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Pope Nicholas II's 1059 Decree
Pope Nicholas’s speech about simony and papal election, 1059 Draft translation by Charles West, September 2019 Source: MGH Concilia VIII, pp. 382-3 (JL 4431a) The Lord Pope Nicholas, presiding over the synod in the Constantinian basilica, said: “We decree that there should be no mercy for the simoniacs to protect their indignity, and we condemn them according to the sanctions of the canons and the decrees of the holy fathers, and we declare with apostolic authority that they should be deposed. About those who were ordained by simoniacs not for money but freely, since this question has now been debated for a very long time, we remove every knot of doubt, so that we permit no one henceforth to hesitate over this decree. Since the poisonous calamity of the simoniac heresy has until now grown up to such an extent that hardly any church can be found that is not corrupted in some part by this disease, we permit those who have been freely ordained already by simoniacs to remain in their orders, according not to the censure of justice but to the perspective of mercy, unless perhaps some fault from their life stands against them according to the canons. There is such a multitude of these people that since we are not able to enforce the rigour of canonical vigour upon them, it is necessary that we incline our spirit for the moment to the zeal of pious condescension. We do this on condition, however, that by the authority of the Apostles Peter and Paul we absolutely forbid that any of our successors should ever take this permission of ours as a rule for themselves or anyone else, since the authority of the ancient fathers did not promulgate this by command or concession, but the great necessity of the time extorted it from us by permission. -
Book Reviews
BOOK REVIEWS THE JEWS IN THE GREEK AGE. By Elias J. Bickerman. Cambridge, Mass.: Harvard University, 1988. Pp. xiii + 338. $30. The late Professor Bickerman (1897-1981) was recognized as a leading authority not only in the study of Hellenism but also in the particular area of Hellenistic Judaism. His most famous books were Der Gott der Makkabàer (1937; English, 1979) and Institutions des Séleucides (1938). His technical articles have been gathered in the three-volume collection Studies in Jewish and Christian History (1976, 1980, 1986). He was widely admired for his mastery of the primary sources pertaining to the Hellenistic era and for his breadth of learning. He was indeed a scholar's scholar. In his latter years he served as professor of ancient history at Columbia University in New York and research fellow at Jewish Theo logical Seminary of America. Although B. had completed the first draft of this survey of pre- Maccabean Judaism in 1963, he was revising his manuscript until shortly before his death. His manuscript has been prepared for publication by Shari Friedman, a member of the Jewish Theological Seminary research staff. Albert Baumgarten, professor of Jewish history at Bar-Ilan Uni versity, assisted with the final preparation and compiled a 15-page general bibliography. The theme of the volume is stability and change in Jewish society during the first centuries of the Greek age, from the fourth century B.C. until approximately 175 B.C. The first part ("before and after Alex ander") surveys the evidence for the early encounters between Jews and Greeks in the land of Israel and the Diaspora. -
A Utumn Catalogue 2016
Autumn Catalogue 2016 antiquariaat FORUM & ASHER Rare Books Autumn Catalogue 2016 ’t Goy-Houten 2016 autumn catalogue 2016 Extensive descriptions and images available on request. All offers are without engagement and subject to prior sale. All items in this list are complete and in good condition unless stated otherwise. Any item not agreeing with the description may be returned within one week after receipt. Prices are EURO (€). Postage and insurance are not included. VAT is charged at the standard rate to all EU customers. EU customers: please quote your VAT number when placing orders. Preferred mode of payment: in advance, wire transfer or bankcheck. Arrangements can be made for MasterCard and VisaCard. Ownership of goods does not pass to the purchaser until the price has been paid in full. General conditions of sale are those laid down in the ILAB Code of Usages and Customs, which can be viewed at: <www.ilab.org/eng/ilab/code.html>. New customers are requested to provide references when ordering. Orders can be sent to either firm. Tuurdijk 16 Tuurdijk 16 3997 ms ‘t Goy – Houten 3997 ms ‘t Goy – Houten The Netherlands The Netherlands Phone: +31 (0)30 6011955 Phone: +31 (0)30 6011955 Fax: +31 (0)30 6011813 Fax: +31 (0)30 6011813 E-mail: [email protected] E-mail: [email protected] Web: www.forumrarebooks.com Web: www.asherbooks.com front cover: no. 163 on p. 90. v 1.1 · 12 Dec 2016 p. 136: no. 230 on p. 123. inside front cover: no. 32 on p. 23. inside back cover: no. -
Life and Cult of Cnut the Holy the First Royal Saint of Denmark
Life and cult of Cnut the Holy The first royal saint of Denmark Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Life and cult of Cnut the Holy The first royal saint of Denmark Report from an interdisciplinary research seminar in Odense. November 6th to 7th 2017 Edited by: Steffen Hope, Mikael Manøe Bjerregaard, Anne Hedeager Krag & Mads Runge Kulturhistoriske studier i centralitet – Archaeological and Historical Studies in Centrality, vol. 4, 2019 Forskningscenter Centrum – Odense Bys Museer Syddansk Univeristetsforlag/University Press of Southern Denmark KING CNUT’S DONATION LETTER AND SETTLEMENT STRUCTURE IN DENMARK, 1085 – NEW PERSPECTIVES ON AN OLD DOCUMENT King Cnut’s donation letter and settle- ment structure in Denmark, 1085 – new perspectives on an old document By Jesper Hansen One of the most important sources to the history of donated to the Church of St Laurentius, the cathedral medieval Denmark is the donation letter of Cnut IV, church in Lund, and it represents the first written re- dated 21st of May 1085 and signed in Lund (fig. 1). cord of rural administration and fiscal rights in Den- This letter is a public affirmation of the royal gifts mark (Latin text, appendix 1). Cnut’s donation letter Skälshög, two hides. In Flädie, five this agreed-upon decree against the to the church in Lund and a half hides which Håkon gave to command of holy religion, he is to be the king. In Hilleshög, half a hide. In excommunicated upon the Return of (Dipl. Dan 1.2:21) Håstad, one hide. In Gärd. In Venestad, our Lord and to be consigned to eternal In the name of the indivisible Trinity, one hide. -
Answers to the Top 50 Questions About Genesis, Creation, and Noah's Flood
ANSWERS TO THE TOP 50 QUESTIONS ABOUT GENESIS, CREATION, AND NOAH’S FLOOD Daniel A. Biddle, Ph.D. Copyright © 2018 by Genesis Apologetics, Inc. E-mail: [email protected] www.genesisapologetics.com A 501(c)(3) ministry equipping youth pastors, parents, and students with Biblical answers for evolutionary teaching in public schools. The entire contents of this book (including videos) are available online: www.genesisapologetics.com/faqs Answers to the Top 50 Questions about Genesis, Creation, and Noah’s Flood by Daniel A. Biddle, Ph.D. Printed in the United States of America ISBN-13: 978-1727870305 ISBN-10: 1727870301 All rights reserved solely by the author. The author guarantees all contents are original and do not infringe upon the legal rights of any other person or work. No part of this book may be reproduced in any form without the permission of the author. The views expressed in this book are not necessarily those of the publisher. Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved. Print Version November 2019 Dedication To my wife, Jenny, who supports me in this work. To my children Makaela, Alyssa, Matthew, and Amanda, and to your children and your children’s children for a hundred generations—this book is for all of you. We would like to acknowledge Answers in Genesis (www.answersingenesis.org), the Institute for Creation Research (www.icr.org), and Creation Ministries International (www.creation.com). Much of the content herein has been drawn from (and is meant to be in alignment with) these Biblical Creation ministries. -
René Noorbergen Az Elveszett Fajok Titkai
René Noorbergen Az elveszett fajok titkai 1 AZ ELVESZETT FAJOK TITKAI Írta: René Noorbergen J. R. JOCHMANS KUTATÁSAI ALAPJÁN JÓSIÁS Könyv- és Lapkiadó Egyesület Budapest 1988 2 TARTALOMJEGYZÉK oldal Tartalomjegyzék ............................................................................................. 3 Bevezetés ......................................................................................................... 4 I. Fejezet A kezdet vége ............................................................................................ 6 II. Fejezet A besorolhatatlan termékek - el nem ismert tudás .............................. 40 III. Fejezet Az ősi felfedezők lábnyomán................................................................. 60 IV. Fejezet Fejlett repülés a történelem előtti időben.............................................. 93 V. Fejezet Atomháború a kezdetleges emberek között....................................... 103 VI. Fejezet A barlanglakó ősember talányának megfejtése.................................. 144 VII. Fejezet Az építők titokzatos emlékművei........................................................ 187 Végszó ......................................................................................................... 169 Könyvek jegyzéke ...................................................................................... 172 3 BEVEZETÉS Egyetemi hallgató lépett tanári szobámba, hóna alatt a tudományos színezetű regények tekintélyes csomója, alig néhány perccel azután, hogy befejeztem okkult jelenségekről szóló -
Church History: Late Middle Ages
Conditions and Terms of Use Copyright © Heritage History 2010 Some rights reserved This text was produced and distributed by Heritage History, an organization dedicated to the preservation of classical juvenile history books, and to the promotion of the works of traditional history authors. The books which Heritage History republishes are in the public domain and are no longer protected by the original copyright. They may therefore be reproduced within the United States without paying a royalty to the author. The text and pictures used to produce this version of the work, however, are the property of Heritage History and are subject to certain restrictions. These restrictions are imposed for the purpose of protecting the integrity of the work, for preventing plagiarism, and for helping to assure that compromised versions of the work are not widely disseminated. In order to preserve information regarding the origin of this text, a copyright by the author, and a Heritage History distribution date are included at the foot of every page of text. We require all electronic and printed versions of this text include these markings and that users adhere to the following restrictions. 1. You may reproduce this text for personal or educational purposes as long as the copyright and Heritage History version are included. 2. You may not alter this text or try to pass off all or any part of it as your own work. 3. You may not distribute copies of this text for commercial purposes. 4. This text is intended to be a faithful and complete copy of the original document. -
OCA STATUTE REVISION Final Text
THE STATUTE OF THE ORTHODOX CHURCH IN AMERICA FINAL DRAFT May 4, 2015 1 PREAMBLE + IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN. The Orthodox Church in America, as a local autocephalous Orthodox Church, belongs to the worldwide communion of Orthodox Churches. It unites in its fold Orthodox Christians of various national backgrounds and traditions. It grew from the Alaskan mission established in 1794 by the Church of Russia. Expanding across the United States and Canada, it became a Diocese of that Church. In 1924 this Diocese was reorganized as an autonomous Metropolitanate under the title “the Russian Orthodox Greek Catholic Church of North America.” On April 10, 1970, the Patriarch and the Holy Synod of the Church of Russia granted autocephaly to the Metropolitanate. The Metropolitanate accepted and affirmed its new status and reorganized under the title “The Orthodox Church in America” at sessions of the All-American Council held in October, 1970, at Saint Tikhon’s Monastery in South Canaan, Pennsylvania. The Orthodox Church in America is governed by Holy Tradition, that is, the whole body of teaching and practice of the One, Holy, Catholic, and Apostolic Church. That Tradition is expressed first of all in Holy Scripture; in the dogmatic decisions and canons of the seven Ecumenical Councils, the canons of the local councils, the canons and writings of the Holy Fathers; in the liturgical life of the Church; and in this Statute of The Orthodox Church in America (hereafter, “the Statute”). The purpose of the Statute is to apply Holy Tradition to the organization and daily life of The Orthodox Church in America. -
Copyright © 2018 Associates for Biblical Research and Henry Smith
Copyright Specifications: Copyright © 2018 Associates for Biblical Research and Henry Smith Everyone is permitted to copy and distribute verbatim copies of this license document, but changing it is not allowed. 0. PREAMBLE The purpose of this License is to make a manual, textbook, or other functional and useful document "free" in the sense of freedom: to assure everyone the effective freedom to copy and redistribute it, with or without modifying it, either commercially or noncommercially. Secondarily, this License preserves for the author and publisher a way to get credit for their work, while not being considered responsible for modifications made by others. This License is a kind of "copyleft", which means that derivative works of the document must themselves be free in the same sense. It complements the GNU General Public License, which is a copyleft license designed for free software. We have designed this License in order to use it for manuals for free software, because free software needs free documentation: a free program should come with manuals providing the same freedoms that the software does. But this License is not limited to software manuals; it can be used for any textual work, regardless of subject matter or whether it is published as a printed book. We recommend this License principally for works whose purpose is instruction or reference. 1. APPLICABILITY AND DEFINITIONS This License applies to any manual or other work, in any medium, that contains a notice placed by the copyright holder saying it can be distributed under the terms of this License. Such a notice grants a world-wide, royalty-free license, unlimited in duration, to use that work under the conditions stated herein. -
The Holy See
The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO NORMAS NONNULLAS OF THE SUPREME PONTIFF BENEDICT XVI ON CERTAIN MODIFICATIONS TO THE NORMS GOVERNING THE ELECTION OF THE ROMAN PONTIFF With the Apostolic Letter De Aliquibus Mutationibus in Normis de Electione Romani Pontificis, issued Motu Proprio in Rome on 11 June 2007, the third year of my Pontificate, I established certain norms which, by abrogating those laid down in No. 75 of the Apostolic Constitution Universi Dominici Gregis, promulgated on 22 February 1996 by my Predecessor Blessed John Paul II, reinstated the traditional norm whereby a majority vote of two thirds of the Cardinal electors present is always necessary for the valid election of a Roman Pontiff.Given the importance of ensuring that the entire process of electing the Roman Pontiff is carried out in the best possible way at every level, especially with regard to the sound interpretation and enactment of certain provisions, I hereby establish and decree that several norms of the Apostolic Constitution Universi Dominici Gregis, as well as the changes which I myself introduced in the aforementioned Apostolic Letter, are to be replaced by the following norms:No. 35. "No Cardinal elector can be excluded from active or passive voice in the election of the Supreme Pontiff, for any reason or pretext, with due regard for the provisions of Nos. 40 and 75 of this Constitution."No. 37. "I furthermore decree that, from the moment when the Apostolic See is lawfully vacant, fifteen full days must elapse before the Conclave begins, in order to await those who are absent; nonetheless, the College of Cardinals is granted the faculty to move forward the start of the Conclave if it is clear that all the Cardinal electors are present; they can also defer, for serious reasons, the beginning of the election for a few days more. -
Ireland and the Old Testament Revision
Ireland and the Old Testament: Transmission, Translation, and Unexpected Influence 1. Introduction A medieval poem, attributed to the eleventh century poet Mael Ísu Ó’Brolcán, begins as follows: How good to hear your voice again Old love, no longer young, but true As when in Ulster I grew up And we were bedmates, I and you When first they put us twain to bed My love who speaks the tongue of heaven I was a boy with no bad thoughts A modest youth, and barely seven.1 1 Frank O’Connor, “A Priest Rediscovers His Psalm-Book,” in Kings, Lords, and Commons (London: Macmillan, 1961): 12. 1 While at first blush this sounds like a romantic ballad, this medieval work is in fact an ode to a long-lost psalm-book rediscovered by a cleric later in life.2 This lost love which “speaks the tongue of heaven” will be to many an unexpected object of affection in this verse; not only is it surprising that the Bible – and the Old Testament in particular – shows up in poetry of this sort, but that it does so in the hands of a medieval Irish priest runs counter to much popular opinion. If at all, contemporary readers might expect the Gospels to appear here, not least because of the influence of medieval works such as the Book of Kells, and their place in the contemporary landscape of Ireland and Irish tourism.3 Nevertheless, this poem highlights Ireland’s long, rich, and varied history of engagement with the Old Testament, a history that sometimes confirms our preconceptions, while at other times surprising us and confounding our expectations, as with our medieval priest and his unexpected object of affection. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E.