Notes and Queries, 64 (1). pp. 193-195. ISSN 0029-3970 is available online at: https://doi.org/10.1093/notesj/gjw273. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
A Handful of Dust, Evelyn Waugh John D
A Handful of Dust, Evelyn Waugh John D. Mays Athenaeum, July 12, 2014 Jacques wrote this week to say he had surgery due to pneumonia and would I introduce Waugh in his stead. Alas, I only had an hour to prepare this essay, so it is not a good one. As with many of the novelists I love, when one reads Waugh one either admires him or despises him. Knowing a bit about him will only make the pressure to choose sides worse, but since we can't comprehend him apart from knowing a bit about him, this essay will consist mostly of biography and commentary off the top of my head. The important biographical facts are these: Waugh's father was a literary man—publisher and book reviewer. Waugh's schooling was at Lancing, and he was admitted on scholarship to Hertford College, Oxford. There he began his life-long career of driving his friends mad and enraging his enemies. The generation of his youth, a generation he abandoned, was the generation that grew up after WW I. He married his first wife, also named Evelyn, in 1927 and for reasons no one wants much to talk about the marriage ended in divorce only 15 months later. Prior to the collapse of the marriage, Waugh was already being drawn to the Catholic Church, to which he converted in 1930, even though he was not raised in a religious family. After his conversion, Waugh knew he could not remarry unless the Vatican annulled the marriage, which it eventually did after some years' delay. -
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Evelyn Waugh in his library at Piers Court In 1950. This photograph by Douglas Glass appeared in "Portrait Gallery" ln the Sunday T;m~s, January 7, 1951. Waugh had recently published Hel~nQ (1950), and he was about to start writing M~n at Arms (1952), the first volume of the trilogy that became Sword o/Honour (1965). C J. C. C. Glass "A Handful of Mischief" New Essays on Evelyn Waugh Edited by Donat Gallagher, Ann Pasternak Slater, and John Howard Wilson Madison· Teaneck Fairleigh Dickinson University Press Published by Fairleigh Dickinson University Press Co-publisbed with The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rlpgbooks.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright C 2011 by The Rowman & Littlefield Publishing Group, Inc. All rights reserved. No part of this book may be reproduced in any form or by any electronic or me<:hanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Library of Congress Cataloguing-in-Publication Data on file under LC#2010016424 ISBN: 978-1-61147-048-2 (d. : alk. paper) eISBN: 978-1-61147-049-9 e"" The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences- Permanence of Paper for Printed Library Materials, ANSIINISO Z39.48-1992. Printed in the United States of America To Alexander Waugh, who keeps the show on the road Contents Acknowledgments 9 Abbreviations 11 Introduction ROBERT MURRAY DAVIS 13 Evelyn Waugh, Bookman RICHARD W. -
A Classic/Romantic Paradigm
Studies in English, New Series Volume 11 Volumes 11-12 Article 31 1993 Waugh’s The Loved One: A Classic/Romantic Paradigm Brooke Allen Columbia University Follow this and additional works at: https://egrove.olemiss.edu/studies_eng_new Part of the Literature in English, British Isles Commons Recommended Citation Allen, Brooke (1993) "Waugh’s The Loved One: A Classic/Romantic Paradigm," Studies in English, New Series: Vol. 11 , Article 31. Available at: https://egrove.olemiss.edu/studies_eng_new/vol11/iss1/31 This Article is brought to you for free and open access by the Studies in English at eGrove. It has been accepted for inclusion in Studies in English, New Series by an authorized editor of eGrove. For more information, please contact [email protected]. Allen: Waugh’s The Loved One: A Classic/Romantic Paradigm WAUGH’S THE LOVED ONE: A CLASSIC/ROMANTIC PARADIGM Brooke Allen Columbia University Evelyn Waugh’s The Loved One can, like its precursor A Handful of Dust, be read as a critique of nineteenth-century values and mores. A Handful of Dust dealt with those values as they pertained to private life, and explored the failure of humanism to provide sufficient social and moral structure. The Loved One, on the other hand, specifically questions the dilemma of the artist; here Romanticism, as opposed to the more general concept of nineteenth-century humanism, is the object of Waugh’s ire. Like Eliot, Waugh considered himself philosophically and artistically a classicist, and he blamed Romanticism—especially the extremes to which the Romantic ethos was carried during the course of the later nineteenth and the twentieth centuries—for setting up a false religion in opposition to the true. -
The World of Evelyn Waugh
PERSPECTIVES The World of Evelyn Waugh The late Edmund Wilson, America's foremost critic, once hailed Britain's Evelyn Waugh as "the only first rate comic genius in English since George Bernard Shaw." Waugh's more serious work, including Brideshead Revisited and his war trilogy Sword of Honour, has steadily gained renown in this country. Yet until last fall, when they were re-issued here to coincide with the publication of his diary, Waugh's early comic novels were hard to find in America. Here, we present Kathleen Darman's profile of Waugh, followed by several excerpts from those penetratingly funny early books. by Kathleen Emmet Barman A comic, detached ambivalence lies cism. (Still, he found the Church's at the heart of Evelyn Waugh's work. Index of forbidden books a "conven- He immersed himself in the glitter- ient excuse for not reading Sartre.") ing, sordid swirl of prewar England He came out of a Victorian middle- but at the same time believed it class family but chose the high life would be "very wicked indeed to do among the titled rich, the merely anything to fit a boy for the modem rich, and the leisured indigent-most world." He could be generous, chari- of whom he both loved and deplored. table, and kind, but in his novels he His first published essay was a de- clearly, if genially, detests Ameri- fense of Cubism; but in the end, as he cans, blacks, peers, machines, Eng- conceded in his autobiographical lishmen, Jews, everything. He meted The Ordeal of Gilbert Pinfold, "his out prejudice equitably, outrage- strongest tastes were negative. -
Evelyn Waugh Newsletter
EVELYN WAUGH NEWSLETTER Volume 23 Number 2 Autumn 1989 A HANDFUL OF DUST ON FILM: THE MISSING IMPLICATIONS By D. J. Dooley (University of Toronto) Edwin J. Blesch, Jr. provided an interesting and informative account of the film version of one of Waugh's most successful novels (EWN, Autumn 1988). His article contains such useful information as the fact that Carlton Towers, the Yorkshire home of the 17th Duke of Norfolk, became Tony Last's beloved Hetton Abbey, with very little change, and that the old railway station at Windsor, still used by the Queen, provided the setting for Brenda Last to see her dim lover, John Beaver, off for London. Blesch especially emphasizes the attention to detail in the novel, not only in the period furnishings but in the visual connections made ingeniously between one setting and another and one episode and another. In his opinion, Derek Granger (writer and literary consultant) and Charles Sturridge (director), the same combination which was responsible fort he television version of Brides head, have done it again; the film is a brilliant and faithful adaptation of the novel. "Some Waugh fans may cavil with questions of emphasis and interpretation," he writes, "but most, I think, will find it inspired filmmaking."' It is possible, I think, to consider it an inspired and highly successful film, but still to cavil at the interpretation. Briefly, nearly the whole of Brideshead was caught in the television series, but aspects of A Handful of Dust which ought to be there by implication or as felt absences are not there at all. -
ABSTRACT Evelyn Waugh and La Nouvelle Théologie Dan Reid
ABSTRACT Evelyn Waugh and La Nouvelle Théologie Dan Reid Makowsky, Ph.D. Mentor: Ralph C. Wood, Ph.D. This dissertation seeks to provide a more profound study of Evelyn Waugh’s relation to twentieth-century Catholic theology than has yet been attempted. In doing so, it offers a radical revision of our understanding of Waugh’s relation to the Second Vatican Coucil. Waugh’s famous contempt for the liturgical reforms of the early 1960s, his self-described “intellectual” conversion, and his identification with the Council of Trent, have all contributed to a commonplace perception of Waugh as a reactionary Catholic stridently opposed to reform. However, careful attention to Waugh’s dynamic artistic concerns and the deeply sacramental theology implicit in his later fiction reveals a striking resemblance to the most important Catholic theological reform movement of the mid-twentieth century: la nouvelle théologie. By comparing Waugh’s artistic project to the theology of the Nouvelle theologians, who advocated the recovery of a fundamentally sacramental theology, this dissertation demonstrates that the two mirror one another in many of their basic concerns. This mirroring was no mere coincidence. Waugh’s long-time mentor Father Martin D’Arcy was steeped in many of the same sacramentally-minded thinkers as the Nouvelle theologians. Through D’Arcy’s theological influence as well as the deepening of Waugh’s own faith, he, too, developed a sacramental cast of mind. In reading some of the key works of Waugh’s later years, I will show how Waugh realized this sacramental outlook in his art. Ultimately, this dissertation argues that Waugh’s main contribution to the renewal of sacramental thought within Catholicism lies in his portrayal of personal vocation as the remedy for acedia, or sloth, which he considered the “besetting sin” of the age. -
THE CHARACTER of CORDELIA in BRIDESHEAD REVISITED by John W
EVELYN WAUGH NEWSLETTER AND STUDIES Volume 29, Number 3 Winter, 1995 THE CHARACTER OF CORDELIA IN BRIDESHEAD REVISITED By John W. Osborne (Rutgers University) Cordelia is wise about religious matters as Cara is knowing about worldly affairs. Cordelia is the only person who understands Sebastian, and her love for her brother is demonstrated throughout the novel. This love is deep, and she shames Ryder when she speaks of their joint love for Sebastian in the present tense, long after Ryder ceased to care deeply about his friend (p. 308). Years before, Ryder's last sight of Sebastian was when he left the sick man in squalid circumstances in North Africa, noting that nothing more could be done. But Cordelia visits Sebastian in the late 1930's and grasps the fact that while he was lost to his ancestral home he had found a curious peace as a hanger on in a religious community. Cordelia notes that neither she nor her brother, Sebastian, fit into either the secular world or a monastic community (her spell in a convent did not work out) (p. 308). In her soliloquy she tells a confused Ryder that Sebastian is holy and close to God. The still secular Ryder immediately thinks of ''the joyful youth with the Teddy-bear under the flowering chestnuts," and confesses that he never anticipated Sebastian's fate (p. 309). The religious outlook of Cordelia had always been a mystery to Ryder. Both he and Julia referred to Cordelia as odd (p. 221 and p. 300). Ryder finally changes his mind as Cordelia's wisdom penetrates his skepticism (p. -
EVELYN WAUGH STUDIES Vol
EVELYN WAUGH STUDIES Vol. 50, No. 1 Spring 2019 CONTENTS “Huxley’s Ape:” Waugh in Scandinavia (August-September 1947) 2 Jeffrey Manley REVIEWS Reconstruction and Ricochet 29 The Bitter Taste of Victory: Life, Love and Art in the Ruins of the Reich, by Lara Feigel. Reviewed by Marshall McGraw Inez, Evelyn, and the Blitz 33 The Blitz Writing: Night Shift and It Was Different at the Time, by Inez Holden. Reviewed by Jeffrey Manley NEWS Evelyn Waugh Studies 2 “Huxley’s Ape:” Waugh in Scandinavia (August-September 1947) Jeffrey Manley Between his first two trips to the USA (Spring 1947 and Fall 1948), Evelyn Waugh made a two-week tour of Scandinavia. This was proposed and sponsored by the Daily Telegraph, publishing two articles about the trip afterwards. Unlike his earlier postwar journeys to Spain and the USA, this one produced neither a novel nor a travel book. Nor do his biographers spend much time considering either the motivations for the trip or the newspaper articles it produced. The trip is of interest to Waugh readers, however, because it took place at the peak of his popularity as a novelist, between the publication of his two best-selling works. Brideshead had been issued in 1945, and he had just completed The Loved One, that would be published in 1948. During the tour he was extensively interviewed by reporters and asked about these two books, as well as those written previously and what new works he had in mind. In addition, he had recently returned from his trip to Hollywood and discussed his impressions of the USA and the film industry as well as the burial practices at Forest Lawn. -
A Postcolonial Feminist Reading of Evelyn Waugh's a Handful of Dust, Black Mischief and Scoop
International Letters of Social and Humanistic Sciences Online: 2014-06-18 ISSN: 2300-2697, Vol. 31, pp 56-67 doi:10.18052/www.scipress.com/ILSHS.31.56 CC BY 4.0. Published by SciPress Ltd, Switzerland, 2014 A Postcolonial Feminist Reading of Evelyn Waugh's A Handful of Dust, Black Mischief and Scoop Sarah Esmaeeli, Hossein Pirnajmuddin* English Department, University of Isfahan, Isfahan, Iran *E-mail address: [email protected] ABSTRACT Evelyn Waugh is commonly said to be a misogynist. However, his stance toward women was ambiguous. For, though he presents a male world in his fiction and his racialist tendencies, Eurocentricism and class consciousness almost always color his attitude toward women, he also provides the reader with some challenging roles for women. This is echoed in his depiction of the ‘sexed subaltern’ who often belongs to categories such as Oriental, colonized, non-white and underclass women. The female subaltern, then, is arguably triply colonized, this time by the author. Working from a postcolonial feminist perspective, in the present article an attempt is made to portray the complicity of racism, sexism, colonialism, and even the first world Feminism in the discourse of Western Imperialism in making the colonized women more colonized. To serve this end, representations of Wauvian women in A Handful of Dust, Black Mischief and Scoop are explored to shed light on, firstly, Waugh’s attempt to colonize all women literarily and secondly, his biased attitude toward the non- western women as alterity. Keywords: Evelyn Waugh; A Handful of Dust; Black Mischief; Scoop; Alterity; Sexed Subaltern; Colonialism; Oriental; Racism 1. -
Waugh at Play
REVIEW ARTICLE Waugh at Play BRUCE STOVEL LIKE SAMUEL JOHNSON, whom he resembled in many ways, Evelyn Waugh enacted his art in his life as well as distilling it into literature. His viva has the same panache as his formal writ• ing — the same abrupt reversals, the same puzzling inconsisten• cies, the same irrepressible elegance. This is one reason why, since his death in 1966, we have learned little that is new about his novels, but a great deal about the man and his life. The five books considered here — Mark Amory's edition of Waugh's let• ters,1 Robert Davis' study of Waugh's revisions to his manu• scripts,2 Jeffrey Heath's account of Waugh's ideas and their rela• tion to his fiction,3 Paul Fussell's book about British travel writers between the wars,4 and Calvin Lane's reader's guide to Waugh5 — belong on the bookshelf of new work by and about Waugh the man, where they join his diaries,6 the authorized biography by Christopher Sykes,7 a volume of Waugh's essays and reviews,8 memoirs and reminiscences by those who knew him,9 and sixteen volumes of The Evelyn Waugh Newsletter.10 True, Davis and Heath provide important new readings of the novels, but both approach them within contexts drawn from the life, and, if Lane's book consists mainly of a sensible running commentary upon the fiction, he makes telling use of Waughiana throughout (particularly of Waugh's confrontations with radio and TV interviewers). What have we learned from this posthumous material? For one thing, that Waugh did not lead a life of allegory : his novels draw much more directly upon his own experience than anyone had suspected.