Justice, Mercy & Humility
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Humility, Justice, Goodness
SANTA MARGARITA CATHOLIC HIGH SCHOOL strives to bring the nurturing charism of Caritas Christi – the love of Christ – to our community of faith and learning. In the 17th century, Jesus revealed a vision of His Sacred Heart to St. Margaret Mary Alacoque, the patroness of our school. It is the heart of Jesus that impels us to live Caritas Christi. By embodying Gospel values we can be the heart of Christ in the world today. OUR CORE PRINCIPLES To live CARITAS CHRISTI is to be a person of: COMPASSION, who ACTS and SPEAKS with concern for others. “Do nothing from selfishness; rather, humbly regard others as more important than yourselves.” - Philippians 2:3 • Affirm the inherent value and dignity of each person • Be present to another’s needs • Forgive another, as you would want to be forgiven HUMILITY, who UNDERSTANDS themselves in relationship to God. “The Son of Man came not to be served but to serve.” – Mark 1:45 • Express gratitude to God for life’s many gifts • Engage life as a “We” rather than a “Me” person • Use one’s gifts in service to others JUSTIC E, who RESPECTS and ADVOCATES for the dignity of ALL PEOPLE and CREATION. “Blessed are those who do what is right, whose deeds are always just.” – Psalm 106:3 • Give generously without expecting something in return • Speak and act truefully in all circumstances • Seek and promote the well-being of others GOODNESS, who reflects the image of God in THOUGHT, WORD and ACTION. “You have been told what is good, and what the Lord requires of you: Only to do justice and to love goodness, and to walk humbly with your God.” – Micah 6:8 • Develop and demonstrate moral character that reflects the virtues of Christ • Encourage one another and build one another up • Accompany each other on life’s spiritual journey . -
1327 American Grand Strat Text
DAY V U.S.-CHINA RELATIONS:THE U.S. DOMESTIC CONTEXT THOMAS E. DONILON1 PARTNER O’MELVENY & MYERS LLP u U.S. relations with China have for decades been subject to the push and pull of domestic politi- cal influences and pressures. As Ambassador Richard Holbrooke recently noted, “[w]hat vastly complicates U.S.-China relations is that every major policy issue between the two countries is also a domestic matter with its own lobbying groups and nongovernmental organizations ranging across the political spectrum.”2 These influences have ebbed and flowed over time. During the 1950s, the “Who Lost China” debate and domestic fears over Communist infiltration played a major role in shaping U.S. attitudes Seven Presidents from both toward “Red China.” By the 1970s, the strategic priority of containing the Soviet political parties have pursued a bloc had submerged hostile domestic atti- strikingly consistent policy of tudes toward China and allowed President Nixon to make his historic “opening” in engagement toward China. 1972. Subsequently, the collapse of the Soviet Union eroded the foundation on which the Sino-American relationship had been built, leaving it exposed to the currents of domes- tic opinion and the hailstorm of criticism after the events at Tiananmen Square on June 4, 1989. Through it all, seven Presidents from both political parties have pursued a strikingly consistent policy of engagement toward China with the goal of integrating the People’s Republic into full and constructive membership in the international community.3 On the surface, the George W. Bush years have seen stability and relative calm in U.S.-China relations. -
Religious Freedom for Churches the U.S
Protecting how we practice our faith BRUCE HAUSKNECHT, ESQ Paying a High Price 2 PAYING A HIGH PRICE Religious Freedom for Churches The U.S. Supreme Court ruling in Obergefell v. today for religious freedom in the U.S. (and not just and Religious Organizations 3 Hodges,1 handed down on June 26, 2015, made in regard to marriage): same-sex marriage the law of the land and created Religious Freedom a “new” set of constitutional rights. By a vote of 5-4, ■ Aaron and Melissa Klein3 are a Christian in the Military 5 the millennia-old, one-man, one-woman definition couple from Gresham, Oregon, who owned of marriage was tossed aside in favor of sexual a bakery. They were fined $135,000 by the Religious Freedom liberty—a decision that will have profound effects state for failing to bake a cake for a same-sex in Public Schools 7 on American life and the freedoms we often take wedding, and have been forced to close their for granted. bakery due to the controversy. Religious Freedom in the Workplace 10 In 2016, the Obergefell impact spread to the issue of “gender identity” as the U.S. Department of Education issued an edict to the nation's schools, Religious Freedom in Government saying that boys who claim to “identify” as girls (and and the Public Square 11 vice versa) can choose to use the restrooms, locker rooms, and shower facilities of the opposite sex. What Can I Do to Common sense, public safety, and the orthodox Protect Religious Freedom? 13 Christian view2 that “male and female He created them” have been rejected in the government push for the new sexual orthodoxy made possible by 4 ■ Barronelle Stutzman, a florist in the Obergefell ruling. -
Justice and Humility in Technology Design
2006-85: JUSTICE AND HUMILITY IN TECHNOLOGY DESIGN Steven VanderLeest, Calvin College Steven H. VanderLeest is a Professor of Engineering at Calvin College. He has an M.S.E.E. from Michigan Tech. U. (1992) and Ph.D. from the U of Illinois at Urbana-Champaign (1995). He received a “Who’s Who Among America’s Teachers” Award in 2004 and 2005 and was director of a FIPSE grant “Building IT Fluency into a Liberal Arts Core Curriculum.” His research includes responsible technology and software partitioned OS. Page 11.851.1 Page © American Society for Engineering Education, 2006 Justice and Humility in Technology Design 1 Abstract Engineeringdesignrequireschoosing betweenvariousdesignalternatives,weighing eachoption basedontechnicaldesigncriteria.Broader criteriahave beensuggestedthatencompassthe cultural,historical,andphilosophicalcontextsinwhichthenewtechnology becomesembedded. Thesecriteria,calleddesignnorms,canonly beappliedeffectively by engineerswithastrong liberaleducation.This paperexaminestwodesignnormsinsomedetail.Thefirstnorm,justice, has beennotedinthe pastasanimportantcriterionfordesigndecisions,butnottosufficient depthtoprovide practicaldesigninsights.Designfor justicerequiresconsiderationofall stakeholdersof adesign.Technologicaldesignscanintrinsicallyleadtoinjustice,forexample, iftheydisrespectstakeholdersorcausediscriminatoryinequities.Thesecondnormexploredin this paper,humility,hastypically beenconsideredagoodqualityoftheengineer,butnotoften appliedtotechnology.Theimplicationsofusing humility as adesigncriterionmightinclude moreemphasisonreliability,userfeedback,andmore -
Plato's Theory of Social Justice in Republic II-IV
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 12-1981 Plato's Theory of Social Justice in Republic II-IV Edward Nichols Lee University of California - San Diego, [email protected] Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Lee, Edward Nichols, "Plato's Theory of Social Justice in Republic II-IV" (1981). The Society for Ancient Greek Philosophy Newsletter. 120. https://orb.binghamton.edu/sagp/120 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. f J t u a r l tJ. Lee^ W i Y re t* \ - Piulo} A PLATO'S THEORY OF SOCIAL JUSTICE IN REPUBLIC II-IV "Actions speak louder than words." (Old saying) After his long construction of a "city in speech" throughout Books II-IV of the Republic, Plato finally presents, as his long sought-for definition of social justice, the enigmatic and ambiguous formula, "each one doing his own." My main aim in this paper will be to search out the sense that he has esta blished for that definition: to show how he thinks he has established (by the time he unveils it) that that unlikely formula is in fact a reasonable defini tion of social justice, and to analyze what it means (Sections I-III). -
The Tea Party Movement As a Modern Incarnation of Nativism in the United States and Its Role in American Electoral Politics, 2009-2014
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 The Tea Party Movement as a Modern Incarnation of Nativism in the United States and Its Role in American Electoral Politics, 2009-2014 Albert Choi Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/343 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] The Tea Party Movement as a Modern Incarnation of Nativism in the United States and Its Role in American Electoral Politics, 2009-2014 by Albert Choi A master’s thesis submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2014 i Copyright © 2014 by Albert Choi All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Master of Arts. THE City University of New York iii Abstract The Tea Party Movement as a Modern Incarnation of Nativism in the United States and Its Role in American Electoral Politics, 2009-2014 by Albert Choi Advisor: Professor Frances Piven The Tea Party movement has been a keyword in American politics since its inception in 2009. -
Virtues and Vices to Luke E
CATHOLIC CHRISTIANITY THE LUKE E. HART SERIES How Catholics Live Section 4: Virtues and Vices To Luke E. Hart, exemplary evangelizer and Supreme Knight from 1953-64, the Knights of Columbus dedicates this Series with affection and gratitude. The Knights of Columbus presents The Luke E. Hart Series Basic Elements of the Catholic Faith VIRTUES AND VICES PART THREE• SECTION FOUR OF CATHOLIC CHRISTIANITY What does a Catholic believe? How does a Catholic worship? How does a Catholic live? Based on the Catechism of the Catholic Church by Peter Kreeft General Editor Father John A. Farren, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil obstat: Reverend Alfred McBride, O.Praem. Imprimatur: Bernard Cardinal Law December 19, 2000 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 2001-2021 by Knights of Columbus Supreme Council All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America copyright ©1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Scripture quotations contained herein are adapted from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, and the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. -
DOCKET Nos. 02-16708-D, 02-16949-D
DOCKET Nos. 02-16708-D, 02-16949-D ______________________________________________________________________________ IN THE UNITED STATES COURT OF APPEALS FOR THE ELEVENTH CIRCUIT ____________________ STEPHEN R. GLASSROTH, Plaintiff-Appellee v. ROY S. MOORE, Chief Justice of the Alabama Supreme Court, Defendant-Appellant ____________________ MELINDA MADDOX and BEVERLY HOWARD, Plaintiffs-Appellees v. ROY S. MOORE, Chief Justice of the Alabama Supreme Court, Defendant-Appellant ____________________ ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF ALABAMA, CIVIL ACTION NOS. 01-T1268-N AND 01-T1269-N THE HONORABLE MYRON H. THOMPSON, PRESIDING ____________________ BRIEF OF AMICI CURIAE ALABAMA CLERGY, BAPTIST JOINT COMMITTEE ON PUBLIC AFFAIRS, AMERICAN JEWISH COMMITTEE, ANTI-DEFAMATION LEAGUE, THE COMMISSION ON SOCIAL ACTION OF REFORM JUDAISM, THE INTERFAITH ALLIANCE, THE INTERFAITH ALLIANCE OF ALABAMA, AND REVEREND CLIFTON KIRKPATRICK AS STATED CLERK OF THE GENERAL ASSEMBLY OF THE PRESBYTERIAN CHURCH (U.S.A.) IN SUPPORT OF APPELLEES ____________________ K. Hollyn Hollman Baptist Joint Committee on Public Affairs 200 Maryland Avenue, NE Washington, DC 20002-5797 (202) 544-4226 Counsel for Amici Curiae Glassroth v. Moore, Docket Nos. 02-16708-D, 02-16949-D CERTIFICATE OF INTERESTED PERSONS 1. Alabama Clergy, amicus for appellees; 2. American Civil Liberties Union of Alabama, Attorney for plaintiffs-appellees Melinda Maddox and Beverly Howard; 3. American Jewish Committee, amicus for appellees; 4. Americans United for Separation of Church & State, Attorney for plaintiffs- appellees Melinda Maddox and Beverly Howard; 5. Anti-Defamation League, amicus for appellees; 6. Baptist Joint Committee on Public Affairs, amicus for appellees; 7. Boyd, The Honorable Delores R., United States Magistrate Judge for the Middle District of Alabama; 8. -
Absolute Justice, Kindness and Kinship— the Three Creative Principles By: Hadrat Mirza Tahir Ahmadrh the Fourth Successor of the Promised Messiahas
Absolute Justice, Kindness and Kinship The Three Creative Principles Consists of Four Addresses by Hadrat Mirza Tahir Ahmad Khalifatul Masih IV ISLAM INTERNATIONAL PUBLICATIONS LTD. Absolute Justice, Kindness and Kinship— The Three Creative Principles by: Hadrat Mirza Tahir Ahmadrh The Fourth Successor of the Promised Messiahas First Edition of the first part published in UK (ISBN: 1 85372 567 6) Present Edition comprising all four parts published in UK in 2008 © Islam International Publications Ltd. Published by: Islam International Publications Ltd. 'Islamabad' Sheephatch Lane, Tilford, Surrey GU102AQ United Kingdom. Printed in UK at: Raqeem Press Tilford, Surrey ISBN: 1 85372 741 5 Verily, Allah requires you to abide by justice, and to treat with grace, and give like the giving of kin to kin; and forbids indecency, and manifest evil, and transgression. He admonished you that you may take heed. (Surah al-Nahl; 16:91) Contents About the Author....................................................................vii Introduction ............................................................................ix Publisher’s Note....................................................................xiii Glossary of Terms ...............................................................xvii __________________________________________________ Part I __________________________________________________ ● Foreword to the First Edition of the First Part ● Prologue 1 The Three Creative Principles Defined......................11 Three Stages of Human Relations..................................11 -
COS Statement on Biblical Justice
COS Statement on Biblical Justice Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.1 The Apostle Paul in Romans The secular community, since it exists for our natural good and not for our supernatural, has no higher end than to facilitate and safeguard the family, and friendship, and solitude. Great sacrifices of this private happiness by those who have it may be necessary in order that it may be more widely distributed. All may have to be a little hungry in order that none may starve. But do not let us mistake necessary evils for good. The mistake is easily made. Fruit has to be tinned if it is to be transported, and has to lose thereby some of its good qualities. But one meets people who have learned actually to prefer the tinned fruit to the fresh. A sick society must think much about politics, as a sick man must think much about his digestion: to ignore the subject may be fatal cowardice for the one as for the other. -
Plato's Theory of Justice
Department of political science b. a. ii semester iii paper I history of western political thought unit I Plato Plato’s theory of justice “Justice in the life and conduct of the State is possible only if it first resides in the hearts and souls of the citizens.” -Plato - Ms Nimisha Singh Assistant Professor Different views/theories of justice Traditional theory of Cephalus:- “Justice consists in speaking the truth and paying one’s debt.” This theory of Cephalus is criticised by Plato and discarded. He gives the analogy of gun and insane man. In this case, adhering to the definition said above would violate the righteousness. Therefore, this can’t be taken as universally sound definition. Improvement by Polemarchus:- “Justice is giving everyone his due.” By this Polemarchus meant- Doing good to friends and bad to enemies. Plato asks how can one know that a friend is a real friend and not an enemy? Also, justice (any morality) will produce virtue only and not vice. This definition can only be applied individually not socially and according to Plato, justice is a social service. Radical Theory of Thrasymachus:- “Justice is the interest of the stronger” “might is right” is what is meant by Thrasymachus. Two views are taken by Thrasymachus here:- 1. Government governs for its own benefit. 2. Injustice is better than Justice. (because unjust man is stronger, wiser and happier than just man.) Plato retorts to this by saying that Governance is an Art and any Art aims at the advantage of its recipient. Therefore, how can government ignore its citizens? It can’t act selfishly. -
2018 Midterm Election
A10 SUNDAY, OCTOBER 28, 2018 THE PRESS-REGISTER AL.COM 2018 midterm election Secretary of State HEATHER MILAM (D) JOHN H. MERRILL (R)(I*) Website: milamforsecretary.com Facebook: facebook.com/JohnMerrill The first point of Heather Milam’s platform is one that comes up often in her messag- John Merrill says he gladly gives his cell phone number to the citizens whom he meets, ing: Empower voters. “Whether you are in Marshall County, or Talladega County, or Lee putting it on his business cards. “If you need to get in touch with me — With me! — you County or Madison County, we just want our humanity recognized and identified,” she need to do so when it’s convenient for you,” he told a women’s group in Cullman County. says in a video on her website. “That’s why voting is so personal to me. It’s because it’s “If that’s not your expectation for the people that represent you at the municipal, county, your voice, and it’s the only thing we really have in a democracy. And people want to talk the state, the regional, federal level, you change your expectation.” about it, people care about it, and I’m going to fight like hell for it.” Merrill, 54, the Republican nominee for secretary of state, seeks a second term. He Milam, 39, the Democratic nominee for secretary of state, easily won the June 5 pri- takes pride in the long history of the office, which was established even before the state mary. was, and describes it as being more efficient under his watch than ever before.